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Bücher zum Thema „The God Committee“

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Autor: Grafiati
Veröffentlicht am 27. Juli 2024
Zuletzt aktualisiert am 29. Juli 2024

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1

Back, Lyndon S. Rebecca Janney Timbres Clark: Turned in the hand of God. Wallingford, Pa: Pendle Hill Publications, 2007.

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2

Catholic Church. National Conference of Catholic Bishops. Administrative Committee. und United States Catholic Conference, Hrsg. One family under God: A statement of the U.S. Bishops' Committee on Migration. Washington, D.C: United States Catholic Conference, 1998.

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3

Johnson, Boyd W. The Search Committee: Life, death, education, and God at a struggling church college : a novel. San Luis Obispo, Calif: Direct Imaging, 1996.

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4

P, Lutz Charles, Hrsg. God, goods, and the common good: Eleven perspectives on economic justice in dialog with the Roman Catholic bishops' pastoral letter. Minneapolis: Augsburg Pub. House, 1987.

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5

James, Downey, Institute on Religious Life, Women for Faith and Family. und Catholic Church. National Conference of Catholic Bishops. Bishops' Committee on the Pastoral on Women., Hrsg. Womanhood, gift of God: Considerations of the Institute on Religious Life and Women for Faith & Family conveyed to the Bishops' Committee on The Pastoral on Women. Chicago: Institute on Religious Life, 1985.

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6

Murphey, Cecil. Committed but flawed: [seeking new ways to grow spiritually]. Chattanooga, Tenn: Living Ink Books, 2004.

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7

Presbyterian Church (U.S.A.). Focus Group on Sexual Exploitation of Women. Violations against the image of God: Report of the Focus Group on Sexual Exploitation of Women of Committee on Women's Concerns, Council on Women and the Church, of the Presbyterian Church (U.S.A.) to the 198th General Assembly (1986). New York, N.Y: Office of the General Assembly, 1986.

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8

Warsaw Treaty Organization. Political Consultative Committee. Meeting. Soveshchanie Politicheskogo konsulʹtativnogo komiteta gosudarstv-uchastnikov Varshavskogo dogovora, Berlin, 28-29 mai͡a︡ 1987 goda: Dokumenty i materialy. Moskva: Izd-vo polit. lit-ry, 1987.

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9

Warsaw Treaty Organization. Political Consultative Committee. Meeting. Soveshchanie Politicheskogo konsulʹtativnogo komiteta gosudarstv--uchastnikov Varshavskogo Dogovora, Budapesht, 10-11 ii͡u︡ni͡a︡ 1986 goda: Dokumenty i materialy. Moskva: Izd-vo polit. lit-ry, 1986.

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10

Western Australian Goldmining Policy Committee. Western Australian Goldmining Policy Committee submission to Federal Inquiry into the Taxation of Gold Mining. [Perth?: The Committee?, 1986.

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11

Littwin, Susan. Fertility god: The true story of a miracle doctor who committed "biological theft" to produce designer babies. Atlanta, GA: Turner Pub., 1997.

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12

United States. Congress. Senate. Committee on Commerce, Science, and Transportation. Certificate of documentation for the vessel "Liquid Gold": Report of the Senate Committee on Commerce, Science, and Transportation on S. 2498. Washington: U.S. G.P.O., 1992.

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13

Sada, Musa Mohammed. The report of the Inter-Ministerial Committee on Lead Poisoning in Zamfara State: Annex I. [Gusau, Zamfara State, Nigeria]: [Nigerian Geological Survey Agency], 2010.

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14

Development, Philippines Dept of Local Government and Community. Moving forward with GAD: A handbook on gender and development for the Sanggunian Committee on Women and Family. Manila, Philippines]: Office of the President, National Commission on the Role of Filipino Women, 2003.

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15

Attentive to God: Spirituality in the Church Committee. Chalice Press, 2001.

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16

Johnson, Boyd W. The Search Committee: Life, Death, Education, and God at a Struggling Church College : A Novel. Direct Imaging Pub, 1997.

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17

The Committee Will Kill You Now. Texas, USA: Black Rose Writing, 2023.

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18

Pool, Jo Lynne, und Thomas Nelson. Good Man Is Hard to Find: Unless You Ask God to Be Head of Your Search Committee. Nelson Incorporated, Thomas, 1995.

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19

Pool, Jo Lynne, und Thomas Nelson. Good Man Is Hard to Find: Unless You Ask God to Be Head of Your Search Committee. Nelson Incorporated, Thomas, 1995.

