Thematische Bibliographien / The theory of the Public Sphere

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Auswahl der wissenschaftlichen Literatur zum Thema „The theory of the Public Sphere“

Autor: Grafiati

Veröffentlicht am 25. Juni 2021

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Zeitschriftenartikel zum Thema "The theory of the Public Sphere"

Haas, Tanni. „The Public Sphere as a Sphere of Publics: Rethinking Habermas's Theory of the Public Sphere“. Journal of Communication 54, Nr. 1 (01.03.2004): 178–84. http://dx.doi.org/10.1111/j.1460-2466.2004.tb02621.x.

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Finnegan, Cara A., und Jiyeon Kang. „“Sighting” the public: iconoclasm and public sphere theory“. Quarterly Journal of Speech 90, Nr. 4 (November 2004): 377–402. http://dx.doi.org/10.1080/0033563042000302153.

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KANEKO, Satoshi. „Innovation in Public Sphere Theory Perspectives:“. Japanese Sociological Review 65, Nr. 3 (2014): 360–73. http://dx.doi.org/10.4057/jsr.65.360.

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Thompson, John B. „The Theory of the Public Sphere“. Theory, Culture & Society 10, Nr. 3 (August 1993): 173–89. http://dx.doi.org/10.1177/026327693010003008.

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Jacobson, Thomas. „Trending theory of the public sphere“. Annals of the International Communication Association 41, Nr. 1 (02.01.2017): 70–82. http://dx.doi.org/10.1080/23808985.2017.1288070.

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Adut, Ari. „A Theory of the Public Sphere“. Sociological Theory 30, Nr. 4 (Dezember 2012): 238–62. http://dx.doi.org/10.1177/0735275112467012.

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Villa, Dana R. „Postmodernism and the Public Sphere“. American Political Science Review 86, Nr. 3 (September 1992): 712–21. http://dx.doi.org/10.2307/1964133.

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The idea of the public sphere, of an institutionalized arena of discursive interaction, is central to democratic theory and practice. The modern age has, however, witnessed the erosion of a public realm distinct from the state and the market. In response to this erosion, public realm theory, notably the work of Arendt and Habermas, attempts to theorize the minimal conditions necessary for a discursive realm free of structural coercion or manipulation. The resulting normative conception of the public sphere has come under sharp attack by postmodern theorists, including Foucault, Lyotard, and Baudrillard, who question the basic presuppositions of public realm theory. I examine their objections and show how the public realm theory of Arendt can be viewed as motivated by concerns similar to the postmoderns'. Against Habermas, I argue that Arendt's public realm theory is less concerned with the question of legitimation than with the theorization of an agonistic political subjectivity.

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Johnston, David L. „The Public Sphere“. American Journal of Islam and Society 26, Nr. 2 (01.04.2009): 131–33. http://dx.doi.org/10.35632/ajis.v26i2.1402.

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A shortened version of his 2005 Habilitation thesis at Humboldt University,Berlin, this ambitious book both leans on and disagrees with German philosopherJürgenHabermas, the authoritative western theorist on the public sphereand communicative action. Salvatore applauds how Habermas created anoriginal synthesis between the idea of civil society developed in the Anglo-American tradition and the more radical version of “civic virtue” in theEuropean republican tradition emanating from Immanuel Kant. Habermashas masterfully wedded his theories of the public sphere and communicativeaction in such a way that “the only secure way to vindicate public reason isidentified with a democratic process” (p. 240).A great achievement, no doubt, but at what cost? Salvatore sees this theoryof the public sphere as condemned to an impasse. The “Habermas effect”has three main weaknesses: (1) it ultimately rests on the shaky ground of privatetrust; (2) its theory is limited to a western view of the self and citizenshipand, in the end, to the reach of a hegemonic western culture; and (3) thislimitation leaves out the all-pervasive dynamic of religious traditions in mostother parts of the world ...

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Landauer, Matthew. „Democratic Theory and the Athenian Public Sphere“. Polis 33, Nr. 1 (15.04.2016): 31–51. http://dx.doi.org/10.1163/20512996-12340072.

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Classical Athens has left to political theorists a dual legacy: a crucial historical case of democratic practice, and a rich tradition of political reflection. A growing number of scholars have placed the relationship between these two legacies at the center of their research. I argue that these scholars collectively offer us a model of a broad, engaged, Athenian public sphere. Yet I also caution that we should avoid overly harmonizing pictures of what that public sphere was like. I focus in particular on two prominent claims in the literature: that Socratic philosophy can be read as an expansion of Athenian accountability practices, and that ancient dramatists, philosophers, and historians were alike engaged in a project to educate citizen judgment. I argue that both claims threaten to obscure arguments over the appropriate role of the judgment of the demos in democratic politics.

