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Auswahl der wissenschaftlichen Literatur zum Thema „Society of the Bianchi della Giustizia“
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Zeitschriftenartikel zum Thema "Society of the Bianchi della Giustizia"
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Maulsby, Lucy M. „Giustizia Fascista“. Journal of the Society of Architectural Historians 73, Nr. 3 (01.09.2014): 312–27. http://dx.doi.org/10.1525/jsah.2014.73.3.312.
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Designed by the architect most closely associated with fascism, Marcello Piacentini, the Palace of Justice was the largest building constructed in Milan in the interwar period. Piacentini intended that the building, with its extensive decorative program, would assert the state’s authority in Milan, the commercial and financial center of Italy and the birthplace of fascism, and serve as a permanent monument to the legal system that structured the fascist state. In Giustizia Fascista: The Representation of Fascist Justice in Marcello Piacentini’s Palace of Justice, Milan, 1932–1940, Lucy M. Maulsby examines the controversy surrounding the decorative program, which ultimately involved government officials at the highest levels, and argues that the building evinces a genuine uncertainty about how to translate fascist policy into a cultural program. The continued use of this building as the setting for the nation’s legal dramas raises questions about how and to what extent these symbols continue to embody the notion of justice in Italian society and culture today.
2
Tognon, Giuseppe. „Giustizia educativa e misericordia. La democrazia del merito“. Textus et Studia, Nr. 3(7) (16.11.2017): 143–66. http://dx.doi.org/10.15633/tes.02306.
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For the first time, many decades after World War II or at least after the fall of the Berlin wall, the matter of democracy received traits of an anthropological and bringing up matter. It is conductive to carry out a full-scale and sincere analysis concerning its aims. The upbringing of the human kind which was a great theme of the seventeenth-century education, becomes a challenge which concerns the foundation of the humanity and asks consciences. The use of education as the factor of the social discrimination made a stand to all revolutions of modern times, and even became a decisive element in the process of secularizing of a society. Beginning from the XVII century rulers and countries, took the place of the Church. In reality, the Churched had the monopoly over education till that time, and in a special way of the high intellectual formation.It is not accidental that the Catholic Church is calling for new humanism today. The humanism which would be able to free man from increase of false humanistic ideology. The Catholic Church is able to face, using also scientific knowledge, the problem of human existence and defence creation. Today Christians should testify, individually and together, that the Church has reached new consciousness when it comes to the value of democracy in the areas which concern creating of people and their critical spirit, and also their abilities to cling to Gospel always in a new way, and with relation to cultures and values which are often opposed to each other. “Meritocracy” as a social temptation is radically different from the democracy of the merit which aims is to build the idea of life. The idea is worth living for because it is democratic.
3
Minarda, Mario. „Paradoxa legis. Pirandello e la giustizia (in)civile nelle «Novelle per un anno»“. Italogramma, Nr. 20 (25.05.2022): 1–10. http://dx.doi.org/10.58849/italog.2022.min.
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In some of Pirandello’s short stories there is an irremediable conflict between right and laws. If the former represents the world of nature, the absolute spontaneity of passions and moods linked to furor, as well as the universe of the peasant countryside, the latter is the expression of an urban civilization, based on order and objective facts. However we find that elements such as the crime of honor, adultery, social redemption, the right to work, relating to the cultural identity of the characters, clash with the boureacracy of the courts and the absurdity of official laws, which rather reflect bourgeois hierarchies and power circles that are difficut to dismantle. In investigating all this, the author, although he starts from forms and figures of the classical myth (including the Orestea of Aeschylus and Oedipus king of Sophocles), provocatively unmasks modern society full of rethoric and iniquity. The result of a chaotic and disintegrating world.
4
Kiwior-Filo, Małgorzata. „„La bataglia per la libertà” — antyfaszystowska opozycja braci Carlo i Nello Rossellich w latach 1926–1937“. Studia nad Autorytaryzmem i Totalitaryzmem 39, Nr. 1 (08.09.2017): 109–22. http://dx.doi.org/10.19195/2300-7249.39.1.6.
