Zeitschriftenartikel: „Spiritual healing“

1

Beeny, Janet. „Spiritual healing“. Nursing Standard 5, Nr. 11 (05.12.1990): 48–49. http://dx.doi.org/10.7748/ns.5.11.48.s59.

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2

Wright, Stephen. „Spiritual healing“. Nursing Standard 22, Nr. 36 (14.05.2008): 24–25. http://dx.doi.org/10.7748/ns.22.36.24.s27.

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3

Childe, Gabrielle. „Spiritual healing“. Nursing Standard 16, Nr. 44 (17.07.2002): 27. http://dx.doi.org/10.7748/ns.16.44.27.s1.

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4

Morgan, Hazel. „Spiritual healing“. Learning Disability Practice 7, Nr. 5 (Juni 2004): 8–9. http://dx.doi.org/10.7748/ldp.7.5.8.s10.

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5

Taylor, Phyllis B., und Ginette G. Ferszt. „Spiritual healing“. Holistic Nursing Practice 4, Nr. 4 (Juli 1990): 32–38. http://dx.doi.org/10.1097/00004650-199007000-00007.

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6

Benor, Daniel J. „Spiritual Healing Research“. Holistic Medicine 5, Nr. 2 (Januar 1990): 87–94. http://dx.doi.org/10.3109/13561829009043451.

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7

Berger, Ann. „Psychosocial spiritual healing“. Annals of Palliative Medicine 6, Nr. 3 (Juli 2017): 203–5. http://dx.doi.org/10.21037/apm.2017.04.02.

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8

Kilicheva, Karomat, und Gavkhar Klicheva. „Sufism and spiritual healing“. ACADEMICIA: An International Multidisciplinary Research Journal 10, Nr. 11 (2020): 995–99. http://dx.doi.org/10.5958/2249-7137.2020.01452.4.

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9

Pratiwi, N. P. A. L. N., und A. A. N. O. S. Gorda. „PRODUCTIVITY AND SPIRITUAL HEALING“. Russian Journal of Agricultural and Socio-Economic Sciences 94, Nr. 10 (27.10.2019): 200–208. http://dx.doi.org/10.18551/rjoas.2019-10.27.

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10

Koenig, Harold G. „Spiritual Transformation and Healing“. Journal of Nervous and Mental Disease 194, Nr. 12 (Dezember 2006): 978–79. http://dx.doi.org/10.1097/01.nmd.0000249138.99820.63.

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11

Boudreaux, Edwin D., Erin O'Hea und Robert Chasuk. „Spiritual role in healing“. Primary Care: Clinics in Office Practice 29, Nr. 2 (Juni 2002): 439–54. http://dx.doi.org/10.1016/s0095-4543(01)00004-5.

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12

Brown, Craig K. „Colloquium on Spiritual Healing“. Journal of Alternative and Complementary Medicine 6, Nr. 2 (April 2000): 157. http://dx.doi.org/10.1089/acm.2000.6.157.

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13

Perez, Jacqueline C. „Healing Presence“. Care Management Journals 5, Nr. 1 (März 2004): 41–46. http://dx.doi.org/10.1891/cmaj.5.1.41.61268.

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Medicine is the art and science of restoring and preserving health through the healing process. The science of medicine lies in evidenced based practices and the technological achievements of the last century, which enable practitioners to preserve the physical body. A growing number of research articles and writings have also appeared addressing the spiritual dimension of healing (the art of medicine), which often ignored creates a gap in the medical care of the patient. The spiritual aspects of medical care are explored based on the experience of the doctor-patient encounter. Three case studies of various clinical settings are presented to begin to look at the spiritual aspect of healing and better define its incorporation in the encounters with patients. The author reflects on the skills and concepts that begin to define the spiritual dimension of care: communication (listening, speaking), connection (space, safety, and sacredness), and communion through which healing can occur. As health care professionals we can be a “healing” (Hopeful, Empathetic, Attentive, Loving, Intentional, Nourishing, Grateful) presence taking care of the physical, mental, and spiritual needs of our patients in our encounters with them, bringing them back to health and wholeness.

