Thematische Bibliographien / Spatiality/materiality

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile

Auswahl der wissenschaftlichen Literatur zum Thema „Spatiality/materiality“

Autor: Grafiati
Veröffentlicht am 25. Mai 2024

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Zeitschriftenartikel zum Thema "Spatiality/materiality"

1

Streb, Christoph Klaus, und Thomas Kolnberger. „Introduction: The materiality and spatiality of death, burial and commemoration“. Mortality 24, Nr. 2 (03.04.2019): 117–22. http://dx.doi.org/10.1080/13576275.2019.1586662.

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2

Litts, Breanne K., Kristin A. Searle, Yasmin B. Kafai und Whitney E. Lewis. „Examining the materiality and spatiality of design scaffolds in computational making“. International Journal of Child-Computer Interaction 30 (Dezember 2021): 100295. http://dx.doi.org/10.1016/j.ijcci.2021.100295.

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3

Garcia, Antero. „Gaming Literacies: Spatiality, Materiality, and Analog Learning in a Digital Age“. Reading Research Quarterly 55, Nr. 1 (17.05.2019): 9–27. http://dx.doi.org/10.1002/rrq.260.

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4

Jeffrey, Alex. „Legal geography 1: Court materiality“. Progress in Human Geography 43, Nr. 3 (28.12.2017): 565–73. http://dx.doi.org/10.1177/0309132517747746.

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This report examines the spatiality of court processes, connecting interdisciplinary work that has considered the physical processes of trials with geographical work that has deepened our understanding of the substance and properties of the material world. The specific focus of this discussion is the built materiality of courts, tracing the emergence of work on the nature of trial spaces, court architecture and the arrangement of courtrooms. Rather than a review of progress in an already-defined intellectual field, I am bringing together an interdisciplinary set of works with the aim of tracing the future pathways for work on the geography of trials.
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5

Kenzler, Hauke. „Post-medieval burial customs in Germany – an archaeological perspective on materiality and spatiality“. Mortality 24, Nr. 2 (05.03.2019): 123–44. http://dx.doi.org/10.1080/13576275.2019.1585781.

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6

Coles, Benjamin. „The Shocking Materialities and Temporalities of Agri-capitalism“. Gastronomica 16, Nr. 3 (2016): 5–12. http://dx.doi.org/10.1525/gfc.2016.16.3.5.

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Contemporary food provision is largely dominated by agri-capitalism. Using the body of the chicken, the world's most pervasive source of meat protein, this paper tracks the interplay between materiality, spatiality, and temporality within agri-capitalism. It examines the myriad ways in which agri-capitalism distorts space, time, and materiality and deploys them as “fixes” to crises. It illustrates how these fixes reverberate back and forth between production and consumption to shape the spaces of alternative and mainstream food provision alike. It argues that the seemingly distinct spaces of consumption and production are in fact mutually construed and interdependent, and consequently, that shifts in consumptive practices, discourses, or temporalities and materialities cannot in themselves redress the implicit structural inequalities of agri-capitalism. This paper closes with thoughts on an insurgent food politics through which the spaces and possibilities of food can be reimagined.
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7

Yan, Shu-chuan. „Spatiality and materiality: the girl’s bedroom in fin-de-siècle advice literature“. Interiors 11, Nr. 2-3 (02.09.2021): 183–207. http://dx.doi.org/10.1080/20419112.2021.1956157.

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8

Chirindo, Kundai. „A (Hetero)Topology of Rhetoric and Obama’s African Dreams“. Journal for the History of Rhetoric 19, Nr. 1 (Januar 2016): 50–70. http://dx.doi.org/10.5325/jhistrhetoric.19.1.0050.

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ABSTRACT The emplacements of rhetoric are manifold and the inquiries into the topologies of rhetoric are ways of understanding developments in rhetorical theory. To these ends, I contrast in this article the invocations of place in rhetorical theory old and new. In this long view, the spatiality of rhetoric appears to be multifaceted. I show that in Greco-Roman rhetorical theory, spatiality is topical, figured metaphorically and literally, and functions as a precedent condition for rhetoric. I argue that modern/postmodern theories differ from traditional theories of rhetoric not because they rely more or less on the materiality or immateriality of place, but because of their orientations to place as heterotopic, that is, as fluid and contingent. I then offer an account of how heterotopic rhetoric challenges orders of knowledge allowing for ever-new articulations through a close reading of Barack Obama’s Dreams from my Father. The heterotopology of rhetoric proposed here expands understandings of the heuristic function of place. The essay considers the implications heterotopic place holds for identity and subjectivity.
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Bjarnason, David. „Island Connections: Icelandic Spatiality in the Wake of Worldly Linkages“. Island Studies Journal 5, Nr. 2 (2010): 217–36. http://dx.doi.org/10.24043/isj.245.