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LA BATTAGLIA PER LA LIBERTÀ — THE ANTI-FASCIST OPPOSITION OF THE BROTHERS CARLO AND NELLO ROSSELLI IN 1926–1937 The opposition activities of the Rosselli brothers, brutally killed on 9 June 1937 in Bagnoles-de-l’Orne, France, by the French cagoualards, were rooted in their deep conviction concerning the necessity of fighting for freedom in fascist Italy, fighting that brought together Italian, Jewish and French anti-fascist circles. This was manifested in numerous initiatives and various kinds of opposition activities undertaken by Carlo Rosselli b. 1899 — a writer, economist and politician — and his younger brother Sabatino Enrico b. 1900, known as Nello — a historian and journalist. Their collaboration with the opposition periodicals Noi giovani and Non Mollare, their work in the “L’Italia Libera” society, and, above all, in the social-liberal movement “Giustizia e Libertà”, founded by the Rosellis in August 1929, the political programme of which was based on ideas included in Socialismo liberale published by Carlo, were an attempt to unite all non-communist forces that would be willing to fight together to put an end to the fascist regime. “Giustizia e Libertà” played an important role in sensitising the public, especially outside Italy, to and informing it about the true fascist reality, the image of which was usually distorted by the regime’s propaganda or simply created by it. In Carlo Rosselli’s interpretation, fascism appeared as an anti-freedom and anti-liberal movement, “the most passive product of Italian history”, a manifestation of reaction and not revolution. In an article entitled La lotta per la libertà C. Rosselli concluded that fascism was, in a way, an “autobiography of the nation”. It took root in Italy thanks to some favourable circumstances, among which C. Rosselli listed a lack of moral formation of Italian society and conviction of the masses that they should become involved in political life, but also bias, romantic tastes, petit bourgeois idealism, nationalistic rhetoric, sentimental post-war reaction, and restless desire for “novelty” regardless of what was behind it. Carlo Rosselli saw one of the causes of the “triumph of fascism” in a degeneration of parliamentarism” and “inability to rally society around a constructive programme and create a uniform force” that would be capable of standing up to Mussolini. The contribution of the Rosselli brothers to the fight for freedom — encouragements to become involved, attempts to make people aware of the real problems exposed by fascism in Italian society — is unquestionable. Their intellectual legacy, political engagement and commitment, and anti-fascist opposition certainly deserve to be reflected upon by generations for whom the idea of freedom still remains invaluable.
5
Zambello, Aline Vanessa, Ivan Henrique de Mattos e. Silva und Josnei Di Carlo. „Olavo de Carvalho e a guerra cultural das novas direitas“. Em Tese 18, Nr. 2 (29.09.2021): 67–79. http://dx.doi.org/10.5007/1806-5023.2021.e83706.
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Alvaro Bianchi é professor livre-docente, coordenador do Laboratório de Pensamento Político (Pepol/Unicamp) e, atualmente, diretor do Instituto de Filosofia em Ciências Humanas da Universidade Estadual de Campinas (Unicamp). Referência internacional em Antonio Gramsci, foi visiting researcher na Fondazione Gramsci e é membro do Comitê de Coordenação da International Gramsci Society e do corpo editorial do International Gramsci Journal. De seu vasto currículo, destacamos sua vinculação ao pensamento político gramsciano porque ela é a ponte que liga a suas pesquisas recentes sobre as novas direitas, especialmente dedicadas à obra literária de Olavo de Carvalho – temas que orientaram a entrevista que nos concedeu para o dossiê “Nova Direita no Brasil: matrizes teóricas, intelectuais e discursivas”.
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Stentella, Danilo. „Azienda pubblica e finanziamento pubblico dei partiti politici“. ECONOMIA PUBBLICA, Nr. 2 (Juni 2022): 233–53. http://dx.doi.org/10.3280/ep2022-002002.