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Pandarakalam, James Paul. „Contribution of Cases of Extraordinary Healings to Consciousness Studies“. NeuroQuantology 19, Nr. 2 (20.03.2021): 01–12. http://dx.doi.org/10.14704/nq.2021.19.2.nq21011.

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Faith healings, as reported in the faith traditions, take us into a different territory of consciousness. Placebo effects are thought to be a quantum reality and may be responsible for some of the anomalous healings. If spiritual dimensions are brought into the equation, some of the healing miracles may also have spiritual and spiritistic components. Advanced external spiritual agencies may be involved in true instances of faith healing. Such higher order healings offer indirect evidence for the existence of a higher consciousness grounding the quantum consciousness. NeuroQuantology is one of the meeting points of science and spirituality and it becomes a bridge between brain and higher consciousness; coordinating both together is a challenging task. True cases of faith healing prompt us to search for higher realities beyond the brain and quantum dimensions. Extrasomatic energy system implies the existence of extra-physiological immunity and balancing the two forms of immunity is vital for maintaining health. There are many gateways to consciousness studies; research into anomalous phenomenon is one among them. This paper is an evaluation of some of the reported cases of extraordinary healing and how they can influence the formulation of an expanded model of brain-mind-consciousness complex.

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Arroisi, Jarman. „Spiritual Healing dalam Tradisi Sufi“. TSAQAFAH 14, Nr. 2 (27.11.2018): 323. http://dx.doi.org/10.21111/tsaqafah.v14i2.2459.

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16

Harkness, EF. „Spiritual healing for rheumatoid arthritis“. Focus on Alternative and Complementary Therapies 5, Nr. 4 (2000): 288. http://dx.doi.org/10.1211/fact.2000.00222.

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Atwood, Kimball C. „The Efficacy of Spiritual Healing“. Annals of Internal Medicine 134, Nr. 12 (19.06.2001): 1150. http://dx.doi.org/10.7326/0003-4819-134-12-200106190-00018.

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Ferrell, Ray E. „Medicinal clay and spiritual healing“. Clays and Clay Minerals 56, Nr. 6 (01.12.2008): 751–60. http://dx.doi.org/10.1346/ccmn.2008.0560613.

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19

Fisher, Derek. „Reflexology, holism and spiritual healing“. Spirituality and Health International 5, Nr. 1 (März 2004): 43–45. http://dx.doi.org/10.1002/shi.211.

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Ateeq, Mohammad, Shazia Jehan und Riffat Mehmmod. „FAITH HEALING“. Professional Medical Journal 21, Nr. 02 (07.12.2018): 295–301. http://dx.doi.org/10.29309/tpmj/2014.21.02.2170.

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Objectives: To observe the frequency and various modes of faith / spiritualhealing adopted by patients admitted with surgical diseases and their effects on course ofdisease. Study design: Prospective, observational. Setting: Surgical Department Aziz BhattiShaheed (Teaching) Hospital Gujrat, & Surgical department Islam Medical& Dental CollegeSialkot. Duration of study: January 2013 to June 2013. Material& Methods: Patients of both sexand all age groups admitted surgical wards of in both study setting during the study period wereincluded in the study. Unattended/non cooperative and patients with trauma were excluded.Their surgical problems were evaluated and recorded. Various techniques of spiritual/ faithhealing being adopted by the patients either as primary or /and an adjuvant modality were notedand resulted formulated. Results: A total of 953 patients with surgical problems were admitted inboth study settings. 788 patients (82.68%) were found to be using one or another technique offaith /spiritual healing as a primary or/ and an adjuvant to medical treatment. Out of total 788patients 414 (52.53%) were female, no much difference of adaptation of various spiritual/faithhealing was found in literate and illiterate population. This practice of adopting spiritual/faithhealing was more common in rural population (n=493 62.56%). Conclusions: Trust on faith/spiritual healing techniques is a common phenomenon in society, but it is a commonest knownreason of late presentation, diagnosis, treatment of the diseases leading to poor outcome. Onemust trust Allah, and it is consistent to apply every remedy that comes with in the range of one’sknowledge, and then to ask Allah to sanctify that application to the healing of ailment. Religiousscholars, electronic as well as print media can play a vital role in making people aware of this factthat will eventually lead to early diagnosis, treatment and better outcome of various bodyailments.

