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1
Davydov, V. M. „Mexico: 30 years of neoliberal paradigm“. Cuadernos Iberoamericanos 8, Nr. 1 (23.08.2020): 28–35. http://dx.doi.org/10.46272/2409-3416-2020-8-1-28-35.
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Interview with Vladimir Mikhailovich Davydov, Doctor of Economics, Corresponding Member of the Russian Academy of Sciences, Scientific Director of the Institute of Latin America of the Russian Academy of Sciences, Director of the Institute of Latin America of the Russian Academy of Sciences (1995-2017). Being one of the leading specialists in Latin American studies in Russia, Dr. Davydov is the author of more than 350 research papers. His works made a huge contribution to the study of socio-economic and political processes taking place in Latin America, as well as to the development of Iberoamericanism in Russia.The interview was conducted by: A.A. Habarta.
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Kumar, Vinod. „Development Induced Displacement: A Neoliberal Paradigm“. Journal of National Law University Delhi 3, Nr. 1 (August 2015): 71–92. http://dx.doi.org/10.1177/2277401720150106.
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Seppälä, Tiina. „Biopolitics, Resistance and the Neoliberal Development Paradigm“. Journal für Entwicklungspolitik 30, Nr. 1 (2014): 88–103. http://dx.doi.org/10.20446/jep-2414-3197-30-1-88.
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Barkin, David. „Overcoming the Neoliberal Paradigm: Sustainable Popular Development“. Journal of Developing Societies 16, Nr. 1 (01.03.2000): 163–80. http://dx.doi.org/10.1163/156852200512030.
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Angelo, Ria. „Against the multilingual turn as paradigm replacement: Reconsidering Kubota’s charge“. Open Linguistics 7, Nr. 1 (01.01.2021): 111–15. http://dx.doi.org/10.1515/opli-2021-0007.
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Abstract In her 2016 paper, entitled, The Multi-Plural Turn, Post-Colonial Theory and Neoliberal Multiculturalism: Complicities and Implications for Applied Linguistics, Kubota proposes a more critical look at neoliberal aspects of the multilingual turn in applied linguistics that, in celebrating individual difference, challenge its status as a transformative discourse. In her argument from paradigm replacement, Kubota posits that because the multilingual turn, to some extent, emerges from the principle of individual accountability in a neoliberal political economy, its discourse must be complicit with the aims of a neoliberal agenda. This paper is a reply to some of the issues she raises in that critique. My argument is two-pronged. First, I take issue with the epistemic characterization of individual accountability as the only source of multilingualism within a neoliberal discourse. Second, I challenge her rejection of a democratic cosmopolitanism as a self-determining antidote to the neoliberal ideal (c.f. Calhoun 2002). This paper concludes that an alternate epistemic source of the multilingual turn unites language speakers in more moral and less economic terms, thereby destabilizing the argument from paradigm replacement.
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Stein, Howard. „The neoliberal policy paradigm and the great recession“. Panoeconomicus 59, Nr. 4 (2012): 421–40. http://dx.doi.org/10.2298/pan1204421s.
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The paper examines the relationship between neoliberal policies and the Great Recession with a focus on the persistence of the policy paradigm in spite of overwhelming evidence of its role in creating the crisis. These economic problems are only the latest that have arisen in the wake of the three long decade experiment with these policy packages. The paper investigates the ideological, methodological, historical, theoretical, political and economic interests underlying the perpetuation of neoliberalism.
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Krampf, Arie. „Israel’s Neoliberal Turn and its National Security Paradigm“. Polish Political Science Yearbook 47, Nr. 2 (20.08.2018): 227–41. http://dx.doi.org/10.15804/ppsy2018205.
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Pillai, Mohanan B. „The Ethics of Neoliberal Governance Paradigm: Some Reflections“. Indian Journal of Public Administration 59, Nr. 4 (Oktober 2013): 779–88. http://dx.doi.org/10.1177/0019556120130401.
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유호근. „Neoliberal Globalization Paradigm: Critical Evaluation and Alternative Prospect“. Journal of Asia-Pacific Studies 16, Nr. 1 (Mai 2009): 123–40. http://dx.doi.org/10.18107/japs.2009.16.1.007.
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Friedman, Rachel, und Gillad Rosen. „The face of affordable housing in a neoliberal paradigm“. Urban Studies 57, Nr. 5 (14.02.2019): 959–75. http://dx.doi.org/10.1177/0042098018818967.
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This article makes borrowed use of the ‘paradigm shift’ concept to explain the development and culmination of Israel’s neoliberal housing transformation. Using a mixed-method approach based chiefly on 60 interviews conducted with key players in Israel’s housing industry, we examine how a shift in authority over housing policy promoted two central ideas that reshaped the housing arena and urban space. We explore how these themes, specifically, construing housing in-affordability as a supply issue and defining its beneficiaries as the middle class, shaped key affordable housing mechanisms. These mechanisms include increasing the supply of general housing, small-size housing units and rentals. We also identify a parallel paradigm – a shadow paradigm – alongside the reigning neoliberal paradigm that is used as an intervention mechanism in times of crisis or during windows of opportunity. We demonstrate how the shadow paradigm addresses housing needs that cannot be met within the governing paradigm, for example, through the buyer’s price programme.
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Mellink, Bram. „Neoliberalism Incorporated: Early Neoliberal Involvement in the Postwar Reconstruction: The Case Study of the Netherlands (1945–1958)“. European History Quarterly 51, Nr. 1 (Januar 2021): 98–121. http://dx.doi.org/10.1177/0265691420981832.
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Although recent studies have extensively traced the development of neoliberal ideas in international think-tanks since the late 1930s, scholars of early neoliberalism have paid far less attention to the translation of these ideas into policy. Current scholarship predominantly identifies the introduction of neoliberal policies with a paradigm shift among policymakers in the late 1970s and depicts the early neoliberal movement as an idea-centred and isolated phenomenon that was unable to put its ideas into practice. This article argues instead that early neoliberals employed an idea-centred approach to politics to establish a coalition of like-minded academics, journalists, politicians and policy officials. Focusing on the Netherlands, it demonstrates how this strategy brought neoliberals press coverage, influence within the Christian democratic parliamentary parties and acknowledgement among professional economists. On the one hand, their struggle to exert influence over policy matters contributed to the implementation of pro-market industrialization policies, which, ironically, were pursued by a coalition of social democrats and Christian democrats. On the other hand, it also compelled them to include Christian-democratic views in their political agenda, leading to a corporatist-neoliberal policy synthesis whose features exhibit remarkable similarities to German ‘ordoliberal’ ideas.
