Zeitschriftenartikel: „Sociology, Urban Australia“

1

Lobo, Michele. „Affective ecologies: Braiding urban worlds in Darwin, Australia“. Geoforum 106 (November 2019): 393–401. http://dx.doi.org/10.1016/j.geoforum.2019.02.026.

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2

Davison, Graeme. „Australia“. Journal of Urban History 22, Nr. 1 (November 1995): 40–74. http://dx.doi.org/10.1177/009614429502200103.

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3

Paget, Gary, und Patrick Troy. „Australian Cities: Issues, Strategies and Policies for Urban Australia in the 1990's.“ Pacific Affairs 71, Nr. 3 (1998): 453. http://dx.doi.org/10.2307/2761453.

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4

Ragusa, Angela T., und Olivia Ward. „Unveiling the Male Corset“. Men and Masculinities 20, Nr. 1 (26.07.2016): 71–97. http://dx.doi.org/10.1177/1097184x15613830.

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Contemporary sociological research indicates rural men face increasing pressure to comply with hegemonic masculine gender norms. Adopting Butler’s poststructural theory of gender performativity, this study presents findings from qualitative interviews with twenty-five self-identified male Goths living in rural Australia, revealing how participants enacted masculinity and how rurality shaped gender performance. Despite participants’ believing their Goth identity transcended geographic location, Goth self-expression of counternormative masculinity was met with societal pressure. Rural Australian communities were presented as strongly upholding normative, traditional gender expectations as most participants experienced adverse responses, namely, homophobic hostility, employment discrimination, bullying, and/or physical assault, which necessitated modification of gender performance for individual safety and well-being. Participants largely attributed negative reactions to rural communities’ “closed-mindedness” in contrast with the “open-mindedness” they experienced in urban communities. Overall, participants believed urban communities in Australia and beyond displayed greater acceptance of diverse gender performances than rural Australia.

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Soldatic, Karen, Liam Magee, Paul James, Shuman Partoredjo und Jakki Mann. „Disability and migration in urban Australia: The case of Liverpool“. Australian Journal of Social Issues 55, Nr. 4 (18.12.2019): 456–73. http://dx.doi.org/10.1002/ajs4.93.

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6

Scrine, Clair, Brad Farrant, Carol Michie, Carrington Shepherd und Michael Wright. „Raising strong, solid Koolunga: values and beliefs about early child development among Perth’s Aboriginal community“. Children Australia 45, Nr. 1 (März 2020): 40–47. http://dx.doi.org/10.1017/cha.2020.7.

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AbstractThere is a paucity of published information about conceptions of Aboriginal child rearing and development among urban dwelling Nyoongar/Aboriginal people in Australia. We detail the unique findings from an Aboriginal early child development research project with a specific focus on the Nyoongar/Aboriginal community of Perth, Western Australia. This research significantly expands the understanding of a shared system of beliefs and values among Nyoongar people that differ in important ways from those of the broader Australian (Western) society. Consistent with the findings of research with other Aboriginal groups in Australia, and internationally, our work challenges assumptions underpinning a range of early childhood development policies and highlights the implications of cultural biases and misunderstandings among non-Aboriginal professionals in child and family services, education and other settings.

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7

Frost, Lionel. „The Urban History Literature of Australia and New Zealand“. Journal of Urban History 22, Nr. 1 (November 1995): 141–53. http://dx.doi.org/10.1177/009614429502200106.

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8

Felton, Emma. „A f/oxymoron?: Women, creativity and the suburbs - CORRIGENDUM“. Queensland Review 23, Nr. 1 (05.02.2016): 110. http://dx.doi.org/10.1017/qre.2016.1.

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In the opening of the above-mentioned article, the line ‘Donald Horne famously wrote, ‘Australia was born urban and quickly grew suburban’ (1964)’, should read: ‘Graeme Davison famously wrote, ‘Australia was born urban and quickly grew suburban’ (1994:98).’The author would like to apologise for the oversight.

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9

Stevenson, Deborah, und Liam Magee. „Art and space: Creative infrastructure and cultural capital in Sydney, Australia“. Journal of Sociology 53, Nr. 4 (Dezember 2017): 839–61. http://dx.doi.org/10.1177/1440783317744105.