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La reintroduzione in Italia di un meccanismo di finanziamento pubblico dei partiti politici, la cui entità venisse collegata direttamente e in via almeno prevalente a una percentuale significativa degli utili generati dalle partecipazioni statali, potrebbe determinare da parte dei leader politici una maggiore propensione alla scelta di management capace e l'adozione di un efficace sistema di verifica delle procedure di gestione di questo patrimonio pubblico. Si potrebbe ridimensionare drasticamente per questa via la piaga apparentemente endemica e cronica del clientelismo dei colletti bianchi di alto livello e realizzare contestualmente una gestione della proprietà pubblica più efficiente, di tipo finalmente privatistico, se proprio vogliamo assegnare a questa categoria una valenza cogente. Le riforme di politica economica introdotte negli ultimi decenni dai governi dei paesi più industrializzati sono state fortemente condizionate dalla dottrina del New Public Management, un approccio radicale, capace di compromettere l'integrità strutturale ed etica del settore pubblico subordinando la giustizia sociale all'efficienza economica, una trasformazione caratterizzata dal taglio della spesa pubblica che ha travolto anche un fondamentale istituto del sistema democratico, i partiti politici. Purtroppo i trascorsi delle imprese pubbliche hanno fortemente agevolato quelle riforme, in quanto per un certo periodo storico queste hanno mostrato una tendenza cronica alla bassa produttività, rispetto alle imprese private, anche a causa delle politiche clientelari e dell'uso intensivo del fattore lavoro. Poiché elementi di servizio pubblico ed elementi di business convivono soprattutto nel settore delle public utilities, potenzialmente capace di generare reddito, le imprese pubbliche possono rappresentare un'utile e prudente forma di diversificazione dei ricavi per la finanza pubblica, in grado di ridurre sensibilmente i rischi di liquidità, ancor di più in un contesto storico di crisi finanziarie ed economiche internazionali ricorrenti. Il finanziamento pubblico dei partiti politici è stato introdotto nel 1974 con la L. 195/1974 per contrastare le collusioni con i grandi poteri economici, già sorte negli anni precedenti. È stato completamente abolito con D.L. 149/2013, convertito in L. 13/2014, lasciando spazio ad una crescente attività di lobbying e finanziamento indiretto ai partiti. La domanda a cui questo elaborato cerca di rispondere è: può l'azienda pubblica essere gestita in modo efficiente dallo Stato, produrre entrate e servizi per la comunità, senza dare luogo a risultati di gestione cronicamente negativi e contribuire a finanziare il diritto costituzionalmente garantito di organizzarsi in partiti politici, finanziando il loro meccanismo?
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Xu, Ying. „Critically Discuss the Purposes of ECE Through the Analysis of International Pedagogical Perspectives“. Research and Advances in Education 1, Nr. 6 (Dezember 2022): 77–85. http://dx.doi.org/10.56397/rae.2022.12.10.
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Children are observed as potentially productive individuals whose ‘productivity’ is critical to the future and development of society (Ang, 2014). Therefore, society expects that children need to be prepared for future productivity. Heckman (2011) suggests that significant economic benefits can be gained from investing in early childhood development. Specifically, early education is an invaluable investment for governments and families. Based on this perspective, countries invest in early care and education (Kulic et al., 2019). Most countries have attempted to achieve multiple purposes in ECE (Cochran, 2011; Kulic et al., 2019). Some are child-focused purposes, such as preparation for compulsory education and the socialisation of migrant children. There are also parent-oriented purposes, such as emancipating women and encouraging them to enter the labour market and meeting the childcare needs of working parents (Bianchi & Milkie, 2010). This research attempts to use the Early Years Foundation Stage (EYFS) and the Reggio approach as examples to critically discuss one of the purposes of ECE from an international pedagogical perspective. The purpose is to prepare for primary school. This is a controversial sexual purpose. This purpose will lead schools, parents, and teachers to place an over-emphasis on developing children’s academic skills and neglect other children’s needs. Therefore, the risk of schoolization of early education needs to be prevented.
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O., LIKHACHEVA. „THE COMPLEX OF WEAPONS OF THE BOLSHERECHENSKAYA CULTURE BASED ON THE MATERIALS OF THE EXPOSITION OF THE BIYSK MUSEUM OF LOCAL LORE“. Preservation and study of the cultural heritage of the Altai Territory 27 (2021): 390–97. http://dx.doi.org/10.14258/2411-1503.2021.27.59.
