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Zeitschriftenartikel zum Thema „The theory of the Public Sphere“

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Veröffentlicht am 25. Juni 2021

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1

Haas, Tanni. „The Public Sphere as a Sphere of Publics: Rethinking Habermas's Theory of the Public Sphere“. Journal of Communication 54, Nr. 1 (01.03.2004): 178–84. http://dx.doi.org/10.1111/j.1460-2466.2004.tb02621.x.

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2

Finnegan, Cara A., und Jiyeon Kang. „“Sighting” the public: iconoclasm and public sphere theory“. Quarterly Journal of Speech 90, Nr. 4 (November 2004): 377–402. http://dx.doi.org/10.1080/0033563042000302153.

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3

KANEKO, Satoshi. „Innovation in Public Sphere Theory Perspectives:“. Japanese Sociological Review 65, Nr. 3 (2014): 360–73. http://dx.doi.org/10.4057/jsr.65.360.

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4

Thompson, John B. „The Theory of the Public Sphere“. Theory, Culture & Society 10, Nr. 3 (August 1993): 173–89. http://dx.doi.org/10.1177/026327693010003008.

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5

Jacobson, Thomas. „Trending theory of the public sphere“. Annals of the International Communication Association 41, Nr. 1 (02.01.2017): 70–82. http://dx.doi.org/10.1080/23808985.2017.1288070.

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6

Adut, Ari. „A Theory of the Public Sphere“. Sociological Theory 30, Nr. 4 (Dezember 2012): 238–62. http://dx.doi.org/10.1177/0735275112467012.

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7

Villa, Dana R. „Postmodernism and the Public Sphere“. American Political Science Review 86, Nr. 3 (September 1992): 712–21. http://dx.doi.org/10.2307/1964133.

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The idea of the public sphere, of an institutionalized arena of discursive interaction, is central to democratic theory and practice. The modern age has, however, witnessed the erosion of a public realm distinct from the state and the market. In response to this erosion, public realm theory, notably the work of Arendt and Habermas, attempts to theorize the minimal conditions necessary for a discursive realm free of structural coercion or manipulation. The resulting normative conception of the public sphere has come under sharp attack by postmodern theorists, including Foucault, Lyotard, and Baudrillard, who question the basic presuppositions of public realm theory. I examine their objections and show how the public realm theory of Arendt can be viewed as motivated by concerns similar to the postmoderns'. Against Habermas, I argue that Arendt's public realm theory is less concerned with the question of legitimation than with the theorization of an agonistic political subjectivity.

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8

Johnston, David L. „The Public Sphere“. American Journal of Islam and Society 26, Nr. 2 (01.04.2009): 131–33. http://dx.doi.org/10.35632/ajis.v26i2.1402.

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A shortened version of his 2005 Habilitation thesis at Humboldt University,Berlin, this ambitious book both leans on and disagrees with German philosopherJürgenHabermas, the authoritative western theorist on the public sphereand communicative action. Salvatore applauds how Habermas created anoriginal synthesis between the idea of civil society developed in the Anglo-American tradition and the more radical version of “civic virtue” in theEuropean republican tradition emanating from Immanuel Kant. Habermashas masterfully wedded his theories of the public sphere and communicativeaction in such a way that “the only secure way to vindicate public reason isidentified with a democratic process” (p. 240).A great achievement, no doubt, but at what cost? Salvatore sees this theoryof the public sphere as condemned to an impasse. The “Habermas effect”has three main weaknesses: (1) it ultimately rests on the shaky ground of privatetrust; (2) its theory is limited to a western view of the self and citizenshipand, in the end, to the reach of a hegemonic western culture; and (3) thislimitation leaves out the all-pervasive dynamic of religious traditions in mostother parts of the world ...

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9

Landauer, Matthew. „Democratic Theory and the Athenian Public Sphere“. Polis 33, Nr. 1 (15.04.2016): 31–51. http://dx.doi.org/10.1163/20512996-12340072.