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Creative activity and cultural facilities are routinely touted as markers and facilitators of successful cities and societies. This view is underpinned by the assumption that they contribute to local economic growth, foster a positive city image, and enhance urban quality of life. Creativity and the consumption of art are also well established as markers of social and cultural status, while access to, and the physical distribution of, cultural resources are also embedded in, and reinforce, forms of social difference. Understanding the intersection of the social and the spatial in the consumption and distribution of culture is important to both cultural and urban sociology. Using Sydney, Australia, as a case study and drawing on the findings of a major national study of cultural consumption, the article engages with the influential work of Pierre Bourdieu on the reception of art and the differential propensity of various social classes to go to art galleries and to appreciate art, to highlight social and spatial concentrations and fault-lines in arts participation. It also points to important theoretical and empirical nuances, including a weakening of the nexus between socio-economic class and cultural consumption that is occurring at the same time as the links between forms of cultural capital – education and art consumption – appear to be strengthening.

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10

Davison, Graeme. „The European City in Australia“. Journal of Urban History 27, Nr. 6 (September 2001): 779–93. http://dx.doi.org/10.1177/009614420102700606.

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11

BERRY, MICHAEL, und MARGO HUXLEY. „Big Build: Property Capital, the State and Urban Change in Australia“. International Journal of Urban and Regional Research 16, Nr. 1 (März 1992): 35–59. http://dx.doi.org/10.1111/j.1468-2427.1992.tb00464.x.

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12

Colic-Peisker, Val, und Farida Tilbury. „Being black in Australia: a case study of intergroup relations“. Race & Class 49, Nr. 4 (April 2008): 38–56. http://dx.doi.org/10.1177/0306396808089286.

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This article presents a case study in Australia's race relations, focusing on tensions between urban Aborigines and recently resettled African refugees, particularly among young people. Both of these groups are of low socio-economic status and are highly visible in the context of a predominantly white Australia. The relationship between them, it is argued, reflects the history of strained race relations in modern Australia and a growing antipathy to multiculturalism. Specific reasons for the tensions between the two populations are suggested, in particular, perceptions of competition for material (housing, welfare, education) and symbolic (position in a racial hierarchy) resources. Finally, it is argued that the phenomenon is deeply embedded in class and race issues, rather than simply in youth violence.

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13

McGahan, Peter, und Richard H. Leach. „Whatever Happened to Urban Policy? A Comparative Study of Urban Policy in Australia, Canada and the United States“. Canadian Public Policy / Analyse de Politiques 12, Nr. 2 (Juni 1986): 396. http://dx.doi.org/10.2307/3550495.

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14

McLean, Jessica, Sophia Maalsen und Lisa Lake. „Digital (un)sustainability at an urban university in Sydney, Australia“. Cities 127 (August 2022): 103746. http://dx.doi.org/10.1016/j.cities.2022.103746.

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15

Dowling, Robyn, und Kathleen Mee. „Home and Homemaking in Contemporary Australia“. Housing, Theory and Society 24, Nr. 3 (September 2007): 161–65. http://dx.doi.org/10.1080/14036090701434276.

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16

Kennewell, Catherine, und Brian J. Shaw. „Perth, Western Australia“. Cities 25, Nr. 4 (August 2008): 243–55. http://dx.doi.org/10.1016/j.cities.2008.01.002.

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17

Winter, Ian, und Lois Bryson. „Economic restructuring and state intervention in Holdenist suburbia: understanding urban poverty in Australia“. International Journal of Urban and Regional Research 22, Nr. 1 (März 1998): 60–75. http://dx.doi.org/10.1111/1468-2427.00123.

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18

Soldatic, Karen, Linda Briskman, William Trewlynn, John Leha und Kim Spurway. „Social Exclusion/Inclusion and Australian First Nations LGBTIQ+ Young People’s Wellbeing“. Social Inclusion 9, Nr. 2 (15.04.2021): 42–51. http://dx.doi.org/10.17645/si.v9i2.3603.