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Rajagopal, Arvind. „An American Theory of the Public Sphere“. Sociological Forum 21, Nr. 1 (20.06.2006): 147–57. http://dx.doi.org/10.1007/s11206-006-9007-5.

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Dissertationen zum Thema "The theory of the Public Sphere"

Higgins, Darcy. „Marked Space: Public Art and the Public Sphere“. Ohio University Honors Tutorial College / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1307382998.

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Mahoney, Brigid Ann. „Jürgen Habermas and the public sphere : critical engagements /“. Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phm2162.pdf.

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Emerson, Blake Edward Broaddus. „Between Public Law and Public Sphere| Reconstructing the American Progressive Theory of the Administrative State“. Thesis, Yale University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10160851.

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This dissertation develops a normative theory of the American administrative state on the basis of Hegelian and American Progressive political thought. I reconstruct the substantive and procedural commitments of the American state from its intellectual history and institutional development. The basic principle I recover from this history is that the state must make the public sphere politically efficacious.

I begin by tracing German understandings of the state which heavily influenced certain American Progressives. G.W.F. Hegel, and the German public law scholars who followed in his footsteps, understood the modern state to have an emancipatory function. The public bureaucracy would institute the requirements of freedom through market regulation and social welfare provision. This German Hegelian theory of the state was not, however, democratic. Reflecting the failures of the Revolution of 1848 and the subsequent entrenchment of constitutional monarchy in the German states, Hegelian public law scholars sought only to free individuals from conditions of domination within civil society, not to enable the people as a whole to author the laws that bind them. This amalgam of liberal social aims and authoritarian state structure gave way to a crisis-prone, president-centered regime during the Weimar Republic.

American Progressives were deeply influenced by the Hegelian political thought, but they radically revised this German conception of statehood by democratizing it. W.E.B. Du Bois, Woodrow Wilson, John Dewey, Mary Parker Follett, and Frank Goodnow each engaged with German Hegelian thinkers in their efforts to imagine and legitimate bureaucratic institutions that would be appropriate for the American democratic context. Like Hegel, they defended administrative efforts to promote individual freedom. But they departed from the German tradition in emphasizing that administration must be rooted in popular sovereignty. The Hegelian Progressive theory that emerges from these writers has two normative requirements: The state must furnish the material and social requisites for individual and collective autonomy, and it must use participatory forms of administration to deliver these requisites.

This Progressive conception of democratic statehood provides a coherent perspective from which to assess and critique the legitimacy of our contemporary political order. The state's substantive aim should be to protect individual and collective autonomy against the unequal circulation of information and power in civil society. The state should carry out this aim procedurally through the "discursive separation of powers," which treats each branch of the federal government as an approximate institutionalization of the public. The political branches—the executive and the legislature—have only a qualified claim to represent the popular sovereign, because they lack complete information about the problems members of the public perceive. Their qualified authority must therefore be augmented through deliberative forms of administration, which bring the people back into the policy-making process when laws are implemented. The judicial branch must police this process to ensure that administrative agencies recognize the "public rights" which are established by statutory law and rooted in public discourse.

To demonstrate how this Progressive conception of the state functions in practice, I turn to the New Deal and the Civil Rights Revolution. New Deal agricultural agencies partially realized Progressive ideals through subsidies for marginal farmers and participatory forms of land-use planning. These reforms wrought social changes which contributed to the formation of the civil rights movement. I then show how administrative agencies in the War on Poverty furthered radical forms of participatory governance, while civil rights agencies operationalized the discursive separation of powers in combatting segregation.

Our contemporary state continues to follow this Progressive vision in many respects, but serious problems remain: affected parties do not participate equally in the administrative process; the president sometimes supplants broad public discourse with unilateral executive action; courts and agencies often deploy a technocratic mode of analysis that fails to foster ethical judgment by administrators and value-based argument with the affected public. Despite these institutional failures, the Progressive theory continues to provide a normatively attractive vision for administrative legitimacy. It avoids the narrow economistic reasoning of cost-benefits analysis and the unstable politics of plebiscitary democracy. This theory helps us to separate illegitimate from legitimate exercises of state power in the present, on topics ranging from climate change to immigration reform. By recovering the ethical content of the institutions that have evolved from Progressive political thought, we may better realize the democratic forms and functions of our state.

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Goode, Luke. „Politics and the public sphere : the social-political theory of Jurgen Habermas“. Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297734.

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Adcock, Charlotte. „Rethinking feminism, representation & contemporary journalism : the politician, the wife, the citizen & her newspaper“. Thesis, University of Sussex, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270500.

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Jennings, Pamela Lynnette. „Interactive technologies for the public sphere : toward a theory of critical creative technology“. Thesis, University of Plymouth, 2006. http://hdl.handle.net/10026.1/2619.

