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Martyniuk, Iryna. „THE SOCIAL-PSYCHOLOGICAL DETERMINANTS OF PREGNANT WOMEN’ SELF-ESTEEM“. Psychological journal 6, Nr. 10 (30.10.2020): 57–65. http://dx.doi.org/10.31108/1.2020.6.10.6.
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The psychology of motherhood is one of the most complex and little-studied branches of modern science. Such studies are important because of existing grave demographic problems associated with falling birth rates, the large number of divorces, the increasing number of children abandoned by their parents or cases of child abuse, insufficient social and psychological assistance for families, and especially for women in labour.The holistic psychological approach is relevant to studies of motherhood and social-psychological determinants forming pregnant women’s self-esteem, because psychological problems of motherhood and early childhood are in demand on the background of modern advances in medicine, physiology, gynaecology and obstetrics, improved scientific-technical help at childbirth and neonatal practices.The article studies pregnant women’s self-esteem, in particular, by taking into account such characteristics as women’s reproductive health, psychological-emotional states during pregnancy, psychological readiness for motherhood, social environment, social support, self-realization in the professional sphere, social guarantees given by employers.The article proposes the theoretical model covering social-psychological determinants of pregnant women’s self-esteem, which takes into account both the general social-psychological factors of life and the sphere of life specific for a modern pregnant woman. The presented determinants affect a woman’s self-esteem before / during pregnancy, after childbirth and form her attitude to herself and to her role as a mother in family and society. The purpose of this theoretical model is to analyze the impact of socio-psychological determinants on pregnant women’s self-esteem.Pregnant women’s self-esteem is a multilevel structure, which parts are studied in many sciences (psychology, sociology, demography, medicine - (gynaecology, obstetrics, neonatology, prenatal psychology), and covers all areas of pregnant women’ life.
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Massat, Carol Rippey. „Book Review: Women and Cannabis: Medicine, Science, and Sociology“. Affilia 20, Nr. 2 (Mai 2005): 258–59. http://dx.doi.org/10.1177/0886109905274622.
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Bracher, Nathan. „Jablonka et la question du sujet en sciences sociales“. French Politics, Culture & Society 36, Nr. 3 (01.09.2018): 92–108. http://dx.doi.org/10.3167/fpcs.2018.360306.
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With its compelling portrait of a young woman who was savagely murdered after having endured various forms of male violence throughout her life, Ivan Jablonka’s Laëtitia ou la fin des hommes also provides a stark depiction of French society and politics in the second decade of the twentyfirst century. In deconstructing the sensationalism of the conventional crime story, the researcher-narrator seeks to draw as near as possible to the vivacious, yet fragile young woman while at the same time viewing her life in relation to various sociological and historical contexts defining its parameters. Jablonka’s own singular investment in the investigation and narration of Laëtitia thus poses the question of subjectivity in the social sciences. Recalling the landmark stances of Claude Lévi-Strauss and Emmanuel Lévinas, this article argues that Jablonka’s insistence on the explicit intervention of the researcher-narrator offers an epistemological gain and more precise knowledge.
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Stenner, David. „Decolonizing the Moroccan Woman“. Journal of Middle East Women's Studies 19, Nr. 2 (01.07.2023): 185–208. http://dx.doi.org/10.1215/15525864-10462341.
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Abstract A public debate about the social status of women accompanied the emergence of mass politics in Morocco after World War II. The Arabic-language press argued that true sovereignty required the liberation of the kingdom’s female citizens from the shackles of tradition. Taking inspiration from developments across the decolonizing world, nationalists promoted women’s “rights and duties” to build a “new Morocco” beyond the constraints of French colonialism. State formation became dependent on a profound social transformation. Following independence in 1956, however, King Mohammed V gradually replaced the public conversation about female emancipation with a narrative that began and ended with the royal palace, thereby constructing a unique version of state feminism that persists today.
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PERRY, MARY ELIZABETH. „The Manly Woman“. American Behavioral Scientist 31, Nr. 1 (September 1987): 86–100. http://dx.doi.org/10.1177/000276487031001006.
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Zine, Jasmin. „Muslim Women and the Politics of Representation (2002)*“. American Journal of Islam and Society 41, Nr. 1 (05.02.2024): 117–43. http://dx.doi.org/10.35632/ajis.v41i1.3422.
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This paper examines the politics of knowledge production as it relates to Muslim women in western literary traditions and contemporary feminist writing, with a view to understanding the political, ideological, and economic mediations that have historically framed these representations. The meta-narrative of the Muslim woman has shifted from the bold queens of medieval literature to colonial images of the seraglio’s veiled, secluded, and oppressed women. Contemporary feminist writing and popular culture have reproduced the colonial motifs of Muslim women, and these have regained currency in the aftermath of 9/11.Drawing upon the work of Mohja Kahf, this paper begins by mapping the evolution of the Muslim woman archetype in western literary traditions. The paper then examines how some contemporary feminist literature has reproduced in new ways the discursive tropes that have had historical currency in Muslim women’s textual representation. The analysis is attentive to the ways in which the cultural production of knowledge about Muslim women has been implicated historically by the relations of power between the Muslim world and the West. *This article was first published in the American Journal of Islamic Social Sciences 19, no. 4 (2002): 1-22
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Mondal, Sahin Reja. „The Poetics of Affect Studies: Exploring Affective Turn to Gender, Culture and Society in Shashi Deshpande's The Intrusion and Other Stories“. Praxis International Journal of Social Science and Literature 6, Nr. 9 (25.09.2023): 180–90. http://dx.doi.org/10.51879/pijssl/060919.