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20

Catholic Church. One family under God: A statement of the U.S. Bishops' Committee on Migration (Publication / United States Catholic Conference). United States Catholic Conference, 1998.

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21

Books, Nelson. A Good Man Is Hard To Find Unless You Ask God To Be Head Of Your Search Committee. Thomas Nelson, 1995.

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22

Marinari, Maddalena. “In the name of God … and in the interest of our country”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040955.003.0003.

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This chapter discusses how Cold War geopolitical exigencies provided long-time immigration reform advocates like Italian Americans with a narrow window of opportunity to challenge the draconian immigration system in place in the United States since the Immigration Act of 1924 and mobilize for reform. After two decades of failed attempts, Italian Americans, thanks to the help and support they received from the American Catholic Church, finally created a successful immigration reform advocacy organization, the American Committee on Italian Migration (ACIM), which subsequently emerged as one of the leading actors for the immigration reform overhaul of 1965. The Church provided the group with the ideology, the resources, and the connections to be successful, while simultaneously shielding it from accusations of disloyalty.
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23

Knight, Alec. An Asymmetric Comparative International Law Approach to Treaty Interpretation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697570.003.0020.

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This chapter illustrates an asymmetric comparative international law approach to treaty interpretation through the example of the CEDAW Committee’s greater willingness to go beyond a margin of appreciation to tolerate progressive deviations rather than regressive deviations in the interpretation of CEDAW’s provisions. Section I examines the interactions between the CEDAW Committee and states parties. Section II discusses how the Committee’s asymmetric approach to treaty interpretation fits within a comparative international law project. Section III provides an introduction to the CEDAW Committee. Section IV illustrates the CEDAW Committee’s inflexible treatment of Muslim states parties’ reservations to the Convention, which constitute regressive deviations. Section V analyzes the Committee’s permissive treatment of the Scandinavian approach to CEDAW. Section VI explores how the asymmetric approach allows states to develop interpretations of treaties. Section VII concludes and describes potential future avenues of research into the asymmetric comparative international law approach to treaty interpretation.
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24

"God alone is lord of the conscience": Policy statement and recommendations regarding religious liberty : report of the Committee on Religious Liberty and Church/State Relations. Louisville, Ky: Office of the General Assembly--the Presbyterian Church (U.S.A.), 1989.

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25

Denton, Melinda Lundquist, Richard Flory und Christian Smith. Back-Pocket God. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190064785.001.0001.

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What do the religious and spiritual lives of American young people look like as they reach their mid to late 20s, enter the full-time job market, and start families? In Back Pocket God, the authors provide a look beyond conflicting stories that argue that emerging adults either are overwhelmingly leaving religion or are earnest spiritual seekers maintaining a significant place in their lives for religion. Denton and Flory show that while the dominant trend among young people is a move away from religious beliefs and institutions, there is also a parallel trend in which a small, religiously committed group of emerging adults claim faith as an important fixture in their lives. Yet, whether religiously committed or not, emerging adults are increasingly personalizing, customizing, and compartmentalizing religion in ways that suit their idiosyncratic desires. For emerging adults, God has become increasingly remote yet is highly personalized to meet their particular needs. In the process, they have transformed their conception of God from a powerful being or force that exists “out there” to their own personal “Pocket God”—a God that they can carry around with them but that exerts little power or influence in their daily lives. God functions, in a sense, like a smartphone app—readily accessible, easy to control, and useful but only for limited purposes. Back Pocket God shows the changing relationship between emerging adults and religion, providing a window into the future of religion and, more broadly, American culture.
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26

Carswell, Charles. A Committed Life to the Kingdom of God: Finding God, Knowing God. Independently published, 2019.

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27

Anderson, Jackie. I Almost Committed Suicide but God. Salem Author Services, 2022.

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28

Trapp, Pastor Dennis. Committed Women in the Heart of God. Page Publishing Inc., 2015.

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29

Beste, Jennifer. Embracing Our Interdependence on God and Others. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190268503.003.0006.

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The first aspect of Johann Metz’s account of becoming fully human is to honor how deeply our sense of self and capacity to flourish depend on a network of relationships with God, others, and the rest of creation. Students’ reflections demonstrate that, in order to become fully human, we must let go of the belief fueled by popular culture that self-worth, success, and happiness result from a lifestyle marked by self-sufficiency, competition, perfectionism, wealth, materialism, and high social status. Instead, recalling our special dignity as persons created in the image of God, we must reclaim a vision of our intrinsic self-worth and embrace our interdependence on God and others. Both my students’ and Johann Metz’s analyses of Western culture shed light on why hookups appear psychologically safer and more “reasonable” than committed relationships.
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30

Simpson, Ken. ‘The Desired Countrey’. Herausgegeben von Michael Davies und W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.11.