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Brock, Brian. „Spiritual Healing is Mysterious and Alluring“. Expository Times 132, Nr. 11 (August 2021): 510. http://dx.doi.org/10.1177/00145246211025677.

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Kakar, Sudhir. „Psychoanalysis and Eastern spiritual healing traditions“. Journal of Analytical Psychology 48, Nr. 5 (November 2003): 659–78. http://dx.doi.org/10.1111/1465-5922.00426.

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Aggarwal, Rashmi, und Hemant Aggarwal. „Incorporating Spiritual Healing into Modern Medicine“. Journal of Social Health and Diabetes 07, Nr. 01 (Juni 2019): 001–2. http://dx.doi.org/10.1055/s-0039-1692329.

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Koss-Chioino, Joan D. „SPIRITUAL TRANSFORMATION, RITUAL HEALING, AND ALTRUISM“. Zygon® 41, Nr. 4 (16.01.2007): 877–92. http://dx.doi.org/10.1111/j.1467-9744.2006.00785.x.

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Wirth, Daniel P. „Exploring Further Menstruation and Spiritual Healing“. Alternative and Complementary Therapies 3, Nr. 2 (April 1997): 115–21. http://dx.doi.org/10.1089/act.1997.3.115.

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Renzenbrink, Irene. „Art Therapy, Healing and Spiritual Growth“. Journal for the Study of Spirituality 2, Nr. 2 (Januar 2012): 203–15. http://dx.doi.org/10.1179/jss.2.2.a0m0t70078330q00.

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Glik, Deborah Carrow. „Psychosocial wellness among spiritual healing participants“. Social Science & Medicine 22, Nr. 5 (Januar 1986): 579–86. http://dx.doi.org/10.1016/0277-9536(86)90025-0.

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Zaenal Arifin, Mohamad, Suliyono Suliyono, Abdul Ghofur und Fatimah Askan. „THE QUR'ANIC THERAPEUTIC SPIRITUAL COMMUNICATION ON THE PATIENT'S SPIRITUAL PROBLEMS IN NURSING CARE“. Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir 7, Nr. 1 (24.06.2022): 77–100. http://dx.doi.org/10.32505/at-tibyan.v7i1.3902.

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This paper discusses the Qur'anic therapeutic, spiritual communication, which is used as an approach to dealing with spiritual problems experienced by patients. In suffering from illness, patients, in addition to needing medical treatment, also need help, guidance, and spiritual services to overcome the psychological shock they experience and support their illness's healing process. This research is library research using a descriptive-analytical approach. Research data is sourced from literature books, journals, books of interpretation, and others that correlate with the discussion. The results of this study indicate that the therapeutic Qur'anic spiritual communication becomes a model for healing the patient's spiritual problems. Delivery of messages containing Qur'anic spirituality by nurses to patients who are strengthened by the ability to express words that are clear, evocative, polite, gentle, helpful, and pleasant, as well as profound experiences of spiritual healing will be a healing power for patients' spiritual problems. Moreover, the spiritual maturity of nurses is no less critical, which is reflected when providing services to patients in the form of showing care, compassion, listening, sincerity, being friendly, smiling, and being patient with the patient's condition. Likewise, do not be arrogant, arrogant, rude, find fault, or indulge in patient disgrace and the like.

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Gong, Yizhao. „HEALINGA Brief Analysis on the Artistic Features and Functions of Animal Characters in Healing Animation“. SHS Web of Conferences 159 (2023): 02002. http://dx.doi.org/10.1051/shsconf/202315902002.

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As an art type with a typical missionary function, healing animation has become an essential creative type with its unique spiritual soothing feature. The healing animation that soothes our minds and gives us persistent comfort can leave audiences in a positive mood and spiritual solace. Today, all kinds of animal characters are increasing in animation; the shaping of characters plays a vital role in contributing to healing animation. This article analyzed the artistic features and functions of animals in animation works of healing systems and interpreted the roles of these animals, aiming at laying the foundation for making more touching animation works.