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When working with museum collections, specialists often pay more attention to the funds. This is due both to the difficulty of accessing the items located in the showcases, and to the fact that the most striking exhibits are used for demonstration, which do not give an objective idea of the material culture of the ancient society at a particular period. However, with a small number of copies related to a particular topic, all of them can be laid out on display, forming a representative complex. The article uses the example of the Biysk Museum of Local Lore named after V.V. Bianchi to substantiate the relevance of the study of exposition materials. The showcase dedicated to the era of the early nomads, in particular, the items of weapons presented on it, is considered in detail. Their description is given, their dating and cultural identity are once again clarified, and the species composition is analyzed. Based on the latter, some aspects of the military affairs of the bearers of the Bolsherechenskaya archaeological culture are reconstructed. The possibility of such conclusions indicates the diversity and completeness of the presented set. Keywords: museum, weapons, military affairs, reconstruction, early Scythian time
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O., LIKHACHEVA. „THE COMPLEX OF WEAPONS OF THE BOLSHERECHENSKAYA CULTURE BASED ON THE MATERIALS OF THE EXPOSITION OF THE BIYSK MUSEUM OF LOCAL LORE“. Preservation and study of the cultural heritage of the Altai Territory 27 (2021): 390–97. http://dx.doi.org/10.14258/2411-1503.2021.27.59.
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When working with museum collections, specialists often pay more attention to the funds. This is due both to the difficulty of accessing the items located in the showcases, and to the fact that the most striking exhibits are used for demonstration, which do not give an objective idea of the material culture of the ancient society at a particular period. However, with a small number of copies related to a particular topic, all of them can be laid out on display, forming a representative complex. The article uses the example of the Biysk Museum of Local Lore named after V.V. Bianchi to substantiate the relevance of the study of exposition materials. The showcase dedicated to the era of the early nomads, in particular, the items of weapons presented on it, is considered in detail. Their description is given, their dating and cultural identity are once again clarified, and the species composition is analyzed. Based on the latter, some aspects of the military affairs of the bearers of the Bolsherechenskaya archaeological culture are reconstructed. The possibility of such conclusions indicates the diversity and completeness of the presented set. Keywords: museum, weapons, military affairs, reconstruction, early Scythian time
10
Bassani, Alessandra. „The Life in the Scroll: Medieval Notaries as Mediators in the Trial, in Wills and in Contracts“. Italian Review of Legal History, Nr. 8 (22.12.2022): 475–502. http://dx.doi.org/10.54103/2464-8914/19453.
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The essay brings together the results of two researches carried out within the project: Limen, Languages of Notarial Mediation between the Middle Ages and the Modern Age, presented in July 2019 at the Extraordinary Call for Interdepartmental Projects of the University of Milan and considered worthy of funding with the recognition of the Seal of excellence in 2020. In the two interventions previously published in italian language (L’attività di mediazione del notaio nella Summa di Rolandino in Mediazione Notarile. Forme e linguaggi tra Medioevo ed Età Moderna, a cura di Alessandra Bassani, Marta Mangini e Fabrizio Pagnoni, Quaderni degli Studi di Storia Medievale e di Diplomatica VI, Milano Pearson 2022 e Notaio mediatore: la distanza fra la vita e la pergamena in Giustizia, istituzioni e notai tra i secoli XII e XVII in una prospettiva europea. In ricordo di Dino Puncuh, a cura di Denise Bezzina - Marta Calleri - Marta Luigina Mangini - Valentina Ruzzin, Notariorum Itinera Varia 6, Società Ligure di Storia Patria, Genova 2022) the Author used the hermeneutic tool of the ‘function’ of mediation to connect the results of the historical-legal research with those equally in-depth of the historians of society, institutions and the economy. Thus the medieval notary’s activity emerges from the examination of testimonial depositions, mortis causa deeds and contracts of writing and discipleship: the notary was protagonist of the institutional, social and economic life of the medieval municipality and also a spiritual and family mediator in his customers’ most intimate and personal life.
Dissertationen zum Thema "Society of the Bianchi della Giustizia"
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Blaha, Isabelle. „Laïques et ecclésiastiques entre religion citadine et Contre-réforme à Naples des débuts du XVIe siècle aux début du XVII siècle : résister, contrôler et discipliner“. Electronic Thesis or Diss., Lyon 2, 2022. http://www.theses.fr/2022LYO20048.
