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1
De, Silva Giyani Venya. „The malevolent benefactor? : urban youth in Sri Lanka and their experience of the Sri Lankan state“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:48189ea8-02bf-4fc1-b721-56e0c28bc9e2.
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2
Ramesh, Sharmele. „SRI LANKAN STUDENTS’ LIFE EXPERIENCE IN NORWAY“. Thesis, Trondheim : Norwegian University of Science and Technology. Department of Geography, 2008. http://ntnu.diva-portal.org/smash/get/diva2:134312/FULLTEXT01.
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3
Samarasekera, Jayaneththi. „Insecticidal natural products from Sri Lankan plants“. Thesis, Open University, 1997. http://oro.open.ac.uk/19785/.
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This thesis describes investigations of the insecticidal compounds of three Sri Lankan plants, Pleurostylia opposita (Wall) Alston (Celastraceae), Aegle marmelos Correa (Rutaceae) and Excoecaria agallocha Linn. (Euphorbiaceae). After establishing the insecticidal activity of the extracts of three plants, separation of compounds was achieved by bio-assay directed chromatography, and the compounds were characterised by NMR especially 2D experiments, mass, UV and IR spectroscopy. Three new macrocyclic sesquiterpene polyol ester alkaloids 1, 2 and 3 containing a novel 6,7 ring skeleton have been identified from the petroleum ether-ethyl acetate extract of the stem bark of Pleurstylia opposita. They are homologues of known macrocyclic sesquiterpene alkaloids which contains a 6,6 ring system based on the ß-dihydroagarofuran core. The extra methylene has been shown by NMR to be in the 8 position of the 6,7 ring. Observation of insecticidal activity in the Pleurostylia genus is novel. The previously reported 20-hydroxylupane-3- one has also been identified from the active extract and shown to be noninsecticidal. Two new insecticidal compounds 6 and 7 have been identified from the petroleum ether-ethyl acetate extract of the stem bark of Aegle marmelos. They are shown to be protolimonoids, and are senecioate ester analogues of the known isovalerate esters of C-21-ß and C-21-α glabretal which were also isolated. Compounds 8 and 9 were also found to be insecticidal against mustard beetles and houseflies. Separation and characterisation of epimeric mixtures were first achieved for the di p-nitrobenzoate derivative. Previously recorded epoxyaurapten, marmesin, marmin and lupeol have been isolated from the active extract of Aegle marmelos and shown to be noninsecticidal. Five compounds 24-28 have been isolated from the ethyl acetate extract of the stem bark of Excoecaria agallocha. They all have the previously reported daphnane diterpenoid orthoester skeleton, and differ only in the orthoester alkyl side chain. Two of them 24 and 27 are novel. Insecticidal activity has not been recorded previously for extracts of Excoecaria species, nor for the daphnane orthoesters.
4
Jazeel, Tariq. „Being Sri Lankan : three cultural geographies 1845-1935“. Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398124.
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5
Raheem, Dinarzarde Chirantenne. „Land-snail diversity in Sri Lankan rainforest fragments“. Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613834.
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6
Wannisinghe, Mudiyanselage Jayantha. „Emerging femininities in selected Sri Lankan English fiction“. HKBU Institutional Repository, 2019. https://repository.hkbu.edu.hk/etd_oa/676.
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THESIS submitted by Wannisinghe Mudiyanselage Jayantha to Hong Kong Baptist University for the degree of Doctor of Philosophy and entitled "Emerging Femininities in Selected Sri Lankan English Fiction" May 2019. The study documents the rise of emerging Sri Lankan feminine subjectivities as portrayed in post-independence novels in English by Punyakante Wijenaike, Nihal de Silva, and Chandani Lokuge. It attempts to interpret the rise of socially constructed traits of new womanhood and shifting gender norms responding to significant transformations in post-independence Sri Lanka economy and society during which the nation has rapidly shifted from a traditional rural economy to an industrialized since the 1978 free market reforms embraced with policies of globalization and neoliberalism. The selected novels are historicized by means of specific data indicating that any compensations traditionally afforded to Sri Lankan women through the collusion of colonialism with patriarchy are being challenged by the current globalization of opportunity and risk, even as Sri Lankan women continue to engage in the far older struggles for respect in traditional contexts and spaces (Wijenaike), take up arms in service in the name of nation-building projects (De Silva), or search for greater life opportunities by means of out- migration and eventual return (Lokuge). Challenges to conventional colonial-patriarchal ideology, with attention to specific objects symbolizing alternative (or even "deviant") femininity long preceding modernity, are the central focus of Punyakante Wijenaike's Giraya and Amulet. The use of a Marxist-feminist approach, localized in the setting of the walauwe, allows for the examination of potentials and limits for women's subjectivities as they emerged in the earliest 1970s-era post-independence novels. Nihal de Silva's The Road from Elephant Pass explores the fictionalized portrayal of women soldiers, conscripted to the LTTE in the early 1980s, and the effects of a revolutionary posture upon traditional gender roles. The tension in de Silva's novel between the political liberation project as national/romantic allegory uniting Sinhala and Tamil causes as ultimately endorsing patriarchal claims of Anderson's "imagined communities" thesis in the dramatic context of women's participation in the civil war. Using a "Fourth World" sovereignty frame, the final chapter of the project analyzes the potential rewards and risks of diasporic experience, for women protagonists in Chandani Lokuge's If the Moon Smiled and Turtle Nest. Collectively, the analyses indicate how Sri Lankan novels in English have documented the struggles, potentials, and continuing vulnerabilities around the emergence of new feminine subjectivities for post-independence Sri Lankan women.
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Kumarage, Lakmini Darshika. „The biogeographic affinities of the Sri Lankan flora“. Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/29550.
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The island of Sri Lanka’s exceptional biodiversity and enigmatic biogeography begs investigation, as the island is key in understanding the evolution of the Asian tropical flora. Since the Jurassic, Sri Lanka has been subjected to remarkable tectonic changes, thus its flora could have been influenced by that of a number of nearby landmasses, as well giving Sri Lanka the potential to have played a wider role in the assemblage of floras elsewhere. Firstly, as Sri Lanka originated as a fragment of the supercontinent Gondwana, part of its flora may contain Gondwanan relict lineages. There is also the potential for immigration from Laurasia after the Deccan Plate collided with it 45-50 Mya. Further, Sri Lanka may harbour floristic elements from nearby land masses such as Africa and Southeast Asia as a result of long distance dispersals, and in situ speciation has the potential to have played an important role in enhancing the endemic Sri Lankan flora. I tested the relative contributions of the above hypotheses for the possible origins of the Sri Lankan flora using three representative families, Begoniaceae, Sapotaceae and Zingiberaceae. These families represent both herbaceous and woody elements, and have high diversity across the tropics. Dated molecular phylogenies were constructed for each family. I used recent analytical developments in geographic range evolution modelling and ancestral area reconstruction, incorporating a parameter J to test for founder event speciation. A fine scale area coding was used in order to obtain a better picture of the biogeography of continental Asia. Amongst all the models compared, a dispersal-extinction cladogenesis model incorporating founder event speciation proved to be the best fit for the data for all three families. The dates of origin for Sri Lankan lineages considerably post-date the Gondwanan break up, instead suggesting a geologically more recent entry followed by diversification of endemics within the island. The majority of Sri Lankan lineages have an origin in the Sunda Shelf (53%). Persistence of warm temperate and perhumid climate conditions in southwestern Sri Lanka resembling those of Peninsular Malaysia and Sumatra could have facilitated suitable habitats for these massive dispersals from the Sunda Shelf region. Some trans-oceanic long distance dispersals from Africa (11%) are also evidenced, again these are too young to accept a hypothesis of dispersal during the Deccan Plate’s migration close to the African coast during the late Cretaceous, but occurred later during the Miocene. Further, some lineages of Laurasian origin (20%) are evidenced in the Zingiberaceae with ancestral areas of China and Indochina, which is congruent with a post collision invasion. Among the families tested, dispersals have occurred stochastically, one during the Eocene, six during the Oligocene, seven during the Miocene, two during the Pliocene and one during the Pleistocene. The highest number of dispersals occurred during the Miocene when a warm climate was prevailing during the Miocene thermal maximum. My results confirm that in situ speciation is an important contributor to the Sri Lankan flora. More rapid radiation of endemics has occurred during Pliocene-Pleistocene; two endemics in Begoniaceae, ten endemics in Sapotaceae and ten endemics in Zingiberaceae have evolved in situ during this period. Sri Lanka will have been subjected to expansion and contraction of climatic and vegetation zones within the island during glacial and interglacial periods, potentially resulting in allopatric speciation. As a conclusion, long distance dispersals have played a prominent role in the evolution of the Sri Lankan flora. The young ages challenge the vicariant paradigm for the origin and current disjunct distributions of the world’s tropical lineages and provide strong evidence for a youthful tropics at the species level. The thesis contains six chapters; first two are introductory chapters, then there are three analytical chapters, one for each family, and finally a summary chapter is provided. Each analytical chapter is written as a stand-alone scientific publication, thus there is some repetition of relevant content in each.
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Bordewick, Matthew James. „Is the Sri Lankan option a recipe for counterinsurgency? Lessons in legitimacy for Sri Lanka, Thailand and the Philippines“. Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/33602.
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Conventional wisdom has posited that it is difficult, if not highly unlikely, for a state to defeat an insurgency using conventional military strategy. However, the May 2009 victory of the Government of Sri Lanka over the Liberation Tigers of Tamil Eelam demonstrates that such victories are possible. This victory is attributed to a political strategy rather than the purely military one emphasized in the literature. This political component comes down to a contest for legitimacy between the GOSL and the LTTE’s leadership at the local level for the loyalty of two audiences: the rank-and-file of the insurgency, and the aggrieved minority population from which the insurgency was born. Among the former audience, if the state's legitimacy position gains in relative terms, the state can co-opt members of the rank-and-file through defection. Among the latter audience, the effectiveness of counterinsurgency operations will depend on a competition between the two actors for the support of the local aggrieved minority population. The logic behind these hypotheses on cooption and local support is born out in the Sri Lankan case, and, furthermore, is argued to have more general applicability by comparison to insurgent conflicts in Thailand and the Philippines. The Sri Lankan case demonstrates that when both actors have low support among locals (Sri Lankan Tamils) it is the insurgency, and not the state, that becomes more vulnerable on the battlefield. The Patani insurgency in Thailand is found to be closed to cooption, while the local population (Thai Malay Muslims) is argued to support neither side outright. This has led to conditions of stalemate on the battlefield. The Moro Islamic Liberation Front in the Philippines is found to be highly open to cooption since the 2003 ceasefire, with high levels of support among locals (Muslim Moros). This gives the insurgency a significant military advantage over the state if the peace process were to break down.