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Cepeda-Caceres, Mario R. „Capitalism and Culture in Peru’s Neoliberal Process (1990–2013): Notes from an Ayacucho Community“. Latin American Perspectives 46, Nr. 5 (13.07.2019): 174–85. http://dx.doi.org/10.1177/0094582x19864138.
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Peruvian society underwent a profound transformation following the crisis of the 1980s and the structural reforms implemented in the 1990s. New paradigms were created in rural areas that connected previous discourses on local identity with market dynamics through tourism. The campesino community of Lucanas went from successful management of the vicuña to an economy that pursued market performance practices by adopting a neoliberal paradigm. A distinctive way of living with the structural changes, here called “culturally appropriated capitalism,” produced a new national consciousness—a new way of seeing and relating to the world, from the economic to the cultural. Luego de la crisis peruana de la década de 1980 y las reformas estructurales implementadas en la década de 1990, la sociedad peruana sufrió una transformación profunda. En el ámbito rural, se crearon nuevos paradigmas que enlazaban antiguos discursos sobre la identidad local con las dinámicas del mercado a través del turismo. La Comunidad Campesina de Lucanas pasó de tener éxito en el manejo de la vicuña a una economía que apuesta por las prácticas performativas del mercado adoptando el paradigma neoliberal. Una forma particular de vivir las reformas estructurales, aquí llamado “capitalismo achorado”, produjo una nueva conciencia nacional—una nueva manera de ver y relacionarse con el mundo, desde lo económico hacia lo cultural.
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Kuzmancev-Stanojevic, Sonja. „Neoliberal deregulation as biopolitical paradigm of contemporary capitalist society“. Sociologija 59, Nr. 1 (2017): 43–61. http://dx.doi.org/10.2298/soc1701043k.
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The main task of this paper consists in the analysis of neoliberal deregulation as biopolitical paradigm of contemporary capitalist society. The paper starts from the premise that the political strategy of deregulation clearly can be unmasked as a change of direction and the domain of government intervention or as some kind of re-regulation which implies a shift from state interventionism towards management that enables market. The neoliberal premise of deregulation does not imply a lack of government intervention in general, but rather a lack of government intervention in the economy while providing the same (market) economy to prosper. However, this is not (just) the result of actually existing neoliberalism, which would in practice of its implementation significantly departed from what could be called a postulates of neoliberal theory.Following the arguments of Michel Foucault, it becomes clear that neoliberalism is already in its theoretical and conceptual core a new technology of government, given that significantly departs from the political principles of the release of the market to operate as a self-regulatory mechanism, or the liberal premise of laissez-faire. This shift does not imply a change just in the economy of liberalism as much as in the liberalism as art of governing or governmentality doctrine. At the same time, the paper stresses that, despite the erosion of national sovereignty, biopolitical organization of power over life in the era of neoliberalism is not disappeared, but has taken on a new global and hegemonic form. It is not more biopolitics of single population, which has a clearly delimited border. It is now the overall organization of power over life, one that govern ?without government?, because it is handled by human aspirations, wishes, happiness, fears, etc., internalizing as a global common sense, unquestionable modus vivendi and the global regime of truth.
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Vitus, Kathrine. „Policy and identity change in youth social work: From social-interventionist to neoliberal policy paradigms“. Journal of Social Work 17, Nr. 4 (19.05.2016): 470–90. http://dx.doi.org/10.1177/1468017316648636.
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Summary This article analyses – by drawing on ideology critical and psychoanalytical concepts from Slavoj Žižek and Glynos et al. – how political, social and fantasmatic logics interplay and form social workers’ professional identities within two youth social work institutions that operate within different social policy paradigms: a social-interventionist paradigm in 2002 and a neoliberal paradigm in 2010. Findings The article shows how the current neoliberalisation of public policy permeates social work practices through fantasmatic narratives that create professional identities to heal discrepancies in and conceal the political dimension of everyday life. In one institution, within a welfare state-based ideology a compensating-including social professional identity is created in response to the young people’s alleged deficiencies; in the other institution, within a neoliberal ideology a mobilising-motivating identity is created to meet the young people’s alleged excess. In both narratives, however, the young people risk bearing the blame for the failure of the social professional project. Applications Fantasies in both institutions conceal how social workers’ professional identities sustain dominant ideology through dislocating uncertainties, ambiguities and ambivalences implicated in professional social work. Whether rooted in the state-based welfare or market-oriented neoliberal policy paradigms, realisation of these dynamics may expose the basic interdependencies of state, civil society and market actors implicated in the project of professional social work.
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Febrianti, Tintin. „ANALISIS PERBANDINGAN KONSEP KEBERFUNGSIAN SOSIAL DALAM PENGENTASAN KEMISKINAN NELAYAN DI WILAYAH PESISIR“. MIMBAR AGRIBISNIS: Jurnal Pemikiran Masyarakat Ilmiah Berwawasan Agribisnis 1, Nr. 1 (02.06.2017): 71. http://dx.doi.org/10.25157/ma.v1i1.34.
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Berbagai pendekatan teoritis kemiskinan seringkali memandang kemiskinan sebagai kondisi dengan berbagai indikator “ketiadaan” seperti tidak memiliki pendapatan dengan jumlah tertentu, tidak memiliki rumah dengan kriteria tertentu, tidak memiliki akses terhadap pendidikan dan kesehatan dan sebagainya. Dalam realitas, orang miskin seringkali berjuang melawan kemiskinan dengan mengoptimalkan segala yang mereka miliki dan selama ini hal tersebutlah yang membuat mereka bertahan dari serangan kemiskinan tersebut. Dalam paradigm keberfungsian sosial, orang miskin memiliki berbagai sumberdaya (assets) baik aset finansial, aset sosial, aset fisik serta aset keluarga. Dengan berbagai kepemilikan aset tersebut, mereka mencari berbagai strategi coping supaya kehidupan mereka berkelanjutan. Berbagai paradigma dalam memandang kemiskinan tersebut akan menjadi dasar dalam berbagai program pengentasan kemiskinan. Tulisan ini bermaksud membandingkan berbagai paradigma dalam memandang kemiskinan tersebut yaitu paradigma neoliberal, paradigma demokrasi sosial serta paradigm keberfungsian sosial.
