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1

Jacinthe, Mazzocchetti, Hrsg. Interfaces empiriques de la mondialisation: African junctions under the neoliberal development paradigm. Tervuren: Koninklijk Museum voor Midden-Afrika =, 2012.

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2

Arriarán, Samuel. Virtudes, valores y educación moral: Contra el paradigma neoliberal. México: Universidad Pedagógica Nacional, 1999.

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3

Desarrollo, eurocentrismo y economía popular: Más allá del paradigma neoliberal. [Caracas]: Misión Vuelvan Caras, 2006.

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4

La palanca del mal: La redistribución erosionada y el paradigma neoliberal. Panamá: Instituto Nacional de Cultura, 2001.

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5

Crisis y metamorfosis del Estado argentino: El paradigma neoliberal en los noventa. Buenos Aires: Ediciones Luxemburg, 2011.

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6

Linares, Manuel. Paradigmas económicos: Declives y emergencias : teorías keynesiana, socialista, neoliberal y neoestructuralista. [S.l: s.n.], 2001.

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7

Steger, Manfred B., und Ravi K. Roy. Neoliberalism: A Very Short Introduction. 2. Aufl. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198849674.001.0001.

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Neoliberalism: A Very Short Introduction explores the considerable variations of neoliberalism around the world, and discusses the origins, evolution, and core ideas of neoliberalism. Neoliberalism emerged as the world's dominant economic paradigm in the 1990s. The global financial crash of 2008 and the subsequent emergence of more nationalist ideologies have challenged both neoliberal assumptions and related financial systems—a development most spectacularly reflected in 2016's pro-Brexit referendum in the UK and the Trump election victory in the same year. This VSI asks whether changing versions of neoliberalism might succeed in drowning out the calls for a return to territorial sovereignty and national greatness.
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8

Yesil, Bilge. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040177.003.0008.

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This chapter draws together arguments presented in the previous chapters to offer a critical evaluation of the relationship between media and democracy under the AKP rule. It discusses the rise and the fall of the Turkish model and the Arab spring; the myth of the Turkish model; the politicization of state institutions; the curbing of individual liberties and the remoralization of society; the continuation of the national security paradigm; the perpetuation of an antidemocratic media system; and the lack of journalistic solidarity. It concludes that whatever change the AKP has accomplished in politics, media, and the economy has not been geared toward progressive ideals to promote equality, diversity, and pluralism but has simply served to maintain the country's longstanding authoritarian neoliberal order.
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9

van, José. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190889760.003.0009.

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The epilogue sketches a few scenarios on potential geopolitical consequences of the global paradigm shift toward multiple online platform “spheres.” Currently, the neoliberal US-based platform ecosystem dominates. This ecosystem revolves around the promotion of individualism and minimal state interference, leaving checks and balances to the market. On the other end of the ideological spectrum is the Chinese ecosystem, in which the autocratic regime controls the platform ecosystem via regulated censorship of tech corporations. Squeezed between the US and the Chinese models is the European Union, whose member states neither own nor operate any major platforms in either ecosystem. For European democracies to survive in the information age, its cities, national governments, and supranational legislature need to collaborate on a blueprint for a common digital strategy toward markets and public sectors.
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10

Grabe, Shelly. Transnational Feminism in Psychology: Women’s Human Rights, Liberation, and Social Justice. Herausgegeben von Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.20.

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The paradigm of transnational feminism emerged in response to the economic and social dislocation that has disproportionately exacerbated women’s rights violations since the neoliberal restructuring of the global economy in the 1980s and 1990s. This chapter proposes that to have a better understanding of women’s rights and justice, contributions from a social justice-oriented psychology that integrates feminist scholarship and empirical findings based on women’s grassroots resistance and activism are necessary. It proposes a transnational feminist liberation psychology whereby researchers (1) work from the grassroots by fostering meaningful alliances with others working outside the academy in a joint pursuit of liberation, (2) use methodology that investigates sites of resistance, bringing visibility to a fuller spectrum of women’s lived experience, and (3) recognize how dimensions of power and inequality impact research. Given the persistent violations of women’s rights globally, it is imperative to understand the psychosocial conditions that lead to justice.
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11

Campbell, John L. Ideas and Ideology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190872434.003.0005.

