Zeitschriftenartikel zum Thema „Sufism India“
Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an
Machen Sie sich mit Top-50 Zeitschriftenartikel für die Forschung zum Thema "Sufism India" bekannt.
Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.
Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.
Sehen Sie die Zeitschriftenartikel für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.
Subramony, Dr R. „Sufism in Jammu“. IJOHMN (International Journal Online of Humanities) 5, Nr. 3 (07.06.2019): 81–102. http://dx.doi.org/10.24113/ijohmn.v5i3.114.
Rizvi, Sajjad H. „Indian Sufism since the Seventeenth Century“. American Journal of Islam and Society 25, Nr. 3 (01.07.2008): 129–31. http://dx.doi.org/10.35632/ajis.v25i3.1457.
Mratkhuzina, Guzel Ferdinandovna, Dmitriy Vyacheslavovich Bobkov, Alfiya Marselevna Khabibullina und Ishtiak Gilkar Ahmad. „Sufism: Spiritual and Cultural Traditions in India“. Journal of History Culture and Art Research 8, Nr. 3 (01.10.2019): 434. http://dx.doi.org/10.7596/taksad.v8i3.2258.
Gaind-Krishnan, Sonia. „Qawwali Routes: Notes on a Sufi Music’s Transformation in Diaspora“. Religions 11, Nr. 12 (21.12.2020): 685. http://dx.doi.org/10.3390/rel11120685.
Maulana, M. Iqbal. „SPIRITUALITAS DAN GENDER: Sufi-Sufi Perempuan“. Living Islam: Journal of Islamic Discourses 1, Nr. 2 (28.11.2018): 359. http://dx.doi.org/10.14421/lijid.v1i2.1734.
Siddiqui, Iqtidar Husain. „The Islamic Path: Sufism, Politics and Society in India“. Indian Historical Review 34, Nr. 1 (Januar 2007): 311–15. http://dx.doi.org/10.1177/037698360703400119.
Liebeskind, Claudia. „The Islamic Path. Sufism, Politics and Society in India“. Die Welt des Islams 51, Nr. 1 (2011): 125–28. http://dx.doi.org/10.1163/004325309x12529279606537.
Bustamam-Ahmad, Kamaruzzaman. „The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival“. Al-Jami'ah: Journal of Islamic Studies 46, Nr. 2 (26.12.2008): 353–400. http://dx.doi.org/10.14421/ajis.2008.462.353-400.
Afrianti, Dwi. „Sufism Scholars Network in the Middle East, India, and Indonesia“. International Journal of Nusantara Islam 4, Nr. 1 (14.03.2016): 79–92. http://dx.doi.org/10.15575/ijni.v4i1.1226.
Amir Arjomand, Saïd. „The Salience of Political Ethic in the Spread of Persianate Islam“. Journal of Persianate Studies 1, Nr. 1 (2008): 5–29. http://dx.doi.org/10.1163/187471608784772751.
Auer, Blain. „The Origins and Evolution of Sufi Communities in South Asia Revisited“. Journal of Sufi Studies 8, Nr. 1 (28.02.2020): 30–49. http://dx.doi.org/10.1163/22105956-12341314.
RIZVI, SAJJAD. „Faith Deployed for a New Shiʿi Polity in India: The Theology of Sayyid Dildar ‘Ali Nasirabadi“. Journal of the Royal Asiatic Society 24, Nr. 3 (19.05.2014): 363–80. http://dx.doi.org/10.1017/s1356186314000303.
Damrel, D. W. „Sufism, Culture and Politics: Afghans and Islam in Medieval North India * BY RAZIUDDIN AQUIL“. Journal of Islamic Studies 20, Nr. 1 (01.01.2009): 105–7. http://dx.doi.org/10.1093/jis/etn069.
Bevilacqua, Daniela. „Patton E. Burchett, A Genealogy of Devotion. Bhakti, Tantra, Yoga, and Sufism in North India“. Archives de sciences sociales des religions, Nr. 188 (05.12.2019): 289–91. http://dx.doi.org/10.4000/assr.48637.
Walmsley, Nicholas. „The Yasaviyya in the Nasāʾim al-maḥabba of ʿAlī Shīr Navāʾī: A Case Study in Central Asian Hagiography“. Journal of Sufi Studies 3, Nr. 1 (20.08.2014): 38–66. http://dx.doi.org/10.1163/22105956-12341261.
Borges, Charles. „Sufism and Society in Medieval India. Edited by Raziuddin Aquil. (New Delhi, India: Oxford University Press, 2010. Pp. xxiv, 184. $55.00.)“. Historian 76, Nr. 1 (01.03.2014): 150–51. http://dx.doi.org/10.1111/hisn.12030_41.
Hussain, Ghulam. „‘Dalits are in India, not in Pakistan’: Exploring the Discursive Bases of the Denial of Dalitness under the Ashrafia Hegemony“. Journal of Asian and African Studies 55, Nr. 1 (02.08.2019): 17–43. http://dx.doi.org/10.1177/0021909619863455.