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Classical Athens has left to political theorists a dual legacy: a crucial historical case of democratic practice, and a rich tradition of political reflection. A growing number of scholars have placed the relationship between these two legacies at the center of their research. I argue that these scholars collectively offer us a model of a broad, engaged, Athenian public sphere. Yet I also caution that we should avoid overly harmonizing pictures of what that public sphere was like. I focus in particular on two prominent claims in the literature: that Socratic philosophy can be read as an expansion of Athenian accountability practices, and that ancient dramatists, philosophers, and historians were alike engaged in a project to educate citizen judgment. I argue that both claims threaten to obscure arguments over the appropriate role of the judgment of the demos in democratic politics.

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10

Rajagopal, Arvind. „An American Theory of the Public Sphere“. Sociological Forum 21, Nr. 1 (20.06.2006): 147–57. http://dx.doi.org/10.1007/s11206-006-9007-5.

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11

Johnson, James, und Dana R. Villa. „Public Sphere, Postmodernism and Polemic“. American Political Science Review 88, Nr. 2 (Juni 1994): 427–33. http://dx.doi.org/10.2307/2944714.

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Theories of the public sphere, as standardly formulated, aim to specify the minimal, necessary conditions for a discursive realm free of coercion or manipulation. In his article in this Review in September 1992, Dana Villa urged us to reconsider this standard account. He argued that when read in light of postmodernist theory, Hannah Arendt provides the basis for a revised conception of the public sphere that privileges plurality and difference over consensus. Jim Johnson suggests that Villa's analysis is a thinly veiled polemic against critical theory. Johnson argues that, as critique, Villa's argument is neither decisive nor encompassing, and that as polemic it blinds Villa to potentially fruitful disagreements with critical theorists. Villa replies that Johnson misses the synthetic thrust of the original article because he identified public realm theory too narrowly with Habermas. Thus, he misconstrues the dialogue Villa sought to facilitate between Arendt and postmodernism.

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Larsen, Håkon. „The public sphere and Habermas: reflections on the current state of theory in public library research“. Journal of Documentation 77, Nr. 1 (06.10.2020): 251–58. http://dx.doi.org/10.1108/jd-05-2020-0075.

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PurposeThis article addresses a recent debate in this journal between Buschman and Widdersheim and Koizumi on public libraries and public sphere theory in library and information science (LIS). The article moves beyond the debate as the debate has been too focused on the theories of Jürgen Habermas. In order to really understand the democratic mission of public libraries and how it is related to the public sphere, the author argues that LIS scholars need to look beyond Habermas' theories of the public sphere.Design/methodology/approachThis is a theoretical article that discusses different theories of the public sphere, and how they have been and can be applied in library and information science.FindingsThe author finds that a main disagreement between Buschman and Widdersheim and Koizumi is whether one can use the concept of a public sphere without doing it in a “traditional” Habermasian way. The answers put forward in this article, is that we can and should look beyond Habermas' work when seeking to understand the role of public libraries as public spheres.Originality/valueThe article puts forward theories that are not commonly used in LIS, and advocates for broadening the theoretical scope of LIS scholars studying the relations between public libraries and public spheres.

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Ogletree, Aaron, und Robert Fanuzzi. „Abolition's Public Sphere“. African American Review 38, Nr. 3 (2004): 541. http://dx.doi.org/10.2307/1512462.

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14

Matačinskaitė, Jurgita. „The Internet as a “Public Sphere”“. Žurnalistikos Tyrimai 4 (01.01.2011): 88–105. http://dx.doi.org/10.15388/zt/jr.2011.4.1788.

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This paper considers the theory of the Internet becoming part of the “public sphere”. The first part of the paper looks at how the concept of the public sphere was used by different scholars and how they defined the theory of the “public sphere”. The second part of the paper analyses how the theory about the public sphere defined by different scholars works on the practical level.Keywords: internet, network society, newspaper, public sphere, New York Times, virtuality, website.

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15

Bantekas, Ilias. „The contractualisation of public international law“. International Journal of Law in Context 17, Nr. 1 (März 2021): 100–106. http://dx.doi.org/10.1017/s1744552321000033.