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There is little known about the social, cultural and emotional wellbeing (SCEWB) of Aboriginal and Torres Strait Islander LGBTIQ+ young people in Australia. What research exists does not disaggregate young people’s experiences from those of their adult Aboriginal and Torres Strait Islander LGBTIQ+ peers. The research that forms the basis for this article is one of the first conducted in Australia on this topic. The article uses information from in-depth interviews to inform concepts of social inclusion and exclusion for this population group. The interviews demonstrate the different ways in which social inclusion/exclusion practices, patterns and process within First Nations communities and non-Indigenous LGBTIQ+ communities impact on the SCEWB of these young people. The research demonstrates the importance of acceptance and support from families in particular the centrality of mothers to young people feeling accepted, safe and able to successfully overcome challenges to SCEWB. Non-Indigenous urban LGBTIQ+ communities are at times seen as a “second family” for young people, however, structural racism within these communities is also seen as a problem for young people’s inclusion. This article contributes significant new evidence on the impact of inclusion/exclusion on the SCEWB of Australian First Nations LGBTIQ+ youth.

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19

Podger, Andrew, Michael Woods und Tsai‐tsu Su. „The immense and continuing challenge of urban governance: Developments in Australia and across Greater China“. Australian Journal of Social Issues 55, Nr. 2 (09.04.2020): 105–24. http://dx.doi.org/10.1002/ajs4.111.

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20

RIMMER, PETER J. „Japanese Investment in Golf Course Development: Australia-Japan Links“. International Journal of Urban and Regional Research 18, Nr. 2 (Juni 1994): 234–55. http://dx.doi.org/10.1111/j.1468-2427.1994.tb00264.x.

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21

PARIS, CHRIS. „New Patterns of Urban and Regional Development in Australia: Demographic Restructuring and Economic Change“. International Journal of Urban and Regional Research 18, Nr. 4 (Dezember 1994): 555–72. http://dx.doi.org/10.1111/j.1468-2427.1994.tb00286.x.

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22

Hickey, Sophie D. „‘They say I’m not a typical Blackfella’: Experiences of racism and ontological insecurity in urban Australia“. Journal of Sociology 52, Nr. 4 (10.07.2016): 725–40. http://dx.doi.org/10.1177/1440783315581218.

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Racism and racialisation can be framed as a threat to one’s ontological security. This article draws from qualitative life history interviews conducted with 11 Aboriginal people who are part of an existing longitudinal health study based in the city of Brisbane. The narratives revealed that perceptions of racism and racialisation were a significant consideration for these people when asked to reflect on their identity and wellbeing over time. Though less frequently overt, racism was often seen to be perpetrated from within one’s social circle, revealing the complicated process of engaging, contesting, rejecting, ignoring, minimising, avoiding and defining racism. The findings highlight the agency of Aboriginal people in adapting their behaviour to avoid or minimise the dread of ontological insecurity.

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23

Dovey, Kim. „Model houses and housing ideology in Australia“. Housing Studies 7, Nr. 3 (Juli 1992): 177–88. http://dx.doi.org/10.1080/02673039208720734.

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24

Kuo, Mei-fen. „Confucian Heritage, Public Narratives and Community Politics of Chinese Australians at the Beginning of the Twentieth Century“. Journal of Chinese Overseas 9, Nr. 2 (2013): 212–44. http://dx.doi.org/10.1163/17932548-12341260.

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Abstract This paper focuses on the meanings of Confucian heritage for the Chinese ethnic community at the time Australia became a Federation. It will argue that public narratives about Confucian heritage provided a new agency for mobilizing urban Chinese Australian communities. These narratives politicized culture, helped to shape Chinese ethnic identity and diasporic nationalism over time. The appearance of narratives on Confucian heritage in the late 19th century reflected the Chinese community’s attempt to differentiate and redefine itself in an increasingly inimical racist environment. The fact that Chinese intellectuals interpreted Confucian heritage as symbolic of their distinctiveness does not necessarily mean that the Chinese community as a whole aligned themselves with the Confucianism revival movement. By interpreting Confucian heritage as a national symbol, Chinese Australian public narratives reflected a national history in which the Chinese community blended Confucian heritage into a nationalist discourse. This paper argues that this interpretation of Confucian heritage reflects the Chinese community’s attempts to redefine their relationship with the non-Chinese culture, they were a part of, in ways which did not draw on colour or race.

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25

Cusack, Lynette, Charlotte de Crespigny und Coral Wilson. „Over-the-counter analgesic use by urban Aboriginal people in South Australia“. Health & Social Care in the Community 21, Nr. 4 (06.02.2013): 373–80. http://dx.doi.org/10.1111/hsc.12023.