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Chapter 5 describes how economic decline led to an ideological shift in America. Trump was good at promising things that resonated with the public’s discontent. This chapter shows how he did this, particularly insofar as his economic plan is concerned. This is a story about the rise of neoliberalism as the cure for what ailed Americans and the American economy. Neoliberal ideology is a conservative approach to policymaking that touts the virtues of small government, low taxes, less regulation, and reduced welfare spending. It involves a taken-for-granted paradigm—a set of assumptions—about how the economy works, as well as specific policy recommendations derived from it. It also involves a variety of public sentiments or values deeply rooted in American culture about the virtues of small government. These sentiments and others provided raw materials with which Trump effectively fabricated catchy frames to garner public support for his policy ideas.
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12

Alger, Justin. Conserving the Oceans. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197540534.001.0001.

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Conserving the Oceans: The Politics of Large Marine Protected Areas documents the efforts of activists and states to increase the pace and scale of global ocean protections, leading to a new global norm in ocean conservation of large marine protected areas (MPAs) exceeding 200,000 km2. Through an analysis of domestic political economies, the book explains how states have protected millions of square kilometers of ocean space while remaining highly responsive to the interests of businesses. It argues that states design environmental policies above all around two key features of a given space: (1) the composition of extractive versus non-extractive industry interests; and (2) the salience of various industry interests, defined as the degree to which businesses would suffer tangible and significant costs in response to new environmental regulations. Through an analysis of large MPA advocacy campaigns in Australia, Palau, and the US, this book demonstrates how the political economy of a given marine space shapes how governments align their environmental and economic goals, sometimes strengthening conservation but more often than not undermining it. While recognizing important global progress and growing ambition to conserve ocean ecosystems, Conserving the Oceans demonstrates that even ambitious large MPAs have so far not fundamentally challenged a neoliberal paradigm of environmentalism that has caused considerable ecological harm.
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13

Hamourtziadou, Lily. Body Count. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529206722.001.0001.

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The need to secure civilians and their fundamental rights has led to the moral imperative to track, record and memorialise the killing and the suffering of those who find themselves in the midst of violent conflict. Body Count tracks and explores civilian deaths in Iraq following the 2003 invasion by the US-led coalition. It is a recounting of the conflict through the counting of its victims. The book provides a narrative of the War on Terror by charting its course and its impact, through ‘live’ reports and through reflective analysis by the principal researcher of the NGO Iraq Body Count. It highlights the importance and the challenges of casualty recording, it maps the insurgency in Iraq and the ensuing civilian deaths, the struggle between military power and ideology, the increasing radicalisation, the seeking of security through hegemony, and the cycle of violence. The book narrates state collapse through discussions on the neoliberal system’s effect on Iraq’s security, on military interventions and the Western control paradigm, on individual and community trauma. It raises questions on leadership and hegemony, the vulnerability of weak states, winning and losing, regime and energy security. It tells the daily story of Iraq: a story of fear, of executions and mass graves, of airstrikes and car bombs, of heroism and sacrifice, and of life carrying on.
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14

Wan, Wilfred, und Etel Solingen. International Security: Nuclear Proliferation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190228637.013.121.

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Since the advent of the nuclear age, scholars have sought to provide rationales behind decisions to pursue, forgo, or relinquish nuclear weapons programs. Security, status, cost, technical capabilities, and domestic considerations have played central roles in explaining those choices. Classical neorealism was once the conventional wisdom, advancing that relative power and the logic of self-help in an anarchic world drove states to nuclear weapons. Yet, the analysis of nuclear proliferation has evolved in accordance with broader debates in international relations theory in recent decades, including the incorporation of neoliberal institutionalist, constructivist, and domestic political perspectives. The end of the Cold War and the upheaval of international order in particular marked a watershed for the literature, with scholars challenging the dominant paradigm by examining the effects of institutions, norms, and identities. Those approaches, however, under-theorized—if not omitted altogether—the role of domestic political drivers in choices to acquire or abstain from acquiring from nuclear weapons. Such drivers provide filters that can be invaluable in explaining whether, when, and how state actors are susceptible to considerations of relative power, international institutions, and norms. More recently, scholars have deployed more sophisticated theoretical frameworks and diverse methodologies. The road ahead requires greater analytical flexibility, harnessing the utility of classical perspectives while adding enough nuance to increase explanatory power, greater attentiveness to the complex interaction among variables, and improved specification and operationalization amenable to rigorous testing, all with an eye toward enhancing both historical accuracy and predictive capabilities.
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15

Appleby, R. Scott, Atalia Omer und David Little, Hrsg. The Oxford Handbook of Religion, Conflict, and Peacebuilding. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199731640.001.0001.