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Appréhender la foi des laïcs napolitains au XVIe siècle est une entreprise ardue tant en raison des difficultés matérielles d’accès aux sources, que de leur discontinuité temporelle, qui rendent difficile toute reconstruction historique systématique fondée sur la longue durée, ou l’étude de séries homogènes de sources. Malgré cette réalité, les difficultés matérielles ont été contournées par des dépouillements systématiques de fonds d’une grande diversité, tant des archives archidiocésaines ou d’État de Naples,que de la Curie généralice de la Compagnie de Jésus, et que celles du Saint-Siège, tout en recourant à une méthodologie qualitative.Les caractères singuliers d’une piété laïque et urbaine ont d’abord été privilégiés, puis l’analyse s’est attachée, dans la capitale du vice-royaume d’Espagne, aux relations entre laïcs et ecclésiastiques avant et après le concile de Trente. En effet, l’approche diachronique choisie se concentre sur le “siècle de transition” de l’histoire de l’Église catholique moderne, celui du XVIe siècle.Émergent de cette thèse la reconstruction de multiples identités religieuses de laïcs et d’ecclésiastiques napolitains, comme leur manière d’appréhender la religion et l’Église catholique, grâce aux précieux éléments fournis par l’examen des visites pastorales tridentines, ou de celui plus ou moins répressif des procès-verbaux des tribunaux archidiocésains et de “l’Inquisition napolitaine” du Saint Office. Les Napolitains sont ainsi peu enclins à l’application des normes tridentines, alimentant un contexte de tension sociale grandissant, et de criminalisation religieuse. En témoignent également des sources singulières pour l’histoire de la sensibilité religieuse, en l'occurence les procès-verbaux des veilles d’exécutions capitales de laïcs, dressés par les “greffiers” de la Compagnie des Bianchi della Giustizia.Face à cette situation, des stratégies sont mises en œuvre par la Curie généralice et les responsables du Collège jésuite napolitain, afin de réformer la vie religieuse, très contrastée au regard également des sources de la Curie de l’archidiocèse. Enfin, laïcs et clercs font bien souvent cause commune face aux tentatives de réformes romaines, ce qui ne diffère guère d’une grande partie des villes de l’Europe catholique.Le tableau présenté dans cette thèse fait apparaître une religion citadine encore “très médiévale”, -selon toute vraisemblance enracinée dans un héritage byzantin-, témoignant des fortes résistances locales laïques et ecclésiastiques, rendant très laborieuse l’introduction du nouveau modèle de vie chrétienne dans la capitale du royaume de Naples jusqu’à la réforme de 1598 du cardinal et archevêque Alfonso GesualdoUnderstanding Neapolitan lay people’s faith in the sixteenth century is an arduous undertaking, both because of the material difficulties of accessing sources and because of their temporal discontinuity, which makes it difficult to carry out any historical systematic reconstruction based on the long term, orto study homogeneous series of sources. In spite of this reality, material difficulties have been overcome by systematically examining a wide variety of collections, both from the archdiocesan and state archivesof Naples, the General Curia (Curia Generalice) of the Society of Jesus, and the Holy See, using aqualitative methodology.The particular characteristics of a lay and urban piety were first privileged, then the analysis focused on the relations between laymen and ecclesiastics in the capital of the vice-kingdom of Spain before and after the Council of Trent. In fact, the diachronic approach chosen focuses on the "transitional century"of the history of the modern Catholic Church, that of the 16th century.From this thesis emerges the reconstruction of multiple religious identities of Neapolitan laymen and clergymen, as well as their way of apprehending religion and the Catholic Church, thanks to the precious elements provided by the examination of the Tridentine pastoral visits, or of the more or less repressive one of the minutes of the archdiocesan tribunals and of the "Neapolitan Inquisition" of the Holy Office.Thus, Neapolitans were reluctant to apply the Tridentine norms, increasing a context of growing social tension and religious criminalisation. This is also demonstrated by the essential sources for the historyof religious sensitivity, in this case the minutes of the vigil of capital executions of laymen, drawn up by the "clerks" of the Company of the Bianchi della Giustizia. Faced with this situation, strategies were implemented by the General Curia and those in charge of the Neapolitan Jesuit College, in order toreform religious life, which was very contrasted according to the sources of the Curia of the archdiocesetoo. Finally, laymen and clerics often made common cause in the face of attempts at Roman reform,which was not that different from most Catholic European cities.This thesis shows a city religion that is still "very medieval", - in all likelihood rooted in a Byzantine heritage -, testifying to strong local lay and ecclesiastical resistance, making the introduction of the new model of Christian life very laborious in the capital of the Kingdom of Naples until the 1598’s reformof Cardinal and Archbishop Alfonso Gesualdo
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ZAMBURLINI, ANNALISA. „LE VITTIME DI GRAVI VIOLAZIONI DEI DIRITTI UMANI E LA DOMANDA DI GIUSTIZIA: IL CASO DI EL SALVADOR“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6100.