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Goldsby, Tamara L., Michael E. Goldsby, Mary McWalters und Paul J. Mills. „Sound Healing: Mood, Emotional, and Spiritual Well-Being Interrelationships“. Religions 13, Nr. 2 (27.01.2022): 123. http://dx.doi.org/10.3390/rel13020123.

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Psychosocial stress, tension, and depression are quite common in many parts of the developed world. Integrative medicine techniques which may potentially increase spiritual and emotional well-being may be useful in combating chronic psychosocial stress, as well as challenges with depression and excessive tension. The present observational study examines the effect of singing-bowl sound healing on emotional and spiritual well-being and particularly examines interrelationships between changes in spiritual well-being with changes in tension and depressed mood post-sound healing. Participants experienced a sound healing environment of vibrational musical instruments such as singing bowls (bell-like instruments), gongs, and other vibrational instruments. Sixty-two participants were examined in an observational study using singing-bowl sound healing. Emotional and spiritual well-being were examined by utilizing standardized questionnaires. Results revealed significant correlations between improvements in scores of spiritual well-being and reductions in scores of tension and depression post-sound healing. Moreover, effects varied by age of the study participants. Specifically, the association between spiritual well-being improvement and depression improvement was strongest for ages 31–40, while spiritual well-being improvement and tension improvement associations were strongest for ages 51–60. Implications for applying sound healing meditations as a potential low-cost, low-technology therapeutic technique are discussed for emotional and spiritual well-being.

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Benor, Daniel J. „Media Reviews: Spiritual Healing: Scientific Validation of a Healing Revolution“. Complementary Therapies in Medicine 10, Nr. 2 (Juni 2002): 123–25. http://dx.doi.org/10.1054/ctim.2002.0518.

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Tajiri, Hajir. „Pendekatan Konseling Spiritual dalam Penyembuhan Pasien Narkoba di Inabah VII Tasikmalaya“. Anida (Aktualisasi Nuansa Ilmu Dakwah) 18, Nr. 1 (25.06.2019): 21–40. http://dx.doi.org/10.15575/anida.v18i1.5043.

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Healing of drug patients generally uses medical / therapeutic practices that are comprehensive on the physical, psychological and spiritual goals of the patient. The spiritual counseling approach is part of the healing practice with the aim of focusing psychologically and spiritually, yet many researchers have investigated, among others, how methods, counseling processes are conducted so that patients who get them are helped by the healing process. To prove the truth of the thesis, a descriptive method was used in a qualitative approach. The results show, healing patients in the spiritual counseling approach uses Islamic moral psychotherapy methods with the stage of awareness of the patient about the nature of the problem experienced, as a step in the assessment stage and awareness of the importance of healing and the mechanism carried out in healing as the handling stage. With the approach of spiritual counseling the effect that occurs in patients in the form of some self-improvement. Patients in inabah VII experienced better recovery. In addition to patients stopping drug addiction, patients also have improved mindset and actions, rearranged their mindsets and changed their way of life. Besides that, calm and confidence in the patient appears, and the most proud of those changes are in line with the guidance of Islamic spiritual teachings. Patients also have the readiness to live a better life in accordance with the provisions of religious teachings. Based on the results it can be concluded that the spiritual gcounseling approach can help patients to heal their condition.Penyembuhan pasien narkoba umumnya menggunakan praktek pengobatan/terapi yang komprehensif pada sasaran fisik, psikhis dan ruhani pasien. Pendekatan konseling spiritual merupakan bagian dari praktek penyembuhan dengan sasaran berfokus psikhis dan ruhani, belum banyak ditela’ah peneliti antara lain bagaimana metode, proses dan tahapan serta komunikasi konseling yang dilakukan sehingga pasien yang mendapatkannya terbantu proses kesembuhannya. Untuk membuktikan kebenaran tesis tersebut dilakukan penelitian dengan metode deskriptif dalam pendekatan kualitatif. Hasilnya menunjukkan, penyembuhan pasien dalam pendekatan konseling spiritual dengan tahapan penyadaran pasien tentang hakikat masalah yang dialami, sebagai langkah tahapan assesmen dan penyadaran arti penting penyembuhan dan mekanisme yang dijalankan dalam penyembuhan sebagai tahapan penanganan. Dengan pendekatan bimbingan spiritual efek yang terjadi pada pasien berupa beberapa perbaikan diri. Pasien di inabah VII mengalami kesembuhan lebih sempurna. Selain pasien berhenti dari adiksi narkoba, pasien juga memiliki perbaikan pola pikir dan tindakan, tertata ulang pola pikirnya serta berubah cara hidupnya. Selain itu muncul ketenangan dan keyakinan pada diri pasien, dan yang paling membanggakan perubahan itu sejalan dengan tuntunan ajaran spiritual Islam. Pasien pun memiliki kesiapan untuk menjalani hidup secara lebih baik sesuai dengan ketentuan ajaran agama. Berdasarkan hasil dapat disimpulkan pendekatan konseling spiritual dapat membantu pasien dalam menyembuhkan keadaan dirinya.