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Cowley-Sathiakumar, Shanthini Rebecca. „The Sri Lankan Tamils : a comparative analysis of the experiences of the second generation in the UK and Sri Lanka“. Thesis, University of Leeds, 2008. http://etheses.whiterose.ac.uk/634/.
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There are many studies that focus upon the lives and experiences of the children of migrants born in the settlement country, the group known as the second generation. Yet, there are few, if any that explore the experiences of the middle class Sri Lankan Tamil second generation in the UK. This study looks to remedy this by comparing the experiences of the educated middle class second generation in the UK with their contemporaries in Sri Lanka. By focusing on two complimentary research sites the study provides an insight into how the experiences of the first generation in Sri Lanka may have influenced responses and reactions to their children born and brought up in the UK. This empirical research is therefore unique in that it focuses on the Sri Lankan Tamil middle class second generation and presents a comparison of both ends of the migratory journey. This study is a qualitative piece of research involving two periods of fieldwork in Sri Lanka and the UK. 3-months were spent in Colombo, Sri Lanka from June 2005 to September 2005 and in the UK, London and Leeds were the fieldwork sites, with interviewing from January 2006 to April 2006. Both in Sri Lanka and the UK, through a process of strategic sampling as a result of snowballing, the participants were educated, middle class Sri Lankan Tamils of both genders and between the ages of 14-34. The thesis focuses upon three main themes, pre-marital relationships and marriage, traditional practices and migration. Firstly, there has been a clear shift away from the traditional model of arranged marriage both in Sri Lanka and the UK, however there still remains the expectation to marry within caste, class, religious and most importantly ethnic boundaries. The number of individuals choosing to marry out is increasing, yet this appears to be more accepted in Sri Lanka than the UK. Both in Sri Lanka and the UK cultural traits like the coming of age ceremony are gradually declining, however the main concern in the UK amongst the second generation is that the Tamil language is disappearing. For many this has a direct link to ethnic identity and there is a worry that this will continue to erode. Directly related to this is the weakening of practical and emotional ties between the second generation in the UK and Sri Lanka. The tsunami in 2004 encouraged many young Sri Lankan Tamils to fund raise and send financial remittances to family, friends and charities in Sri Lanka. However, four years on there is increasing transnational redundancy and severing of ties with Sri Lanka evident in the responses and experiences of the second generation in the UK.
10
Challam, Sheetal Laxmi. „The making of the Sri Lankan Tamil cultural identity in Sydney“. Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/51.
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This study endeavours to explore the diasporic processes of Sri Lankan Tamils in Sydney, their cultural life, their migration patterns, their long-distance nationalism and their audiovisual media consumption. In doing so it presents a social profile of the Sri Lankan Tamils in Sydney while exploring the communities' demographical and topographical features. The ethnic unrest in Sri Lanka and the changing immigration policies in Australia were the major factors influencing migration of the Sri Lankan Tamils to Australia. This study delves into the various aspects of everyday Tamil life, like Tamil periodicals, associations, films and schools. It is an attempt to understand the individual, cross-cultural and communal dynamics of the way these cultural institutions are used by Sri Lankan Tamils in Sydney to maintain and negotiate their cultural identity in Australia.
11
Ratnam, Cheran. „A Textual Analysis of News Framing in the Sri Lankan Conflict“. Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700020/.
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The purpose of this study is to investigate how local and foreign newspapers used the war journalism and peace journalism frames when covering the Sri Lankan civil war, and to uncover subframes specific to the conflict. The first part of the thesis provides an in- depth literature review that addresses the history of the conflict and media freedom in Sri Lanka. The newspaper articles for the textual analysis were selected from mainstream Sri Lankan and U.S newspapers: the Daily News (a state sponsored newspaper) and Daily Mirror from Sri Lanka, and the New York Times and Washington Post from the U.S. A total of 185 articles were analyzed and categorized into war journalism and peace journalism. Next, subframes specific to the Sri Lankan conflict were identified. The overall coverage is dominated by the peace journalism frame, and the strongest war journalism frame is visible in local newspaper articles. Furthermore, two subframes specific to the Sri Lanka conflict were identified: war justification subframe and humanitarian crisis subframe. In conclusion, the study reveals that in the selected newspapers, the peace journalism frame dominated the coverage of the Sri Lankan civil war. All in all, while adding to the growing scholarship of media framing in international conflicts, the study will benefit newspaper editors and decision-makers by providing textual analysis of content produced from the coverage of war and conflict during a dangerous time period for both journalists and the victims of war.
12
Fujinuma, Mizue. „Meanings of ethnicity and gender in the making : a case study of ethnic change among middle class Dutch Burghers in post-colonial Sri Lanka /“. Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/6470.
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13
Pinet, Robert. „Between worlds Sri Lankan teacher-educators at York University /“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0017/MQ59196.pdf.
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14
Suraweera, Sumuditha. „Sri Lankan, Low-Country, Ritual Drumming: The Raigama Tradition“. Thesis, University of Canterbury. School of Music, 2009. http://hdl.handle.net/10092/3440.
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This thesis provides an in-depth account of the Low-Country, ritual, drumming tradition of Sri Lanka. Low-Country drumming is characterized by its expressive and illusive sense of timing which makes it appear to be free of beat, pulse and metre. This makes it special in respect to other drumming cultures of the world. However, the drumming of the Low-Country is marginalized, unaccepted and unexposed. Drawing on original fieldwork from the Western province of Sri Lanka, this study analyses the drumming of three distinct rituals: devol maḍuva, Kalu Kumāra samayama and graha pūjāva of Raigama, the dominant sub-tradition of the Low-Country. The thesis reveals key features of the drumming tradition, some of which are hidden. These features include the musical structure that is beneath the surface of the drumming, timing, embellishment, improvisation and performance practice. It also documents the Low-Country drum, the yak beraya, its construction and relationship to the musician. The thesis addresses some of the changes that are occurring in the contemporary ritual and argues the need for the drumming to be brought out of its ritual context, for its survival in the future. It also documents a collaborative performance between Low-Country ritual performers and musicians from New Zealand.
15
Fonseka, Shantha Lal Priyantha. „Silence in Sri Lankan cinema from 1990 to 2010“. Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/13302.
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This thesis explores the characteristic silence that dominates the new wave of Sri Lankan cinema after 1990 in a socio-cultural approach. The central concern of this study is to examine the phenomenon of silence in relation to Sri Lanka’s social, political and cultural history and contemporary trends in national cinema. This is an in-depth study of the underlying theories exemplified in the characters in the films, their expressions of silence and the whole concept of silence. The silence in the films selected for this study reflects the forces of Sinhala-Buddhist nationalism that trigger the civil war, youth unrest, social and systemic imbalance in the socio-political landscape of Sri Lanka. The thesis’s arguments are validated by relevant characters, the visual texts, narrative and the socio-cultural setting of the films studied. Further, based on the theoretical concepts of silence the thesis proposes the idea of ‘silence as a weapon’ seen from a two-fold perspective: silence safeguards personal and cultural identities and creates space for a ‘shield’ to ward off the violence directed at the self, to make an appropriate counter response to the hegemonic authority that seeks to control personal identities. The weapon of silence employed by the characters in the films lays bare their internal monologues while the silence in the setting of the film crystallizes the weapon of silence to pinpoint the common space that it inhabits. The thesis finally purports that the recent oppression of freedom of expression of filmmakers and cinema by the formal and informal organs of hegemonic authority are nothing but its own state of panic and the fear of this weapon.
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Fernando, G. W. J. Sriyantha. „Tourism in Sri Lanka and a Computable General Equilibrium (CGE) Analysis of the Effects of Post-War Tourism Boom“. Thesis, Griffith University, 2015. http://hdl.handle.net/10072/366944.
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The main objective of this study is two-fold. First, it aims to undertake a systematic and comprehensive analysis of the performance of the Sri Lankan tourism sector using historical data and policy documents and to present a historical narrative on tourism. Second, it aims to analyse the effects of the post-war tourism boom on the Sri Lankan economy within an economy-wide framework by developing a computable general equilibrium (CGE) model, labelled as SLCGE-Tourism. In the process of achieving the above objectives the study addressed two knowledge gaps related to Sri Lankan tourism as identified in the literature.
The first knowledge gap is that there is a lack of systematic historical analysis of Sri Lankan tourism both in terms of policy and data. This study contributes significantly in addressing this knowledge gap by undertaking a number of complementary analyses. Firstly, it undertakes a systematic and comprehensive analysis of post-independence tourism promotion strategies in the economic development process. It shows that Sri Lanka had many post-independence advantages, especially given its strategic location in the Indian Ocean and on the major air and sea routes between Europe and the Far East. However, it missed opportunities due to inward-oriented development policies implemented by successive governments until 1977 and the three decade long civil war and other political violence ending in 2009.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Ravinthirakumaran, Kalaichelvi. „Essays on the Impact of FDI on the Sri Lankan Economy“. Thesis, Griffith University, 2017. http://hdl.handle.net/10072/367061.
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Sri Lanka is a developing country that is currently on the recovery path from 30 years of civil war. With the conclusion of hostilities in 2009, one of the main priorities of the Sri Lankan government has been to focus on major infrastructure improvements to boost its economic development. It has huge external debt stocks and low gross domestic savings. Sri Lanka considers attracting foreign direct investment (FDI) inflows as one of the strategies for sourcing funding for its major infrastructure projects, as it has been an important source of external financing for Sri Lanka since the introduction of the open economic policy in 1977. Therefore, understanding the role of FDI in the Sri Lankan economy is crucial for academic researchers and policy makers in the government and private sectors.