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Questa tesi è costruita sulle seguenti domande: una società che ha vissuto gravi e sistematiche violazioni dei diritti umani come può 'chiudere i conti' con il passato e perseguire giustizia e riconciliazione? Come rigenerare i legami sociali infranti? Quale ruolo giocano vittime e perpetratori? Questi problemi sono studiati, in concreto, nell’esperienza di El Salvador. Tra i profili sociologici possibili, la tesi si concentra sulla 'domanda di giustizia' delle vittime. Il primo capitolo fornisce un inquadramento storico-sociale. Il secondo ha per oggetto la giustizia di transizione; l’analisi teorica generale considera i seguenti modelli: giudiziario, amnistiale, delle commissioni verità e la "Truth and Reconciliation Commission" (TRC) sudafricana. La TRC è presentata come un’esperienza che attinge e supera le opzioni precedenti, mostrando le potenzialità della "restorative justice". Il terzo e il quarto capitolo tornano sul caso salvadoregno e considerano gli attori (nazionali e internazionali) e i problemi sociali della transizione del Paese centroamericano. La ricerca svolta sul campo ha permesso di mettere in luce il valore generativo degli sforzi con cui parte della società civile salvadoregna ha cercato di fronteggiare la latitanza dello Stato rispetto al diritto alla verità e alla giustizia. Il quinto capitolo, avvalendosi della voce delle vittime intervistate con il metodo delle 'storie di vita', riflette sul rapporto fra trauma e legame sociale. L’ultimo capitolo presenta gli strumenti metodologici utilizzati per la ricerca empirica.This thesis is based on the following questions: can a society that has experienced severe and systematic human rights violations be reconciled with the past and pursue justice and reconciliation? How can broken social connections be repaired? What are the roles of victims and oppressors? These problems have been studied analyzing the experience of El Salvador. Among the possible sociological profiles, the thesis focuses on the Salvadorian victims' "demand for justice". The first chapter gives an historical-social overview. The second chapter analyzes the transitional justice. The general theoretical analysis takes into account the following models: judiciary, that related to amnesty, the model of the "truth commissions", and finally the South African "Truth and Reconciliation Commission" (TRC). The TRC is presented as an experience that draws on and surpasses the previous alternatives, showing the potential of restorative justice. The third and fourth chapters return to the Salvadorean case and take into account the agents (national and international) and the social problems connected to the transition El Salvador has undergone. Research in this field sheds light on the relevance of the efforts made by some parts of the Salvadorean civil society to deal with the absence of the government with respect to promoting the right of truth and justice. The fifth chapter, corroborated by interviews with victims analysed using the method of the "history of life", reflects on the connection between trauma and social bonds. The last chapter presents the methodological tools used during the empirical research.
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ZAMBURLINI, ANNALISA. „LE VITTIME DI GRAVI VIOLAZIONI DEI DIRITTI UMANI E LA DOMANDA DI GIUSTIZIA: IL CASO DI EL SALVADOR“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6100.