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This short paper intends to set out a general theory underpinning the process of contractualisation of public international law. In doing so, it explains that this has chiefly been engineered through the establishment of a third sphere of regulation – in addition to the spheres of domestic law(s) and international law – namely transnational law. Both private actors and states operate through this sphere, chiefly because of its flexibility, decreased transaction costs and access to capital (which is scarce in the other two spheres). These benefits of transacting in the transnational-law sphere and the contractualisation of pertinent relationships come at a cost. Such a cost, from the perspective of human rights and parliamentary sovereignty, is explored by reference to two case-studies. The second of these, on the outsourcing of indigenous land rights, is predicated on the research and observations offered by Bhatt (2020).

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16

MAKRIS, Spiros. „PUBLIC SPHERE AS ‘ULTIMUM REFUGIUM’ THE PHILOSOPHICAL, POLITICAL AND ETHICAL THEORY OF HANNAH ARENDT“. International Journal of Theology, Philosophy and Science 3, Nr. 4 (25.05.2019): 77–92. http://dx.doi.org/10.26520/ijtps.2019.3.4.77-92.

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17

de Julio, Maryann, und W. J. T. Mitchell. „Art and the Public Sphere“. SubStance 23, Nr. 2 (1994): 130. http://dx.doi.org/10.2307/3685079.

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18

Burgett, Bruce, Lauren Berlant und Robert Detweiler. „The Public Sphere. Present Tense“. Contemporary Literature 40, Nr. 1 (1999): 136. http://dx.doi.org/10.2307/1208822.

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19

Fenton, Natalie. „Fake Democracy: The Limits of Public Sphere Theory“. Javnost - The Public 25, Nr. 1-2 (31.01.2018): 28–34. http://dx.doi.org/10.1080/13183222.2018.1418821.

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20

Carnell, Rachel K. „Feminism and the Public Sphere in Anne Brontë's The Tenant of Wildfell Hall“. Nineteenth-Century Literature 53, Nr. 1 (01.06.1998): 1–24. http://dx.doi.org/10.2307/2902968.

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The bipartite narrative structure of Anne Brontë's The Tenant of Wildfell Hall (1848) has been interpreted recently as an attempt to subvert the traditional Victorian rubric of separate spheres. Reconsidering this novel in terms of Jürgen Habermas's concept of the eighteenth-century public sphere broadens the historical context for the way we understand the separate spheres. Within Brontë's critique of Victorian gender roles, we may identify a reluctance to address the Chartist-influenced class challenges to an older version of the public good. In hearkening back to an eighteenth-century model of the public sphere, Brontë espouses not so much a twentieth-century-style challenge to the Victorian model of separate spheres as a nineteenth-century-style nostalgia for the classical liberal model of bourgeois public debate. At the same time, the awkward rupture in Brontë's narrative represents the inherent contradictions between the different levels of discourse-literary, political, and scientific-within the public sphere itself and the complex ways in which these contradictions are both accorded and denied cultural power.

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21

Hohendahl, Peter Uwe. „Recasting the Public Sphere“. October 73 (1995): 27. http://dx.doi.org/10.2307/779007.

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22

Howell, P. „Public Space and the Public Sphere: Political Theory and the Historical Geography of Modernity“. Environment and Planning D: Society and Space 11, Nr. 3 (Juni 1993): 303–22. http://dx.doi.org/10.1068/d110303.

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This paper contributes to the ongoing discussion of the historical geography of modernity. It is argued that the exclusive focus on social theory has detrimental effects on the appreciation of normative political concerns and that it ignores the resurgence of normative political theory. Habermas's concept of the public sphere, and its place within his theoretical and empirical studies, is, by contrast, commendably concerned with linking the social and historical work with normative political theorising, and its usefulness for geographical investigation is applauded. However, the criticisms directed from, in particular, communitarian political theorists and contextualist social researchers would seem to make his attempt to bring a ‘strong’ theory of public political life back within the remit of a reconstructed social theory less plausible. One set of responses to this criticism comes in the form of the attempt to build geography into this normative political theory, turning public spheres into public spaces; Arcndt's political theory, in conclusion, is thus held to be a significant contribution to the historical geography of modernity.