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Kraner, Kaja. „From the neoliberal to the Visegrad cultural policy?“ Maska 36, Nr. 201 (01.06.2021): 140–47. http://dx.doi.org/10.1386/maska_00063_1.
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Based on an overview of the key features of neoliberal cultural policy, this contribution focuses on the question of whether it is possible to detect the emergence of a new cultural-political paradigm in Slovenia from March 2020 onwards. I am particularly interested in the relationship between the expert commissions and the representatives of the Ministry of Culture or the Minister, and at the same time in the rotation of staff in key public institutions and their legitimation. As I demonstrate, it would be difficult to speak of a radically new cultural-political paradigm in the last year, but rather of the return of an aestheticist and socially indeterminate conception of art.
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Rottenberg, Catherine. „Women Who Work: The limits of the neoliberal feminist paradigm“. Gender, Work & Organization 26, Nr. 8 (03.09.2018): 1073–82. http://dx.doi.org/10.1111/gwao.12287.
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Weber, Lea Marlen, und Maurice Höfgen. „Addressing a Structural Cause of Mental Disorders with an Economic Policy Reform“. World Journal of Social Science Research 7, Nr. 4 (14.10.2020): p29. http://dx.doi.org/10.22158/wjssr.v7n4p29.
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This paper contributes to the etiology of several mental disorders by taking into consideration the social and personal influence the economy has on each individual. Within the neoliberal paradigm, involuntary unemployment is used as a policy tool to achieve price stability. Hence, permanent existence of involuntary unemployment is inherent to neoliberal economic policy. While research suggests a strong negative impact of involuntary unemployment on mental health, this paper argues that unemployment within the neoliberal paradigm in many ways even worsens the anyhow negative impact. In light of the destructive forces of involuntary unemployment combined with an individualistic zeitgeist as well as in light of the benefits associated with continuous access to meaningful employment, this paper suggests the implementation of a Job-Guarantee as a means to address a structural cause of mental disorders, particularly depression and anxiety.
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Geerlof, Jaap. „A New Social Contract: Substituting the Neoliberal Public Policy Paradigm with a Participatory Public Policy Paradigm“. World Futures 75, Nr. 4 (30.01.2019): 222–41. http://dx.doi.org/10.1080/02604027.2018.1554549.
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Esposito, Jennifer, Jodi Kaufmann und Venus Evans-Winters. „Ethical Quandaries“. International Review of Qualitative Research 11, Nr. 1 (Februar 2018): 116–31. http://dx.doi.org/10.1525/irqr.2018.11.1.116.
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We have witnessed our universities becoming neoliberal institutions as monetary goals surmount academic ones and knowledge becomes a commodity. As professors in a neoliberal institution, we mourn in this moment as we are forced to become skilled at negotiating the power of neoliberalism and our qualitative passion for social justice. Although this mourning manifests itself on multiple fronts, after outlining our ethics and sharing personal vignettes, we discuss the ethical tensions of teaching qualitative research, a marginalized paradigm, in this neoliberal moment.
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OKEKE, Donald Chiuba. „Planning Option for African Renaissance: An Appraisal of Paradigm Shift to Neo-Mercantile Planning. Reflections from Nigeria“. Chinese Journal of Urban and Environmental Studies 05, Nr. 03 (September 2017): 1750015. http://dx.doi.org/10.1142/s2345748117500154.
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The neoliberal planning theory, the subject of the paper, is derived from the policy substantiation of the neoliberal development ideology. The theory is built on participatory principles in the context of market force ruled by informality. This planning perspective has had the potential to sustain the imperial space economy associated with Africa since the mid-19th century. Neoliberal planning theory is regarded as a theory that seriously questions its planning cognate purports as it indicates the outlook for contemporary planning initiatives, perspectives and frameworks. This paper argues that this trend is potentially antithetical to the rhetoric of African renaissance and postulates a change in development ideology as an entry point for appropriate planning option for Africa.
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Katunarić, Vjeran. „Dancing and Calculating: Culturally sustainable development and globalization in light of two paradigms of socio-cultural evolution“. Croatian International Relations Review 20, Nr. 70 (01.07.2014): 5–29. http://dx.doi.org/10.2478/cirr-2014-0004.
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Abstract Globalization challenges the usefulness of different paradigms of socio-cultural evolution and opens the possibility for their hybridization. In this paper, two paradigms of evolution, the transformational (Spencerian) and the variational / selectionist (Darwinian), as discerned by Fracchia and Lewontin (1999), are examined along with their social theoretical counterparts. Most social theories of development are connected to different evolutionary paradigms in different historical contexts. The transformational paradigm prevailed until the end of the Cold War (e.g. theories of modernization), and the selectionist paradigm, in various theoretical forms, thereafter (e.g. Huntington, Eisenstadt). Most developmental policies today prefer the selectionist paradigm in terms of the neoliberal free market. The transformational paradigm in development policies was predominant in the era of the welfare state in the West, and its counterpart in the era of the statism of the East. Sustainable development in a socio-cultural sense is the youngest and the least consistent policy concept, and it is not founded on the evolution paradigms. The concept was launched by the UN as an attempt at mediating, mostly on the grounds of ecological alarms, between the free-market and statist policies. The author considers the hybridization of these two paradigms to be a proper conceptual foundation of sustainable development. On this premise, he expounds the concept of a culturally oriented sustainable development, arguing that hybrids of developmental policies are more suitable for a decent survival of most countries.
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Alburquerque Llorens, Francisco. „CRISIS CLIMÁTICA Y DESARROLLO TERRITORIAL. EN BUSCA DE ALTERNATIVAS AL CAPITALISMO NEOLIBERAL DESREGULADO“. TERRA: Revista de Desarrollo Local, Nr. 6 (29.07.2020): 254. http://dx.doi.org/10.7203/terra.6.16503.