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Questa tesi è costruita sulle seguenti domande: una società che ha vissuto gravi e sistematiche violazioni dei diritti umani come può 'chiudere i conti' con il passato e perseguire giustizia e riconciliazione? Come rigenerare i legami sociali infranti? Quale ruolo giocano vittime e perpetratori? Questi problemi sono studiati, in concreto, nell’esperienza di El Salvador. Tra i profili sociologici possibili, la tesi si concentra sulla 'domanda di giustizia' delle vittime. Il primo capitolo fornisce un inquadramento storico-sociale. Il secondo ha per oggetto la giustizia di transizione; l’analisi teorica generale considera i seguenti modelli: giudiziario, amnistiale, delle commissioni verità e la "Truth and Reconciliation Commission" (TRC) sudafricana. La TRC è presentata come un’esperienza che attinge e supera le opzioni precedenti, mostrando le potenzialità della "restorative justice". Il terzo e il quarto capitolo tornano sul caso salvadoregno e considerano gli attori (nazionali e internazionali) e i problemi sociali della transizione del Paese centroamericano. La ricerca svolta sul campo ha permesso di mettere in luce il valore generativo degli sforzi con cui parte della società civile salvadoregna ha cercato di fronteggiare la latitanza dello Stato rispetto al diritto alla verità e alla giustizia. Il quinto capitolo, avvalendosi della voce delle vittime intervistate con il metodo delle 'storie di vita', riflette sul rapporto fra trauma e legame sociale. L’ultimo capitolo presenta gli strumenti metodologici utilizzati per la ricerca empirica.This thesis is based on the following questions: can a society that has experienced severe and systematic human rights violations be reconciled with the past and pursue justice and reconciliation? How can broken social connections be repaired? What are the roles of victims and oppressors? These problems have been studied analyzing the experience of El Salvador. Among the possible sociological profiles, the thesis focuses on the Salvadorian victims' "demand for justice". The first chapter gives an historical-social overview. The second chapter analyzes the transitional justice. The general theoretical analysis takes into account the following models: judiciary, that related to amnesty, the model of the "truth commissions", and finally the South African "Truth and Reconciliation Commission" (TRC). The TRC is presented as an experience that draws on and surpasses the previous alternatives, showing the potential of restorative justice. The third and fourth chapters return to the Salvadorean case and take into account the agents (national and international) and the social problems connected to the transition El Salvador has undergone. Research in this field sheds light on the relevance of the efforts made by some parts of the Salvadorean civil society to deal with the absence of the government with respect to promoting the right of truth and justice. The fifth chapter, corroborated by interviews with victims analysed using the method of the "history of life", reflects on the connection between trauma and social bonds. The last chapter presents the methodological tools used during the empirical research.
Bücher zum Thema "Society of the Bianchi della Giustizia"
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Illibato, Antonio. La Compagnia napoletana dei Bianchi della Giustizia: Note storico-critiche e inventario dell'archivio. Napoli: M. D'Auria, 2004.
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Giandomenico, Nicola, Flavio Lotti und Rosario Lembo. Per un'economia di giustizia: Il ruolo della società civile globale. Trieste: Asterios, 2001.
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I medici della camorra: Per la prima volta nero su bianco tutti i come e tutti i perchè la criminalità organizzata strumentalizza la malattia mentale e le perizie psichiatriche pe rottenere benefici di ogni genere : una forma pericolosissima di "mafia dei colletti bianchi" che rischia di mettere seriamente in discussione il concetto stesso di giustizia. Roma: Castelvecchi, 2011.
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Marino, Davide. „Commodification o giustizia ambientale? I PES come strumento di governance del valore della natura“. In I servizi ecosistemici nella pianificazione bioregionale, 87–96. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-050-4.11.
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Having defined the fundamental concepts related to the debate on ecosystem services within the framework of Socio-Ecological Systems, and starting from a critique of GDP and traditional accounting systems, new tools and methodologies functional to measuring the well-being and wealth of society are illustrated, which include the accounting of natural capital and associated ecosystem services. The PES (Payments for Ecosystem Services) tool is studied in detail and the possibility of using it for territorial rebalancing and social justice purposes is analysed.
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Körner, Axel. „A War for Uncle Tom: Slavery and the American Civil War in Italy“. In America in Italy. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691164854.003.0006.
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This chapter examines the Italian reception of Giuseppe Rota's ballet Bianchi e Neri (Whites and Blacks), an adaptation of Harriet Beecher Stowe's novel Uncle Tom's Cabin. Bianchi e Neri, which presents the dehumanizing brutality of a slaveholding society, became a major point of reference in Italians' critical assessment of life in the United States. Rota's work inspired comments that reveal the passion with which Italians engaged with issues such as race and slavery across the Atlantic. The chapter considers how Bianchi e Neri transformed the ways in which Italians discussed and imagined the New World. It also explores how the debate on the ballet influenced Italian responses to the unfolding American Civil War, and how the abolition of slavery in America intersected with the Unification of Italy as “one single cause”: a struggle for the good of humankind as a whole.