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Keith, Penelope. „Spiritual and lay healing P Pullar Spiritual and Lay Healing Penguin 186pp £3.95 0-14-009639-6“. Nursing Standard 2, Nr. 50 (17.09.1988): 38. http://dx.doi.org/10.7748/ns.2.50.38.s62.

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Fawaid, Ahmad. „PENINGKATAN PENDIDIKAN AGAMA ISLAM MELALUI TERAPI SPIRITUAL ISLAM DI PP. RIYADUS SHOLIHIN LADEN PAMEKASAN“. Ulumuna: Jurnal Studi Keislaman 6, Nr. 2 (15.12.2020): 275–90. http://dx.doi.org/10.36420/ju.v6i2.4114.

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This study aims to determine how the improvement of Islamic religious education is achieved by carrying out Islamic spiritual healing at the Riyadhlus Sholihin Islamic Boarding School, whether it is related to the efforts made, the successes and the influencing factors. This Islamic spiritual healing is carried out so that there is an increase in understanding and practice of Islamic education values and the avoidance of students from mental illness. Islamic spiritual healing is an effort to treat or cure psychological disorders. Such as anxiety, restlessness and anxiety reactions that the sufferer is still in a conscious state which is carried out based on the concept of al-quran and hadith. Islamic spiritual as a method of living and experiencing the values that exist in Islamic teachings. And in Islamic spiritual healing it refers to the concept of soul purification (tazkiyatun nufus) of Imam Al Ghazali. Namely: Takhalli, tahalli dan tajalli.

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Brueggemann, Alvina D., und Angela U. Ekwonye. „Perceived Benefits of Magdalena Energy Healing Sessions: An Exploratory Study of Clients’ Perspectives“. Healthcare 11, Nr. 23 (02.12.2023): 3087. http://dx.doi.org/10.3390/healthcare11233087.

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Background: Energy healing techniques are associated with many physical and mental benefits. A qualitative study was conducted to understand clients’ experiences of a new energy healing modality called Magdalena Energy Healing. Methods: Semi-structured qualitative interviews were conducted after clients experienced 60 min Magdalena energy healing session(s). Twenty-five adults participated in the study. All participants received Magdalena energy healing from a certified, trained practitioner. Thematic analysis was conducted to determine clients’ perceived benefits of the Magdalena energy healing session(s). Results: Four themes emerged from the data: Physical, Mental, Social, and Spiritual Benefits. Physical health benefits included relief from a variety of medical symptoms, improved sleep quality, and physical body awareness. Mental Health benefits included relaxation and peace, decision-making clarity, relief of mental health symptoms, and an increased ability to cope with life. Social Benefits included improved attitudes in relationships. Spiritual Benefits included optimism, gratitude, self-acceptance, and increased spiritual connection. Conclusions: Participants’ perceptions are that Magdalena energy healing sessions offer peace, symptom relief, and gratitude. Magdalena energy healing can address priorities of The National Center for Complementary and Integrative Health (NCCIH). Sessions can be seamlessly integrated into traditional medical care as a useful complementary/integrative healing option to improve physical, mental, and/or spiritual wellbeing across a variety of diseases.