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This chapter discusses the centrality of the invisible church for Bunyan and his readers. Called to lead the Bedford congregation in 1671, Bunyan was committed to defending and building the visible church, but its purpose was to nurture souls on the pilgrimage to heaven, the invisible church of glory whose members were known only by God. Doctrinal works on the theology of justification, polemical works on ‘things indifferent’ (such as baptism) or on essentials of faith, and pastoral works on the spiritual conditions of his readers, all attest to Bunyan’s single-minded focus on the invisible church in the 1670s. Religious toleration, like the visible church, was not a good in itself but a means to an end: the ‘desired countrey’ of union with God, the imagined community outside of time that made the present an interval of remembrance and anticipation.
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31

McClain, Theresa. Forever After: Couples Committed to God & Each Other. Woman's Missionary Union, 1990.

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32

Griffel, Frank. Ismāʿīlite Critique of Ibn Sīnā. Herausgegeben von Khaled El-Rouayheb und Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199917389.013.34.

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Al-Shahrastānī’s (d. 548/1153) Wrestling Match with the Falāsifa (Muṣāraʿat al-falāsifa) is the second book of refutation of Ibn Sīnā’s (Avicenna, d. 428/1037) philosophy by a Muslim philosopher and theologian. While al-Ghazālī tried to prove the nondemonstrative character of Ibn Sīnā’s teachings, al-Shahrastānī “wrestles” with Ibn Sīnā about what is true to say about God. Heavily influenced by the cosmology of the Ismāʿīlite Shīʿites of his day, al-Shahrastānī claims that God is too transcendent to be included in divisions of what is existent. God is beyond the dichotomy of existence and nonexistence. Equally God is not “simplicity” (wāḥda) the way Ibn Sīnā claims. Rather, words like “existence” and “simplicity” apply to God only in an equivocal way rather than univocal or, as Ibn Sīnā claims, moderated. Most mistakes in philosophical theology are committed, so al-Shahrastānī, because equivocal terms are wrongfully understood to be univocal.
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33

Things Of God Revealed: If You Desire The Things Of God, Be Still, Be Open, Be Committed. CreateSpace Independent Publishing Platform, 2008.

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34

Michelle, Kirby Jeff Kirby. Knowing Loving Serving God: Becoming a Committed Follower of Jesus Christ. Abingdon Press, 2013.

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35

Grewal, J. S. At Last a Unilingual Punjab State. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199467099.003.0026.

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Prime Minister Shastri was not willing to deviate from the policy of Nehru. Sant Fateh Singh declared that he would go on fast unto death on 10 September 1965. But in view of the war with Pakistan he decided to postpone his fast. The Home Minister, Gulzari Lal Nanda, announced the creation of a Cabinet Sub-Committee to advise a Parliamentary Consultative Committee for ‘a co-operative solution’. Before this Committee could present its report, the Congress Working Committee passed a resolution on 9 March 1966 in favour of constituting a Punjabi-speaking state. Due to the terms of reference given to the Boundary Commission using the census of 1961, the Bhakra Dam and Chandigarh fell outside the Punjab. Subsequently, Chandigarh was made a union territory and the Bhakra Dam was placed under the Government of India. A ‘crippled’ state was inaugurated on 1 November 1966.
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36

Bruce, Steve. British Gods. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854111.001.0001.

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The product of a forty-year career of sociological research, British Gods is a comprehensive survey of contemporary Britain’s faith climate. Bruce has returned to a number of towns and villages that were the subject of detailed community studies in the 1950s and 1960s to see how the status, nature, and popularity of religion have changed. Those restudies—supported by a large body of survey data and statistical evidence on such measures of religious interest as baptisms, church weddings, church membership, and church attendance—provide a springboard for exploring such general issues as the status of the clergy, the churches’ attempts to find new roles, the growth of non-Christian religions, the changing nature of superstition, links between religion and violence, the impact of the charismatic movement, the ordination of women, New Age spirituality, arguments over moral issues such as abortion and gay rights, the effect of social class on belief, the impact of religion on British politics, and the ways that local social structures strengthen or weaken religion. The final chapter considers the obstacles to any religious revival and concludes that the current stock of religious knowledge is so depleted, religion so unpopular, and committed believers so scarce that any significant reversal of religion’s decline in Britain is unlikely.
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37

Loraine, Sievers, und Daws Sam. Ch.8 Subsidiary Bodies. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199685295.003.0008.