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Resumen. En el presente trabajo se pretende exponer cómo el enfoque del Desarrollo Territorial debe ser parte de las acciones globales por un mundo más justo, sostenible y solidario. Por ello he tratado de vincular en este texto las argumentaciones críticas y los movimientos sociales surgidos contra la crisis financiera, económica y social en los países desarrollados, con los movimientos sociales y socio-ambientales que se han levantado en América Latina y en otras partes del mundo en estas últimas décadas. A partir de una amplia y profunda reflexión teórica, derivada de la experiencia profesional adquirida en la promoción de iniciativas de Desarrollo Económico Local, tanto desde el punto de vista teórico (al desempeñar labores de docencia y asesoría a múltiples administraciones públicas) como práctico (a través de la investigación-acción), se desarrolla una sintética explicación sobre el paradigma de desarrollo predominante y la crisis climática actual, recogiendo las proyección sobre el calentamiento global que dicho paradigma supone, para avanzar en la necesidad de cuestionar el libre comercio internacional. A partir de esta exposición, y tomando como caso el ejemplo de América Latina y El Caribe, se apunta cómo opera el “nuevo” modelo extractivo exportador y la acumulación por desposesión de bienes comunes (salud, educación, vivienda, necesidades básicas) y bienes comunes naturales (acceso al agua, medioambiente, biodiversidad, calidad de vida), para finalizar apostando por la construcción de un paradigma de desarrollo alternativo a través de acciones concretas, presentadas como futuras líneas de acción pública, privada y social.
Palabras clave: América latina, desarrollo económico local, calentamiento global, libre comercio internacional, bienes comunes.
Abstract. This paper aims to explain how the approach to territorial development should be part of global actions for a fairer, more sustainable and more united world. Therefore, I have tried to link in this text the critical arguments and social movements that have emerged against the financial, economic and social crisis in developed countries, with the social and socio-environmental movements that have arisen in Latin America and other parts of the world in recent decades. From a wide and deep theoretical reflection, derived from the professional experience acquired in the promotion of Local Economic Development initiatives, both from the theoretical point of view (when carrying out teaching and advising tasks to multiple public administrations) and practical (through research-action), a synthetic explanation is developed on the predominant development paradigm and the current climate crisis, gathering the projections on global warming that such paradigm implies, in order to advance in the need to question international free trade. Based on this presentation, and taking the example of Latin America and the Caribbean as a starting point, it points out how the "new" extractive export model operates and the accumulation by dispossession of common goods (health, education, housing, basic needs) and natural common goods (access to water, environment, biodiversity, quality of life), to finish by betting on the construction of an alternative development paradigm through concrete actions, presented as future lines of public, private and social action.
Key words: Latin America, local economic development, global warming, free international trade, common goods.
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Magdi Fawzy, Rania. „Neoliberalizing news discourse: A semio-discursive reading of news gamification“. Discourse & Communication 13, Nr. 5 (23.06.2019): 497–515. http://dx.doi.org/10.1177/1750481319856202.
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Gamified news is a clear example of contemporary convergent practices which conflate the functionalities of formerly separate entities, video games and journalism. This practice marks a shift in the journalistic norms, positioning journalism and news users within the neoliberal paradigm. In this view, the study proposes a discursive approach to examine how gamified news discourse is colonized by the neoliberal values of marketization and commodification. The analysis takes a case study of Pirate Fishing: An Interactive Investigation, a gamified news launched by Al Jazeera. It is not just the narrative of Pirate that carries ideological bearings, rather the ludic design itself is found to be fit within the neoliberal mentality. Therefore, the ludic semiosis of Pirate Fishing is examined as well. As such, a dialectical relation between discourse, semiotics and neoliberal ideologies, in the context of gamification, is drawn in this article. Based on the analysis, seven interrelated neoliberal discourses are highlighted: ‘calculative rationality’, ‘self-entrepreneurship’, ‘minimalism’, ‘aesthetic preferences’, ‘individualism’, ‘sovereign consumer’ and ‘personal responsibility’.
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Fuentes-George, Kemi. „Neoliberalism, Environmental Justice, and the Convention on Biological Diversity: How Problematizing the Commodification of Nature Affects Regime Effectiveness“. Global Environmental Politics 13, Nr. 4 (November 2013): 144–63. http://dx.doi.org/10.1162/glep_a_00202.
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Payment for ecosystem services (PES) is becoming a dominant approach in generating political and societal support for conservation of globally important biodiversity. PES assumes that corporate actors and policymakers will be more likely to support environmental action if convinced of the economic rationale of doing so. However, by process-tracing two biodiversity projects funded by the Global Environment Facility in Jamaica and Mexico, I argue that linking biodiversity conservation to neoliberal economics reifies a short-term, exploitative view of the environment. Economic calculations about biodiversity will not persuade corporate actors and policymakers to abandon short-term exploitation. Moreover, commodifying nature under the neoliberal paradigm undermines other perspectives on the value of nature, notably those rooted in cultural, historic, subsistence and aesthetic paradigms. In turn, this restricts the ability of populations not integrated into major economic markets to participate in governance and influence what “effective” regime implementation looks like at the local level.
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Marta Olesik, Marta Olesik. „Saving Planet Capital – the Logical Bailout of the Financial Market“. Praktyka Teoretyczna 36, Nr. 2 (15.06.2020): 195–222. http://dx.doi.org/10.14746/prt2020.2.8.
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When analyzing the neoliberal model of the market in terms of the transcendental conditions it creates, researchers concentrate on two distinct categories - competition and debt. Together, they constitute a form of reason specific to the economic development which occurred in our recent history. The aim of this text is to show how the financial crisis of 2007-2008 affected these two iterations of the neoliberal economic paradigm, with the bailout procedure simultaneously breaching the rules of competition and debt and then slyly re-purposing them in order to justify the situation. This re-purposing is the eponymous logical bailout which depended on a brand new transcendental form which the market has taken on. This form is introduced in a nutshell by the formula “too big to fail”. The essay shows that this slogan helped introduce an understanding of the market in terms of an environment – an intricate and inherently fragile network whose preservation is necessary for the survival of the species inhabiting it. This transcendental shift will be discussed as a survival mechanism which allowed the neoliberal paradigm to avoid demise despite its complete fiasco.
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Hae, Laam. „Traveling Policy: Place Marketing and the Neoliberal Turn of Urban Studies in South Korea“. Critical Sociology 44, Nr. 3 (20.03.2017): 533–46. http://dx.doi.org/10.1177/0896920517698539.
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This paper examines how South Korean policy field in the 1990s adopted Western style place-marketing strategies, and put them into practice as cultural revitalization programs of different Korean cities. The emergence of place marketing in Korea as a new paradigm for local growth stems from Korea’s transition from a developmental to a post-developmental system, which was a conjunctural outcome of democratization, neoliberalization and administrative decentralization of the early 1990s. This paper interrogates how place marketing traveled from the West to Korea in this context. In particular, it attends to how critical urbanists in Korea became a vanguard in mobilizing and developing place marketing for different local governments, perceiving it as a progressive alternative to the authoritarian, economy-centric developmentalist urban paradigm of the previous decades, despite its entanglement in the neoliberal urban paradigm of the West. The paper also examines the contradictions and conflicts that place-marketing policies have generated across different places in Korea.