Bahri, Media Zainul. „Gagasan Pluralisme Agama pada Kaum Teosofi Indonesia (1901-1933)“. Ulumuna 17, Nr. 2 (08.11.2017): 387–420. http://dx.doi.org/10.20414/ujis.v17i2.168.
Sarbadhikary, Sukanya. „A Genealogy of Devotion: Bhakti, Tantra, Yoga, and Sufism in North India. By Patton E. Burchett“. Journal of the American Academy of Religion 88, Nr. 2 (24.03.2020): 631–34. http://dx.doi.org/10.1093/jaarel/lfaa010.
Rozi, Syafwan. „WACANA SUFISTIK : TASAWUF FALSAFI DI NUSANTARA ABAD XVII M: ANALISIS HISTORIS DAN FILOSOFIS“. Islam Realitas: Journal of Islamic & Social Studies 3, Nr. 2 (31.12.2017): 169. http://dx.doi.org/10.30983/islam_realitas.v3i2.405.
Rajab, Hadarah. „Implementasi Nilai-Nilai Sufisme Tarekat Naqsyabandiyah di Sulawesi Selatan“. Ulumuna 14, Nr. 2 (31.12.2010): 341–68. http://dx.doi.org/10.20414/ujis.v14i2.221.
Arjomand, Saïd Amir. „Unity of the Persianate World under Turko-Mongolian Domination and Divergent Development of Imperial Autocracies in the Sixteenth Century“. Journal of Persianate Studies 9, Nr. 1 (08.06.2016): 1–18. http://dx.doi.org/10.1163/18747167-12341292.
Ernst, Carl W. „“The Islamization of Yoga in the Amrtakunda Translations”“. Journal of the Royal Asiatic Society of Great Britain & Ireland 13, Nr. 2 (Juli 2003): 199–226. http://dx.doi.org/10.1017/s1356186303003079.
Danish, Iqbal. „Ethics In Islam“. American Journal of Islam and Society 6, Nr. 1 (01.09.1989): 173–80. http://dx.doi.org/10.35632/ajis.v6i1.2705.
Nur Awalin, Fatkur Rohman. „SEJARAH PERKEMBANGAN DAN PERUBAHAN FUNGSI WAYANG DALAM MASYARAKAT.“ Kebudayaan 13, Nr. 1 (25.03.2019): 77–89. http://dx.doi.org/10.24832/jk.v13i1.234.
Kugle, S. „Review: Change and Continuity in Indian Sufism * Thomas Dahnhardt: Change and Continuity in Indian Sufism“. Journal of Islamic Studies 15, Nr. 3 (01.09.2004): 359–64. http://dx.doi.org/10.1093/jis/15.3.359.
Hermansen, Marcia K. „Dr. Arthur Buehler obituary“. Comparative Islamic Studies 12, Nr. 1-2 (28.08.2019): 237. http://dx.doi.org/10.1558/cis.39593.
Afrizal El-Adzim Syahputra. „Sufisme Dalam Hindu dan Islam“. Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf 4, Nr. 1 (08.08.2020): 14–27. http://dx.doi.org/10.53429/spiritualis.v4i1.41.
Chowdury, Saeyd Rashed Hasan, und Vahit Göktaş. „A Critical Analysis of Imam Rabbani Ahmad Sirhindi’s Doctrines on Sufism“. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 11, Nr. 1 (03.06.2021): 93–121. http://dx.doi.org/10.15642/teosofi.2021.11.1.93-121.
Renard, John. „ARTHUR F. BUEHLER, Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh (Columbia: University of South Carolina Press, 1998). Pp. 339. Price not available.“ International Journal of Middle East Studies 32, Nr. 4 (November 2000): 541–42. http://dx.doi.org/10.1017/s0020743800002737.
Green, Nile. „Making Sense of ‘Sufism’ in the Indian Subcontinent: A Survey of Trends“. Religion Compass 2, Nr. 6 (21.10.2008): 1044–61. http://dx.doi.org/10.1111/j.1749-8171.2008.00110.x.
Arnold, Alison. „Sidi Sufis: African Indian Mystics of Gujarat (review)“. Asian Music 36, Nr. 2 (2005): 117–20. http://dx.doi.org/10.1353/amu.2005.0013.
Paribok, Andrew, und Ruzana Pskhu. „Mystical Experience of Eternity as a Limit of Time Experience“. Ideas and Ideals 12, Nr. 4-1 (23.12.2020): 59–76. http://dx.doi.org/10.17212/2075-0862-2020-12.4.1-59-76.
Alam, Muzaffar. „III. Competition and Co-existence: Indo-Islamic Interaction in Medieval North India“. Itinerario 13, Nr. 1 (März 1989): 37–60. http://dx.doi.org/10.1017/s0165115300004149.
