Dissertationen zum Thema „South African Zionist Federation“
Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an
Machen Sie sich mit Top-17 Dissertationen für die Forschung zum Thema "South African Zionist Federation" bekannt.
Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.
Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.
Sehen Sie die Dissertationen für verschiedene Spezialgebieten durch und erstellen Sie Ihre Bibliographie auf korrekte Weise.
Kegel, Terry. „Effect of the Zionist youth movement on South African Jewry negotiating a South African, Jewish, and Zionist identity in the mid-20th century /“. Diss., Connect to the thesis, 2004. http://hdl.handle.net/10066/670.
Der volle Inhalt der QuelleChavkin, Jonathan Samuel. „British intelligence and the Zionist, South African, and Australian intelligence communities during and after the Second World War“. Thesis, University of Cambridge, 2010. https://www.repository.cam.ac.uk/handle/1810/252188.
Der volle Inhalt der QuelleSturman, Kathryn. „The Federation of South African Women and the Black Sash : constraining and contestatory discourses about women in politics, 1954-1958“. Master's thesis, University of Cape Town, 1996. http://hdl.handle.net/11427/18272.
Der volle Inhalt der QuelleNdlovu, Caesar Maxwell Jeffrey. „Religion, tradition and custom in a Zulu male vocal idiom“. Thesis, Rhodes University, 1996. http://hdl.handle.net/10962/d1002315.
Der volle Inhalt der QuelleApril, Thozama. „Theorising women: the intellectual contributions of Charlotte Maxeke to the struggle for liberation in South Africa“. Thesis, University of the Western Cape, 2012. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3847_1360849448.
Der volle Inhalt der QuelleThe study outlines five areas of intervention in the development of women&rsquo
s studies and politics on the continent. Firstly, it examines the problematic construction and the inclusion of women in the narratives of the liberation struggle in South Africa. Secondly, the study identifies the sphere of intellectual debates as one of the crucial sites in the production of historical knowledge about the legacies of liberation struggles on the continent. Thirdly, it traces the intellectual trajectory of Charlotte Maxeke as an embodiment of the intellectual contributions of women in the struggle for liberation in South Africa. In this regard, the study traces Charlotte Maxeke as she deliberated and engaged on matters pertaining to the welfare of the Africans alongside the prominent intellectuals of the twentieth century. Fourthly, the study inaugurates a theoretical departure from the documentary trends that define contemporary studies on women and liberation movements on the continent. Fifthly, the study examines the incorporation of Maxeke&rsquo
s legacy of active intellectual engagement as an integral part of gender politics in the activities of the Women&rsquo
s Section of the African National Congress. In the areas identified, the study engages with the significance of the intellectual inputs of Charlotte Maxeke in South African history.
Roberts-Lombard, Mornay. „Verhoudingsbemarking by reisagentskappe in die Wes-Kaap Provinsie / Mornay Roberts-Lombard“. Thesis, North-West University, 2006. http://hdl.handle.net/10394/1731.
Der volle Inhalt der QuelleMaboea, Sello Isaiah. „The influence of numinous power in the African traditional religion and the Zionist churches in Soweto - a comparative study“. Thesis, 1999. http://hdl.handle.net/10413/6824.
Der volle Inhalt der QuelleZwane, Mirriam Jeanette. „The federation of South African women and aspects of urban women's resistance to the policies of racial segregation, 1950-1970“. Thesis, 2012. http://hdl.handle.net/10210/7146.
Der volle Inhalt der QuelleThe study purports to trace and analyse how African women used local structures in the 1950's and 1960's to seek redress against the policies of racial segregation. This study intends showing how African women have piloted local organisations during the period under review, how they resisted all attempts by the local municipal council to have women removed from the location and how women rejected the authority of the local boards. Protest movements and organisations, and the type of political activity women engaged in before the 1950's, have been largely ignored by the few writers who have considered the matter at all. This has resulted in the assumption that there were no women's activities prior to 1950. C. Kros wrote: "...(that) there is a general assumption that until the 1950's women were passive and took a back seat in all spheres except forone or two outbursts of activity, like for instance the resistance against the passes in the Free State in 1913." 3 The study purports to dispel the myth that African women were inactive prior to 1950: This study shows that the emergence of the squatter settlement in the late 1940's was spearheaded by African women who had nowhere to settle, except by pitching up shacks. By early 1940 urban workers found it increasingly difficult to obtain suitably priced residential accommodation as no new houses were built. The study will analyse how Sofasonke Mpanza, a member of the Orlando Advisory Board and the leader of the Sofasonke Mpanza Party, was able to win adherents to his party, the majority of whom were women and why African women in Orlando defied the Municipal Council's regulations and pitched up "shelters" which came to be known as the "Shanty Town".
Wouters, Jacqueline Martha Francisca. „An anthropological study of healing practices in African Initiated Churches with specific reference to a Zionist Christian Church in Marabastad“. Diss., 2014. http://hdl.handle.net/10500/18867.
Der volle Inhalt der QuelleAnthropology & Archaeology
M.A. (Anthropology)
Byrne, Sian Deborah. „"Building Tomorrow Today" : a re-examination of the character of the controversial "workerist" tendency associated with the Foundation of South African Trade Unions (Fosatu) in South Africa, 1979-1985“. Thesis, 2014.