A review of previous research studies on FDI in Sri Lanka clearly shows that there is a lack of knowledge relating to FDI and its effects on the Sri Lankan economy. Therefore, the main focus of the thesis is to examine the impact of FDI on the Sri Lankan economy as a whole, as well as on the individual sectors of the Sri Lankan economy.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
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Warrell, Lindy. „Cosmic horizons and social voices“. Title page, contents and preface only, 1990. http://hdl.handle.net/2440/37900.
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The fieldwork on which this dissertation is based was done in Sri Lanka from 1984 to 1986 when the critique of the of the anthropologist as 'Knower of the Other' was surfacing in the literature (Fabian, 1983, Clifford and Marcus, 1986, Marcus and Fisher 1986). When I returned from the field most works of this genre were generally unknown in Adelaide. However, I began by writing with the insights of Bakhtin who himself had inspired central dimensions of the burgeoning critique of anthropological practice. Like Bakhtin's work, the debates about ethnographic authority continue to invite us to reflect upon the methods employed in the production of any text which claims to define the world of others. It therefore seems appropriate for me to preface this dissertation by highlighting relevant features of the processes which have culminated in this work, Cosmic Horizons and Social Voices. The nature of my fieldwork was distinctive. I did not work in a spatially constrained community. Rather my work was anchored by the work of specialist ritual practitioners, both deity priests and performers. Because the practitioners themselves not only live in dispersed locations but are also highly mobile in relation to the work that they do, my work entailed extensive travel in and between urban centres and rural areas across several provincial divisions. In the course of eighteen months of this kind of fieldwork, I attended in excess of fifty rituals of different types and scale. Over time, I developed personalized networks with more than fifty ritual practitioners privileging me to a broad span of rituals. I worked regularly, and often intimately, with a core of five priests and ten performers to give depth to my understandings. Many of these practitioners appropriated me to themselves at rituals where they publicly announced the purpose of my presence to ritual audiences as being to document Sinhala culture. I was claimed by them as 'our madam' ('ape noona') and as a university lecturer, which they knew very well I was not. This public acknowledgement legitimated my documentation of performances which were, after all, paid for by others. It also had the effect that the sponsors largely treated me as a member of the performing troupe. My growing familiarity with ritual practitioners had the further ramification that some of them insisted that I discuss the meanings of the rituals I documented with those people whom they considered specialists in their field. Soon, therefore, in addition to attending rituals, I spent a great deal of my time entertaining, and being entertained by, ritual specialists with whom I discussed deeper levels of their knowledge and work. In this way, and through my own unique constellation of relationships, I accumulated ritual knowledge, albeit at the theoretical, not practical, level. Some people shared esoteric and valued information with me that they would not disseminate to others with whom they were in competition. This field exercise provided a singular vantage point from which I have interpreted Sinhalese Buddhist ritual practices. While the final selection of rituals interpreted in the dissertation is mine, and represents only aspects of the larger body of knowledge carried collectively by Sri Lanka's ritual practitioners, the interpretations are based not simply on my observations, but on this body of knowledge which was shared with me even as it was constantly discussed, disputed, disseminated and transformed by ritual practitioners. My understandings of the meanings of ritual were consolidated in both quasi-formal and informal social settings, at my home and theirs, with people renowned as ritual experts by their peers. I collected ritual knowledge like ritual practitioners, in bits and pieces from different people. And, like practitioners who publicly acknowledge only one gurunnanse, I acknowledge mine formally, in the public arena of my own world, in the Introduction. There is another dimension of my field experience that I want to mention before discussing how it was metamorphosed by writing. My three children, Grant, Vanessa and Mark accompanied me to Sri Lanka at the ages of 9, 11 and 12 respectively. Their beautiful, inquisitive and effervescent youth attracted many people to us as a family which meant that they became wonderful sources of new friends and colloquial information. Both of the boys were fascinated with the unique rhythms of Sri Lanka's ritual music and dance and before long, they were keen to learn these for themselves. Grant was deeply disappointed that he could not because, like Vanessa, he was committed to his schooling and, even at 12, he was taller than many of the ritual practitioners. Mark was younger and, in any case, of a much smaller build so he became a pupil of Elaris Weerasingha, a ritual practitioner with international fame, who became my husband. Mark left school to work with Elaris and his sons, often at rituals other than those I attended. With Elaris as his gurunnanse, Mark made his ritual debut just as novice Sinhala performers do. The Sri Lankan press discovered this unique cross-cultural relationship in late December 1986 just as we were preparing to return to Australia. Memorable photographs appeared in both English language and Sinhala papers accompanied by full-page stories praising Elaris for his teaching and acclaiming Mark for proficiency in dance and fluency in Sinhala language and verse. We were delighted. Mark and Elaris continued to perform together in Adelaide at the Festival of Arts, on television and at multicultural art shows before Elaris returned to Sri Lanka to live for family reasons early in 1988. I remember Elaris for both the joy of our union and the pain of our parting. I want to thank him here for sharing his culture with us and especially for the way he supported me to believe in my understandings of the rituals he knew so well. I transcribed my field experience with the help of Bakhtinian insights. The rituals I studied are analysed for their performative value under the heading Cosmic Horizons with faithful reference to what their producers, including Elaris, consider to be one of their most important dimensions if they are to be efficacious; where and when they should occur. I call these facets of ritual their time-space co-ordinates and I employ Bakhtin's conception of the chronotype, in conjunction with practitioner's naming practices, to give them the analytical emphasis they deserve. Using elaborations of ritual meanings articulated to me by ritual specialists and colloquial understandings of words rather than their linguistic etymologies, I variously explore the chronotopic dimensions of the names of supernatural. beings, myths, ritual boundaries and segments to render explicit those unifying symbolic dimensions of a ritual corpus which would otherwise remain implicit to all except ritual practitioners. In particular, the Bakhtinian conceptions I use to analyse ritual serve to reveal and crystallize an integral relationship between the time-space co-ordinates inherent in ritual performance and the oscillations of the sun, moon and earth. Part 1 is my synthesis but it is based on the time-space co-ordinates of ritual; it is deliberately constructionist but it elaborates what I learned from ritual practitioners in the ways I have described. Part 2 is deconstructionist, it is an attempt to represent rituals as events with complex and indirect discursive reference to the elegant symbolic dimensions of the ritual performances themselves. As its title, Social Voices, suggests, Part 2 of the thesis privileges discourse about ritual - by ritual practitioners, ritual sponsors, Buddhist monks, the media and scholars - above the structural symmetry or chronotopic logic of the ritual corpus. It is in this domain, just to offer one example, that religion (agama) is distinguished from culture (sanskruthaiya) and exploited to make value judgements about people's participation in orthodox or unorthodox ritual practices, a judgement which is a possibility of the comic horizons constituted in ritual but which is not, as I argue, determined by them. This dissertation is ultimately an attempt to represent, in written form, fragments of an-Other world through a prosaic Bakhtinian focus on the way particular people named and talked about that world to me. Although I chose not to identify individuals in the text for personal reasons, my methodology is purposeful, giving value to Sinhalese performative ritual as the product of specialist knowledge. And, in keeping with the new imperatives for writing ethnography, this preface describing my field experience is intended to make explicit the way the dissertation explores its foundation in relationships between Self and Other, Observer and Observed, without abrogating the responsibility of authorship. Not pretending to be the voice of the Other, Cosmic Horizons and Social Voices is my voice, echoing the voice of Sri Lanka as it spoke to me.Thesis (Ph.D.)--School of Social Sciences, 1990.
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Liyanaratchi, Karunatissa Hal, und not supplied. „Employment problems of recent Sri Lankan skilled immigrants in Australia“. RMIT University. Education, 2006. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20070214.163019.
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The aim of this thesis is to examine the employment situation of recent Sri Lankan skilled immigrants in Victoria and whether they need further education and re-training in order to face emerging technological changes or to update their skills. The underemployment and unemployment problem faced by the Sri Lankan skilled immigrants is an issue for both the Australian economy and the migrants. The following set of premises has been used for the study; a) the migrants' educational qualifications, training and skills are recognised by the Department of Immigration Multicultural & Indigenous Affairs (DIMIA) of Australia, b) they are having difficulties in finding and keeping suitable jobs, although some have found employment commensurate with their qualifications, and c) the reason for their difficulties are many and complex. The essential format of the research is to identify and explain the many and complex reasons for such unemployment or underemployment. This study is based upon a survey of three contrasting Sri Lankan immigrant groups: a) trade persons and related workers with certificates or no qualifications b) technical or associate professionals with diploma or associate diploma level qualifications and c) professionals (engineers) with university degrees or their equivalent. Subjects for the surveys were through three relevant alumni organisations based in Melbourne, and through personal contact. The survey was supplemented with some applying qualitative methods that involved unstructured interviews, and small case studies. Recommendations have been proposed to assist in solving the issues that were identified through the study. Although the recommendations mentioned in the study provide a starting point, it is stressed that further research is needed to be undertaken before implementing such suggested solutions. Therefore, this thesis serves as a foundation in highlighting the loss of services of skilled immigrants within the labour market in Australia, particularly among the Sri Lankan community, and proposing recommendations to address this issue.
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Haberman, Jordan. „Vygotsky and cooperative learning Sri Lankan graduate students in Canada /“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0020/MQ56178.pdf.
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21
Fernando, Sampathawaduge Udan Hithesi. „Uneasy encounters relationships between Dutch donors and Sri Lankan NGO's /“. Amsterdam : Amsterdam : AMIDSt ; Universiteit van Amsterdam [Host], 2007. http://dare.uva.nl/document/93477.
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22
Sell, Deborah Anne. „Speech in Sri Lankan cleft palate subjects with delayed palatoplasty“. Thesis, De Montfort University, 1991. http://hdl.handle.net/2086/10712.