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23

Verhoest, Pascal. „Seventeenth-Century Pamphlets as Constituents of a Public Communications Space: A Historical Critique of Public Sphere Theory“. Theory, Culture & Society 36, Nr. 1 (07.06.2018): 47–62. http://dx.doi.org/10.1177/0263276418779185.

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A public sphere in which people can freely discuss worldly affairs is arguably an essential building block of deliberative democracies. As a theoretical and historical concept, however, the public sphere concept is far from unequivocal. This article reviews Habermasian public sphere theory and particularly his failure, according to critics, to establish the ‘bourgeois public sphere’ as an historical category. It provides a more realistic historical account that helps to reframe contemporary conceptions of the public sphere. It argues that the 17th century’s culture of pamphleteering created the space for a proto-public sphere, characterized as a complex network of discursive practices mixing commercial doggerel, state-sponsored propaganda and reasoned argument. These practices were part of contradictory but mutually constitutive processes in the context of religious and political struggles that coincided with the gestation of parliamentary democracy.

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24

Grümme, Bernhard. „Religion in the public sphere“. Teocomunicação 51, Nr. 1 (27.09.2021): e41617. http://dx.doi.org/10.15448/0103-314x.2021.1.41617.

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Religion has become a highly ambivalent phenomenon in late modernity. For some, it is a lasting resource for meaning, even in a highly ideologically plural society. For others, it belongs in the private sphere, not in the public sphere. What both would probably share, however, is the assumption that a state religion would be in contradiction to the promises of freedom and autonomy of modernity. But where is the place of religion in a democratic society? The text discusses this highly complex question in an examination of two theories that have shaped debates in the field like few others. From this discussion, further perspectives for a theologically founded position that is responsible in terms of democratic theory are given in conclusion.

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25

Gilmartin, Kevin. „Popular Radicalism and the Public Sphere“. Studies in Romanticism 33, Nr. 4 (1994): 549. http://dx.doi.org/10.2307/25601085.

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26

Crown, Kathleen, Lynn Keller, Yopie Prins, Maeera Shreiber und Kim Whitehead. „Poetry, Feminism, and the Public Sphere“. Contemporary Literature 39, Nr. 4 (1998): 644. http://dx.doi.org/10.2307/1208729.

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27

Roberts, John Michael. „Outline of a Marxist Commodity Theory of the Public Sphere“. Historical Materialism 25, Nr. 1 (03.04.2017): 3–35. http://dx.doi.org/10.1163/1569206x-12341509.

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In recent years, the public sphere, which represents a realm in civil society where people can debate and discuss a range of issues and common concerns important to them, has become a key area for research in the humanities and social sciences. Arguably, however, Marxist theory has yet to advance a theoretical account of the most abstract and simple ideological properties of the capitalist public sphere as these appear under universal commodity relationships. The paper therefore tentatively seeks to develop such an account. Specifically, the paper theoretically derives a peculiar public sphere under capitalism, which is mediated between at least two commodity owners who also possess distinctive personalities driven by desires to own commodities. The paper then explains in more detail how the social form of this public sphere develops through other elements of commodity relations and their contradictions.

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Thorne, Christian. „Thumbing Our Nose at the Public Sphere: Satire, the Market, and the Invention of Literature“. Publications of the Modern Language Association of America 116, Nr. 3 (Mai 2001): 531–44. http://dx.doi.org/10.1632/s0030812900112659.

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This article identifies a major contradiction in Jürgen Habermas's theory of the emergent public sphere. In his account, Habermas gives pride of place to Swift and his fellow Tory satirists. Their assault on the Whig oligarchy, he suggests, is emblematic of public-sphere debate—even though Swift and Company are also the public sphere's fiercest critics. This contradiction is not simply Habermas's; it is the Tories' own. The defining challenge facing the Tory satirists is to conduct a critique of the public sphere—that is, a critique of critique itself—from within that sphere's institutions. We might best understand such satire, then, as a kind of publishing that is not public, a genre that circulates freely in the print marketplace while renouncing the standards of public rationality. Tory satire will bestow this project on the category of literature that emerges later in the century—the project of a public textuality that operates outside the public sphere.