Schofield, Katherine Butler. „Book Review: KAVITA PANJABI, ed. Poetics and Politics of Sufism and Bhakti in South Asia: Love, Loss and Liberation; MADHU TRIVEDI, The Emergence of the Hindustani Tradition: Music, Dance and Drama in North India, 13th to 19th Centuries and T. K. VENKATASUBRAMANIAN, Music as History in Tamilnadu“. Indian Economic & Social History Review 52, Nr. 1 (Januar 2015): 116–19. http://dx.doi.org/10.1177/0019464614564723.
Pearson, Harlan O. „Islam Reformed in Indian History: The Dynamic Sufi Heart in Vital Transition to Printed Scripture“. Teosofi: Jurnal Tasawuf dan Pemikiran Islam 11, Nr. 1 (03.06.2021): 71–92. http://dx.doi.org/10.15642/teosofi.2021.11.1.71-92.
Kruijtzer, Gijs. „Indian Sufism since the Seventeenth Century: Saints, Books and Empires in the Muslim Deccan“. Journal of the Economic and Social History of the Orient 51, Nr. 4 (2008): 689–91. http://dx.doi.org/10.1163/156852008x354706.
Eunjoo Lee. „The Process of Incorporation of Sufism into the Hindu Society and Indian Muslims’ Dilemma“. Journal of South Asian Studies 15, Nr. 2 (Oktober 2009): 53–80. http://dx.doi.org/10.21587/jsas.2009.15.2.003.
Saniotis, Arthur. „Enchanted Landscapes: Sensuous Awareness as Mystical Practice among Sufis in North India“. Australian Journal of Anthropology 19, Nr. 1 (April 2008): 17–26. http://dx.doi.org/10.1111/j.1835-9310.2008.tb00103.x.
Bandy, Hunter. „Making Space: Sufis and Settlers in Early Modern India by Nile Green“. Journal of Shi'a Islamic Studies 9, Nr. 2 (2016): 228–33. http://dx.doi.org/10.1353/isl.2016.0017.
Tareen, S. „Making Space: Sufis and Settlers in Early Modern India By NILE GREEN“. Journal of Islamic Studies 25, Nr. 1 (05.09.2013): 62–65. http://dx.doi.org/10.1093/jis/ett032.
Al zhery, Dr Nahy Abid Ibrahem. „Symbols of Sufism and Gratitude (Al-Irfan)in the poetry of Igbal Al-Lahouri“. ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 225, Nr. 1 (01.09.2018): 247–82. http://dx.doi.org/10.36473/ujhss.v225i1.121.
Rezavi, Syed Ali Nadeem. „Book Review: Nile Green, Making Space: Sufis and Settlers in Early Modern India“. Studies in History 30, Nr. 1 (Februar 2014): 109–10. http://dx.doi.org/10.1177/0257643013504657.
Hussain, Ghulam. „Understanding Hegemony of Caste in Political Islam and Sufism in Sindh, Pakistan“. Journal of Asian and African Studies 54, Nr. 5 (04.04.2019): 716–45. http://dx.doi.org/10.1177/0021909619839430.
Burney Abbas, Shemeem. „Risky Knowledge in Risky Times: Political Discourses of Qawwālī and Sūfīana-kalam in Pakistan-Indian Sufism“. Muslim World 97, Nr. 4 (Oktober 2007): 626–39. http://dx.doi.org/10.1111/j.1478-1913.2007.00204.x.
Юзмухаметов, Рамиль Тагирович. „ARABIC AND PERSIAN LEXICAL LOANWORDS IN THE INDONESIAN LANGUAGE“. Bulletin of the Chuvash State Pedagogical University named after I Y Yakovlev, Nr. 2(107) (30.07.2020): 96–103. http://dx.doi.org/10.37972/chgpu.2020.107.2.013.
Ameena Banu, S. „இசுலாமியச் சமூகத்தில் ஊடாடும் சாதியப் படிநிலைகளுக்கிடையேயான உட்பூசல்கள் (இசுலாமியப் புதினங்களை முன்வைத்து)“. Shanlax International Journal of Tamil Research 5, Nr. 1 (01.07.2020): 116–22. http://dx.doi.org/10.34293/tamil.v5i1.3405.
Eaton, R. M. „Indian Sufism since the Seventeenth Century: Saints, Books and Empires in the Muslim Deccan * By NILE GREEN.“ Journal of Islamic Studies 18, Nr. 3 (01.09.2007): 423–25. http://dx.doi.org/10.1093/jis/etm039.
ALVI, SAJIDA SULTANA. „Čištī Sufis And The Culture Of Books In Eighteenth Century India: The Punjab-Deccan Connection“. Oriente Moderno 92, Nr. 2 (12.08.2012): 1–30. http://dx.doi.org/10.1163/22138617-09202002.
Rohmana, Jajang A. „Tasawuf Sunda dan Warisan Islam Nusantara: Martabat Tujuh dalam Dangding Haji Hasan Mustapa (1852-1930)“. Buletin Al-Turas 20, Nr. 2 (29.01.2020): 259–84. http://dx.doi.org/10.15408/bat.v20i2.3760.