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Saha, Suranjit Kumar. „IN SEARCH OF A THEORY FOR SUPPORTING RESISTANCE TO PREDATORY NEOLIBERALISM IN THE 21ST CENTURY“. Revista Políticas Públicas 18 (05.08.2014): 115. http://dx.doi.org/10.18764/2178-2865.v18nep115-137.
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This text deals with the search of fundamentals to the south-south research about the key-problems of the emerging configurations of a new and multipolar world order. Highlights two main questions: if the neoliberal orthodox in its various forms is to be effectively challenged and if the predatory policies resulting from it should be reverted. It starts ofthe perspective that is necessary an alternative paradigm of development, clearly enounced, which reinforces the national identity in Latin America, India and the rest of the world in development. Such paradigm should favour the construction of mix and inclusives cultures able to create the sense of solidarity among great masses located in extensive areas with the objective to unblock, free and mobilize resistance against the predatory neoliberalism in the 21st centuryKeywords: Neoliberalismo, resistance, national identityEM BUSCA DE UMA TEORIA PARA AJUDAR A RESISTÊNCIA AO NEOLIBERALISMO PREDATÓRIO NO SÉCULO XXIResumo: O texto trata da busca de fundamentos para a pesquisa sul-sul sobre os problemas- chave das configurações emergentes de uma nova e multipolar ordem mundial. Destaca duas questões centrais : se o neoliberal ortodoxo em suas formas variadas é para ser efetivamente desafiado e se as políticas predatórias daí resultantes devem ser revertidas. Parte da perspectiva de que é necessário um paradigma alternativo de desenvolvimento, claramente enunciado, que reforce aidentidade nacional na América Latina, Índia e o resto do mundo em desenvolvimento. Tal paradigma deve favorecer a construção de culturas mistas e inclusivas capazes de criar senso de solidariedade entre grandes massas situadas em extensas áreas com vista a desbloquear, libertar e mobilizar resistência contra o neoliberalismo predatório no século XXIPalavras-chave: Neoliberalismo, resistência, identidade nacional
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Fortes, Alexandre. „In Search of a Post-Neoliberal Paradigm: The Brazilian Left and Lula's Government“. International Labor and Working-Class History 75, Nr. 1 (2009): 109–25. http://dx.doi.org/10.1017/s0147547909000088.
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AbstractThe first decade of the twenty-first century has seen extraordinary political developments in the Latin American left. Indeed, there is no historical precedent for the simultaneous election across the region of governments that can be identified with the political left. From Tabaré Vasquez in Uruguay to Martín Torrijos in Panama; from Néstor and Cristina Kirchner in Argentina to Daniel Ortega in Nicaragua; from Michelle Bachelet in Chile to Hugo Chavez in Venezuela; from Evo Morales in Bolivia to Rafael Correa no Ecuador—as well as Luis Inácio Lula da Silva in Brazil and, more recently, Fernando Lugo in Paraguay—representatives of practically all of the region's formative leftist currents have taken over the governments of large, medium, and small countries.This article takes Brazil under Lula's government as a case study in order to explore the relationship between the various dimensions of the region's lefts: the social and the institutional, civil society and the state, the national and the international, and stability and transformation. Indeed, the election to the presidency of a survivor of the extreme poverty and harsh droughts of northeastern Brazil, a one-time metalworker with little access to formal education, had a profound impact on both the country's social movements and the political party that he founded and led. By examining the hopes and frustrations, dilemmas, and accomplishments of Lula's government, we can better achieve a more dense and nuanced understanding of the larger historical process through which the Latin American Left has reached power.
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Aboul-Ela, Hosam. „Methods for a neoliberal order: views on Yemen“. Race & Class 60, Nr. 3 (19.11.2018): 89–103. http://dx.doi.org/10.1177/0306396818812001.
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In Barbara Harlow’s last works, there was a distinctive methodological shift as she confronted the new realities of the post-9/11 world. The implications of this methodological movement are explored in this article through a reading of the history of the Yemeni city of Aden. Aden’s history – as a protectorate, an Arabic-speaking port, a virtual city-state and a link to East Africa – suggests the ways in which historical particularity often fits the colonial discourse paradigm imperfectly. Aden also later became a centre of radical anti-colonial solidarity in the 1970s, a centre of extreme jihadi activity during the war on terror and, most recently, a site of catastrophe manufactured by global elites. This historical trajectory also calls for a critical accounting of new methods and approaches for addressing the inequalities of the contemporary global order.
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Church, John, Amy Gerlock und Donna Lynn Smith. „Neoliberalism and Accountability Failure in the Delivery of Services Affecting the Health of the Public“. International Journal of Health Services 48, Nr. 4 (13.09.2018): 641–62. http://dx.doi.org/10.1177/0020731418793106.
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Since the 1980s, the emergence of neoliberalism as a dominant government paradigm has led to increasing instances of accountability failure, resulting in significant injuries or death. Employing a grounded theory approach, accountability failure is defined and explored through analysis of 18 public inquiries and reports in the United Kingdom and Canada. The analysis reveals that the combination of a neoliberal policy paradigm and flawed regulation, governance, culture, and performance management inevitably led to accountability failure. Neoliberal policies have precipitated uncoordinated and underfunded regulatory regimes, an oppressive culture focused on financial efficiency at the expense of quality, self-serving and willfully blind governance, and underfunded and inadequate tools for measuring performance. The evidence suggests that organizations have not learned from each other within or between countries, revealing a pattern of accountability failure in which citizens are placed at risk in their communities and hospitals for preventable injury or death within an increasingly politicized government and leadership environment.
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Aharonson, Ely. „"Pro-Minority" Criminalization and the Transformation of Visions of Citizenship in Contemporary Liberal Democracies: A Critique“. New Criminal Law Review 13, Nr. 2 (2010): 286–308. http://dx.doi.org/10.1525/nclr.2010.13.2.286.