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The notions and materiality of connections, through electronic networks as well as modes of mobility, play an ever-increasing role in how we define, understand, engage and experience the world we live in and the islands we live on. This article presents an account of Icelandic encounters with technologies of telecommunication and explores how electronic connections have participated in formulating a particularly connected, island spatiality. It is argued that an island can be regarded as a kind of connected laboratory suitable for studying how associations form around technologies of connections, which can be traced through various actors. For this purpose, the historical genealogy of connections and telecommunication in Iceland is analyzed, as well as more contemporary ideas and representations of mobile phone usage and network connectivity. It is maintained that connections have fundamentally altered the spatiality as well as representations of Iceland. While still an island in a geographical sense, and in that manner remote and isolated, the social space of the island now denies such connotations in many respects, valorizing the connectivity of Iceland and its people.
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Ince Keller, Irem, Maurice Yip und Jean Ruegg. „More-Than-Human Promise: Relationality, Materiality, and Performativity“. Legalities 4, Nr. 1 (März 2024): 68–97. http://dx.doi.org/10.3366/legal.2024.0065.

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By analysing the relevant case law, this article argues that the promise must be understood as a more-than-human practice rather than merely a human affair of exchanging commitments to make agreements. Promise is always rolled into, and complicated by, the heterogenous networks formed up by humans and nonhumans in the world. Within the broader scope of this special issue – to build dialogues between comparative law and legal geography – this article, by analysing the legality and spatiality of promise, unpacks spatio-legal tangles, which are dynamic, contextual, and territorial, producing knowledge about law and society. It assesses three cases of promise in different spatio-legal settings: first, a piece of legislation about seismic risk management in Türkiye; second, a judicial decision regarding land use rezoning in Hong Kong; and, third, some disputes over property rental arrangement during the COVID-19 pandemic in Hong Kong. These cases are analysed through three interrelated aspects of making sense of the social world: relationality, materiality, and performativity. Different material objects, which can help relate and unrelate actants, are embedded in the performance of the law’s territory. The identification of these three components begins with the provocative vision shared by the scholarship of both comparative law and legal geography that aims to understand how the world is ordered, as well as with the awareness of comparison and spatiality. When using these three notions, the theoretical framing is not only limited to the analysis of the promise, but it can also be extended to make sense of other aspects of law and society.
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Dissertationen zum Thema "Spatiality/materiality"

1

Konan, Vincent. „La quête de guérison spirituelle en milieu pentecôtiste (Côte d'Ivoire) : Une ethnographie du camp Jésus le Chemin de la Vérité de Gonzagueville“. Electronic Thesis or Diss., Université Côte d'Azur, 2022. http://www.theses.fr/2022COAZ2007.