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Thorne, Christian. „Thumbing Our Nose at the Public Sphere: Satire, the Market, and the Invention of Literature“. PMLA/Publications of the Modern Language Association of America 116, Nr. 3 (Mai 2001): 531–44. http://dx.doi.org/10.1632/pmla.2001.116.3.531.

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This article identifies a major contradiction in Jürgen Habermas's theory of the emergent public sphere. In his account, Habermas gives pride of place to Swift and his fellow Tory satirists. Their assault on the Whig oligarchy, he suggests, is emblematic of public-sphere debate—even though Swift and Company are also the public sphere's fiercest critics. This contradiction is not simply Habermas's; it is the Tories' own. The defining challenge facing the Tory satirists is to conduct a critique of the public sphere—that is, a critique of critique itself—from within that sphere's institutions. We might best understand such satire, then, as a kind of publishing that is not public, a genre that circulates freely in the print marketplace while renouncing the standards of public rationality. Tory satire will bestow this project on the category of literature that emerges later in the century—the project of a public textuality that operates outside the public sphere.

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Corfee-Morlot, Jan, Mark Maslin und Jacquelin Burgess. „Global warming in the public sphere“. Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 365, Nr. 1860 (30.07.2007): 2741–76. http://dx.doi.org/10.1098/rsta.2007.2084.

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Although the science of global warming has been in place for several decades if not more, only in the last decade and a half has the issue moved clearly into the public sphere as a public policy issue and a political priority. To understand how and why this has occurred, it is essential to consider the history of the scientific theory of the greenhouse effect, the evidence that supports it and the mechanisms through which science interacts with lay publics and other elite actors, such as politicians, policymakers and business decision makers. This article reviews why and how climate change has moved from the bottom to the top of the international political agenda. It traces the scientific discovery of global warming, political and institutional developments to manage it as well as other socially mediated pathways for understanding and promoting global warming as an issue in the public sphere. The article also places this historical overview of global warming as a public issue into a conceptual framework for understanding relationships between society and nature with emphasis on the co-construction of knowledge.

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Blotta, Vitor. „Selective Solidarity and Discursive Modulation in the Brazilian Public Sphere“. Comparative Sociology 19, Nr. 6 (17.12.2020): 729–40. http://dx.doi.org/10.1163/15691330-12341525.

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Abstract In this article the author argues that solidarity can be used as an analytical concept in order to understand the dynamics of discourses in the public spheres of contemporary democracies. He begins by discussing conceptions of solidarity in political theory, followed by descriptions of its manifestations in recent public debates in different countries. After that, he relates solidarity to Habermas’s formal-pragmatic concept of communicative rationality, which enables him to sketch out notions such as discursive and selective solidarity, as well as discursive modulations of solidarity, which are formulated through analogies of discourse theory and musical theory. In the last part of the article, the author applies these notions to three specific examples of public debates in the Brazilian public sphere.

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Novetzke, Christian Lee. „Religion and the Public Sphere in Premodern India“. Asiatische Studien - Études Asiatiques 72, Nr. 1 (25.04.2018): 147–76. http://dx.doi.org/10.1515/asia-2017-0055.

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Abstract When in 1962 Habermas formulated his theory of the public sphere as “a society engaged in critical debate” he sought to describe something he felt was unique to the modern liberal democratic Western world. Yet the creation of discursive spheres where people across lines of social difference debate questions of the common good, mutual interest, and forms of equality long predates the modern era and flourished well outside the “Western” world. This essay adapts Habermas’ influential concept to highlight the emergence of a nascent public sphere at the earliest layers of Marathi literary creation in 13th century India. At this inaugural stage of a regional language’s full shift to writing, we see traces of a debate in the language of everyday life that struggled over the ethics of social difference, a public deliberation that might presage key aspects of Indian modernity and democracy today.

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Koizumi, Masanori, und Michael M. Widdersheim. „Surpassing the business model: a public sphere approach to public library management“. Library Review 65, Nr. 6/7 (05.09.2016): 404–19. http://dx.doi.org/10.1108/lr-11-2015-0111.