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Digital media cultural practices continue to address the social, cultural and aesthetic contexts of the global information economy, perhaps better called ecology, by inventing new methods and genres that encourage interactive engagement, collaboration, exploration and learning. The theoretical framework for creative critical technology evolved from the confluence of the arts, human computer interaction, and critical theories of technology. Molding this nascent theoretical framework from these seemingly disparate disciplines was a reflexive process where the influence of each component on each other spiraled into the theory and practice as illustrated through the Constructed Narratives project. Research that evolves from an arts perspective encourages experimental processes of making as a method for defining research principles. The traditional reductionist approach to research requires that all confounding variables are eliminated or silenced using methods of statistics. However, that noise in the data, those confounding variables provide the rich context, media, and processes by which creative practices thrive. As research in the arts gains recognition for its contributions of new knowledge, the traditional reductive practice in search of general principles will be respectfully joined by methodologies for defining living principles that celebrate and build from the confounding variables, the data noise. The movement to develop research methodologies from the noisy edges of human interaction have been explored in the research and practices of ludic design and ambiguity (Gaver, 2003); affective gap (Sengers et al., 2005b; 2006); embodied interaction (Dourish, 2001); the felt life (McCarthy & Wright, 2004); and reflective HCI (Dourish, et al., 2004). The theory of critical creative technology examines the relationships between critical theories of technology, society and aesthetics, information technologies and contemporary practices in interaction design and creative digital media. The theory of critical creative technology is aligned with theories and practices in social navigation (Dourish, 1999) and community-based interactive systems (Stathis, 1999) in the development of smart appliances and network systems that support people in engaging in social activities, promoting communication and enhancing the potential for learning in a community-based environment. The theory of critical creative technology amends these community-based and collaborative design theories by emphasizing methods to facilitate face-to-face dialogical interaction when the exchange of ideas, observations, dreams, concerns, and celebrations may be silenced by societal norms about how to engage others in public spaces. The Constructed Narratives project is an experiment in the design of a critical creative technology that emphasizes the collaborative construction of new knowledge about one's lived world through computer-supported collaborative play (CSCP). To construct is to creatively invent one's world by engaging in creative decision-making, problem solving and acts of negotiation. The metaphor of construction is used to demonstrate how a simple artefact - a building block - can provide an interactive platform to support discourse between collaborating participants. The technical goal for this project was the development of a software and hardware platform for the design of critical creative technology applications that can process a dynamic flow of logistical and profile data from multiple users to be used in applications that facilitate dialogue between people in a real-time playful interactive experience.

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Jordan, Mel. „Art, its function and its publics : public sphere theory in the work of the Free art collective 2004-2010“. Thesis, Loughborough University, 2015. https://dspace.lboro.ac.uk/2134/17466.

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This thesis and subsequent artworks present a critical examination into the degree to which public sphere theory can contribute to an expanded understanding of art and its publics. This research proposes that the notion of 'public' in the idiom 'public art' should be understood as a discursive construct as opposed to a physical, spatial understanding as in the term public realm. This revision considers the act of being public as a process, a series of inter-subjective temporal experiences, rather than a spatial condition. This helps expand art's role from an autonomous field of exhibition making into a position of publishing, thereby recognising art as a contributor to collective opinion formation. The thesis comes to a number of key conclusions. First, if we take into account that artworks are published as a consequence of being exhibited then we can understand art as part of the process of opinion (re)formation, thus contributing to a wider reflection upon art's social function. Second, by clarifying the distinctions between the terms public space, public good, and public sphere it is revealed that the use of the term 'public' in public art is heavily reliant upon the inherent physical, spatial differences between a primary and secondary audience. Third, by examining the traditionally accepted polarity between the street (public realm, open access) and the gallery (private, exclusive) it is determined that these spatial conditions are obsolete when establishing whether an artwork is considered public or not, as in the term public art. Finally, public sphere theory enables us to reconsider what constitute publics; members of the public are hereby declared as agents of opinion formation. In drawing these conclusions, this thesis (including artworks) argues for the validity and usefulness of Habermas' theory of the public sphere (and subsequent extensions of public sphere theory) both in an analysis of the function of art and its publics and in the production of artworks. I conclude that what public sphere theory ultimately provides us with is an alternative version of art and politics. As part of this analysis, the thesis develops a theoretical approach based on the work of Jurgen Habermas in order to contribute to and move beyond the existing understanding of the relation ship between art and its publics. The artworks function to demonstrate the distinctions between a physical, spatial use of the term public and a discursive use of the term public. The concepts and approaches embraced in the production of the artworks echo key ideas adopted from public sphere theory and operate as instances of publishing in themselves.

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Ben-Dor, Oren Isaac Moshe. „Constitutional limits and the public sphere : a critical study of Bentham's legal and constitutional theory“. Thesis, University College London (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266077.

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Labiste, Ma Diosa. „Spectres of new media technologies : the hope for democracy in the postcolonial public sphere“. Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/3800/.