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Cette thèse interroge les motifs et dispositifs qui président à la préférence des acteurs pour la « guérison spirituelle » en Côte d'Ivoire. Dans cette perspective, une enquête ethnographique a été menée dans le camp de prière Jésus Chemin de la Vérité, situé à Gonzague ville au sud d'Abidjan. Pour de nombreux individus en quête de réponse à leur infortune, les camps de prière se présentent comme une alternative au système de santé conventionnel, comme le lieu où non seulement leur corps, mais également leur âme pourra être traitée. Afin d'investiguer les motifs qui sous-tendent la conversion religieuse au pentecôtisme, des entretiens ont été menés auprès des « fidèles-malades », des responsables religieux du camp ainsi que des visiteurs. Nous nous sommes également attelés à travers une observation participante à décrire les nombreuses activités rituelles du camp, l'ambiance qui y règne ainsi que les formes de sociabilité qui s'y développent. Il ressort de notre enquête que la « guérison spirituelle » peut être appréhendée comme un processus de transformation identitaire dont les manifestations se font ressentir dans toutes les sphères de la vie des fidèles, et en particulier dans la dimension intime du rapport à soi, à Dieu et à l'entourage (communauté, famille). Nous avons également mis en évidence l'importance des dispositifs rituels, et en particulier du rôle des affects et du corps dans ce processus transformatif. Le travail de l'espace du camp, sa matérialité, son environnement sensoriel et relationnel sont autant de dimensions des pratiques rituelles qui favori-sent un engagement émotionnel intense des fidèles et qui participent directement à la « (ré) invention de soi » (Kaufmann, 2004). Pour défendre cette perspective, nous avons procédé en deux étapes. Dans la première partie de cette thèse, nous restituons le mouvement pentecôtiste dans le marché religieux ivoirien d'offre de soin. Dans la seconde partie, nous décrivons et analysons en détail les nombreuses activités liturgiques proposées au sein du camp, ainsi que leurs potentiels prolongement en-dehors de celui-ci
This thesis questions the motives and devices that preside over the preference of actors for "spiritual healing" in Côte d'Ivoire. In this perspective, an ethnographic survey was conducted in the prayer camp Jesus Path of Truth, located in Gonzague city south of Abidjan. For many individuals in search of an answer to their misfortune, the prayer camps present themselves as an alternative to the conventional health care system, as the place where not only their body, but also their soul can be treated. In order to investigate the motives underlying the religious conversion to Pentecostalism, interviews were conducted with the "faithful-sick", religious leaders of the camp as well as visitors. We also set out through participant observation to describe the many ritual activities of the camp, the atmosphere that reigns there as well as the forms of sociability that develop there.Our survey shows that "spiritual healing" can be understood as a process of identity transformation whose manifestations are felt in all spheres of the lives of the faithful, and in particular in the intimate dimension of the relationship to oneself, to God. and the environment (community, family). We have also highlighted the importance of ritual devices, and in particular the role of affects and the body in this transformative process. The work of the space of the camp, its materiality, its sensory and relational environment are all dimensions of the ritual practices which favor an intense emotional commitment of the faithful and which participate directly in the "(re)invention of the self". (Kaufman, 2004). To defend this perspective, we proceeded in two stages. In the first part of this thesis, we situate the Pentecostal movement in the Ivorian religious care market. In the second part, we describe and analyze in detail the many liturgical activities offered within the camp, as well as their potential extension outside of it
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Chen, Ssu-Hua, und 陳思樺. „The Natures of the Cities-The Materiality and the Spatiality of the Vegetarian Diet in Contemporary Taipei City“. Thesis, 2008. http://ndltd.ncl.edu.tw/handle/66035672791177493411.

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碩士
國立臺灣大學
地理環境資源學研究所
96
Based on contemporary studies of (social) natures, this essay is concerned with varied social practices in the city which produce, reproduce, and transform different natures. It attempts to develop understanding of spatialities of natures and the multi-dialect relationship between natures and cities. According to re-materializing approaches in human geography, there are dimensions of materiality, materiality of space, and embodiment to be analyzed. This raises three questions: what are the materialities of the natural materials?; what are the materialities of the natural spaces?; in what ways that the natural spaces and cities intertwine together? Intending to answer those questions, the contemporary vegetarian diet in Taipei City is introduced. In this essay, the research data relies on collection of related information in magazines, networks, papers, etc. and the fieldwork on vegetarians and vegetarian restaurants in Taipei city. On the one hand, it compares the vegetarian diet with contemporary lifestyles or diets which place great emphasis on the pursuit of the natural, e.g. LOHAS, ‘Slow Planet,’ organic diet. On the other hand, it explores the resistant actions of meat-eating. In the conclusions, I explore three concepts to think the materialities and spatialities of natures. First, the materialities of natures can be transformed and copied into different materials, like ‘moving natures.’ Second, the materialities of natural spaces dialectally interact with cities, like ‘contested cities.’ Finally, the moving and contested natures are grounded through individual’s embodied experiences. There is some rule internalized, like ‘the schema of natures.’ Altogether, the social-environment change of contemporary society evokes the natural and to following, varied materials invoke the materialities of natures. This tendency causes the issue of nature much perplexity.
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Bücher zum Thema "Spatiality/materiality"

1

Streb, Christoph Klaus, und Thomas Kolnberger. The Materiality and Spatiality of Death, Burial and Commemoration. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484.