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This investigation was undertaken within the context of the Sri Lankan Cleft Up and Palate Project, probably the largest surgical and research programme to date concerned with the late operated cleft lip and/or palate subject (Mars et al., 1990). This study examines the speech results of88 patients who received palatal surgery by a visiting British surgical team. The main cohort, consisting of 67 nonsyndromic cleft lip and/or palate Sinh ala speaking patients over the age of eight years at palate repair, have been studied longitudinally. All these patients have pre-operative, post-operative, and post-therapy speech recordings. In addition, 21 similar patients below the age of eight years at surgery have been partially examined. 51 patients have further speech recordings at 4 or 5 years post-operatively. Investigations of velopharyngeal function were undertaken using lateral skull X-rays of patients phonating "ee', nasopharyngoscopy, and a perceptual assessment. Post-operative intra-oral examinations were also carried out. A unique method of speech analysis has been devised, and is used to describe the speech results. The results have shown that patients who have established their speech with an unrepaired palate usually have severely disordered speech, with the exception of some patients with less severe clefts. Post-operatively, many patients retain these poor speech patterns, even with some speech therapy support. Post-therapy, only one third of the cohort had normal or near-normal speech, none of whom were adults. The value of palatal closure is very limited if regular speech therapy is not available as a follow-up to surgery. Only 20% of the cohort achieved post-operative velopharyngeal closure, suggesting that palatoplasty is an inadequate surgical procedure for the majority of patients, in particular those who present with major clefts and are older than eight years of age at surgery. The important variables affecting outcome are palatal repair, speech therapy intervention, age, cleft type, nature of pre-operative speech, and nature of surgery. Structural factors in particular velopharyngeal function and also possibly fistulae, in the adult group, are further relevant variables. Criteria for selecting patients for surgery within this type of environment are proposed.
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Jayawickrama, Sharanya. „Cross-cultural perspectives in contemporary Sri Lankan fiction in English“. Thesis, University of Cambridge, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.615180.
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Nanayakkara, Leyon. „The motivation of masons in the Sri Lankan construction industry“. Thesis, University of Reading, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408327.
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Ward, Shelby Elise. „Strange(r) Maps: The cosmopolitan geopolitics of Sri Lankan tourism“. Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/88985.
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Concerned with the ongoing coloniality within the form and interactions of international relations, this project examines the legacy of colonial mapping practices on contemporary geopolitics. Specifically, I investigate Sri Lankan tourist maps as subversive examples of the politics of vision implicated within the historical formation of island-space under colonial mapping practices (i.e. Portuguese, Dutch, and British), and the contemporary political implications of the island geography as the state, including exclusionary identity politics during the the civil war (1983-2009). Using a mix-analysis approach, including interviews, participatory mapping, and autoethnography, as well as feminist, postcolonial, and critical theoretical lenses, I argue that Sri Lankan tourist maps serve as examples of the historically developed and continued right to space, mobility, representation, and resources between the Global North and South in what I term "cosmopolitan geopolitics." As geopolitics can be identified as the relationship between territories and resources, cosmopolitan geopolitics is concerned with the power relations when such elements as culture, authenticity, history, and religion are marked in places, people, and experiences as valued resources within the international tourist economy, particularly in this project which connects the colonial histories of mapping, travel, and international relations. In order to address the imperial, masculine politics of vision this project is separated into two parts: the first is concerned with the ontology and colonial legacy the map (Chapters 1-3), the second with the politics of the map, including exclusionary politics of the nation state (Chapters 4-6). Chapter 1 investigates the politics of island space as represented on the tourist map, where the state serves as both a "treasure box" and "caged problem." Chapter 2 argues that the cartoon images and icons serve as a resource map for contemporary geopolitics, and Chapter 3 indicates that this map simultaneously acts an invitation to the cosmopolitan, with assumed access and hospitality. Examining the various ways that the exclusionary politics of the Sinhala-Buddhist state are implicated in the representations on the tourist map, Chapters 4-6 look at cultural tourist sites, natural or wildlife sites, and former war zones, respectively. Overall, this is an interdisciplinary examination between postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies that examines the continued politics of vision and access to space with both international and domestic political-economic implications.Doctor of Philosophy
This project takes a critical examination of tourist maps, as a cultural artifact in what has been called “coloniality,” or the ongoing colonial relations in contemporary relationships between nation states. I suggest that my taking into account the colonial history and development of mapping practices, tourism, and international relations that tourist maps serve as material intersection to examine such relations. The island state of Sri Lanka is an ideal case study for this project, as not only does it intersect colonial relations between the Portuguese, Dutch, and British, but because after ending nearly 30-year ethnic-religious civil war the country is looking to expand its tourism industry. Therefore, I argue that an understanding of what I term “cosmopolitan geopolitics” helps us to account for the ways in which culture and religious experiences become resources in contemporary geopolitics within the international tourist economy. Using a mix-analysis approach of interviews, participatory mapping, autoethnography, and theoretical perspectives, I organize the project into two main parts. The first questions “what a map is,” and the second questions “who gets to map.” Overall, this interdisciplinary investigation pulls from postcolonial studies, critical tourism studies, critical geography, and Sri Lankan studies in order to question the continued narratives and representations within cultural commodification and travel.
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Ranasinghe, Subhani Wathsala. „Molecular species delimitation, taxonomy and biogeography of Sri Lankan Gesneriaceae“. Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/28889.
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The plant family Gesneriaceae is represented in Sri Lanka by six genera: Aeschynanthus, Epithema, Championia, Henckelia, Rhynchoglossum and Rhynchotechum, with 13 species (plus one subspecies/variety) of which ten are endemic including the monotypic genus Championia, according to the last revision in 1981. They are exclusively distributed in undisturbed habitats, and some have high ornamental value. The species are morphologically diverse, but face a problem of taxonomic delineation, which is further complicated by the presence of putative hybrids. Sri Lanka and Indian Peninsula, represent the Deccan plate of the ancient Gondwanan supercontinent. The presence of a relict flora may indicate the significance of the geological history of the Deccan plate for the evolution of angiosperms. The high degree of endemism here, along with their affinities to the global angiosperm flora paints a complex picture, but its biogeographic history is still unclear. The pantropical family Gesneriaceae distributed in Sri Lanka and South India is therefore an appropriate study group in this context. Besides, the family itself has a complex but largely unresolved biogeographical history especially concerning the origin and diversification of Old World Gesneriaceae. Modern approaches for the taxonomic studies were applied, integrating morphological and molecular data. Multiple samples were collected for each species across their geographical distribution. Nuclear ITS and chloroplast trnL-F sequences for the taxa from Sri Lanka were used to generate regional genus phylogenies of all six genera, using maximum parsimony. The rate of evolution of the nuclear ITS region versus chloroplast trnL-F was varied greatly across the six genera studied. Molecular delimitations were mostly congruent with the classical taxonomy. Over 65 taxonomic characters were studied in detail to recognize synapomorphies for clades and taxa. A complete taxonomic revision of Gesneriaceae in Sri Lanka, including lectotypification, was conducted based on both, the molecular and morphological data. This resulted in the recognition of 14 species in the six genera, including one newly described species H. wijesundarae Ranasinghe and Mich. Möller. Henckelia communis and H. angusta were not supported molecularly as two separate entities but are recognized as two species because of consistent morphological differences between them. Henckelia humboldtiana is proposed to represent a species complex due to its highly variable and inconsistent molecular and morphological diversity and overlap with H. incana and H. floccosa; more research is needed here. National conservation assessments were conducted, and all 14 species were recognized as threatened. Biogeographic affinities of Sri Lankan Gesneriaceae were elucidated, generating a dated phylogeny using an existing matrix of four plastid gene regions; trnL-F, matK, rps16 and ndhF, amended by sequences generated in this study. The final combined matrix included 175 taxa including newly generated sequences for the 13 Sri Lankan taxa. Phylogenetic trees were generated using parsimony, maximum likelihood and Bayesian inference. Molecular dating was carried out using BEAST and ancestral area reconstruction using BioGeoBears. These analyses indicated that the six genera of Gesneriaceae arrived in Sri Lanka separately and sometimes different time periods. One lineage dated back to the early diversification of the subfamily Didymocarpoideae (generally regarded as the Old World Gesneriaceae), which occurred around the KT boundary, before the Deccan plate was connected to Asia.
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Challam, Sheetal Laxmi, University of Western Sydney, of Arts Education and Social Sciences College und School of Humanities. „The making of the Sri Lankan Tamil cultural identity in Sydney“. THESIS_CAESS_HUM_Challam_S.xml, 2001. http://handle.uws.edu.au:8081/1959.7/51.
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This study endeavours to explore the diasporic processes of Sri Lankan Tamils in Sydney, their cultural life, their migration patterns, their long-distance nationalism and their audiovisual media consumption. In doing so it presents a social profile of the Sri Lankan Tamils in Sydney while exploring the communities' demographical and topographical features. The ethnic unrest in Sri Lanka and the changing immigration policies in Australia were the major factors influencing migration of the Sri Lankan Tamils to Australia. This study delves into the various aspects of everyday Tamil life, like Tamil periodicals, associations, films and schools. It is an attempt to understand the individual, cross-cultural and communal dynamics of the way these cultural institutions are used by Sri Lankan Tamils in Sydney to maintain and negotiate their cultural identity in Australia.Master of Arts (Hons)
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Herath, Deepananda P. „An economic analysis of structural changes in Sri Lankan tea industry“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ65824.pdf.
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Thanaraj, Thiruchelvam. „Understanding the changes in Sri Lankan mango fruits during postharvest ripening“. Thesis, Cranfield University, 2010. http://dspace.lib.cranfield.ac.uk/handle/1826/7795.
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This is the first study to be carried out which describes changes in biochemical profile of both pre- and post-climacteric Sri Lankan mango fruits. Chemometric analysis revealed that spatial distribution of biochemical compounds between peel and pulp was the major discriminatory factor during maturation; whereas fully mature mango fruit contained the highest concentration of starch and lowest concentration of acids. Since these combined variables also responsible for the final quality of ripe fruit, they could be used as important parameters of horticultural maturity to inform growers to harvest Sri Lankan mango fruit at the optimum stage. Cont/d.
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Herat, Sandra Manel Florence. „The expression of syntax in Sri Lankan English : speech and writing“. Thesis, University of Leeds, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399929.
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31
Shepperson, Jeeva. „Opportunity recognition and new venture creation experiences of Sri Lankan entrepreneurs“. Thesis, Bucks New University, 2018. http://bucks.collections.crest.ac.uk/17532/.