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Atik, Antina, Yully Peristiowati und Agusta D. Ellina. „Services Effect on Motivation Spirituality Healing Patiens in the Hospital Literature Review“. International Journal of Science and Society 3, Nr. 3 (24.08.2021): 259–76. http://dx.doi.org/10.54783/ijsoc.v3i3.370.

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Healing motivation is a force that drives patients to take action to return to health. One way to increase the motivation of the patient's healing is to provide spiritual services, namely spiritual therapy. Many studies have shown that spiritual activity can increase a person's motivation and adaptation when experiencing pain as found in some of these studies on Spirituality from the results of existing research, by Karina Dinda Kinasih Aries Wahyuningsih, about the role of spiritual assistance in elderly patients in the Adult Inpatient Installation. The majority of Kediri Baptist Hospitals are good, namely 69 respondents (90%). The motivation for healing in elderly patients at the Adult Inpatient Installation of Baptist Hospital Kediri is a strong majority, namely 72 respondents (90%). Spiritual experiences experienced by patients studied by Fitriani Mailani with the title Spiritual Experiences in Chronic Kidney Disease undergoing Hemodialysis, where researchers explore spirituality in chronic kidney disease patients undergoing hemodialysis. The data was obtained through interviews with respondents, so that several themes were obtained, namely getting closer to God, support from the closest people, having high hopes for recovery, and accepting sincerely the illness they suffered, and having high hopes for recovery, such as trying non-medical treatment, believing miraculously and always pray for healing. The difference between spirituality and religiosity nursing problems in type-2 diabetes mellitus patients is directed at how nurses understand the concepts of spirituality and religiosity. Research by Ilhamsyah who looked at the relationship between the implementation of spiritual nursing and the spiritual satisfaction of hospital patients showed a significant relationship between the implementation of spiritual nursing and the spiritual satisfaction of patients with a significance level of P = 0.033. And several other studies say that the healing rate for patients with spiritual/spiritual assistance is quite high, so it is very important for hospitals to provide and determine the existence of spiritual assistance teams from various interfaith religions to provide motivation and spiritual needs of patients in accordance with the rights and obligations obtained in hospital services.

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Aryadi Putra, Jro Made Gede, Nyoman Adi Putra, Nyoman Suarka und A. A. Ngurah Anom Kumbara. „Spiritual Commodification Discourse of Kanda Pat in Bali Healing Tourism“. International Journal of Multicultural and Multireligious Understanding 7, Nr. 8 (04.09.2020): 426. http://dx.doi.org/10.18415/ijmmu.v7i8.1941.

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The phenomenon of Kanda Pat's spiritual commodification in Bali tourism healing is an interesting thing to look at. On the one hand, Kanda Pat in Balinese society is still a local belief, but there is also a brand that is used as a modern spiritual healing brand. The purpose of this study is to reveal the occurrence of commodification, the form of commodification, and its implications. The approach used in this study is the study of culture with a theoretical foundation based on a critical paradigm. This study reveals the causal phenomena of spiritual commodification, namely commodification requires changes in merchandise of commodities through the packaging of spiritual elements with high image values. The form of spiritual commodification includes all forms of spiritual means and practices that are packaged in such a way as to be of economic value, and in particular in this study, the spiritual Kanda Pat. The implication of Kanda Pat's spiritual commodification is the strengthening of Kanda Pat's spiritual existence, spiritual healing service competition, reproduction of local spiritual discourse, and the trend of spirituality in Bali as an international tourist destination.

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Day, Kenneth. „Healing in a Hospital: Scientific evidence that spiritual healing improves health“. Nursing Standard 32, Nr. 26 (21.02.2018): 34. http://dx.doi.org/10.7748/ns.32.26.34.s27.

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ITO, Hiroto, Kazuo SAKAI und Yuji SASAK. „Spiritual Healing and Mental Health in Tokyo.“ Japanese Journal of Health and Human Ecology 63, Nr. 2 (1997): 127–31. http://dx.doi.org/10.3861/jshhe.63.127.

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L., J. F. „HEALTH MAINTENANCE ORGANIZATIONS TURN TO SPIRITUAL HEALING“. Pediatrics 97, Nr. 5 (01.05.1996): 618. http://dx.doi.org/10.1542/peds.97.5.618.