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Laitinen, Riitta. Order, Materiality, and Urban Space in the Early Modern Kingdom of Sweden. NL Amsterdam: Amsterdam University Press, 2017. http://dx.doi.org/10.5117/9789462981355.

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Our corporeality and immersion in the material world make us inherently spatial beings, and the fact that we all share everyday experiences in the global physical environment means that community is also spatial by nature. This book explores the relationship between the seventeenth-century townspeople of Turku, Sweden, and their urban surroundings. Riitta Laitinen offers a novel account of civil and social order in this early modern town, highlighting the central importance of materiality and spatiality and breaking down the dichotomy of public versus private life that has dominated traditional studies of the time period.
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Streb, Christoph Klaus, und Thomas Kolnberger. Materiality and Spatiality of Death, Burial and Commemoration. Taylor & Francis Group, 2021.

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Streb, Christoph Klaus, und Thomas Kolnberger. Materiality and Spatiality of Death, Burial and Commemoration. Taylor & Francis Group, 2021.

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Streb, Christoph Klaus, und Thomas Kolnberger. Materiality and Spatiality of Death, Burial and Commemoration. Taylor & Francis Group, 2021.

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Streb, Christoph Klaus, und Thomas Kolnberger. The Materiality and Spatiality of Death, Burial and Commemoration. Routledge, 2021.

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Castro, Juan Carlos. Mobile Media In and Outside of the Art Classroom: Attending to Identity, Spatiality, and Materiality. Palgrave Macmillan, 2019.

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Castro, Juan Carlos. Mobile Media in and Outside of the Art Classroom: Attending to Identity, Spatiality, and Materiality. Springer International Publishing AG, 2020.

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Farrugia, David, und Signe Ravn, Hrsg. Youth beyond the City. Bristol University Press, 2022. http://dx.doi.org/10.46692/9781529212037.

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This interdisciplinary collection charts the experiences of young people in rural and regional areas and city outskirts around the world. International experts investigate aspects of marginal spatiality including citizenship, materiality and belonging, and look at the complex relationships between place, history, politics and education.
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Buchteile zum Thema "Spatiality/materiality"

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Nohl, Arnd-Michael, und Morvarid Götz-Dehnavi. „Materiality and Spatiality of Bodily Learning“. In The Palgrave Handbook of Embodiment and Learning, 325–39. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93001-1_20.

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Bellingradt, Daniel, und Jeroen Salman. „Books and Book History in Motion: Materiality, Sociality and Spatiality“. In Books in Motion in Early Modern Europe, 1–11. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53366-7_1.

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Streb, Christoph Klaus, und Thomas Kolnberger. „Introduction: The materiality and spatiality of death, burial and commemoration“. In The Materiality and Spatiality of Death, Burial and Commemoration, 1–6. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-1.

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Carol, Anne. „Embalming and the materiality of death (France, nineteenth century)“. In The Materiality and Spatiality of Death, Burial and Commemoration, 67–76. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-5.

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Charrier, Philippe, und Gaëlle Clavandier. „Ephemeral materiality: a place for lifeless infants in cemeteries“. In The Materiality and Spatiality of Death, Burial and Commemoration, 77–95. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-6.

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Benkel, Thorsten, und Matthias Meitzler. „Materiality and the body: explorations at the end of life“. In The Materiality and Spatiality of Death, Burial and Commemoration, 115–30. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-8.

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Balonier, Anna-Katharina, Elizabeth Parsons und Anthony Patterson. „The unnaturalness of natural burials: dispossessing the dispossessed“. In The Materiality and Spatiality of Death, Burial and Commemoration, 96–114. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-7.

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Kenzler, Hauke. „Post-medieval burial customs in Germany – an archaeological perspective on materiality and spatiality“. In The Materiality and Spatiality of Death, Burial and Commemoration, 7–28. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-2.

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Craig-Atkins, Elizabeth, Jennifer Crangle, P. S. Barnwell, Dawn M. Hadley, Allan T. Adams, Ian Atkins, Jessica-Rose McGinn und Alice James. „Charnel practices in medieval England: new perspectives“. In The Materiality and Spatiality of Death, Burial and Commemoration, 29–50. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-3.

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Polzer, Natalie. „Material specificity and cultural agency: the mummies of the Capuchin Catacombs in Palermo, Sicily“. In The Materiality and Spatiality of Death, Burial and Commemoration, 51–66. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003152484-4.

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