Auswahl der wissenschaftlichen Literatur zum Thema „Superstition – Religious aspects – Judaism“
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Zeitschriftenartikel zum Thema "Superstition – Religious aspects – Judaism"
Maranise, Anthony M. J. „Superstition & Religious Ritual: An Examination of Their Effects and Utilization in Sport“. Sport Psychologist 27, Nr. 1 (März 2013): 83–91. http://dx.doi.org/10.1123/tsp.27.1.83.
Der volle Inhalt der QuellePascal, Eva M. „Buddhist Monks and Christian Friars: Religious and Cultural Exchange in the Making of Buddhism“. Studies in World Christianity 22, Nr. 1 (April 2016): 5–21. http://dx.doi.org/10.3366/swc.2016.0134.
Der volle Inhalt der QuelleSyreeni, Kari. „Separation and Identity: Aspects of the Symbolic World of Matt 6.1–18“. New Testament Studies 40, Nr. 4 (Oktober 1994): 522–41. http://dx.doi.org/10.1017/s0028688500023973.
Der volle Inhalt der QuelleStenzel, Jürgen. „Constantin Brunners Auffassung des Jüdischen“. Aschkenas 29, Nr. 2 (01.11.2019): 267–309. http://dx.doi.org/10.1515/asch-2019-0017.
Der volle Inhalt der QuelleSevilla Godínez, Héctor. „Significados de la filosofía y la religiosidad judía en A. Heschel“. Estudios: filosofía, historia, letras 21, Nr. 145 (2023): 7. http://dx.doi.org/10.5347/01856383.0145.000308855.
Der volle Inhalt der QuelleYangarber-Hicks, Natalia. „Messianic Believers: Reflections on Identity of a Largely Misunderstood Group“. Journal of Psychology and Theology 33, Nr. 2 (Juni 2005): 127–39. http://dx.doi.org/10.1177/009164710503300206.
Der volle Inhalt der QuelleReynolds, Gabriel Said. „On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur’anic Rhetoric“. Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 12, Nr. 1 (08.07.2014): 42–54. http://dx.doi.org/10.1163/22321969-12340003.
Der volle Inhalt der QuelleMurshida Khatun, Md Amirul Islam, A.K.M. Abdul Latif und Md. Habibur Rahman. „Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions“. DIROSAT: Journal of Education, Social Sciences & Humanities 2, Nr. 2 (15.04.2024): 85–105. http://dx.doi.org/10.58355/dirosat.v2i2.71.
Der volle Inhalt der QuelleGreenberger, Chaya. „Religion, Judaism, and the challenge of maintaining an adequately immunized population“. Nursing Ethics 24, Nr. 6 (27.01.2016): 653–62. http://dx.doi.org/10.1177/0969733015623096.
Der volle Inhalt der QuelleShishigina, Maria. „Factors of Designing of Religious Identity Progressive Judaism’s Representatives by the Example of Moscow Community Le-dor Va-dor“. Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 221–36. http://dx.doi.org/10.31168/2658-3380.2018.18.5.1.
Der volle Inhalt der QuelleDissertationen zum Thema "Superstition – Religious aspects – Judaism"
Liebman, Tobi. „The Jewish exegetical history of Deuteronomy 22:5 : required gender separation or prohibited cross-dressing?“ Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79786.
Der volle Inhalt der QuelleMcRobert, Laurie. „Emil L. Fackenheim, from philosophy to prophetic theology“. Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76905.
Der volle Inhalt der QuelleWeiser, Deborah. „Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.
Der volle Inhalt der QuelleBrown, Robert Bruce. „Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history“. CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.
Der volle Inhalt der QuelleFlannagan, Matthew, und n/a. „Is historic Christian opposition to feticide intellectually defensible in the 21st century?“ University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070208.095157.
Der volle Inhalt der QuellePaul, Eddie. „Shibboleth into silence : a commentary on presence in the Hebrew Bible“. Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61113.
Der volle Inhalt der QuelleIt is the intention of this work to suggest how in certain textual passages, this paradox is defined and structured according to a literary dichotomy of language and silence. After the exile, biblical characters proclaim their presence before God by uttering a password ("Here I am") which is, in effect, an existential utterance of dialogic reconstruction. Through various literary devices, I hope to show how this "vertical" dialogue is re-established by Adam and Eve's progeny, and how the biblical narrator(s) uses language to show silence as a "phenomenon" of the word.
Sasson, Vanessa Rebecca. „Compassion in The Tibetan Book of the Dead and the Tractate Mourning : a comparative study“. Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21263.