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26

Levin, Iris, Nava Kainer Persov, Kathy Arthurson und Anna Ziersch. „Social mix in context: Comparing housing regeneration programs in Australia and Israel“. Journal of Urban Affairs 44, Nr. 3 (29.09.2021): 361–79. http://dx.doi.org/10.1080/07352166.2021.1904783.

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27

Oakley, Susan. „A Lefebvrian Analysis of Redeveloping Derelict Urban Docklands for High-Density Consumption Living, Australia“. Housing Studies 29, Nr. 2 (12.12.2013): 235–50. http://dx.doi.org/10.1080/02673037.2014.851175.

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28

BADCOCK, BLAIR. „‘Snakes or Ladders?’: The Housing Market and Wealth Distribution in Australia“. International Journal of Urban and Regional Research 18, Nr. 4 (Dezember 1994): 609–27. http://dx.doi.org/10.1111/j.1468-2427.1994.tb00289.x.

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29

Fozdar, Farida, und Lisa Hartley. „Housing and the Creation of Home for Refugees in Western Australia“. Housing, Theory and Society 31, Nr. 2 (17.09.2013): 148–73. http://dx.doi.org/10.1080/14036096.2013.830985.

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30

Bullen, Jane. „Governing Homelessness: The Discursive and Institutional Construction of Homelessness in Australia“. Housing, Theory and Society 32, Nr. 2 (03.04.2015): 218–39. http://dx.doi.org/10.1080/14036096.2015.1024886.

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31

Wheeler, Stephen M. „Living Cities: An Urban Myth? Government and Sustainability in Australia by Garry Smith and Jennifer Scott“. Journal of Urban Affairs 30, Nr. 2 (April 2008): 223–25. http://dx.doi.org/10.1111/j.1467-9906.2008.00388_2.x.

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32

P. Dhakal, Subas. „A methodological framework for ascertaining the social capital of environmental community organisations in urban Australia“. International Journal of Sociology and Social Policy 34, Nr. 11/12 (07.10.2014): 730–46. http://dx.doi.org/10.1108/ijssp-12-2013-0124.

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Purpose – The purpose of this paper is to ascertain the level of social capital in environmental community organisations (ECOs) in Perth, Western Australia. On a general level, social capital in ECOs is understood as intra-organisational and inter-organisational relationships that organisations maintain through interactions. Design/methodology/approach – This paper utilises quantitative (i.e. survey) as well as qualitative (i.e. interviews) approaches to data collection and analysis. It proposes a methodological framework to measure the level of social capital, and explores the association between the ascertained level of social capital and organisational capabilities. Findings – The results of the survey and interviews reveal that while the level of social capital is needs based, maintaining a higher intensity of organisational relationships puts ECOs in a better position to do more with less. Research limitations/implications – The findings advance the task of ascertaining the level of social capital in ECOs from organisational interactions perspective. Originality/value – This paper captures a community organisation-specific methodological framework to measure and analyse social capital.

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Badcock, Blair. „The role of housing expenditure in state development: South Australia, 1936-88“. International Journal of Urban and Regional Research 13, Nr. 3 (September 1989): 438–61. http://dx.doi.org/10.1111/j.1468-2427.1989.tb00129.x.

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34

Blunden, Hazel. „Discourses around negative gearing of investment properties in Australia“. Housing Studies 31, Nr. 3 (16.09.2015): 340–57. http://dx.doi.org/10.1080/02673037.2015.1080820.

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35

Mitchell, Barbara. „Mulitigenerational family living: evidence and policy implications from Australia“. Housing Studies 34, Nr. 8 (12.08.2019): 1374–75. http://dx.doi.org/10.1080/02673037.2019.1647994.

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36

Schwartz, Alex. „Housing Policy in Australia: A Case for System Reform“. Housing Studies 35, Nr. 9 (02.09.2020): 1630–31. http://dx.doi.org/10.1080/02673037.2020.1813958.

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37

Bourassa, Steven C., Alastair W. Greig und Patrick N. Troy. „The limits of housing policy: Home ownership in Australia“. Housing Studies 10, Nr. 1 (01.01.1995): 83–104. http://dx.doi.org/10.1080/02673039508720810.