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This study is an intervention in postcolonial theorising through a critique of technologies of representation. It examines the effects of technologically-mediated representation in a postcolonial condition that the Philippines has exemplified. New media technologies are mechanisms of representations that embody the logic of spectrality presented in Jacques Derrida’s later work. Spectrality, which brings doubts, ephemerality, and instability to dominant discourses and modes of representation, provides a chance for change.Spectres are effects of technologically-mediated representation that articulate the infinite demand for justice under conditions of enduring inequality. As quasi-transcendental elements of deconstruction, spectres are not reducible to either human or technical intervention; they express the relation of humans to technologies, in which representation is central to the mediation of political authority. This technological representation is the condition of what Derrida calls “iteration,” or the transformation of hegemonic authority through the very repetition of its fundamental terms of identification. The examination of emancipatory new media technologies in a postcolonial condition is inspired by the work of Jacques Derrida, in his deconstructive reading of Marx’s spectres. However, the writings of Habermas and Adorno have offered an implicit appraisal of the ontology of spectres. Habermas’s theory of the public sphere and Adorno’s negative dialectics are discourses that unwittingly solicit spectres. The account of the postcolonial condition in the Philippines works through the questions of universality, subalternity, and the right to theory that are raised by the project of Western critical theory.

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Garahan, Katie Lynn. „Deliberation, Dissent, and Advocacy: A Rhetorical Study of Teachers' Lived Experiences with Education Reform“. Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/100588.

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Contemporary K-12 education reform policies have focused heavily on the teaching profession through increased accountability measures and decreased job security. In the rhetoric of contemporary reform, teachers are often praised as heroes capable of overcoming any obstacles and at the same time blamed for the perceived failures of public schools. This dissertation examines the impact of such policies and corresponding representations on the lived experiences of K-12 teachers in North Carolina, specifically highlighting the strategies through which teachers gain rhetorical agency within the discursive space of reform. To do so, I apply an analytical frame of public sphere theory and employ a mixed-methods approach that combines archival methods and fieldwork (e.g. participant observation and interviews). This dissertation argues that teachers' discourses provide alternative narratives to the dominant view that modifying the teaching profession is a cure-all for educational problems. I first develop a history of contemporary education reform in North Carolina and argue that within these discourses, teachers are represented as heroes able to do more work with less pay under increased scrutiny. Then, analyzing images of protest signs collected at the May 16 teacher rally in Raleigh, North Carolina, I argue that teachers rhetorically perform their professional identities as student advocates, champions of public educators, and political dissenters. As such, they dismantle dominant representations of their profession and advance a notion of public education that values collaboration, equitability, and the public good. Last, I examine how teachers negotiate the tension between their goals and the constraints of policy, arguing that contemporary reform undermines teachers' expertise. At the same time, teachers devise strategies to work toward their visions of public education. Such strategies include building relationships, being persistent, de-prioritizing policy, and cultivating community.
Doctor of Philosophy

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Bücher zum Thema "The theory of the Public Sphere"

The new public intellectual: Politics, theory, and the public sphere. New York, NY: Palgrave Macmillan, 2016.

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Jürgen Habermas: Critic in the public sphere. London, United Kingdom: Routledge, 1991.

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Lara, María Pía. Moral textures: Feminist narratives in the public sphere. Cambridge: Polity Press, 1998.

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Lara, María Pía. Moral textures: Feminist narratives in the public sphere. Berkeley, Calif: University of California Press, 1998.

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Moral textures: Feminist narratives in the public sphere. Cambridge: Polity Press, 1998.

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1964-, Willson Michele A., Hrsg. A new theory of information and the Internet: Public sphere meets protocol. New York: Peter Lang, 2011.

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Civil society and Lebanon: Toward a hermeneutic theory of the public sphere in comparative studies. Parkland, Fla: Brown Walker Press, 2000.

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The cave and the butterfly: An intercultural theory of interpretation and religion in the public sphere. Eugene, Or: Cascade Books, 2011.

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Eberly, Rosa A. Citizen critics: Literary public spheres. Urbana: University of Illinois Press, 2000.

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Abolition's public sphere. Minneapolis: University of Minnesota Press, 2003.

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Buchteile zum Thema "The theory of the Public Sphere"

Bryson, Valerie, und Jo Campling. „Patriarchy: the public sphere“. In Feminist Political Theory, 196–202. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-0-230-00576-1_13.

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Salvatore, Armando. „Conclusion: After Genealogy—Toward a Pluralist Theory of the Public Sphere“. In The Public Sphere, 243–60. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230604957_8.

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Crack, Angela M. „Reconstructing Habermasian Public Sphere Theory“. In Global Communication and Transnational Public Spheres, 23–46. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610552_2.