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In recent times, literature has raised the importance of studying entrepreneurship in different contexts. There has been considerable research conducted in transitional contexts, as it raises the many challenges faced by entrepreneurs. There has been considerable research conducted in Russian, Eastern European and Chinese economies. However, there is a real dearth in the literature on the challenges faced in other transitional economies, particularly Sri Lanka. Sri Lanka was the first country in South Asia to embrace extensive economic liberalisation in 1977 (though the civil war, 1983-2009, in the north-east of the country blocked the full realisation of these economic benefits). Further, entrepreneurial learning in such turbulent and challenging environments has also been identified as a less-explored area. Against this backdrop, this research's overarching aim was to explore opportunity recognition and new venture creation experiences in the transitional context of Sri Lanka. Four main areas were covered: opportunity recognition and new venture creation, entrepreneurial learning, entrepreneurial motivation and institutional context. The mixed methodological approach was informed by a conceptual framework developed by the researcher. Semi-structured interviews with a non-random sample of 31 Sri Lankan entrepreneurs provided rich descriptions. Their learning styles/preferences were identified using a modified version of Kolb's (1984) learning style questionnaires through different stages of opportunity recognition and new venture creation. Findings suggest that Sri Lankan entrepreneurs' initial business ideas arose through prior knowledge, scanning the business environment and changes in government policies. Few initial resources were utilised; many relied on previous experience and relationships with customers and suppliers. Most participants were motivated by pull rather than push factors and individual entrepreneurs demonstrated a combination of learning styles/preferences rather than one. Entrepreneurs cited numerous challenges: frequent policy changes, rigid customs policies, unsupportive financial sector, high interest rates, lack of support for start-up firms, and lack of social recognition in society and among the government officials. Further, critical learning events occur in transitional and turbulent contexts such as Sri Lanka. The frequency of such events is high; resilience is required to ensure higher learning. This research has contributed to entrepreneurship theory in several ways. First, the author explored the under-researched transitional context of Sri Lanka to identify the challenges encountered during transition Second, the research contributes to the literature concerning learning styles during opportunity recognition and new venture creation, using a sample of entrepreneurs. The findings will help educators and practitioners tailor their training and educational programs. Further, this study brings new knowledge in relation what, how and when entrepreneurs learn in critical events in turbulent and challenging environments.
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Frantz, Elizabeth. „Exporting subservience : Sri Lankan women's migration for domestic work in Jordan“. Thesis, London School of Economics and Political Science (University of London), 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551335.
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This thesis is an anthropological study of Sri Lankan 'guest' workers in the Middle East, focusing on the experiences of women who migrate to Jordan for employment in domestic service. More than 1 00,000 women depart Sri Lanka for such work each year, giving Sri Lanka one of the highest rates of female migration in the world. A large body of literature exists concerning the growth of Asian migration to Arab countries, yet relatively little has been written about migrants' experiences in host countries. Based on dual-sited fieldwork conducted over the course of 24 months, the thesis provides an ethnographic contribution both at the point of origin and re-entry (i.e. Sri Lanka) and at the destination point (i.e. Jordan). It draws on research in a village in western Sri Lanka to examine the factors compelling women to migrate for these jobs and how they evaluate the consequences of doing so for themselves and their families. The second part of the thesis addresses migrants' experiences and working conditions during their sojourns. The analysis aims to move beyond typically one-sided accounts of domestic work by considering the perspectives of both workers and employers and probing the complex relations between them. In doing so, it considers the kafa/a (sponsorship) system by which guest workers are effectively bonded to their employers for the terms of their service. According to this system, migrants are dependent on local sponsors for entry visas and work permits, cannot change employers or quit without the sponsor's permission and can be sent back to their own countries at any time. The research focuses on the example of Sri Lankan migrants to illuminate workers' experiences of the kafa/a system and analyse the links between state policies, guest worker programmes and contemporary forms of unfree labour.
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Ekanayake, Ekanayake Mudiyanselage. „The imapcts of trade policy reforms on the Sri Lankan economy“. FIU Digital Commons, 1996. http://digitalcommons.fiu.edu/etd/3123.
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This dissertation presents an analysis of the impacts of trade policy reforms in Sri Lanka. A Computable General Equilibrium (CGE) model is constructed with detailed description of the domestic production structure and foreign trade. The model is then used to investigate the effects of trade policy reforms on resource allocation and welfare.
Prior to 1977, Sri Lanka maintained stringent control over its imports through rigid quantitative restrictions. A new economic policy reform package was introduced in 1977, and it shifted Sri Lanka's development strategy toward an export oriented policy regime. The shift of policy focus from a restrictive trade regime toward a more open trade regime is expected to have a significant impact on the volume of external trade, domestic production structure, allocation of resources, and social welfare.
Simulations are carried out to assess the effects of three major policy reforms: (1) a devaluation of the Sri Lanka rupee, (2) a partial or a complete elimination of export duties, and (3) a devaluation-cum-removal of export duties.
Simulation results indicate that the macroeconomic impact of a devaluation-cum-removal of export duties can be substantial. They also suggest that the resource-pull effects of a devaluation and a devaluation-cum-export duty removal policy are significant. However, the model shows that a devaluation combined with an export duty reduction is likely to be a superior strategy.
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Karunawardena, Wanigavitharana Asiri. „Consolidation Analysis of Sri Lankan Peaty Clay using Elasto-viscoplastic Theory“. 京都大学 (Kyoto University), 2007. http://hdl.handle.net/2433/49147.
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学位授与大学：京都大学 ; 取得学位: 博士(工学) ; 学位授与年月日: 2007-09-25 ; 学位の種類: 新制・課程博士 ; 学位記番号: 工博第2841号 ; 請求記号: 新制/工/1418 ; 整理番号: 25526The consolidation of peat is complex due to the resultant large strain associated with the highly compressible nature of natural peat deposits and to the rapid changes in soil properties during the consolidation process. In addition, the consolidation process is further complicated by the occurrence of secondary compression which significantly contributes to the overall settlement of peaty soil. Therefore, it is necessary to take these properties into account in order to obtain better predictions from peat consolidation analyses. In the present study, the consolidation behavior of peaty clay found in Sri Lanka is extensively studied using a model based on the elasto-viscoplastic theory. The model can describe the prominent creep behavior of peaty soil as a continuous process. In addition, the model can accommodate the effect of structural degradation on the consolidation process. The analysis takes into account all the main features involved in the peat consolidation process, namely, finite strain, variable permeability, and the effect of secondary compression. Also, it considers the variable compressibility for stage-constructed embankments which exert high levels of pressure on the peaty subsoil. The constitutive equations used in the model and the procedure adapted to account for the above-mentioned features of the analysis are described. The constitutive model is based on Perzyna’s type viscoplastic theory and the Cambridge elasto-plastic theory combined with empirical evidence. In the finite element formulations, which are based on the finite deformation theory, an updated Lagrangian method is adopted. A description of the material parameters used in the model and the procedures applied to evaluate them, with standard laboratory and field tests, are explained. In addition, a performance of the model incorporating the original and the modified Cam-clay theory is evaluated by simulating triaxial test results. A comparison shows that with the present definition of the parameters, the original model yields more representative results than the model based on the modified Cam-clay theory. Initially, the capability of the constitutive model to capture the consolidation behavior is verified using the consolidation model test data on peaty clay found in Sri Lanka. It is confirmed that the constitutive model is able to predict the observed creep characteristics and the effect of sample thickness on settlement predictions for the material under consideration. The performance of the model in predicting the consolidation behavior under field conditions is studied using field data on instrumented earth fill constructed on peaty clay. One-dimensional compression is assumed for the peaty clay due to the large plane area of the fill. Separate analyses are carried out by the model considering the infinitesimal strain theory, the finite strain theory, and the finite strain theory together with the effect of structural degradation in order to explore how these features describe the observed field behavior. Analyses reveal that it is necessary to consider finite deformation together with the effect of structural degradation in order to successfully simulate the resultant large strain and the stagnated pore water pressure observed in the field. The construction of road embankments over peat deposits is quite problematic, and thus, it is often done after first improving the properties of the peaty soil through the utilization of appropriate ground-improvement techniques. Understanding the field response of peaty clay during this improvement process is naturally of great importance. A constitutive model is applied to predict the field performance of embankments constructed on peaty clay using different ground-improvement techniques. The back analysis of embankments constructed with the preloading method indicates that the model can be successfully applied to predict both the deformation and the stability of structures constructed on peaty clays. The stability of the embankment during and after construction is verified by investigating the stress-strain characteristics of the subsoil. The model applications used to predict the consolidation behavior of embankments constructed by the preloading method, combined with other ground-improvement techniques, are then discussed. Embankments constructed with prefabricated vertical drains (PVDs) and sand compaction piles (SCPs) are considered, and finite element analyses are carried out in all cases by converting the actual three-dimensional conditions that exist around the drains into simplified two-dimensional plane strain conditions. The field behavior when PVDs are installed in the peaty clay is simulated using the equivalent vertical permeability for the PVD-improved subsoil. In the case of SCPs, a conversion scheme is used to transform the axisymmetric nature of sand columns into equivalent plane strain conditions. A comparison of the predicted results with the field observations shows a reasonable agreement. An analysis of the PVD-improved foundation indicates that the installation of PVDs not only accelerates the rate of consolidation, but influences the deformation pattern of the subsoil due to embankment loading. The analysis also shows that the use of PVDs can significantly increase embankment stability. The model prediction for the SCP-improved foundation reveals that the stiffness and the area replacement ratio used in the conversion scheme play vital roles in predicting the behavior of SCP-improved soft grounds. The observed improvements in the bearing capacity of the subsoil and in the stability of the embankment, brought about by the installation of SCPs, can be simulated by the model.
Kyoto University (京都大学)
0048
新制・課程博士
博士(工学)
甲第13370号
工博第2841号
新制||工||1418(附属図書館)
25526
UT51-2007-Q771
京都大学大学院工学研究科社会基盤工学専攻
(主査)教授 岡 二三生, 教授 田村 武, 准教授 木元 小百合
学位規則第4条第1項該当
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Azzopardi, David. „Religious belief and practice among Sri Lankan Buddhists in the UK“. Thesis, SOAS, University of London, 2010. http://eprints.soas.ac.uk/26212/.