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ffect Studies is an interdisciplinary cognitive science that incorporates and simultaneously discusses human psychology, medical humanities, science and technology, philosophy, history, politics, sociology, ecology, gender and queer studies, literary studies and critical theory. It also manifests various mental aspects of affective consciousness that introduce the academic cross-examination of emotional responses and experienced feelings to the social occurrences and structures of our familiar world. Affect Studies, thereby, shows the effect and reflection of social factors on the mind of people individually or collectively in diverse neural communication of human brain areas to focus on personal, social, cultural, religious, historical and political affairs. It raises affect theory as a dominant paradigm of twenty-first-century literary studies that attempts to bridge the gap between biological, psychological and social manifestations in contemporary textual criticism. Affect theory is a non-linguistic literary turn or approach to gender and sexuality, culture, society, media and communication, history, and politics and that measures mankind’s automatic feelings, emotions and reactions to the social and cultural predefined characteristics of the world. Shashi Deshpande has occupied the highly acclaimed position as a women writer in Indian English Literature and most of her writings minutely represent women’s traumatic memories and psychology, dilemma, day-to-day feelings over the poignant issue of gender discrimination, sexual harassment, rape and pregnancy, domestic violence and oppression, the traditional code and conduct of the marriage system, the melodrama of the man-woman relationship, and the crisis of women’s space and freedom in the androcentric society of India. This research paper aims to examine the theoretical discourses of affective turn to the integrated but controversial relationship between gender, culture and society in Shashi Deshpande’s ‘The Intrusion and Other Stories’ (1993). It also evaluates Deshpande’s textualization of the abstract emotion, sense of alienation and despair, sorrow and pain, inner conflicts and typical unhappy feelings of Indian women in the articulation of her female characters, their struggle for identity, and their negotiations and reactions to the matter of gender discrimination and alterity, sexual violation and marital rape, unwanted pregnancy, domestic violence and exploitation, the conventional marriage system and marital discordance, and the subjugation of women’s identity.
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Darwin, Helana. „Navigating the Religious Gender Binary“. Sociology of Religion 81, Nr. 2 (2020): 185–205. http://dx.doi.org/10.1093/socrel/srz034.
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Abstract This study illustrates the regulatory impact of binary gender ideology upon religious practitioners through interview data from 44 religious and formerly religious nonbinary people (who do not identify as simply men or women). Results indicate that nonbinary people who wish to maintain religious ties must either adjust religion to accommodate their nonbinary gender or accept misgendering to accommodate their religious tradition, with very few alternative options. They must overcome ideological, liturgical, and ritual obstacles while navigating the regulatory barrier that this article calls “the religious gender binary.” Challenges intensify for religious minorities in practice-based traditions due to structural constraints. These findings contribute toward the sociology of religion by (1) demonstrating how nonbinary people experience the binary (cis)gendering of reality across religious traditions and (2) illuminating the need for more research that centers gender minorities and religious minorities, as the sociology of gender and religion expands beyond cisnormative and Christonormative frameworks.
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Verma, Kripashankar. „The Family in Four Shakespearean Plays: A Short Analysis“. Indian Journal of Gender Studies 28, Nr. 1 (20.01.2021): 104–12. http://dx.doi.org/10.1177/0971521520974877.
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Gender study is one of the most select areas of modern research in nearly all branches of knowledge, that is, politics, history, sociology and of course literature. Feminist criticism has been phenomenal in closely studying works of literature. The modern era, which tries to usher in a world of equality for all, is highly concerned with the political, economic and social equality and freedom of women. In this article, four plays ( Twelfth Night, The Taming of the Shrew, The Winter’s Tale and Cymbeline) of William Shakespeare have been selected for the purpose of gender analysis. The article tries to explore the family in Shakespeare’s times, the status of women and the social hierarchy in Elizabethan times. Shakespeare’s plays highlight many more issues of gender and identity that are of universal importance. This article also explores how gender roles were predetermined in the Elizabethan society and how a woman was expected to behave accordingly.
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Lummis, Adair T., und Paula D. Nesbitt. „Women Clergy Research and the Sociology of Religion“. Sociology of Religion 61, Nr. 4 (2000): 443. http://dx.doi.org/10.2307/3712528.
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Bernstein, Robert H., Michael W. Macy, Wendy M. Williams, Christopher J. Cameron, Sterling Chance Williams-Ceci und Stephen J. Ceci. „Assessing Gender Bias in Particle Physics and Social Science Recommendations for Academic Jobs“. Social Sciences 11, Nr. 2 (14.02.2022): 74. http://dx.doi.org/10.3390/socsci11020074.