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Shotter, John. „An organization’s internal public sphere“. In The End of Organization Theory?, 131. Amsterdam: John Benjamins Publishing Company, 1999. http://dx.doi.org/10.1075/dowi.5.08sho.

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Saeed, Saima. „Introduction: Four Elements towards a Social Theory of the Media“. In Screening the Public Sphere, 3–16. London: Routledge India, 2020. http://dx.doi.org/10.4324/9780367818517-2.

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Chouliaraki, Lili. „Media Discourse and the Public Sphere“. In Discourse Theory in European Politics, 275–96. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230523364_12.

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Saeed, Saima. „News as if Citizens Matter: Paradigmatic Shifts in the Four Elements of a Social Theory of the Media“. In Screening the Public Sphere, 344–64. London: Routledge India, 2020. http://dx.doi.org/10.4324/9780367818517-22.

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Solomon, Jonathan D. „Public spheres“. In The Interior Architecture Theory Reader, 414–21. New York : Routledge, 2017.: Routledge, 2018. http://dx.doi.org/10.4324/9781315693002-48.

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Fortner, Robert S., Ann Snesareva und Ksenia Tsitovich. „Media, Civil Society, and the Public Sphere“. In The Handbook of Media and Mass Communication Theory, 314–32. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2014. http://dx.doi.org/10.1002/9781118591178.ch18.

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Braidotti, Rosi. „Conclusion: The Residual Spirituality in Critical Theory: A Case for Affirmative Postsecular Politics“. In Transformations of Religion and the Public Sphere, 249–72. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137401144_14.

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Konferenzberichte zum Thema "The theory of the Public Sphere"

Valuev, Dmitry. „Manifesto & Public Sphere: Action versus Communication“. In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-16.

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The article covers the issue of consistency of manifesto texts with a political system underpinned by publicness principles. The ever-increasing production of manifestos witnesses a crisis in the political system which necessitates the investigation of how such texts influence both their readers and public sphere as a whole. The public sphere concept by J. Habermas, perception of policies by J. Ranciere, and dialogue-based approaches of M. Buber and A. Pyatigorsky constitute the basis for analysing structural elements of a manifesto text, and highlighting their core traits shedding light on the relationship between a manifesto text and the public sphere. Through highlighting the three main elements of a manifesto text, i.e. ‘speaking I’, ‘Object’, and ‘Other’, and by clarifying the configuration of interrelations between the elements, the militant message of a manifesto is asserted as the opposite to the dialogue-based foundation of the public sphere. Such texts postulate the necessity both to eliminate the ‘Other’ and to immediately achieve a set objective by way of taking on an active participative position. The latter to be implemented via the ‘speaking I’ replication mechanism, which is expressed through a call for readers to take on the image of the person speaking through the manifesto. Thus, the manifesto becomes both a tool for getting rid of an existing system incapable of satisfying the needs of an actor, and a tool for leveling political space. Manifesto texts demonstrate the monological basis expressed in the postulation of the necessity for action to uncompromisingly transform the world.

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Ellis, Clifton C., und David J. Isern. „Public Space: Activation v. De-Activation“. In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.33.

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Historically, the great cities of the world have built public spaces that have often been used as venues for spectacle, and displays of power and status. These public venues are part of the identity of these cities and have an importance and influence far beyond their physical dimensions or geometric shapes. They are all platforms that accommodate, both physically and metaphorically, the various expressions of a society. This paper will address historical events and their transcendency within the context of the city and their historical importance and effect in a larger global context. In addition, it will apply theoretical concepts about city space and the public sphere through an application of post-structuralist theory, critical theory, and social capital theory.1

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Nikitin, Aleksey, und Damir Ahmedov. „FORMATION OF RUSSIAN LEGISLATION ON FREEDOM OF CONSCIENCE AND RELIGION“. In Law and law: problems of theory and practice. ru: Publishing Center RIOR, 2020. http://dx.doi.org/10.29039/02033-3/055-057.

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This article deals with ensuring the development of the legal framework of public relations in the sphere of freedom of conscience and religion, creating and modernizing means of protecting human and civil rights and freedoms.

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Shkorubskaya, Elena. „Transformation of the Scientific Article Paradigm under Diffusion of Internal & External Publicness of Science“. In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-09.