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Purpose The purpose of this paper is to compare the characteristics of the public sphere with those of a shared value approach and better understand the value that public libraries can offer to management theory. Design/methodology/approach This paper uses two methods. First, this study uses a systematic literature review to identify sources relevant to shared value and the public sphere in public libraries. Next, this study uses comparative theoretical analysis using data gathered from the systematic review to analyse the two theories. Findings This study successfully describes the similarities and differences between “shared value” and the “public sphere in public libraries”. Originality/value This study elucidates public library innovation from the perspectives of library management and the public sphere concept.

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Brem-Wilson, Josh. „La Vía Campesina and the UN Committee on World Food Security: Affected publics and institutional dynamics in the nascent transnational public sphere“. Review of International Studies 43, Nr. 2 (30.09.2016): 302–29. http://dx.doi.org/10.1017/s0260210516000309.

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AbstractThe emergence of the transnational as a site and object of governance has triggered concern amongst both affected publics subject to these effects, and scholars keen to locate the democratic potentials therein. Increasingly, public sphere theory is being promoted as a lens for interrogating the democratic potential of the transnational. However the project of transposing public sphere theory from its Westphalian origins to the transnational has been frustrated by a lack of empirical examples in which the properties of a transnational public sphere can be easily identified. In this article, examining the encounter between La Vía Campesina and the UN Committee on World Food Security, I argue for the existence of a nascent transnational public sphere in the specific domain of transnational food and agricultural policymaking. The existence of this concrete example, I argue, defends public sphere theory’s transnational turn against either the charge of utopianism, or the need to suspend some of the framework’s core conditions in order to accommodate the ‘actually possible’. It also allows us to advance public sphere theory’s empirical research agenda, and in this article I introduce an analytical framework to take this further.

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Mellor, Anne K. „Joanna Baillie and the Counter-Public Sphere“. Studies in Romanticism 33, Nr. 4 (1994): 559. http://dx.doi.org/10.2307/25601086.

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Burgess, Miranda J. „Scott, History, and the Augustan Public Sphere“. Studies in Romanticism 40, Nr. 1 (2001): 123. http://dx.doi.org/10.2307/25601491.

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37

Melaver, M., und Robert C. Holub. „Jurgen Habermas: Critic in the Public Sphere“. Poetics Today 13, Nr. 2 (1992): 389. http://dx.doi.org/10.2307/1772540.

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38

Hoffman, Tyler. „Walt Whitman "Live": Performing the Public Sphere“. Walt Whitman Quarterly Review 28, Nr. 4 (27.04.2011): 188–208. http://dx.doi.org/10.13008/2153-3695.1979.

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39

Weber, Brenda R. „The Intricacies of an Intimate Public Sphere“. Contemporary Literature 50, Nr. 3 (2009): 619–23. http://dx.doi.org/10.1353/cli.0.0069.

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40

Randall, D. „Ethos, Poetics, and the Literary Public Sphere“. Modern Language Quarterly 69, Nr. 2 (01.01.2008): 221–43. http://dx.doi.org/10.1215/00267929-2007-033.

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41

McCooey, David. „Editorial: life writing and the public sphere“. Life Writing 1, Nr. 2 (Januar 2004): vii—xi. http://dx.doi.org/10.1080/10408340308518257.

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42

Martínez García, Ana Belén. „Refugees' Mediated Narratives in the Public Sphere“. Narrative 29, Nr. 2 (2021): 210–23. http://dx.doi.org/10.1353/nar.2021.0012.

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Widdersheim, Michael M., und Masanori Koizumi. „Conceptual modelling of the public sphere in public libraries“. Journal of Documentation 72, Nr. 3 (09.05.2016): 591–610. http://dx.doi.org/10.1108/jd-06-2015-0079.

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Purpose – The purpose of this paper is to construct a conceptual model of the public sphere in public libraries. Various international authors over the past 20 years have associated the public sphere with public libraries, but these associations have yet to be clarified and synthesized in a comprehensive way. Design/methodology/approach – This study used qualitative content analysis to identify the dimensions of the public sphere in public libraries. The study’s scope included annual reports from an urban US public library system from 1900 to 2010. Findings – Six dimensions of the public sphere in public libraries are described with examples. The dimensions are: core criteria; internal public sphere; external public sphere; collect and organize discourse; perform legitimation processes; and facilitate discourse. Three of these dimensions are newly identified. The six total dimensions are synthesized into a comprehensive conceptual model with three discourse arenas: governance and management; legitimation; and commons. Originality/value – This study is distinctive because it used a data-based, empirical approach to public libraries to an abstract sociological concept. Three dimensions of the model are new to library studies literature and therefore represent new potential areas of inquiry. The resulting conceptual model is useful for both practitioners and researchers in the public library sector. Further, the model contributes to existing social and political theory.