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38

O'Dwyer, Lisel. „Housing Inheritance and the Private Rental Sector in Australia“. Housing Studies 14, Nr. 6 (01.11.1999): 755–76. http://dx.doi.org/10.1080/02673039982533.

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39

Marks, June, Bill Martin und Maria Zadoroznyj. „How Australians order acceptance of recycled water“. Journal of Sociology 44, Nr. 1 (März 2008): 83–99. http://dx.doi.org/10.1177/1440783307085844.

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Ensuring adequate water supplies in urban Australia is a problem of considerable concern to State and federal governments. A variety of technical solutions are available, including water recycling. While there has been policy support for water recycling, public perceptions are seen by industry stakeholders as a significant impediment to the implementation of recycled water schemes. This article reports baseline data on attitudes to water recycling and its uses in a representative sample of Australians from major urban areas. Sociological frameworks for interpreting the results focus on understanding how people assess the risks associated with recycled water. Three perspectives are outlined, and their consistency with the survey results is analysed. The epistemologically realist view, often the fallback of water professionals and policy makers, is shown to have limited applicability. An interpretation focused on the cultural meanings associated with different forms and uses of water is found to be consistent with many aspects of Australians' expressed views about water recycling, as is a view focused on the `risk society' thesis. The article considers the implications of these findings.

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40

Furlong, Casey, Kath Phelan und Jago Dodson. „The role of water utilities in urban greening: A case study of Melbourne, Australia“. Utilities Policy 53 (August 2018): 25–31. http://dx.doi.org/10.1016/j.jup.2018.06.005.

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41

Gabaccia, Donna R. „Global Geography of ‘Little Italy’: Italian Neighbourhoods in Comparative Perspective“. Modern Italy 11, Nr. 1 (Februar 2006): 9–24. http://dx.doi.org/10.1080/13532940500489510.

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Between 1870 and 1970 the migration of 26 million people from Italy produced an uneven geography of Little Italies worldwide. Migrants initially clustered residentially in many lands, and their festivals, businesses, monuments and practices of everyday life also attracted negative commentary everywhere. But neighbourhoods labelled as Little Italies came to exist almost exclusively in North America and Australia. Comparison of Italy's migrants in the three most important former ‘settler colonies’ of the British Empire (the USA, Canada, Australia) to other world regions suggests why this was the case. Little Italies were, to a considerable extent, the product of what Robert F. Harney termed the Italo-phobia of the English-speaking world. English-speakers’ understandings of race and their history of anti-Catholicism helped to create an ideological foundation for fixing foreignness upon urban spaces occupied by immigrants who seemed racially different from the earlier Anglo-Celtic and northern European settlers.

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42

Groenhart, Lucy Elizabeth. „Evaluating Tenure Mix Interventions: A Case Study from Sydney, Australia“. Housing Studies 28, Nr. 1 (22.10.2012): 95–115. http://dx.doi.org/10.1080/02673037.2013.729268.

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43

Bush, Graham. „Book Review: Richard H. Leach, Whatever happened to urban policy? A comparative study of urban policy in Australia, Canada and the United States (Canberra: Centre for Research on Federal Financial Relations, Australian National University, 1985), Research Monograph No. 40, pp. 120.“ Political Science 38, Nr. 1 (Juli 1986): 90–91. http://dx.doi.org/10.1177/003231878603800109.

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44

Stuart, John, und Ian Welch. „William Henry Fitchett: Methodist, Englishman, Australian, Imperialist“. Social Sciences and Missions 21, Nr. 1 (2008): 57–72. http://dx.doi.org/10.1163/187489408x308037.