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This thesis presents an examination of Sri Lankan Buddhism in the UK which highlights the multivalent meanings of ritual, devotional, cultural and meditative practices within the Sri Lankan diaspora, and thereby overturns the simplifications of existing analyses of Buddhism in the West. The dominant paradigm within the study of Buddhism in the West has been based on the use of a Two Buddhisms' model, in which a contrast is drawn between the religiosity of Western convert Buddhists and that of Buddhist immigrants from Asia (chapter 2). This model draws on and reinforces ideas dominant within the anthropological study of Theravada Buddhism in Asia, which suggest that lived Buddhism can best be understood by the drawing of certain dichotomies based on categories such as nibbanic/kammatic or modernist/traditional (chapter 3). My fieldwork and interviews at Sri Lankan Buddhist institutions in the UK challenge such simplistic models. The primary focus of my research is the London Buddhist Vihara, the oldest Buddhist monastery in the UK (chapters 4-7). However, my analysis is also broadened beyond this institution through discussions of a second Sri Lankan temple in London (chapter 8) and a meditation-centred Sri Lankan organisation without a permanent temple or centre (chapter 9). The thesis explores these organisations not only in relation to each other, but also in relation to other Theravada Buddhist institutions in the UK, particularly those predominantly attended by British converts. Through this analysis, the thesis produces a highly nuanced examination of Sri Lankan Buddhism in the UK, one which reveals the religious diversity found among Sri Lankan Buddhists in Britain, and which shows that one can find points of similarity and contact, as well as areas of difference and distance, between diaspora and convert Buddhists in the West.
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Laan, Rianne Sujeewa Cornelia Elisabeth. „Sri Lankan diaspora returning 'home' : transnational ways of belonging and being“. Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/13704.
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Return migration is often assumed to be a return to ‘home’ and to be the end of a migration cycle rather than another turn in that cycle. This research examines the links between return migration, transnationalism and (re)integration, among Sri Lankan-born migrants who returned to Sri Lanka. I explore this among a diverse sample of 13 migrants - 7 men and 6 women - consisting of 5 returnees who resided overseas for 10 years or less and 8 returnees who resides abroad more than 10 years before they returned to Sri Lanka. The unstructured interviews were conducted in May, June and July 2014. The findings suggest that the notions of home, ways of belonging and being are experienced by these returnees in different ways. The results reveal that participants migrated at different life-stages and under different circumstances, and their migration experience highlights their transnationality. The term transnationality is used to refer to the participants’ ways of being and belonging in transnational space. According to the research findings, the study identified that (1) return migration is not as permanent as it might suggest - although the participants were firmly established in Sri Lanka, half of the participants were moving back and forth between Sri Lanka and the respective country overseas or have re-migrated to another destination and returned a second time; (2) The notions of home, belonging and being operate simultaneously where multiple attachments in varying degrees develop and change over time and space; (3) Notions of home and belonging are multidimensional; (4) Transnational ways of being are highlighted through return visits and social ties that cross borders; (5) Return visits are significant in (re)integration as social ties are (re)established which enabled participants to find their place in Sri Lanka.
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Nelson, Katrina Nicole. „Sri Lankan Widows' Mental Health: Does Type of Spousal Loss Matter?“ BYU ScholarsArchive, 2019. https://scholarsarchive.byu.edu/etd/7489.
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This study examined mental health outcomes for widowed Tamil women in Sri Lanka to identify any associations between type of spousal loss and several outcomes, including internalized stigma as a result of widowhood, anxiety symptoms, depressive symptoms, and posttraumatic stress symptoms. A sample of 381 Tamil female widows living in Eastern Sri Lanka were surveyed in 2016 to understand their experiences in a post-disaster and post-war context. Type of spousal loss was separated into seven categories: war-related death, death as a result of tsunami, illness-related deaths, accidental death, suicide, disappearance, and other. Path analysis was used to assess whether type of spousal loss predicts variations in symptom outcomes, controlling for time they have been bereaved, number of children, social problems, and perceived sense of community. The Conservation of Resources (COR) theory (Hobfoll, 1989) was used to conceptualize how spousal loss is connected to distress symptoms and to explain the findings. Analysis revealed that the only types of spousal loss which associated with significant variation in symptom distress were spousal loss as a result of accident and "other" causes. Specifically, accidental causes of spousal death were associated with lower levels of depression, and "other" causes of death were associated with lower levels of depression and anxiety as compared to all other causes of death. In addition, the control variables of sense of community and social problems predicted significant variation in symptom distress such that higher levels of sense of community were associated with lower levels of depression, anxiety, and posttraumatic stress symptoms, and social problems were associated with higher levels of all measured types of mental health distress symptoms.
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Sivanandamoorthy, Sivesan. „Tourism governance for sustainable heritage tourism in Sri Lankan heritage destinations“. Thesis, Federation University Australia, 2016. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/164683.
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This thesis investigates tourism governance models for sustainable heritage tourism in Kandy, a world heritage city situated in central Sri Lanka. Additionally, it explains how the success of sustainable heritage tourism has underpinned sustainable livelihoods development from a socio-cultural perspective. The main objective is to find, identify and assess the influence of tourism governance on sustainable heritage tourism in Sri Lanka. Stemming from this approach is the development of a tourism governance model for sustainable heritage tourism in Kandy. This thesis is intended as a response to the challenges of adopting a sustainable livelihoods development approach. Accordingly, it investigates the role sustainable heritage tourism plays in host community development within the context of sociocultural, economic and environmental aspects in Kandy. Employing a qualitative methodological approach, this thesis is underpinned by an interpretive research philosophy. Research data was collected through field-based in-country interviews and open-ended questionnaires as this approach allowed respondents to offer more information and to include their feelings, attitudes and understanding of the subject. Research results from in-country fieldwork reveal that tourism governance models have a major influence on the viability of sustainable heritage tourism at Sri Lankan heritage destinations. Macro-scale and micro-scale factors were found to be influential in tourism governance models. Additionally, sustainable heritage tourism was found to be a persuasive factor in host community development. Research from this thesis provides policy recommendations and potential management frameworks for tourism practitioners and policy makers. These insights into Kandy and other Sri Lankan heritage localities enable improvement of tourism governance systems and sustainable heritage tourism.Doctor of Philosophy
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Challam, Sheetal Laxmi. „The making of the Sri Lankan Tamil cultural identity in Sydney /“. View thesis View thesis, 2001. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030530.153659/index.html.
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Thesis (M.A.) -- University of Western Sydney, 2001.A thesis submitted for the degree of Master of Arts (Honours), School of Humanities, University of Western Sydney, 2001. Bibliography : leaves 69-72.
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Naranpanawa, Athula Kithsiri Bandara, und n/a. „Trade Liberalisation and Poverty in a Computable General Equilibrium (CGE) Model: The Sri Lankan Case“. Griffith University. Griffith Business School, 2005. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070130.165943.
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Many trade and development economists, policy makers and policy analysts around the world believe that globalisation promotes growth and reduces poverty. There exists a large body of theoretical and empirical literature on how trade liberalisation helps to promote growth and reduce poverty. However, critics of globalisation argue that, in developing countries, integration into the world economy makes the poor poorer and the rich richer. The most common criticism of globalisation is that it increases poverty and inequality. Much of the research related to the link between openness, growth and poverty has been based on cross-country regressions. Dollar and Kraay (2000; 2001), using regression analysis, argue that growth is pro poor. Moreover, their study suggests that growth does not affect distribution and poor as well as rich could benefit from it. Later, they demonstrate that openness to international trade stimulates rapid growth, thus linking trade liberalisation with improvements in wellbeing of the poor. Several other cross-country studies demonstrate a positive relationship between trade openness and economic growth (see for example Dollar, 1992; Sach and Warner, 1995 and Edward, 1998). In contrast, Rodriguez and Rodrik (2001) question the measurements related to trade openness in economic models, and suggest that generalisations cannot be made regarding the relationship between trade openness and growth. Several other studies also criticise the pro poor growth argument based upon the claim of weak econometrics and place more focus on the distributional aspect (see, for example, Rodrik, 2000). Ultimately, openness and growth have therefore become an empirical matter, and so has the relationship between trade and poverty. These weaknesses of cross-country studies have led to a need to provide evidence from case studies. Systematic case studies related to individual countries will at least complement cross-country studies such as that of Dollar and Kraay. As Chen and Ravallion (2004, p.30) argue, 'aggregate inequality or poverty may not change with trade reform even though there are gainers and losers at all levels of living'. They further argue that policy analysis which simply averages across diversities may miss important matters that are critical to the policy debate. In this study, Sri Lanka is used as a case study and a computable general equilibrium (CGE) approach is adopted as an analytical framework. Sri Lanka was selected as an interesting case in point to investigate this linkage for the following reasons: although Sri Lanka was the first country in the South Asian region to liberalise its trade substantially in the late seventies, it still experiences an incidence of poverty of a sizeable proportion that cannot be totally attributed to the long-standing civil conflict. Moreover, trade poverty linkage within the Sri Lankan context has hardly received any attention, while multi-sectoral general equilibrium poverty analysis within the Social Accounting Matrix (SAM) based CGE model has never been attempted. In order to examine the link between globalisation and poverty, a poverty focussed CGE model for the Sri Lankan economy has been developed in this study. As a requirement for the development of such a model, a SAM of the Sri Lankan economy for the year 1995 has been constructed. Moreover, in order to estimate the intra group income distribution in addition to the inter group income distribution, income distribution functional forms for different household groups have been empirically estimated and linked to the CGE model in 'top down' mode: this will compute a wide range of household level poverty and inequality measurements. This is a significant departure from the traditional representative agent hypothesis used to specifying household income distributions. Furthermore, as the general equilibrium framework permits endogenised prices, an attempt was made to endogenise the change in money metric poverty line within the CGE model. Finally, a set of simulation experiments was conducted to identify the impacts of trade liberalisation in manufacturing and agricultural industries on absolute and relative poverty at household level. The results show that, in the short run, trade liberalisation of manufacturing industries increases economic growth and reduces absolute poverty in low-income household groups. However, it is observed that the potential benefits accruing to the rural low-income group are relatively low compared to other two low-income groups. Reduction in the flow of government transfers to households following the loss of tariff revenue may be blamed for this trend. In contrast, long run results indicate that trade liberalisation reduces absolute poverty in substantial proportion in all groups. It further reveals that, in the long run, liberalisation of the manufacturing industries is more pro poor than that of the agricultural industries. Overall simulation results suggest that trade reforms may widen the income gap between the rich and the poor, thus promoting relative poverty. This may warrant active interventions with respect to poverty alleviation activities following trade policy reforms.