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In this article, I offer a critique of contemporary trends in "pro-minority" criminalization policy, defined as criminal offenses that are specifically designed to protect women and minorities. I show that, in the late 1970s, a new paradigm emerged for thinking about the role of criminalization in minimizing patterns of social inequality. I trace the historical processes that led to the emergence of this new paradigm and discuss its inherent limitations in meeting its stated aims. The discussion shows that these limitations are rooted in the embedding of contemporary "pro-minority" criminalization policy within the broader frameworks of neoliberal policymaking, and in the inherent flaws of the new vision of citizenship upon which these models rest. I argue that the potential contribution of criminalization to the alleviation of social inequalities can only be realized within a vision of citizenship that is radically different from the one endorsed by neoliberal governments over the last three decades.
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Welsh, John. „Struggling beyond the paradigm of Neoliberalism“. Thesis Eleven 158, Nr. 1 (16.11.2019): 58–80. http://dx.doi.org/10.1177/0725513619888667.
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Whilst the Neoliberal alludes to an array of very real material practices and axioms of contemporary capitalism, the concept of Neoliberalism itself has arguably become moribund. Worse, perhaps it has become an asphyxiating and enervating monolith, a ‘ptolemization’ from which our critical thinking cannot escape. The key strategy of the article is to explore the Neoliberalism concept as a ‘mode of telling’, and how the constitutive moments of that concept have been discursively constructed into a hegemonic discursive formation. Whilst the resultant paradigm of Neoliberalism has ironically been constituted out of the identity-thinking and the synthetic historicizing of its very critics, the article searches for alternative avenues of reconstitutive deconstruction, so as to offer both critical optimism and a more effective means of struggle against the material practices of contemporary capitalism. To this end, I shall indicate how overdetermination in conceptualization provides the opportunity to break down identity-thinking and how articulation can translate the material elements of contemporary capitalism into fresh moments of a counter-hegemonic discourse.
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Vidra, Zsuzsanna. „Hungary’s punitive turn: The shift from welfare to workfare“. Communist and Post-Communist Studies 51, Nr. 1 (13.02.2018): 73–80. http://dx.doi.org/10.1016/j.postcomstud.2018.01.008.
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The Hungarian post-communist welfare state was created under the neoliberal influence of international organisations while retaining lots of elements of solidarity. The growing social tensions in the mid-2000s due to a second economic crisis in the new millennium led first the left then the right wing governments to shift the post-communist welfare state into a punitive type of workfare system. The article concludes that the political populism of the mid-2000s leading to an undemocratic governance by the 2010s better explains this paradigm shift than e as many authors argue — the neoliberal influence frame.
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Fraser, Gary. „Foucault, governmentality theory and ‘Neoliberal Community Development’“. Community Development Journal 55, Nr. 3 (01.12.2018): 437–51. http://dx.doi.org/10.1093/cdj/bsy049.
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AbstractIt is widely accepted that Michel Foucault’s ‘governmentality lectures’ constituted a seminal moment in the history of neoliberal studies. In an analysis which was original and prescient, Foucault framed neoliberalism, not only in terms of a set of economic policies based on monetarism, de-regulation and privatisation, but also as a productive power, which arguably, marked the beginnings of a new paradigm in the governance of human beings. Drawing upon my own empirical research, which was based on a case study of community development in the context of local government in the UK, I apply ideas associated with Foucault and governmentality theory to the field of contemporary practice. I argue that community development has been fundamentally transformed by practices associated with neoliberalism and new managerialism, and that a model of practice which can broadly be characterised as ‘neoliberal community development’ has emerged along with a changing sense of professional identity. In an analysis indebted to governmentality theory, community development emerges not so much as a social profession rooted in the needs and aspirations of communities as a technology of government which is deployed by local states to facilitate neoliberalisation, austerity and the marketisation of public services.
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Coelho, Thereza Christina Bahia. „Universalidade e democracia: esteios das ciências contra o charlatanismo“. Revista de Saúde Coletiva da UEFS 11, Nr. 1 (11.06.2021): e7264. http://dx.doi.org/10.13102/rscdauefs.v11i1.7264.
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Um novo paradigma do conhecimento parece surgir da hecatombe virótica e política que atinge principalmente as Américas para talvez enterrar de vez ou, pelo menos, inativar temporariamente a virulência do anterior, que deu abrigo a teorias como a da Escolha Racional, que é o paradigma neoliberal. Contra ele, ressurge a tese dos sistemas universais de saúde enquanto estruturas de Estado, mantidas e controladas pelo próprio Estado Ampliado, no sentido gramsciano. O editorial do volume 11, ano 2021, segundo ano da pandemia de COVID-19 do século XXI, tem por objetivo apresentar de forma reflexiva dez artigos do número 1, com temas que abordam diretamente ou indiretamente a pandemia, seus desdobramentos, tomando como valores orientadores das práticas editoriais, de pesquisa e cuidado em saúde, a justiça e democracia, mais que conceitos, significantes para o pensamento e a ação. ABSTRACTA new paradigm of knowledge seems to emerge from the viral and political hecatomb that affects mainly the Americas to perhaps bury forever or at least temporarily inactivate the virulence of the previous one, which gave shelter to theories such as Rational Choice, which is the neoliberal paradigm. Against him, the thesis of universal health systems resurfaces as State structures, maintained and controlled by the Extended State itself, in the Gramscian sense. The editorial of the volume 11, 2021, second year of the COVID-19 pandemic, of the 21st century, aims to reflectively present ten articles published on number 1 with themes that directly or indirectly address the pandemic, its consequences, taking as guiding values of editorial practices, research and health care, justice and democracy, more than concepts, significant for thought and action.Keywords: COVID-19; Pandemic; Sciences; Universality; Democracy; Health. RESUMENUn nuevo paradigma de conocimiento parece emerger de la hecatombe viral y política que afecta principalmente a las Américas para quizás enterrar definitivamente o al menos inactivar temporalmente la virulencia del anterior, que dio cobijo a teorías como la Elección Racional, que es el paradigma neoliberal. Frente a él, la tesis de los sistemas de salud universales resurge como estructuras estatales, mantenidas y controladas por el propio Estado Extendido, en el sentido gramciano. El editorial del volumen 11, año 2021, segundo año de la pandemia COVID-19, del siglo XXI, tiene como objetivo presentar de manera reflexiva diez artículos del número 1, con temas que aborden directa o indirectamente la pandemia, sus consecuencias, tomando como rector valores de las prácticas editoriales, la investigación y la salud, la justicia y la democracia, más que conceptos, significativos para el pensamiento y la acción.Palabras clave: COVID-19; Pandemia; Ciencias; Universalidad; Democracia; Salud.