Der volle Inhalt der QuelleGaudin, Gary A. „Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue“. Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.
Der volle Inhalt der QuelleGill, Rodney W. „A History of Overcoming: Nietzsche on the Moral Antecedents and Successors of Modern Liberalism“. Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc955072/.
Der volle Inhalt der QuelleMassart, Mordechai Ben. „A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906“. PDXScholar, 2010. https://pdxscholar.library.pdx.edu/open_access_etds/729.
Der volle Inhalt der QuelleBücher zum Thema "Superstition – Religious aspects – Judaism"
Rosenbaum, Brenda Z. How to avoid the evil eye. New York: St. Martin's Press, 1985.
Den vollen Inhalt der Quelle findenHilel, Yaʻaḳov Mosheh. Faith and folly: The occult in Torah perspective. Jerusalem: Yeshivath Hevrath Ahavath Shalom, 1990.
Den vollen Inhalt der Quelle findenHilel, Yaʻaḳov Mosheh. Ḳunṭres tamim tihyeh ha-shalem: Le-vaʾer ʻal pi ḥazal u-gedole ha-posḳim ... et mitsṿat toratenu ha-ḳedoshah li-heyot tamim ... : mevarer ha-isur li-derosh be-ḳosmim, menaḥashim u-megide ʻatidot... ṿe-isur hishtamshut be-Ḳabalah maʻaśit. 3. Aufl. Yerushala[y]im: "Ahavat-Shalom", 1995.
Den vollen Inhalt der Quelle findenPlaner, Felix E. Superstition. Buffalo, N.Y: Prometheus Books, 1988.
Den vollen Inhalt der Quelle findenBartoli, Paolo. Tocca ferro: Le origini magico religiose delle superstizioni su fortuna e sfortuna. Perugia: Protagon, 1994.
Den vollen Inhalt der Quelle findenLach, Jörgen. Eine kognitionstheoretische Analyse des Aberglaubens: Überlegungen zu einem aufklärerischen Praxiskonzept. Frankfurt am Main: Peter Lang, 1999.
Den vollen Inhalt der Quelle findenBūraphā, Yok. Pātihān bangfai phayānāk: Khưn 15 kham dư̄an 11. Krung Thēp: Animate Print and Design, 2002.
Den vollen Inhalt der Quelle findenChattrāphō̜n. Rư̄ang čhing nai ʻadīt. Krung Thēp: Samnakphim Chatchalœ̄m, 1998.
Den vollen Inhalt der Quelle findenTshul-khrims-blo-gros. Fo jiao: Mi xin or zhi xin?! 8. Aufl. Taibei Shi: La rong wen hua, 2008.
Den vollen Inhalt der Quelle findenGranados, Jesús Avila. La Rioja mágica. Madrid, Spain: Ediciones Corona Borealis, 2004.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Superstition – Religious aspects – Judaism"
Khroul, Victor. „Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms“. In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.
Der volle Inhalt der QuelleBaskin, Judith R. „The changing role of the woman“. In Modern Judaism, 389–400. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199262878.003.0032.
Der volle Inhalt der Quelle„Aspects of Purity in the Phoenician World“. In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, 175–82. BRILL, 2013. http://dx.doi.org/10.1163/9789004232297_006.
Der volle Inhalt der QuelleAllitt, Patrick. „Ambiguous Welcome: The Protestant Response to American Catholics“. In Roman Catholicism in the United States, 21–42. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0002.
Der volle Inhalt der QuelleMalinovich, Nadia. „Reshaping Franco-Judaism 1920–1932“. In French and Jewish, 201–34. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113409.003.0009.
Der volle Inhalt der QuelleColler, Ian. „Islam in the Temple of Reason“. In Muslims and Citizens, 148–68. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243369.003.0009.
Der volle Inhalt der QuelleSicari, Stephen. „Ulysses as Christianized Buddhist Epic“. In Modernist Reformations, 135–52. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781638040248.003.0007.
Der volle Inhalt der QuelleDoostdar, Alireza. „Conclusion“. In The Iranian Metaphysicals. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691163772.003.0029.
Der volle Inhalt der QuelleMeizel, Katherine. „Spiritual Multivocality“. In Multivocality, 115–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190621469.003.0006.
Der volle Inhalt der QuelleBrown, Jeremy. „A Plague of Biblical Proportions“. In The Eleventh Plague, 312—C12P50. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197607183.003.0014.
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