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AbstractHistorians of colonial Australia have long been fascinated by the effects of religious change on urban New South Wales and Victoria in the last quarter of the nineteenth century. This period, it is generally acknowledged, was one of evangelical revival amongst Anglicans and nonconformists alike. Well known (and sometimes world-renowned) evangelists from Great Britain and the United States invariably included cities such as Sydney and Melbourne on their international itineraries. But the local evangelical presence was strong; and this article focuses on William Henry Fitchett, a Melbourne-based evangelical Methodist clergyman who has largely escaped the attention of historians of religion. The reason he has done so is because he achieved fame in a rather different field: as a popular author of imperial histories and biographies. His published works sold in the hundreds of thousands. Yet he also wrote many serious works on religious matters. This article places Fitchett in the context of evangelical mission and revival within and beyond Australia, while also paying due attention to the influence of religion on his writing career. Les historiens de l'Australie coloniale ont longtemps été fascinés par les effets des transformations religieuses dans le monde urbain de New South Wales et Victoria durant le dernier quart du 19e siècle. Cette période est généralement considérée comme ayant été celle d'un Réveil évangélique parmi les Anglicans et les non-conformistes. Des évangélistes connus (et parfois mondialement connus) venus de Grande Bretagne et des Etats-Unis incluaient invariablement dans leurs périples internationaux des villes comme Sydney et Melbourne. Mais la présence évangélique locale était aussi forte, et cet article se concentre sur un pasteur de l'Eglise Méthodiste évangélique basé à Melbourne, William Henry Fitchett, qui a largement échappé à l'attention des historiens de la religion. La raison en est qu'il s'est rendu célèbre dans un domaine autre que religieux, à savoir comme auteur populaire d'histoires et biographies impériales. Les travaux qu'il a publiés se sont vendus par centaines de milliers d'exemplaires, mais il a aussi écrit des œuvres sérieuses sur des questions de religion. Le présent article replace Fitchett dans le contexte de la mission évangélique et du Réveil en Australie et au-delà, tout en se penchant sur la question de l'influence de la religion sur sa carrière d'auteur.

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LOW, N. P. „Growth Machines and Regulation Theory: The Institutional Dimension of the Regulation of Space in Australia“. International Journal of Urban and Regional Research 18, Nr. 3 (September 1994): 451–69. http://dx.doi.org/10.1111/j.1468-2427.1994.tb00278.x.

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46

Goodchild, Barry, Aimee Ambrose, Stephen Berry, Angela Maye-Banbury, Trivess Moore und Graeme Sherriff. „Modernity, Materiality and Domestic Technology: A Case Study of Cooling and Heating from South Australia“. Housing, Theory and Society 37, Nr. 3 (07.04.2019): 357–77. http://dx.doi.org/10.1080/14036096.2019.1600577.

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47

Arkles, Rachelle, Claire Jankelson, Kylie Radford und Lisa Jackson Pulver. „Family caregiving for older Aboriginal people in urban Australia: Disclosing worlds of meaning in the dementia experience“. Dementia 19, Nr. 2 (07.06.2018): 397–415. http://dx.doi.org/10.1177/1471301218776761.

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Dementia in Australia’s Aboriginal and Torres Strait Islander population is an area of significant health and community concern. In this article, we use a hermeneutic mode of interpretation to deepen understanding of experience and meaning in dementia for family carers of older Aboriginal people in urban Australia. Specifically, we draw from the hermeneutic concept of “world disclosure” to illuminate the dementia experience in three ways: through an artwork of the brain and dementia; through concrete description of the lived relation of caregiving; and through an epochal perspective on the significance of contemporary caregiving in dementia. Using narrative and visual knowledge, this three-fold approach brings to the forefront the importance of ontological and existential meanings which resonate for Aboriginal families in the dementia caregiving experience.

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Farid Uddin, Khandakar, Awais Piracha und Peter Phibbs. „A tale of two cities: Contemporary urban planning policy and practice in Greater Sydney, NSW, Australia“. Cities 123 (April 2022): 103583. http://dx.doi.org/10.1016/j.cities.2022.103583.

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49

Bardsley, Douglas K., Emily Moskwa, Delene Weber, Guy M. Robinson, Nicolette Waschl und Annette M. Bardsley. „Climate Change, Bushfire Risk, and Environmental Values: Examining a Potential Risk Perception Threshold in Peri-Urban South Australia“. Society & Natural Resources 31, Nr. 4 (06.02.2018): 424–41. http://dx.doi.org/10.1080/08941920.2017.1421733.

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50

Sharam, Andrea, und Kath Hulse. „Understanding the Nexus between Poverty and Homelessness: Relational Poverty Analysis of Families Experiencing Homelessness in Australia“. Housing, Theory and Society 31, Nr. 3 (07.02.2014): 294–309. http://dx.doi.org/10.1080/14036096.2014.882405.

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Zeitschriftenartikel zum Thema „Sociology, Urban Australia“

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