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„Justice in the Marketplace: Corruption at the Giustizia Vecchia in Early Modern Venice“. In Institutional Culture in Early Modern Society, 281–316. BRILL, 2004. http://dx.doi.org/10.1163/9789047405443_014.
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Stewart, Peter. „Statues in the Empire“. In Statues in Roman Society, 157–83. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199240944.003.0006.
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Abstract There is hardly any need to justify this study’s focus on the city of Rome, for the capital of the Empire was in so many respects a social and cultural reference point, the centre of power (in Bianchi Bandinelli’s phrase) and the place with which many of our literary sources at least are frequently preoccupied, whether explicitly or not. Yet in certain respects these terms are problematic. To call Rome the ‘focus’ is to suggest that it was surrounded by an expansive Imperial society that was essentially similar even if it receives less detailed scrutiny both here and in extant ancient writings. At the same time, to call the city a centre of power or influence is perhaps to imply that Roman society was not homogeneous and that the veneer of Roman Imperial culture concealed fissures—that there was something other than metropolitan culture upon which the capital’s ‘inXuence’ might be detected.
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Viroli, Maurizio. „Leaving Life“. In As If God Existed, übersetzt von Alberto Nones. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691142357.003.0026.
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This chapter considers the individuals who gave their life for the religion of liberty. Umberto Ceva is one example, among many others. Born in Pavia in 1900, he was a chemist and manager. As early as 1929, he joined Giustizia e Libertà. He was arrested in 1930 together with Ernesto Rossi and Riccardo Bauer. Fearful of breaking down under torture and jeopardizing his fellows, he committed suicide in the Regina Coeli prison. Lauro de Bosis was one of the first to use the phrase “religion of liberty.” Born in Rome in 1901, de Bosis grew up in an environment rich with fervid intellectual and cultural interests. A liberal and a monarchist, de Bosis became an antifascist starting with the march on Rome. In 1924, the Italian American society of New York invited him to the United States to give history, literature, and philosophy lectures, and in 1926 he lectured at Harvard.
Konferenzberichte zum Thema "Society of the Bianchi della Giustizia"
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Socorro, J., und Abraham Espinoza-García. „Bianchi class A models in Sàez-Ballester's theory“. In IX WORKSHOP OF THE GRAVITATION AND MATHEMATICAL PHYSICS DIVISION OF THE MEXICAN PHYSICAL SOCIETY. AIP, 2012. http://dx.doi.org/10.1063/1.4748541.
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Corichi, Alejandro, und Edison Montoya. „Qualitative effective dynamics in Bianchi II loop quantum cosmology“. In IX WORKSHOP OF THE GRAVITATION AND MATHEMATICAL PHYSICS DIVISION OF THE MEXICAN PHYSICAL SOCIETY. AIP, 2012. http://dx.doi.org/10.1063/1.4748542.
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Şen, R., und S. Aygün. „Bianchi type-I universe in Lyra manifold with quadratic equation of state“. In TURKISH PHYSICAL SOCIETY 32ND INTERNATIONAL PHYSICS CONGRESS (TPS32). Author(s), 2017. http://dx.doi.org/10.1063/1.4976455.
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Çağlar, Halife, und Sezgin Aygün. „Bianchi type-I universe in f(R, T) modified gravity with quark matter and Λ“. In TURKISH PHYSICAL SOCIETY 32ND INTERNATIONAL PHYSICS CONGRESS (TPS32). Author(s), 2017. http://dx.doi.org/10.1063/1.4976440.
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Çağlar, Halife. „Quadratic equation of state solutions for Bianchi type-V universe model in f(R, T) gravity“. In TURKISH PHYSICAL SOCIETY 35TH INTERNATIONAL PHYSICS CONGRESS (TPS35). AIP Publishing, 2019. http://dx.doi.org/10.1063/1.5135416.
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