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Gustafson, S. M. „American Literature and the Public Sphere“. American Literary History 20, Nr. 3 (03.06.2008): 465–78. http://dx.doi.org/10.1093/alh/ajn027.

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Blanco, José J. „The evolution of the public sphere“. Kybernetes 49, Nr. 9 (18.09.2019): 2201–19. http://dx.doi.org/10.1108/k-03-2019-0171.

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Purpose The purpose of this study is to rethink the issue of publicity from a cross-cultural and evolutionary perspective. Design/methodology/approach Assuming that there is a dominant paradigm in the studies of the public sphere centered on Habermas’ ideas, media theory (and especially Luhmann who is considered as a media theorist) is selected as a new context that provides different concepts, ideas, language games and metaphors that allow the re-foundation of the study of publicity. Findings Publicity as a social structure emerges – and acquires different forms during history – out of the complex dynamics resulting from the interaction between success media, such as power, and different kinds of dissemination media. Originality/value A research into the forms of publicity not only promotes awareness of the ubiquity of the phenomenon across cultural evolution, but also offers tools to make new discoveries and systematize what is already known about the subject and its ramifications.

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Murphy, Daniel, und Lee Moerman. „SLAPPing accountability out of the public sphere“. Accounting, Auditing & Accountability Journal 31, Nr. 6 (20.08.2018): 1774–93. http://dx.doi.org/10.1108/aaaj-10-2017-3186.

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Purpose The purpose of this paper is to investigate the disruption to civic accountability by strategic corporate action in the form of SLAPP suits. Design/methodology/approach This paper provides empirical evidence of the discursive processes underpinning participatory and emancipatory accountability regimes through the lens of deliberative democracy and the Habermasian ideal of the public sphere. Findings Within this paper, it is argued that the strategic use of SLAPPs by corporations presents a danger to both mechanistic and virtuous forms of accountability regardless of what deliberative democratic theory is adopted. Habermas’ theory of communicative action and notion of the “public sphere” is utilised to demonstrate how SLAPPs can result in the colonisation of public discursive arenas to prevent others providing alternative (in form) and counter (in view) accounts of corporate behaviour and thus act to limit opportunities for corporate accountability. Social implications This paper throws light on a practice being utilised by corporations to limit public participation in democratic and participatory accountability processes. Strategic use of SLAPPs limit the “ability” for citizens to provide an alternative “account” of corporate behaviour. Originality/value This paper is original in that it analyses the impact on accountability of strategic corporate practice of issuing SLAPP suits to “chill” public political discussion and limit protest about issues of social and civic importance. The paper extends the critical accounting literature into improving dialogic and participatory accountability regimes.

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Welton, Michael. „Civil Society and the public sphere: Habermas's recent learning theory“. Studies in the Education of Adults 33, Nr. 1 (April 2001): 20–34. http://dx.doi.org/10.1080/02660830.2001.11661438.

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Kaelin, Lukas. „Virtual Ignorance: The Blind Spot in German Public Sphere Theory“. New German Critique 42, Nr. 1 (01.02.2015): 189–201. http://dx.doi.org/10.1215/0094033x-2824273.

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Randall, David. „Book Review: Political Theory: Changing Perceptions of the Public Sphere“. Political Studies Review 12, Nr. 3 (14.08.2014): 406–7. http://dx.doi.org/10.1111/1478-9302.12067_13.

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Wahl-Jorgensen, Karin. „THEORY REVIEW: ON THE PUBLIC SPHERE, DELIBERATION, JOURNALISM AND DIGNITY“. Journalism Studies 9, Nr. 6 (Dezember 2008): 962–70. http://dx.doi.org/10.1080/14616700802373870.

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