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Purewal, Navtej. „Sex Selective Abortion, Neoliberal Patriarchy and Structural Violence in India“. Feminist Review 119, Nr. 1 (Juli 2018): 20–38. http://dx.doi.org/10.1057/s41305-018-0122-y.
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This article explores sex selective abortion (SSA) as a form of structural violence within the broader notion of women's ‘protection’ in contemporary India. While SSA tends to be framed more generally within ethical and choice-based frameworks around abortion access and reproductive ‘rights’, and specifically in India around preference for sons as a discriminatory, cultural, technological misogyny, this article argues that sex selective abortion in India needs to be understood as an outcome of broader systemic economic, political and social processes. The deepening of neoliberal values through state policies has impacted significantly on social relations, shaping SSA as a manifestation of structural violence. State-driven policies in India reflect a neoliberal governmentality through state patriarchy that is implicit within the neoliberal developmental, governmental and capitalist paradigm of contemporary India. This article argues that SSA is structurally produced and therefore cannot be remedied through awareness-raising strategies such as beti bachao or financial inclusion as a means to ‘protect’ or ‘save the girl child’. Indeed, it is neoliberal economic forces that actively, though seemingly inadvertently, promote anti-women, sex selective abortion as a reproductive strategy, which is then disciplined through neoliberal governmentality. This highlights SSA as a form of gendered and structural, rather than discriminatory, violence.
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KARAÇAY, HATİCE, BERNA ŞAFAK ZÜLFİKAR und DERYA GÜLER AYDIN. „THE PERCEPTION OF "WOMEN IN DEVELOPMENT AND EMPOWERMENT" IN THE POST LIBERAL DEVELOPMENT PARADIGM: SAMPLE OF WORLD BANK“. İktisadi ve İdari Bilimler Fakültesi Dergisi 16, Nr. 2 (10.12.2014): 15–29. http://dx.doi.org/10.5578/jeas.8907.
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Arshakuni, Andrei. „A NEW VECTOR FOR THE DEVELOPMENT OF THE NEOLIBERAL PARADIGM IN INTERNATIONAL ECONOMIC RELATIONS“. Scientific Review: Theory and Practice 10, Nr. 3 (2020): 463–69. http://dx.doi.org/10.35679/2226-0226-2020-10-3-463-469.
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Williams, Tyler. „Higher education is not ‘for sale’: thought as sedition in a neoliberal nationalist paradigm“. South Asian History and Culture 7, Nr. 3 (07.04.2016): 319–21. http://dx.doi.org/10.1080/19472498.2016.1168105.
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Duara, Prasenjit. „The Agenda of Asian Studies and Digital Media in the Anthropocene“. Asiascape: Digital Asia 2, Nr. 1-2 (15.01.2015): 11–19. http://dx.doi.org/10.1163/22142312-12340018.
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I explore the intersection of three forces: the changing status of humanities and, in particular, of Area Studies in the neoliberal era; the unsustainability of contemporary vision of humanity and the world in the Anthropocene; and the new methods, technologies, and partnerships that may help us re-prioritize and renew the intellectual goals and paradigm of Asian Studies globally.
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Levinsson, Magnus, Anita Norlund und Dennis Beach. „Teacher Educators in Neoliberal Times: A Phenomenological Self-Study“. Phenomenology & Practice 14, Nr. 1 (02.06.2020): 7–23. http://dx.doi.org/10.29173/pandpr29395.
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In Sweden, and most Western countries, pervasive neoliberal policies have dramatically transformed the entire education sector in a matter of decades. As teacher educators, we have experienced how neoliberal currents have pushed Swedish teacher education towards a teacher training paradigm which may risk undermining the foundations for professional judgement. Moreover, the Bologna Process and the introduction of New Public Management have had significant consequences for what it means to be a teacher educator. In this study, we present our everyday experiences of being teacher educators, immersed in a teacher education culture in Sweden which has evolved under the pressures of neoliberalism. To address these complex lived experiences we engaged in a phenomenological first-person account. Three main themes emerged from an analysis of lived experience descriptions: (a) Alignment Slaves; (b) Audit Puppets; (c) Techno Phobes. These themes reflect different lived dimensions of being teacher educators confronted with neoliberal agendas. The paper concludes with a call for resistance to bring about change within teacher education.
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Imbroscio, David. „The Perils of Rationalism in American Urban Policy“. Urban Affairs Review 55, Nr. 1 (05.02.2017): 74–107. http://dx.doi.org/10.1177/1078087417690834.
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A strong and enduring commitment to liberalism marks much of urban policy discourse in the United States. Although this Liberal Urban Policy compares favorably with its neoliberal and neoconservative rivals, it is nevertheless deeply flawed. One particularly serious problem is its strong commitment to rationalism. I offer a critique of this Rationalist Paradigm at the core of Liberal Urban Policy, which is extensively developed along both normative and empirical dimensions. In light of this critique, I conclude by gesturing toward a possible alternative—an Organic Paradigm—that might conceivably serve as a superior foundation for American urban policy in the twenty-first century.
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Bateman, Milford. „Neoliberalismo local fallido en Latinoamérica: el caso de la red Agencia de Desarrollo Económico Local (ADEL) del PNUD“. Estudios Críticos del Desarrollo 5, Nr. 8 (28.01.2015): 107–54. http://dx.doi.org/10.35533/ecd.0508.mb.
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This article examines the Local Economic Development Agency (LEDA) «new paradigm» model of institutional support for local economic development (LED), a model of led that emerged in the 1990’s as the neoliberal political project began its global ascendancy. The paper draws upon rich primary data from Latin America to demonstrate that the LEDA model has been almost entirely ineffective. Notwithstanding, UNDP has continued to support the leda model because it reflects core neoliberal imperatives – that all development institutions must be (re) structured as private sector-led and financially self-sustainable. In addition, a constituency of support emerged, composed of senior UNDP career officials and external consultants, that derived specific career and financial benefits from the continued operation of the leda model, and this constituency was able to conceal the ineffectiveness of the LEDA model. The article thus demonstrates that ineffective international development policies may be kept alive, Zombie-fashion, so long as they help to promote core neoliberal ideological objectives.
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Tremblay-Huet, Sabrina, und Dominic Lapointe. „The New Responsible Tourism Paradigm: The UNWTO’s Discourse Following the Spread of COVID-19“. Tourism and Hospitality 2, Nr. 2 (08.06.2021): 248–60. http://dx.doi.org/10.3390/tourhosp2020015.