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This book provides a comprehensive, interdisciplinary account of the scholarship on religion, conflict, and peacebuilding. Extending that inquiry beyond its traditional parameters, the volume explores the legacies of colonialism, missionary activism, secularism, orientalism, and liberalism. While featuring case studies from diverse contexts and traditions, the volume is organized thematically, beginning with a mapping of scholarship on religion, violence, and peace. The second part scrutinizes challenges to secularist theorizing of questions of conflict transformation and broadens the discussion of violence to include an analysis of its cultural, religious, and structural forms. The third part engages contested issues such as religion’s relations to development, violent and nonviolent militancy, and the legitimate use of force; the protection of the freedom of religion in resolving conflicts; and gender as it relates to religious peacebuilding. The fourth part highlights the practice of peacebuilding through exploring constructive resources within various traditions, the transformative role of rituals, spiritual practices in the formation of peacebuilders, interfaith activism on American university campuses, the relation of religion to solidarity activism, and scriptural reasoning as a peacebuilding practice. It also offers extended reflections on the legacy of missionary peacebuilding activism and the neoliberal framing of peacebuilding schemes and agendas. The volume is innovative because the authors grapple with the tension between theory and practice, cultural theory’s critique of the historicity of the very categories informing the discussion, and the challenge that the justpeace frame makes to the liberal peace paradigm, offering elicitive, elastic, and context-specific insights for strategic peacebuilding processes.
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16

Spiers, Emily. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820871.003.0001.

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Spiers situates pop-feminism in relation to key debates in recent feminist history concerning postfeminism, third-wave feminism, transgressive sexuality, and feminist politics in a neoliberal climate. She then sets out the parameters for her comparative analysis of pop-feminist writing across North America, Britain, and Germany. The author outlines why and how a comparison of three culturally and linguistically variant contexts, which have nevertheless adopted similar political and ideological trajectories vis-à-vis neoliberalism, yields compelling insights into the interplay between the global and the local in political and economic paradigms, as well as illuminating the role played by neoliberal ideologies in the development of pop-feminism.
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17

Trencsényi, Balázs, Michal Kopeček, Luka Lisjak Gabrijelčič, Maria Falina, Mónika Baár und Maciej Janowski. Velvet Revolutions and the Thorny Paths of Transition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829607.003.0004.

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The “velvet” and not so “velvet” revolutions of 1989 triggered fervent discussions on the nature of the postcommunist political system. The paradigm of transitology provided the dominant framework for these debates, while civil society remained a key concept, even though it became increasingly contested by the neoliberals and neoconservatives, as well as by the “new left.” The seemingly dominant, although never uncontested, “liberal consensus” of the early 1990s became challenged by a new wave of conservativism which showed continuities with pre-1945 traditions. In this context, the heritage of communism and Nazism was addressed by different political actors and institutions focusing on memory politics, contributing to the polarization of the ideological field. The churches too gained political importance in the search for sources of authority, but they were also criticized because of their subservience to the state socialist regime before 1989 and for reverting to a conservative nationalist vision after the changes.
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18

Hymans, Jacques E. C. Nuclear Proliferation and Non-Proliferation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.271.

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Nuclear proliferation became an increasingly major concern after France and then China joined the nuclear “club” in the 1960s. However, it was not until India’s “peaceful nuclear explosive” test of 1974 that a real sense of potential worldwide crisis emerged, which also spawned a substantial amount of serious writing on the issue. The basic puzzle facing the study of nuclear proliferation is why there is a considerable and persistent disparity between the number of nuclear weapons-capable states and the number of actual nuclear weapons states. Three early works that represented crucial conceptual breakthroughs in the struggle toward a proper descriptive inference of the dynamics of proliferation are William Epstein’s The Last Chance (1976), Stephen M. Meyer’s The Dynamics of Nuclear Proliferation (1984), and Opaque Nuclear Proliferation (1991), edited by Benjamin Frankel. More contemporary political science work features attempts by each of the major international relations paradigms to tackle the proliferation puzzle: realism, psychological constructivism, neoliberal institutionalism, liberalism, and sociological constructivism. While scholars disagree over a host of issues, a consensus on the dynamics of nuclear proliferation may be discerned. In particular, there are five points on which most recent works converge: that proliferation has been historically rare; that we cannot take the demand for nuclear weapons for granted; that domestic politics and identity considerations play a crucial role in shaping proliferation choices; and that theory-guided, in-depth comparative case studies are the most appropriate means of advancing the state of our knowledge at this point in time.
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