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This article discusses the specifics of the public sphere of science in the context of the diffusion of the public and private spheres that characterises modern society and is driven, among other factors, by the development of social media and other tools of online communication. Based on the communicative approach suggested by Jurgen Habermas, the science field concept by Pierre Bourdieu, and the actor-network theory by Bruno Latour, the following two types of modern science publicness are defined. Inner, ‘esoteric publicness’ of science itself is a prerequisite for scientific communication, and is set up on the principles of reasonable doubt and criticism, assuming discussiveness, knowledge, and uncertainty of arguable facts. Outer, ‘broad publicness’ becomes a platform of interaction between science and society, and requires science to provide ultimate knowledge. Using the example of the use of texts of scientific articles in popular scientific texts, the problem of the diffusion of the two public spheres is examined. Firstly, the conventional layman is confronted directly with the inner workings of science, and thus has to deal with discrepancies, which he cannot resolve on his own. Secondly, the pragmatics of the scientific article undergos changes, its conclusions tend to radicalise, and the very article is used only for confirming the credibility of a popular text referring to it. The change in the reader (a professional is replaced by a layperson) has an effect on the original pragmatics of the text and the impact it has on the addressee. What is supposed to serve as the discussion onset in ‘esoteric publicness’, becomes the rationale for the unconditional recognition of communicated information in the ‘broad publicness’ of science.

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Winter, Renee. „Intertwining spheres“. In SOIMA 2015: Unlocking Sound and Image Heritage. International Centre for the Study of the Preservation and Restoration of Cultural Property, 2017. http://dx.doi.org/10.18146/soima2015.4.20.

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Public audiovisual archives like the Österreichische Mediathek (Austrian National Audiovisual Archive) have long been concerned with documenting the political as well as the cultural public sphere. National and international efforts have worked to collect and preserve historic film documents from the private sphere. An ongoing Österreichische Mediathek project addresses a source typically viewed as marginal: private video sources from the 1980s and 1990s. The challenges are not only to develop a collection and archiving strategy for a type of content on which there is little to no scientific research but also to master the technical challenges of archiving such materials for the long term. This paper examines the development and the workflow of the project and goes on to consider the historical functions of home videos and their qualities as historical sources.

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Demir, Selin Kiraz. „Change of Public Sphere and Forms of Communication with Virtual Reality: The Case of Vtime From Turkey“. In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.017.

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Today, the development of technology has brought about the creation of new environments in the field of communication. In this context, it can be said that virtual technologies have started to be used in many areas from education to health, from sports to cinema. Virtual reality is a process in which the real and the unreal are fictionalized and brought together through virtually created place. In the virtual reality environment, it can be said that individuals experience the feeling of being there. In this context, virtual reality platforms, which can make the sense of reality feel close, especially in situations where physical proximity is not possible, is one of the important steps in the field of communication. This study aims to investigate the effects of technology in the field of communication by realizing a communication experience via vTime, a virtual reality platform created by a UK-based team. In this direction, the potential of virtual reality environments to create a public sphere is one of the points emphasized by the research. In the study, 5 Turkish people who were brought together on the vTime virtual reality platform were included in a conversation with virtual reality tools. These people were asked questions about their instantaneous experiences in the virtual reality environment and their thoughts on this technology by interview method. By analyzing the answers given, the possibilities of using virtual reality platforms as a communication tool today and in the near future were tried to be revealed.

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LADYCHENKO, Viktor. „INFORMATION POLICY IN THE ENVIRONMENTAL SPHERE IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT OF UKRAINE AND THE EU“. In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.218.

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The purpose of this research is to develop a legal mechanism for ensuring the right to access environmental information to ensure sustainable development of society. In the context of our study we developed an understanding of information human rights - the right to collect, disseminate, use and preserve environmental information is fundamental and natural. We understand information human rights as a group of rights with a center around freedom of information, the right to environmental information, the right to communication in environmental sphere, the right to access to environmental information that is public or socially significant, the right to privacy, and the protection of personal data. In the EU, access to environmental information is regulated by Directive 2003/4/EC (Aarhus Convention, 1998). Citizens of the EU have the right to receive this information within one month from the moment they ask and not to mention why they need it. In addition, public authorities are required to actively disseminate information on environmental information at their disposal. In Ukraine defined system of a jurisdiction whose collection includes different types of environmental information and formation of information on environmental policy. But the issue of public administration in the field of environmental protection is currently split between different executive bodies; there is no united information policy and the body responsible for it. There is no obligation for the authorities to inform the population even in crisis situations. This study will form the legal framework to ensure the right of access to environmental information in Ukraine by introducing the position of Information Commissioner - an official, the competence of which includes monitoring of compliance of information law with information policy in the environmental field.

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Dranishnikova, Angela, und Ivan Semenov. „LEGAL ESSENCE OF ANCIENT PROVERBS AND SAYS AND THEIR SOCIAL SIGNIFICANCE“. In Current problems of jurisprudence. ru: Publishing Center RIOR, 2020. http://dx.doi.org/10.29039/02032-6/075-081.

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The national legal system is determined by traditional elements characterizing the culture and customs that exist in the social environment in the form of moral standards and the law. However, the attitude of the population to the letter of the law, as a rule, initially contains negative properties in order to preserve personal freedom, status, position. Therefore, to solve pressing problems of rooting in the minds of society of the elementary foundations of the initial order, and then the rule of law in the public sphere, proverbs and sayings were developed that in essence contained legal educational criteria.