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The UNWTO’s discourse has focused on managing the effects of COVID-19 on tourism mobility since the outbreak was taken over by the WHO, as tourism is prominent amongst the hardest hit sectors. Emanating from the UNWTO as one of the dominant stakeholders in tourism discourse construction, an interesting component is the new meaning attributed to ‘responsible tourism’, which coincides with severe sanitary measures in this moment. Through critical discourse analysis and the theoretical framework offered by Iris Marion Young on responsibility for justice, this article will first demonstrate how the reappropriation of the term is in line with the UNWTO’s neoliberal perspective on tourism. The result is the promotion of sanitary measures for the protection of tourism as a consumer industry, rather than for the protection of the individuals involved. It is also cementing the pedestal on which the UN agency places the tourist-consumer, namely through the International Code for the Protection of Tourists project. This paper closes with thoughts on how the emerging dominant discourse on responsible tourism is internalized by tourism stakeholders as the new normal, which would gain in being explored through the lens of Foucault’s work on the concept of biopolitics and the neoliberal subject.
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Feigenbaum, Paul. „Telling Students it’s O.K. to Fail, but Showing Them it Isn’t: Dissonant Paradigms of Failure in Higher Education“. Teaching & Learning Inquiry 9, Nr. 1 (07.03.2021): 13–26. http://dx.doi.org/10.20343/teachlearninqu.9.1.3.
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Educators increasingly extol failure as a necessary component of learning and growth. However, students frequently experience failure as a source of fear and anxiety that impedes risk-taking and experimentation. This essay examines the dissonance between these generative and stigmatized paradigms of failure, and it offers ideas for better negotiating this dissonance. After conceptualizing the two paradigms, I examine various factors that reinforce failure’s stigmatization. I emphasize precarious meritocracy, a neoliberal ethos driven by hypercompetitive individualism that makes success a zero-sum game, and that causes especially significant harms on students who are already socially stigmatized. Efforts to ameliorate paradigm dissonance tend to focus on changing student dispositions or lowering the stakes of failure. I instead propose wise interventions that include analyzing the systemic roots of stigmatized failure and making failure a more communal experience. I then briefly address the systemic transformations necessary to cultivate generative failure more broadly.
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Wade, Robert. „East Asia's Economic Success: Conflicting Perspectives, Partial Insights, Shaky Evidence“. World Politics 44, Nr. 2 (Januar 1992): 270–320. http://dx.doi.org/10.2307/2010449.
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Neoliberal economists say that growth is easy, provided the state does not obstruct the natural growth-inducing processes of a capitalist economy. They point to the success of South Korea and Taiwan as evidence that this proposition also holds for quite poor economies. Using chapters of Helen Hughes's edited volume by way of illustration, this article shows that the neoliberals ignore so much contrary evidence as to suggest that the neoliberal paradigm has entered a degenerative stage, like classical economics in the years before Keynes's breakthrough and like much Marxist writing of the 1970s.Two recent books about East Asia offer ways forward. The one by Alice Amsden argues that Korea has done better than other developing countries because it has created a more powerful synergy between a state that aggressively steers market competition and large, diversified business groups whose firms focus strategically on production processes at the shop floor. In conditions of “late development” this synergy is the key to success. Stephan Haggard's book accepts the core economic mechanism of the neoliberals but argues that the choice between sensible export-oriented policies, as in East Asia, or unsensible secondary import-substitution policies, as in Latin America, is determined by a complex conjunction of international pressures, domestic coalitions, political institutions, and ideas.Both books make important contributions to the debate. But they are weakened by not situating the experience of their case studies within an account of trends in the world system and by not addressing the question of what prevented massive “government failure” in market interventions in the East Asian cases. The last part of this paper takes a short step in this direction.
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Schachtschneider, Ulrich. „Jenseits des Bürgerinvestors: Energiewende need Degrowth“. PROKLA. Zeitschrift für kritische Sozialwissenschaft 46, Nr. 184 (01.09.2016): 441–50. http://dx.doi.org/10.32387/prokla.v46i184.124.
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The German Energiewende (Energy Turn) in the electricity sector should be understood as ecological progress and as an example that current politics don’t necessarily all follow the neoliberal paradigm. However, the way of financing the Energiewende has lead to more inequality. Both the ongoing technological transformation following the idea of a Green New Deal and the paradigm „Bürgerenergiewende“ are not in danger with the new EEG regulation scheme. But in order to achieve a wider energy transition covering other important consumption sectors like housing or mobility as well as facilitating a decline of the energy demand, less economical and social inequality beyond citizens’ investment is needed.
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Smith, Caroline, und Jane Watson. „Does the rise of STEM education mean the demise of sustainability education?“ Australian Journal of Environmental Education 35, Nr. 1 (10.01.2019): 1–11. http://dx.doi.org/10.1017/aee.2018.51.
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AbstractIn this article, we outline the key principles of education for sustainability (EfS) that enable us to question the enthusiastic and uncritical promotion of STEM (science, mathematics, engineering and technology) and its offshoot, STEM education, as key contributors to an environmentally sustainable future. We examine the framing of STEM and STEM education as situated in an unproblematised, neoliberal growthist paradigm, in contrast to the more critical ecological paradigm of EfS. We conclude that STEM, and hence STEM education, need to include critical reflection and futures perspectives if they are to align themselves with a flourishing economic, social and environmental future. We provide examples for the classroom that illustrate our contention.
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Rosen, Sonia M. „“So Much of My Very Soul”: How Youth Organizers’ Identity Projects Pave Agentive Pathways for Civic Engagement“. American Educational Research Journal 56, Nr. 3 (09.01.2019): 1033–63. http://dx.doi.org/10.3102/0002831218812028.
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Neoliberal market logic positions youth as either commodities produced and marketed by private institutions or consumers for whose business those institutions are competing, a paradigm that narrows pathways for youth participation in civic and political institutions by restricting youth agency to participation in markets. However, youth organizing groups recast what we imagine as the public domain, how public institutions are governed, and who takes part in this governance. In this life histories study of youth organizers, the participants’ organizer identities occupied intellectual, emotional, social, and temporal space in their life worlds, mediating their agentive participation in an increasingly neoliberalized world. This article considers the implications of how youth involvement in social movements shapes identity and agency in a neoliberal sociopolitical context.