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This chapter explores the subsidiary organs of the Security Council, which commonly refer to the Council's sanctions committees, counter-terrorism committees, and working groups. Another interpretation includes peacekeeping operations, tribunals, commissions, special representatives, good offices missions, an ombudsperson, sanctions monitoring groups, and other individuals or groups requested to perform specified tasks. A subsidiary organ of the Security Council (also known as a subsidiary body) can conduct its operations at UN Headquarters or in the field. Some subsidiary organs have been given tasks of short duration, whereas others have a long-term existence, and still others are activated only when there is work to be done. Some subsidiary bodies, such as sanctions committees, are composed of representatives of some or all members of the Council, whereas others, such as tribunals, may have an entirely separate composition.
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38

Russell, Brian A. Totally Committed to Christ: Being a Faithful Steward of God (Guide (Evangelical Press)). Evangelical Press, 2004.

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39

Journals, Christian Life. Write a Letter to God: Prayer Conversations by Men Committed to Spiritual Integrity. Independently Published, 2019.

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40

Burgan, Mrs Daisy N. The Confident Curvy Woman: A guide to God-Centered, Authentic, Committed Dating Relationships. Burgan Publishing, 2017.

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41

Roger, Mccormick, und Stears Chris. Part I The General Context, 3 Legal and Conduct Risk in the London Market. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198749271.003.0004.

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This chapter reviews how the City of London and the English courts have dealt with legal risk issues. Bodies such as the Legal Risk Review Committee, Financial Law Panel, and Financial Markets Law Committee are now considered part of the ‘legal infrastructure’ of the wholesale financial markets. Also — and in a broad legal and conduct risk context — the rules, policies, and practices of the Financial Conduct Authority are of great, and growing, significance. Two highly influential bodies — The Banking Standards Board and the FICC Market Standards Board — are now tasked with defining and sustaining good practice standards for the banking and wholesale markets respectively, and to this extent, the work of these bodies will represent norms of behaviour that can be expected in the lawful discharge of duties.
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42

Cohen, Richard I., Hrsg. Norman J.W. Goda, Barbara McDonald Stewart, Severin Hochberg, and Richard Breitman (eds.), To the Gates of Jerusalem: The Diaries and Papers of James G. McDonald, 1945–1947. Bloomington and Washington, D.C.: Indiana University Press, in association with the United States Holocaust Memorial Museum, 2015. 297 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0045.

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This chapter reviews the book To the Gates of Jerusalem: The Diaries and Papers of James G. McDonald, 1945–1947 (2015), edited by Norman J.W. Goda, Barbara McDonald Stewart, Severin Hochberg, and Richard Breitman. To the Gates of Jerusalem examines the origins, deliberations, and final report of the Anglo-American Committee of Inquiry Regarding the Problems of European Jewry and Palestine. The committee, of which U.S. diplomat James G. McDonald was a member, was created in November 1945 by the British Labour government and the Truman administration to address the humanitarian problem faced after World War II by Jews who survived the Holocaust. The diaries deal solely with this humanitarian plight and discuss only British and American policies. They reflect McDonald’s staunch support for the cause of the Holocaust survivors.
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43

Byers, Sarah Catherine. Augustinian Puzzles about Body, Soul, Flesh, and Death. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.003.0005.

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Augustine’s employment of some (ultimately) Aristotelian concepts and distinctions, such as from the work On the Soul, helped him to develop his own account of the human being as a single-substance body-soul compound, and a correlative theory of death. The recovery of his view involves some work, because he does not always explain how he thinks the core theses to which he is committed play out in detail. Nevertheless it is possible when we use his Literal Meaning of Genesis to illuminate the City of God, Book 13. The former text contains the most extended presentation of Augustine’s natural philosophy. It employs concepts from classical metaphysics—such as matter, body, form, and potentiality—which, along with some of the Aristotelian categories, are recognizable again in the City of God, a work that he commenced as he was completing the Genesis commentary.
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44

Kershner, Jon R. Woolman the Prophet. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868079.003.0004.