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Semkina, Valeriya, und Galina Semenova. „Problems and Prospects for the Development of the Ethno-Sports Movement in the Sverdlovsk Region“. In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-79.

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In order to identify existing problems and prospects for the development of the ethno-sports movement in order to further expand the sphere of physical culture and sports in the region, the article analyses the formation and development of ethnic sports in the Sverdlovsk region. The study has been conducted for several years with the employement of such methods as questionnaires and social surveys, the analysis of literature and official documents, the projection method. The survey questions concerned the awareness of students of the Institute of Physical Education regarding the development of ethno-sports in the country and in the region. A low level of awareness of the development of the ethno-sports field among Bachelors of Physical Education was identified, which is a main problem of the subject matter. As a result of the deep research into problems of the promotion of ethnic sports, it was decided to elaborate and implement the pilot project ‘ETHNIC Festival’ aimed at the popularisation of ethnic sports in the city of Yekaterinburg. An analysis of official documents has shown that the region is now actively developing federations for traditional Russian sports, however, they are not very popular among the population. The current activities in the field of ethno-sports are not sufficient to attract the general public to the process. The obtained data indicated the urgency of the popularisation and cultivation of national sport disciplines and competitions. A sociological survey of EthnoFestival participants showed that one of the ways to revive national games and sports is to hold mass events to popularise ethno-culture.

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Akramov, Azamat, und Rano Isakovna Mardanova. „IMPLEMENTATION OF FOREIGN EXPERIENCE IN GOVERNMENT PROCUREMENT INTO THE NATIONAL ECONOMY OF THE REPUBLIC OF UZBEKISTAN“. In Proceedings of the XXV International Scientific and Practical Conference. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/25012021/7362.

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The experience of Western countries with a developed market infrastructure shows that the public procurement system naturally became an integral part of the sphere of internal commodity exchange of certain types of products and services and one of the mechanisms for maintaining competition and a liberal way of doing business. The objective basis for the existence and progressive development of the public procurement system in the national economy of many countries is the fact that in the process of fulfilling their target functions, individual government departments and organizational structures of any of them are forced to face the problem of material and technical support both for the implementation of state and local programs, and for the implementation of their current activities. As a rule, it is solved by purchasing the necessary material and intangible resources, goods, works and services through purchases, called state, in the process of specially organized competitive bidding. The purpose of this article is to show the experience of developed countries in the implementation of public procurement.

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Berichte der Organisationen zum Thema "The theory of the Public Sphere"

Melnyk, Andriy. «INTELLECTUAL DARK WEB» AND PECULIARITIES OF PUBLIC DEBATE IN THE UNITED STATES. Ivan Franko National University of Lviv, März 2021. http://dx.doi.org/10.30970/vjo.2021.50.11113.

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The article focuses on the «Intellectual Dark Web», an informal group of scholars, publicists, and activists who openly opposed the identity politics, political correctness, and the dominance of leftist ideas in American intellectual life. The author examines the reasons for the emergence of this group, names the main representatives and finds that the existence of «dark intellectuals» is the evidence of important problems in US public discourse. The term «Intellectual Dark Web» was coined by businessman Eric Weinstein to describe those who openly opposed restrictions on freedom of speech by the state or certain groups on the grounds of avoiding discrimination and hate speech. Extensive discussion of the phenomenon of «dark intellectuals» began after the publication of Barry Weiss’s article «Meet the renegades from the «Intellectual Dark Web» in The New York Times in 2018. The author writes of «dark intellectuals» as an informal group of «rebellious thinkers, academic apostates, and media personalities» who felt isolated from traditional channels of communication and therefore built their own alternative platforms to discuss awkward topics that were often taboo in the mainstream media. One of the most prominent members of this group, Canadian clinical psychologist Jordan Peterson, publicly opposed the C-16 Act in September 2016, which the Canadian government aimed to implement initiatives that would prevent discrimination against transgender people. Peterson called it a direct interference with the right to freedom of speech and the introduction of state censorship. Other members of the group had a similar experience that their views were not accepted in the scientific or media sphere. The existence of the «Intellectual Dark Web» indicates the problem of political polarization and the reduction of the ability to find a compromise in the American intellectual sphere and in American society as a whole.

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Rocha, Camila. The New Brazilian Right and the Public Sphere. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/rocha.2021.32.