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Naranpanawa, Athula. „Trade Liberalisation and Poverty in a Computable General Equilibrium (CGE) Model: The Sri Lankan Case“. Thesis, Griffith University, 2005. http://hdl.handle.net/10072/366815.
Der volle Inhalt der QuelleAnnotation:
Many trade and development economists, policy makers and policy analysts around the world believe that globalisation promotes growth and reduces poverty. There exists a large body of theoretical and empirical literature on how trade liberalisation helps to promote growth and reduce poverty. However, critics of globalisation argue that, in developing countries, integration into the world economy makes the poor poorer and the rich richer. The most common criticism of globalisation is that it increases poverty and inequality. Much of the research related to the link between openness, growth and poverty has been based on cross-country regressions. Dollar and Kraay (2000; 2001), using regression analysis, argue that growth is pro poor. Moreover, their study suggests that growth does not affect distribution and poor as well as rich could benefit from it. Later, they demonstrate that openness to international trade stimulates rapid growth, thus linking trade liberalisation with improvements in wellbeing of the poor. Several other cross-country studies demonstrate a positive relationship between trade openness and economic growth (see for example Dollar, 1992; Sach and Warner, 1995 and Edward, 1998). In contrast, Rodriguez and Rodrik (2001) question the measurements related to trade openness in economic models, and suggest that generalisations cannot be made regarding the relationship between trade openness and growth. Several other studies also criticise the pro poor growth argument based upon the claim of weak econometrics and place more focus on the distributional aspect (see, for example, Rodrik, 2000). Ultimately, openness and growth have therefore become an empirical matter, and so has the relationship between trade and poverty. These weaknesses of cross-country studies have led to a need to provide evidence from case studies. Systematic case studies related to individual countries will at least complement cross-country studies such as that of Dollar and Kraay. As Chen and Ravallion (2004, p.30) argue, 'aggregate inequality or poverty may not change with trade reform even though there are gainers and losers at all levels of living'. They further argue that policy analysis which simply averages across diversities may miss important matters that are critical to the policy debate. In this study, Sri Lanka is used as a case study and a computable general equilibrium (CGE) approach is adopted as an analytical framework. Sri Lanka was selected as an interesting case in point to investigate this linkage for the following reasons: although Sri Lanka was the first country in the South Asian region to liberalise its trade substantially in the late seventies, it still experiences an incidence of poverty of a sizeable proportion that cannot be totally attributed to the long-standing civil conflict. Moreover, trade poverty linkage within the Sri Lankan context has hardly received any attention, while multi-sectoral general equilibrium poverty analysis within the Social Accounting Matrix (SAM) based CGE model has never been attempted. In order to examine the link between globalisation and poverty, a poverty focussed CGE model for the Sri Lankan economy has been developed in this study. As a requirement for the development of such a model, a SAM of the Sri Lankan economy for the year 1995 has been constructed. Moreover, in order to estimate the intra group income distribution in addition to the inter group income distribution, income distribution functional forms for different household groups have been empirically estimated and linked to the CGE model in 'top down' mode: this will compute a wide range of household level poverty and inequality measurements. This is a significant departure from the traditional representative agent hypothesis used to specifying household income distributions. Furthermore, as the general equilibrium framework permits endogenised prices, an attempt was made to endogenise the change in money metric poverty line within the CGE model. Finally, a set of simulation experiments was conducted to identify the impacts of trade liberalisation in manufacturing and agricultural industries on absolute and relative poverty at household level. The results show that, in the short run, trade liberalisation of manufacturing industries increases economic growth and reduces absolute poverty in low-income household groups. However, it is observed that the potential benefits accruing to the rural low-income group are relatively low compared to other two low-income groups. Reduction in the flow of government transfers to households following the loss of tariff revenue may be blamed for this trend. In contrast, long run results indicate that trade liberalisation reduces absolute poverty in substantial proportion in all groups. It further reveals that, in the long run, liberalisation of the manufacturing industries is more pro poor than that of the agricultural industries. Overall simulation results suggest that trade reforms may widen the income gap between the rich and the poor, thus promoting relative poverty. This may warrant active interventions with respect to poverty alleviation activities following trade policy reforms.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
Full Text
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Liyanaarachchi, Tilak Susantha. „Trade Liberalisation and Poverty in Sri Lanka: A Computable General Equilibrium Micro-Macro Analysis“. Thesis, Griffith University, 2015. http://hdl.handle.net/10072/368152.
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Economic theory suggests that removing trade barriers increases economic growth and reduces poverty in developing countries. Mixed empirical evidence has made the trade — poverty linkage a controversial topic as there is still no guarantee that trade liberalisation will benefit the poor. Since the effects of trade on the poor are indirect, the empirical analysis of this relationship has become a complex task. Trade reform is observed at the macro level while income distribution and poverty issues are observed and analysed at the micro level. A general equilibrium model based Input-Output or Social Accounting Matrix or a microeconomic model based on household survey data alone is therefore not able to fill this micro-macro gap. In order to examine the impact of trade liberalisation on poverty and income inequality within a developing country context, this study develops a macro-micro framework to fill this gap by linking computable general equilibrium (CGE) and microsimulation models in top-down mode for the Sri Lankan economy. While the CGE model analyses the effects of trade liberalisation, the microsimulation model analyses the impact on poverty at the household level.Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Griffith Business School
Griffith Business School
Full Text
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Kilbo, Pehrson Axel. „Identification Methods of Sri Lankan Corundum in Comparison to Other Common Gemstones“. Thesis, Uppsala universitet, Institutionen för geovetenskaper, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-321925.
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Sri Lanka is one of the leading countries in export of high quality corundum (Al2O3) gemstones due to the Precambrian rocks geological background. Combined highgrade metamorphic silicates and carbonate rocks makes perfect conditions for crystallization of this mineral. Weathered and eroded rocks have been transported by fluvial processes and formed gem gravels that are located throughout the country but mainly in the Highland complex of Sri Lanka. In order to determine whether a gemstone is corundum or any other gem mineral different techniques and instrumental methods are used. This report focuses on instrumental methods used to measure the minerals physical properties in order to get a definite mineral identification. Mineral identification in gemological circles is critical for determining the commercial value of a specimen. Factors like transparency and color of and inclusions in gemstone have to be taken into account when evaluating the value of a specimen. It also needs to be distinguished from artificial gemstones and heattreated specimens that in recent years have become more common due to more advanced techniques. By examine inclusions and the chemical composition of a rough or facetted specimen the origin and process can be determined.Sri Lanka är ett av de ledande exportländerna av högkvalitativ ädelkorund (Al2O3) som bildats i landets prekambriska bakgrund. Hög metamorfos av silikat- och karbonatrika bergarter har skapat rätt miljö för mineralet att bildas. Vittrad berggrund har transporterats och avsatts av fluviala processer och ädelstensförande grus finns i huvudsakligen i Sri Lankas Highlandkomplex. För att kunna avgöra om en ädelsten är korund eller ett annat mineral används olika tekniker och instrument. Denna rapport fokuserar huvudsakligen på instrumentella metoder som mäter fysikaliska egenskaper hos mineral för att därigenom kunna få en definitiv mineralidentifikation. Inom gemologi är det absolut nödvändigt med mineralidentifikation för att bestämma det kommersiella värdet av en ädelsten. Även faktorer som transparens, färg och inneslutningar hos en ädelsten måste undersökas vid värdering. Syntetiska och eller värmebehandlade ädelstenar har blivit allt mer vanliga genom utvecklig av avancerad teknik och att skilja dessa från naturliga stenar är också viktigt. Genom undersökning av inneslutningar och den kemiska sammansättningen av en ädelsten kan dess ursprung och i vissa fall de geologiska bildningsprocesserna fastställas.
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Warnasuriya, Mihiri Saritha. „Building the 'Sri Lankan nation' through education : the identity politics of teaching history in a multicultural post-war society“. Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290147.
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Driven by the overarching objective of promoting reconciliation through education, this thesis strives to unpack the first national goal of education set out by the Sri Lankan Ministry of Education, which involves nation building and the establishment of a Sri Lankan identity through the promotion of social cohesion and the recognition of cultural diversity in Sri Lanka's plural society. Within education, history teaching in secondary school acts as the main focus of the research, due to the relevance of this goal to the subject of history as well as the ability of history to shape the attitudes and perceptions of youth. As such, the original contribution of this thesis is the development of an understanding of how the goal of nation building is being carried out through the Sri Lankan education system by focusing on the subject of history, which in turn facilitates an analysis of the identity politics of teaching history in a multicultural post-war society. With the intention of developing such an understanding, the study aims to answer three research questions: 1) What type of nation is being built through history education in Sri Lanka?; 2) How is the ethnic and religious diversity which characterises the Sri Lankan nation being dealt with through history education?; and 3) How are Sri Lankan youth being aided in understanding the sensitive matters which impeded the nation building exercise in the recent past and resulted in the break out of the ethnic conflict? The thesis draws on an inductive approach, using qualitative research and secondary literature. Findings are generated from field work and textbook analysis. Conducted in four different districts around the country chosen based on their ethnic and religious compositions, field work involves the conducting of interviews with youth, history teachers, curriculum developers, textbook writers and other academics. This thesis argues that an ambiguity regarding the composition of the 'Sri Lankan nation' is being created through history education, with it sometimes being characterised as a purely Sinhalese-Buddhist nation instead of a multicultural one. This is most likely because the prominent players involved in the development of the curriculum themselves appear to be conflicted about the monoethnic versus polyethnic nature of the nation, with their views filtering through to the educational materials they produce. It is evident that the history curriculum predominantly contains Sinhalese-Buddhist history, with little information being conveyed about the history of the minority groups. Tamils and Muslims are portrayed as invaders and outsiders since the national story is narrated through the perspective of the Sinhalese-Buddhist community who play the role of the protagonist. With respect to stakeholder reactions, there appears to be a contrast in the attitudes of Tamil and Muslim youth regarding the portrayal of minority history, with Tamils being vocal about their anger towards the perceived bias, but Muslims being reluctant to discuss ethnic matters, preferring to sweep them under the rug. Finally, in terms of the ethnically sensitive matters in recent history, while some are completely omitted from the history lessons, others are narrated through a majoritarian perspective or glossed over by leaving out key pieces of information. Youth are therefore largely unaware of the contentious matters that led to the breakdown of ethnic relations in the country, despite having lived through a brutal ethnic conflict. These findings indicate the failings of the nation building exercise being carried out through history education. Instead of building a strong Sri Lankan identity, this type of education is creating confusion regarding the composition of the nation and adversely affecting the sense of belonging of minority youth. It is also creating a younger generation who are unaware of their country's past troubles. The recent spate of ethnic and religious violence that shook the nation highlight the need to address these weaknesses in a timely manner, with a view to promoting reconciliation through education.
