Auswahl der wissenschaftlichen Literatur zum Thema „Temple of Ishtar (Mari)“
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Zeitschriftenartikel zum Thema "Temple of Ishtar (Mari)"
Reade, Julian. „The Ishtar Temple at Nineveh“. Iraq 67, Nr. 1 (2005): 347–90. http://dx.doi.org/10.1017/s002108890000142x.
Der volle Inhalt der QuelleNadali, Davide. „Assyrian high-relief bricks from Nineveh and the fragments of a royal name“. Iraq 70 (2008): 87–104. http://dx.doi.org/10.1017/s0021088900000887.
Der volle Inhalt der QuelleZiegler, Nele. „The conquest of the holy city of Nineveh and the kingdom of Nurrugûm by Samsî-Addu“. Iraq 66 (2004): 19–26. http://dx.doi.org/10.1017/s0021088900001571.
Der volle Inhalt der QuelleArchi, Alfonso. „Hadda of Ḫalab and his temple in the Ebla period“. Iraq 72 (2010): 3–17. http://dx.doi.org/10.1017/s0021088900000565.
Der volle Inhalt der QuelleConsidine, Meghan Clare. „The Déesse and the Dam: Extractive Audacity, Montage, and the Politics of Ecological Devastation on the Euphrates“. International Journal of Islamic Architecture 13, Nr. 2 (01.07.2024): 393–409. http://dx.doi.org/10.1386/ijia_00146_1.
Der volle Inhalt der QuelleDanilov, Pavel S., Yuri A. Zeleneev und Alexander V. Sokolov. „New Materials on the Stone Temple Construction of the 18th Century in Tsaryovokokshaysk – Yoshkar-Ola“. Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, Nr. 42 (23.12.2022): 230–39. http://dx.doi.org/10.24852/pa2022.4.42.230.239.
Der volle Inhalt der QuelleMaxwell-Hyslop, K. R. „A Note on the Anatolian Connections of the Tôd Treasure“. Anatolian Studies 45 (Dezember 1995): 243–50. http://dx.doi.org/10.2307/3642923.
Der volle Inhalt der QuelleOrnan, Tallay. „Who is holding the lead rope? The relief of the Broken Obelisk“. Iraq 69 (2007): 59–72. http://dx.doi.org/10.1017/s0021088900001066.
Der volle Inhalt der QuelleДанченков, Епископ Феофан. „Formation of legislation regulating the process of closing the temple, and its application on the ground (based on the materials of the Mari Region)“. Церковный историк, Nr. 3(13) (15.03.2024): 85–103. http://dx.doi.org/10.31802/ch.2023.13.3.006.
Der volle Inhalt der QuelleCurtis, John. „The Broken Obelisk“. Iraq 69 (2007): 53–57. http://dx.doi.org/10.1017/s0021088900001054.
Der volle Inhalt der QuelleDissertationen zum Thema "Temple of Ishtar (Mari)"
Muhesen, Nibal. „Le roi et son image en Syrie au bronze moyen : étude iconographique d’après la glyptique et d’autres documents figurés et écrits“. Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20081.
Der volle Inhalt der QuelleThis doctorate (Ph.D.) research studies the representation of Syrian kingship during the Amorite period (ca. 2000-1600 B.C), essentially through glyptic evidence, supplemented by sculpture, wall paintings, and written sources from the same period.The methodology is anchored in defining a precise iconographic corpus. This step allows revising past conclusions and establishing new identifications for the king’s role in artistic as well as written expressions. A major accomplishment is the identification of objects that derive from clear, stratified archaeological and cultural contexts.After defining the spatial and chronological frame, this study offers a brief review of the twenty-five sites from which the material is assembled. They are located in the Middle-Euphrates valley and divide between those in the northern and southern segments. Characteristics for a “royal figure” are identified and then defended. Iconography permits to distinguish diverse models of the “royal for each of the Syrian regions.The models divide into:1. Main models: the warrior-king, the king-priest, the king of “Syrian” type2. Secondary models: royal officials or the “duplication” of the royal figureIn addition, “miscellaneous figures” are also classified.On the epigraphic level, in this study there is liberal use of information from the archive of Mari as well as of Terqa, discriminating between materials derived from epistolary, religious, political, and administrative documents, as the ruler acts as a priest, dispenser of justice, warrior, or family man. A special chapter is devoted the interrelationship among kings, personal, and state gods. There is also consideration of funerary rituals (kispum) as well as the issue of the deified king.The study takes into consideration the following issues: the royal image of Syrian kings as shown in regional perspective, the connection between glyptic arts and their archeology, and the religious basis of royal ideology during the Amorite period.The dissertation includes a second part in which is catalogued over four hundred iconographic objects or images. Bibliographic references and indexes complete the study
Bücher zum Thema "Temple of Ishtar (Mari)"
author, Butterlin Pascal joint, Hrsg. Voués a Ishtar: Syrie, janvier 1934, André Parrot découvre Mari : exposition au musée de l'Institut du monde arabe, 23 janvier - 4 mai 2014. Beyrouth: Institut Francais du Proche-Orient, 2014.
Den vollen Inhalt der Quelle findenMari, le temple d'Ishtar revisité: Nouvelles conclusions. Madrid: Consejo Superior de Investigaciones Científicas, 2017.
Den vollen Inhalt der Quelle findenNissinen, Martti. Prophets and Temples. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0006.
Der volle Inhalt der QuelleNissinen, Martti. Ancient Near Eastern Sources. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808558.003.0002.
Der volle Inhalt der QuelleBuchteile zum Thema "Temple of Ishtar (Mari)"
Gordon, Robert P. „Prophecy in the Mari and Nineveh Archives“. In “Thus Speaks Ishtar of Arbela", 37–58. Penn State University Press, 2013. http://dx.doi.org/10.5325/j.ctv1bxgz90.7.
Der volle Inhalt der Quelle„The Ishtar Temple at Alalakh“. In Canaan in the Second Millennium B.C.E., 285–92. Penn State University Press, 2005. http://dx.doi.org/10.5325/j.ctv1bxh3r3.25.
Der volle Inhalt der Quelle„20. The Ishtar Temple at Alalakh“. In Canaan in the Second Millennium B.C.E., 285–92. Penn State University Press, 2005. http://dx.doi.org/10.1515/9781575065687-023.
Der volle Inhalt der QuelleMargueron, Jean-Claude. „Réexamen des niveaux inférieurs du secteur du temple D’Ishtar de Mari“. In Akh Purattim 1, 129–47. MOM Éditions, 2007. http://dx.doi.org/10.4000/books.momeditions.3833.
Der volle Inhalt der QuelleObreja, Sidonia. „Depositional Patterns of Temple Artifacts at Mari during the City II Period, 2550-2300 BC“. In Proceedings of the 12th International Congress on the Archaeology of the Ancient Near East, 449–62. Harrassowitz Verlag, 2023. http://dx.doi.org/10.13173/9783447118736.449.
Der volle Inhalt der QuelleBeyer, Dominique, und Marylou Jean-Marie. „Le temple du DA III de la déesse Ninhursag à Mari : les dépôts votifs du Lieu Très Saint“. In Akh Purattim 2, 75–122. MOM Éditions, 2007. http://dx.doi.org/10.4000/books.momeditions.4266.
Der volle Inhalt der QuelleKonferenzberichte zum Thema "Temple of Ishtar (Mari)"
Chambon, Grégory. „Sailing safely along rivers and canals in the Amorite period“. In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-29-40.
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