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This paper traces the origins of the New Brazilian Right, regarding the emergence of new leaders, new forms of expression and organization, as well as new sets of ideas, namely libertarianism and anti-globalism. Based on more than thirty in-depth interviews, conducted between 2015 and 2019 with right-wing leaders and activists; on a collection of historical data from right-wing organisations’ archives between 2015 and 2018, and on public data, I argue that this phenomenon started in the mid-2000s, after the onset of a corruption scandal related to the Partido dos Trabalhadores (PT) and the dissemination of the pioneering social network Orkut in Brazil. This social network, founded in 2004, preceded Facebook’s popularity in Brazil and enabled the creation of alternative and disruptive spaces of debate, referred to here as “counterpublics”. By mid- to late 2010s, during the 2014 protests for the impeachment of Dilma Rousseff and Jair Bolsonaro’s 2018 presidential campaign, this emerging new right would be at full throttle.

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Polinsky, A. Mitchell, und Steven Shavell. The Theory of Public Enforcement of Law. Cambridge, MA: National Bureau of Economic Research, November 2005. http://dx.doi.org/10.3386/w11780.

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Polinsky, A. Mitchell, und Steven Shavell. The Economic Theory of Public Enforcement of Law. Cambridge, MA: National Bureau of Economic Research, März 1999. http://dx.doi.org/10.3386/w6993.

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Spiller, Pablo. An Institutional Theory of Public Contracts: Regulatory Implications. Cambridge, MA: National Bureau of Economic Research, August 2008. http://dx.doi.org/10.3386/w14152.

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Battaglini, Marco, und Stephen Coate. A Dynamic Theory of Public Spending, Taxation and Debt. Cambridge, MA: National Bureau of Economic Research, März 2006. http://dx.doi.org/10.3386/w12100.

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Costa, Pedro, und Pedro Costa. Artistic Urban Interventions, Informality and Public Sphere: Research Insights from Ephemeral Urban Appropriations on a Cultural District. DINÂMIA'CET-IUL, Instituto Universitário de Lisboa, 2016. http://dx.doi.org/10.15847/dinamiacet-iul.wp.2016.05.

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Coate, Stephen, und Brian Knight. Government Form and Public Spending: Theory and Evidence from U.S. Municipalities. Cambridge, MA: National Bureau of Economic Research, April 2009. http://dx.doi.org/10.3386/w14857.

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Yatsymirska, Mariya. KEY IMPRESSIONS OF 2020 IN JOURNALISTIC TEXTS. Ivan Franko National University of Lviv, März 2021. http://dx.doi.org/10.30970/vjo.2021.50.11107.

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The article explores the key vocabulary of 2020 in the network space of Ukraine. Texts of journalistic, official-business style, analytical publications of well-known journalists on current topics are analyzed. Extralinguistic factors of new word formation, their adaptation to the sphere of special and socio-political vocabulary of the Ukrainian language are determined. Examples show modern impressions in the media, their stylistic use and impact on public opinion in a pandemic. New meanings of foreign expressions, media terminology, peculiarities of translation of neologisms from English into Ukrainian have been clarified. According to the materials of the online media, a «dictionary of the coronavirus era» is provided. The journalistic text functions in the media on the basis of logical judgments, credible arguments, impressive language. Its purpose is to show the socio-political problem, to sharpen its significance for society and to propose solutions through convincing considerations. Most researchers emphasize the influential role of journalistic style, which through the media shapes public opinion on issues of politics, economics, education, health care, war, the future of the country. To cover such a wide range of topics, socio-political vocabulary is used first of all – neutral and emotionally-evaluative, rhetorical questions and imperatives, special terminology, foreign words. There is an ongoing discussion in online publications about the use of the new foreign token «lockdown» instead of the word «quarantine», which has long been learned in the Ukrainian language. Research on this topic has shown that at the initial stage of the pandemic, the word «lockdown» prevailed in the colloquial language of politicians, media personalities and part of society did not quite understand its meaning. Lockdown, in its current interpretation, is a restrictive measure to protect people from a dangerous virus that has spread to many countries; isolation of the population («stay in place») in case of risk of spreading Covid-19. In English, US citizens are told what a lockdown is: «A lockdown is a restriction policy for people or communities to stay where they are, usually due to specific risks to themselves or to others if they can move and interact freely. The term «stay-at-home» or «shelter-in-place» is often used for lockdowns that affect an area, rather than specific locations». Content analysis of online texts leads to the conclusion that in 2020 a special vocabulary was actively functioning, with the appropriate definitions, which the media described as a «dictionary of coronavirus vocabulary». Media broadcasting is the deepest and pulsating source of creative texts with new meanings, phrases, expressiveness. The influential power of the word finds its unconditional embodiment in the media. Journalists, bloggers, experts, politicians, analyzing current events, produce concepts of a new reality. The world is changing and the language of the media is responding to these changes. It manifests itself most vividly and emotionally in the network sphere, in various genres and styles.

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Ash, Elliott, und W. Bentley MacLeod. Intrinsic Motivation in Public Service: Theory and Evidence from State Supreme Courts. Cambridge, MA: National Bureau of Economic Research, November 2014. http://dx.doi.org/10.3386/w20664.

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