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The psychological and spiritual sides of healing, long poor cousins of mainstream medicine, are finding new support from some institutions with growing power in medical care: health maintenance organizations (HMOs). At a recent conference here, Dr Herbert Benson, President of the Harvard Medical School's Mind/Body Medical Institute, said that his office at Harvard was now getting five or six calls a week from HMOs that were interested in the medical uses of relaxation and other nontraditional treatment methods. The reason, he said, is clear: if such methods succeed reliably in reducing workload, they are "just plain money in the bank for the HMOs." . . . The recent conference in Boston was a milestone in the growth of interest in what is sometimes called behavioral medicine. A few years ago this would have been the farthest fringe of medicine. And even now there was a hint of sideshow. There were snake handlers here, and some recommended the snakes as a way to induce relaxation.

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Foster, Michael. „Spiritual Healing with Children with Special Needs“. Learning Disability Practice 10, Nr. 9 (01.11.2007): 28. http://dx.doi.org/10.7748/ldp.10.9.28.s17.

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Luna, María José, Rezvan Ameli, Ninet Sinaii, Julia Cheringal, Samin Panahi und Ann Berger. „Gender Differences in Psycho-Social-Spiritual Healing“. Journal of Women's Health 28, Nr. 11 (01.11.2019): 1513–21. http://dx.doi.org/10.1089/jwh.2019.7837.

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Effa, Allan. „Spiritual renewal and the healing of creation“. Missiology: An International Review 47, Nr. 4 (Oktober 2019): 360–71. http://dx.doi.org/10.1177/0091829619869951.

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This article is a biblical exploration of the interplay between spiritual renewal of the people of God and the spirit’s work of renewing and healing creation. On the flip side, it highlights the biblical theme of environmental distress as a consequence of human disobedience. Beginning with God’s social covenant with Israel, the article moves to a primary focus on ecological texts in the book of Isaiah. Isaiah’s vision encompasses climactic catastrophes, the plight of animal species, the integrity and pollution of the soil, deforestation, and the languishing and flourishing of the entire created order. Isaiah’s pneumatology uniquely portrays the work of the Creator Spirit as one of renewing and breathing new life into a suffering world. This article offers a fresh exegesis of the ecological texts of Isaiah and considers a number of practical implications for mission in light of the environmental challenges particularly unique to Canada’s province of Alberta. It concludes by charting some of the ways people who exhibit the fruit of the spirit might alter their lifestyles and contribute to the spirit’s work of healing creation.

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44

Estle, Karen. „Healing: The Spiritual Work in Palliative Care“. Journal of Palliative Medicine 16, Nr. 1 (Januar 2013): 106–7. http://dx.doi.org/10.1089/jpm.2012.0261.

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45

Schiff, Jeannette Waegemakers, und William Pelech. „The Sweat Lodge Ceremony for Spiritual Healing“. Journal of Religion & Spirituality in Social Work: Social Thought 26, Nr. 4 (Dezember 2007): 71–93. http://dx.doi.org/10.1300/j377v26n04_04.

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46

Hutson, Scott R. „Technoshamanism: Spiritual healing in the rave subculture“. Popular Music and Society 23, Nr. 3 (September 1999): 53–77. http://dx.doi.org/10.1080/03007769908591745.

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47

Hopkins, Paul E. „Pastoral Counseling as Spiritual Healing: A Credo“. Journal of Pastoral Care 53, Nr. 2 (Juni 1999): 145–51. http://dx.doi.org/10.1177/002234099905300202.

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48

Aung, Steven K. H. „Healing and the Spiritual Impetus and Quest“. Medical Acupuncture 19, Nr. 2 (Juni 2007): 63–68. http://dx.doi.org/10.1089/acu.2007.0531.

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49

Joshi *, Vibha. „Human and spiritual agency in Angami healing“. Anthropology & Medicine 11, Nr. 3 (Dezember 2004): 269–91. http://dx.doi.org/10.1080/1364847042000296563.

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50

Smith, B. H. „Spiritual Healing and the Appliance of Science“. Scottish Medical Journal 47, Nr. 3 (Juni 2002): 51–52. http://dx.doi.org/10.1177/003693300204700301.

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