Den vollen Inhalt der Quelle findenMafuta, Lubeme. „Religion and development in South Africa : an investigation of the relationship between soteriology and capital development in an african initiated church (AIC)“. Thesis, 2010. http://hdl.handle.net/10500/3398.
Der volle Inhalt der QuelleTheology
D. Th. (Theological Ethics)
Ulrich, Nicole. „Only the workers can free the workers: the origin of the worker's control tradition and the Trade Union Advisory Coordinating Committee (TUACC), 1870-1979“. Thesis, 2008. http://hdl.handle.net/10539/4760.
Der volle Inhalt der QuelleLieres, Bettina von. „Between civil Society and the state: the political trajectories of South Africa's independent trade union movement from 1970-1993“. Thesis, 1994. https://hdl.handle.net/10539/27608.
Der volle Inhalt der QuelleThis thesis examines the political trajectories of the Independent union movement from 1970-1993. It argues that the political strategies adopted by tbe unions' leadership reflected significant difterences with regard to the political contest over the democratic form of South African society. The political ideology of the unions' leadership was made up of two contrasting 'logics' of political struggle. The one, which we characterise as "simple polarisation", viewed the objective of the unions' struggles primarily in terms of a competition for political dominance which involved a simple dichotomy between the apartheid state and a unified opposition movement. In this view the opposition was conceived of as a homogenous, collective subject, unified in its common assault on the state. Underlying this logic of opposition was a denial of specific and different identities and interests and democracy was seen to be directly associated with the destiny of one distinct social actor. The logic of "simple polarisation" was dominant within the Congress of South African Trade Unions (COSATU) throughout the 1980's. It was nourished primarily by COSATU's close relationship with the charterist section of the wider opposition movement There existed within the unions a second political tradition which emphasised a logic of "institutionalised pluralism". This current viewed the organisation of opposition primarily in institutional terms. It emphasised the building of union independence outside the aegis of the wider opposltlon movement. Underlying this tradition was a pluralist conception of democracy, Associated with the early Federation of South African Trade Unions legacy of institutional independence, this logic reared its head within COSATU towards the late 1980's when the federation entered a series of corporatist arrangements with employers and the state. Although there seems to be evidence that there existed (at least some) support within the ranks of FOSATU of a form of workers' control more easily reconellable with an anti-pluralist than pluralist conception of democracy, the nature of FOSATU was such, that. when sufficiently pressed on the issue of which logic of democracy - "simple polarisation" or "institutionalised pluralism" - it endorsed, the latter would have been selected over the former.
Andrew Chakane 2019
Meth, Charles. „Manufacturing sector productivity in South Africa in the 1980's : error and ideology in a contested terrain“. Thesis, 1994. http://hdl.handle.net/10413/4965.
Der volle Inhalt der QuelleThesis (Ph.D.)-Unversity of Natal, 1994.
Hasenknopf, Thomas. „Erforschung von zur Evangeliumsverkündigung relevanten Bedürfnissen im Kontext einer animistischen Kultur : am Beispiel der südafrikanischen Zionisten“. Diss., 2012. http://hdl.handle.net/10500/13109.
Der volle Inhalt der QuelleDie vorliegende wissenschaftliche Arbeit befasst sich mit den amaZioni, die den größten Teil der südafrikanischen AIC-Bewegung („African Independent/Indigenous/Initiated Churches“) ausmachen. Für die meisten Theologen stellen die amaZioni eine synkretistische christliche Kirchenbewegung dar, die in ihren Ritualen und Gottesdienstformen starke Einflüsse von traditionellen afrikanischen Religionen (ATR) aufweist. Nicht desto trotz öffnen sich viele der amaZioni-Kirchen gegenüber biblischer Lehre durch Missionare. Um eine solide Grundlage für die Missionsarbeit zu schaffen, befasst sich die vorgeschlagene Arbeit damit, wichtige Bedürfnisse der amaZioni zu erforschen, so dass diese als Anknüpfungspunkte für die weitere Evangeliumsverkündigung genutzt werden können.
The proposed research examines the needs of the amaZioni, who are part of the South African AIC-movement. The amaZioni, as one of the largest religious groups in South Africa, are viewed by most theologicans as syncretistic christian churches. It is obvious that their common believe system as well as their rituals show a strong influence of african traditional religions (ATR). But nevertheless, many of the members of the Zion-churches are opening up for bible teaching provided by missionaries. In order to establish a solid base for the future mission work the proposed research focuses on finding out the amaZioni's needs, so that this needs can be used as reference points in the endeavour of proclaiming the Gospel of Jesus Christ through the missionaries.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)
Sibiya, Robert. „The role of the group housing savings schemes in housing delivery : a Piesang River experience“. Thesis, 2002. http://hdl.handle.net/10413/9454.
Der volle Inhalt der QuelleThesis (Arch.)-University of Natal, Durban, 2002.
Wiener, Charlotte. „The history of the Pietersburg [Polokwane] Jewish community“. Diss., 2006. http://hdl.handle.net/10500/1721.
Der volle Inhalt der QuelleReligious Studies & Arabic
M.A. (Judaica)