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Griffin, Katherine Eileen. „Does Gender Matter? Human Elephant Conflict in Sri Lanka: A Gendered Analysis of Human Elephant Conflict and Natural Resource Management in a Rural Sri Lankan Village“. PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2533.
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This study is a gendered analysis of natural resource management at the local scale of a poor rural Sri Lankan village in a conservation buffer zone. This village experiences destruction of forests and human elephant conflict. The objective of this study is to gain an in-depth knowledge of residents' use and understandings of environmental resources, and to investigate if gender helps shape these factors. This study relies on a social sustainability conceptual framework. It tracks participation of local women and men in natural resource management, and in conservation within and outside of the Bibile community. Local nongovernmental organizations focus on mitigating human elephant conflict and government policies influence particular farming practices. Unless socially and environmentally sustainable practices are developed, areas within and outside of the protected areas are not sustainable in their current state (Jayewardene 1998). Current interventions are failing to solve this problem in both rural communities and natural ecosystems, demonstrated most clearly by shrinking forest habitats and the frequency of human and elephant deaths (Bandara 2009). By broadening the analysis of natural resource management to examine possible social, economic, and political influences, my research examines how different resource management approaches might be filtered and reflected by variation in local residents' use and understanding of environmental resources. I suggest that gender, household decision-making, and equality are overlooked but potentially important aspects in the perception and implementation of natural resource management.
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De, Silva Nilmini. „Sri Lankan women's career identity evolution after immigration to Montreal, Quebec, Canada“. Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103455.
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Immigration is a significant component of Canada's population growth, and immigration policies are designed to attract and retain qualified immigrants to improve the likelihood of successful integration into Canadian society. However, many professionals who migrate do not fare well in the Canadian labour market, which is problematic because workforce integration is an important aspect of successful resettlement. This dissertation describes the career experiences and career identity evolution of ten Sri Lankan Sinhalese women who immigrated to Quebec, Canada between 1977 and 2007. This qualitative study uses a narrative methodology to explore these women's career identity development in Sri Lanka, their career experiences in Quebec, and their retrospective lifespan career identity development. The findings showed that career identity development in Sri Lanka was encouraged by family and support networks, and propelled by sociocultural and economic factors that encouraged women's education and employment. Participants demonstrated career behaviours that were goal-oriented and self-directed and had career goals that aligned with career values and personality traits. They embarked on their intended career trajectories and several had well-established careers in Sri Lanka. After immigrating to Montreal, Canada, participants experienced significant barriers to career development from immigration, educational, sociocultural and employment systems. The experience of these barriers was associated with profound affective and cognitive changes to career identity and modifications to career behaviours, career aspirations, career values, and career trajectories. Identification with their career and career satisfaction sharply decreased initially, as participants experienced losses associated with their career changes, as well as feeling overwhelmed by the multiple demands of resettlement and the dual burdens of parenting and income-generation. The longest-residing participants attained a modest level of career satisfaction after changing their career goals and identities while others ranged between hopeful expectation and resignation to current occupations. This dissertation makes an initial examination of the career identities and career experiences of a population of South Asian immigrant women which may inform future research. This study concludes with recommendations for theory, practice, and policy related to immigrant employment and resettlement.L'immigration constitue une composante importante de croissance de la population canadienne. Les politiques d'immigration sont élaborées pour attirer et retenir des immigrants qui réussiront leur intégration au sein de la société canadienne. Pourtant, plusieurs professionnels immigrant au Canada ne vivent pas une intégration professionnelle réussie, ce qui entraîne des conséquences au niveau de l'intégration sociale. Cette thèse décrit les expériences de travail ainsi que l'évolution de l'identité de carrière de dix Sri Lankaises d'ethnie cingalaise ayant immigré au Québec, au Canada, entre 1977 et 2007. Cette thèse qualitative se sert d'une méthodologie narrative afin d'explorer le développement de l'identité de carrière au Sri Lanka, les expériences de travail au Québec et la rétrospective du développement de carrière au cours de la vie. Les résultats démontrent un développement de carrière au Sri Lanka encouragé par la famille et les systèmes de soutien, et propulsé par des facteurs socioculturels et économiques favorisant l'éducation et l'emploi. Les participantes ont démontré des comportements de carrière autonomes visant des buts professionnels assortis aux valeurs professionnelles et aux traits de personnalité. Plusieurs d'entre elles avaient une carrière bien établie. Après leur immigration à Montréal, au Canada, les participantes ont été confrontées à plusieurs obstacles au développement de carrière, ces derniers provenant des systèmes d'immigration, d'éducation, du marché du travail et du contexte socioculturel. L'expérience de ces obstacles est associée à de profonds changements affectifs et cognitifs liés à l'identité de carrière et des changements de comportement, d'aspirations professionnelles, de valeurs d'emploi et de cheminement professionnel. L'identification de carrière et la satisfaction d'emploi ont initialement chuté, alors que les participantes ont vécu des pertes reliées aux changements professionnels. De plus, elles étaient accablées par les exigences de l'adaptation et les fardeaux familiaux et financiers. Celles ayant vécu le plus longtemps au Québec ont atteint un niveau de satisfaction professionnelle modeste après avoir modifié leurs objectifs de carrière, tandis que les autres se situent entre l'espoir et la résignation professionnelle. Cette étude se conclut avec des recommandations pour l'amélioration de la recherche, la pratique d'activités de counselling et des politiques reliées à l'emploi et à l'intégration des immigrants.
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Gross, Victoria. „Reconstructing Tamil masculinities : Kāvaṭi and Viratam among Sri Lankan men in Montréal“. Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116131.
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This thesis examines masculinity in the Sri Lankan Tamil diaspora through two ritual practices, kavat&dotbelow;i and viratam. I argue that these practices are expressions of masculine identity and articulations of anxiety rooted in the refugee experience. Kavat&dotbelow;i, a ritual piercing and ecstatic dance, and viratam, a rigorous fast, reconstruct masculinities fragmented by expatriation and the ethnic conflict in Sri Lanka. Through ritual performance, men fashion themselves as the selfless heroes of traditional Tamil literature without negating their fluency as modern Tamil-Canadians. By voicing rupture and enacting reprieve, the men who perform these rites incur individual catharsis. New non-Brahmin masculine identities that draw their authority from renunciation and asceticism as opposed to social privilege emerge in this diasporic context. Employing analyses of literature, political propaganda, and ethnography this thesis demonstrates the powerful relationship between ritual performance and masculine identity. In kavat&dotbelow;i and viratam, the male body becomes the site of contested personal, political, and religious narratives.
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Carine, M. A. „A systematic study of the southern Indian and Sri Lankan Strobilanthinae (Acanthaceae)“. Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301853.
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Wilson, Peter. „A cluster approach to developing improved competitiveness for Sri Lankan apparel SMEs“. Thesis, Manchester Metropolitan University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.544306.
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Amarasuriya, Harini Nireka. „Guardians of childhood : state, class and morality in a Sri Lankan bureaucracy“. Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5881.
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This thesis explores the everyday practices, relationships and interactions in a Probation Unit of the Department of Probation and Child Care Services in the Central Province in Sri Lanka. Using multi-sited ethnography and the ethnographer’s own experiences in this sector it examines how frontline workers at the Probation Unit engage and draw upon international and national development discourse, ideas and theories of children and childhood to engage with colleagues and clients. This thesis takes as its analytical starting point that state agencies are sites where global development discourse meets local practices. Simultaneously, they are sites where ideas and practices of nationalism, class, morality and professional identity are produced and reproduced. State sector employment is an important source of social mobility, gaining respectability and constructing a middle class identity. Thus, maintaining the ‘in-between’ position in relation to the upper and lower classes is an especially anxiety-ridden and challenging process for state bureaucrats. This shapes the particular characteristics of their nationalism, morality and professional identity and influences the way in which they translate policies and engage with institutional and bureaucratic procedures. This thesis examines this process in detail and illustrates its translocal nature. More explicitly it looks at the ways in which development discourse and practice is transformed by the forms of sociality that it engenders. The ethnography illustrates that this process allows for development policies and interventions to be co-opted in particular ways that articulate ideas and practices of nationalism, class, morality and professional identity. Through this cooption, the outcomes of development policies and interventions are transformed in unanticipated ways. The broader social and political process that transforms development policies and practices remains only partially visible to development projects and programmes. The complexity and in particular the historicity of social and political contexts remains outside development project logic and timelines. To understand the relationship between policy and practice or to evaluate development outcomes is meaningless if development is conceptualised as something that stands apart from society. What is most useful to understand, and indeed revealing, is how actors make meaning of development policies and programmes as part of everyday practices in historically situated social and political contexts. The thesis concludes that theorising, analysing or even critiquing development’s transformative potential is misleading as it fails to recognise that what is being transformed is development itself.