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John Woolman’s ministry efforts translated his vision of God’s will for human affairs into the physical realm. This state of union with God entailed an outward dimension consistent with the transformed state Woolman believed God intended for creation. Woolman was committed to his religious community and viewed himself as representing the best of what colonial society would become. He understood himself to be a prophet like the Hebrew prophet Jeremiah, and so he believed his actions to be within the prophetic tradition. This chapter explores Woolman’s sense of commissioning to the prophetic role and his conceptions of what such a role entailed. Then, this chapter demonstrates that the content of Woolman’s message was the application of his vision to human affairs. This message declared God’s claim over the whole world, renounced idolatrous influences, and challenged the alienation of sin.
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45

Dei︠a︡telʹnostʹ Soveta Respubliki v 2018 godu: Itogi i init︠s︡iativy. Minsk: Belorusskiĭ Dom pechati, 2018.

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46

Hood, Christopher, und Rozana Himaz. The 1930s Squeeze. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198779612.003.0004.

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This chapter describes fiscal squeeze in the early 1930s against the backdrop of global financial crisis and the Great Depression—fiscal squeeze less severe on financial outcomes data than the 1920s but with more dramatic political consequences. This episode comprises a hard revenue squeeze initiated by the UK’s second Labour Government in 1930 and an expert committee (the May Committee) to recommend spending cuts, followed after the collapse of that government by a hard expenditure squeeze under a ‘National’ Government. This episode includes constitutional crisis (with the formation of an emergency coalition government without an election to pursue fiscal squeeze), a naval mutiny sparked by pay cuts that forced the currency off the gold standard, a split in the Labour Party which reverberated for decades, and the greatest electoral victory in modern British history for a coalition government that had just enacted significant spending cuts, including reductions in unemployment benefit.
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47

Vogt, Katja Maria. The Nature of Pursuits. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190692476.003.0006.

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Chapter 6 argues that Socrates’s speech in Plato’s Symposium contains a compelling account of the role of mid-scale actions or pursuits in human motivation. This account, the chapter argues, effectively responds to a long-standing charge against ancient ethics, namely, that it is exclusively concerned with the agent’s own happiness. The Symposium offers a list of typical human pursuits: having children, producing artifacts, earning a living through work, creating art, writing laws, formulating theories, and more. These pursuits are kinds of making. The agent’s commitment to that which is made extends her motivations beyond her own life. Once we are committed to such pursuits, they make demands on us that go beyond self-interest. The very way in which human beings desire happiness propels them into pursuits that are devoted to the good, pulling them away from what might appear to be, on narrow notions, their own happiness.
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48

Pruss, Alexander R., und Joshua L. Rasmussen. The Argument from Perfections. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746898.003.0008.

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A new ontological argument schema for the existence of a necessary being is presented. Several ways to fill in this schema are shown, based upon different conceptions of “positive property.” The argument is made that at least one of these senses matches an intuitive, prephilosophical concept on which the premises are plausible. This argument has certain advantages over ontological arguments for God. In particular, it is explained how one could find the premises in the argument plausible without being committed to premises that entail the stronger thesis that there must be a perfect being. There follows a discussion of an objection Oppy raises against an ontological argument for the stronger thesis, and an explanation of how the argument put forward in the chapter avoids that objection.
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49

Simon, Morris. 4 The Constitution and Powers of the UK Regulators. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199688753.003.0004.

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This chapter explains the interrelated powers and responsibilities of the various UK bodies involved in the new system of financial services regulation. The role, constitution, and powers of the Bank of England and the Financial Policy Committee (FPC) are reviewed. The policies, statutory framework, and constitutions of the Prudential Regulation Authority (PRA) and Financial Conduct Authority (FCA) are assessed. The provisions—the eight regulatory principles (3B), the principles of good governance (3C), the requirement to coordinate with one another, and requirement to cooperate with any treasury-ordered enquiry into serious regulatory failures—which apply to both the PRA and FCA are examined.
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50

Bissinger, Jared. The Legislative Oversight of Emergency Response in Myanmar: Strategic Considerations Based on the International Experience of Public Accounts Committees. International Institute for Democracy and Electoral Assistance, 2021. http://dx.doi.org/10.31752/idea.2021.50.

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Oversight by key government institutions can help to ensure that emergency spending is administered properly and efficiently. This discussion paper is designed to help identify an optimal balance between the need for an agile emergency response and demands for the efficient and accountable use of public funds. It examines the international literature on Public Accounts Committees (PACs) and their work in times of emergency response, and presents good practices and lessons learned to improve the effectiveness of oversight.
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