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We investigated gender bias in letters of recommendation as a possible cause of the under-representation of women in Experimental Particle Physics (EPP), where about 15% of faculty are female—well below the 60% level in psychology and sociology. We analyzed 2206 letters in EPP and these two social sciences using standard lexical measures as well as two new measures: author status and an open-ended search for gendered language. In contrast to former studies, women were not depicted as more communal, less agentic, or less standout. Lexical measures revealed few gender differences in either discipline. The open-ended analysis revealed disparities favoring women in social science and men in EPP. However, female EPP candidates were characterized as “brilliant” in nearly three times as many letters as were men.
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Baturenko, Sergey. „Prerequisites of feminist discourse formation in Russian sociology of the XIX c.: M. I. Mikhailov .“ Woman in Russian Society, Nr. 1 (25.04.2021): 116–25. http://dx.doi.org/10.21064/winrs.2021.1.10.
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The article considers the ideas of the Russian writer, poet and journalist M. I. Mikhailov, that became intellectual prerequisites for the formation of feminist discourse in Russian sociology of the XIX century. Domestic thinkers have contributed greatly to the emergence in Russia of feminism as a social phenomenon and the theory of feminism in the history of Russian social thought. The specifics of historical and cultural development have influenced the reflection of many issues within the social sciences, including the need to explore the “female issue” in sociology. The author shows that the problem of the position of women in society is markedly expressed in the context of Russian culture and is widely revealed in Russian literature in the works of famous writers, poets, journalists, philosophers, in particular in the works of M. Mikhailov. This article can be considered as an attempt to develop and deepen courses on the history of Russian sociology, it gives an idea of how feminist discourse was formed in classical sociology. The presentation of the problem of inequality, overcoming the dependent position of women and ensuring their rights in Russia differs from the Western specificity. This difference is reflected in the works of M. Mikhailov. The author shows significant influence on shaping the feminist discourse of European scholars, on the one hand. On the other hand, the author describes a revision and critical analysis of these ideas in the works of the Russian writer. The article analyzed Mikhailov’s creativity as one of the components of the process of spiritual and intellectual development of Russian social thought, immediately preceding the emergence of sociology in Russia and the formation of feminist discourse within some leading scientific schools.
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Abisaab, Malek. „Arab Women and Work: The Interrelation Between Orientalism and Historiography“. Hawwa 7, Nr. 2 (2009): 164–98. http://dx.doi.org/10.1163/156920709x12511890014621.
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AbstractThis essay examines the approaches and themes in two overlapping historiographical areas on women and labor since the sixties. The first area examines the scholarship on Lebanese women and modernization. The second area covers the scholarship on women, labor and the family in Arab Middle Eastern society. Despite their general critique of Orientalist representations of the “Muslim” woman, several scholars continue to invest cognate features of the modernization discourse and West-centered models of womanhood. For one, scholars have persistently stated that the social structures in Middle Eastern/Islamic society do not lend themselves to class or gendered divisions. Using classical Eurocentric criteria for gauging women's “empowerment,” these scholars tried to show that Arab working-women are unable to organize themselves on the basis of gender due to cultural taboos, sectarian affiliations, provincial loyalties, family authority, and lack of education. At times, “Islam” or “culture” is presented as operating from above-creating social attitudes that limit women's public activities and involvement in waged work. The primacy given to cultural difference prevents comparability between Western and Middle Eastern/Muslim women on the basis of shared socio-economic experiences. Several studies overlooked the complex interconnections among family, sect, class and gender expressed through the range of activities and experiences linking women's domestic and waged work. There is indeed an overwhelming focus on the ideas and attitudes of bourgeois woman and their legal rights, which are rarely analyzed in connection to historical context, economic arrangements, productive patterns, or social interest. Rather, they are discussed in connection to women's education and work and ultimately levels of modernization. These prevalent features of the historiographical literature give shape to new and subtle Orientalist narratives about Muslim/Middle Eastern women.
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Wängnerud, Lena, Maria Solevid und Monika Djerf-Pierre. „Moving beyond Categorical Gender in Studies of Risk Aversion and Anxiety“. Politics & Gender 15, Nr. 4 (18.12.2018): 826–50. http://dx.doi.org/10.1017/s1743923x18000648.
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Concepts such as risk aversion and anxiety have received renewed attention in various strands of gender and politics research. Most contemporary scholars suggest that gender gaps in this area are related to social norms and stem from social learning rather than from inherent gender traits. Very few, however, elaborate on the gender variable to reach a fuller understanding of the dynamics at work. In this study, we examined gender gaps in levels of anxiety, an area closely related to risk aversion, and we applied a combination of categorical measures of gender distinguishing between “woman, “man,” and “other” and scales capturing grades of femininity and masculinity in individuals. We label this approachfuzzy gender, and we suggest that it can be used to advance research in our field. The key finding is an interaction effect between categorical measures of gender and fuzzy gender: The more female characteristics in women, the higher the levels of anxiety. Moreover, there is no difference in levels of anxiety between men and women with few female characteristics. The data used draw from a large-scale survey among Swedish citizens in 2013.
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Sabido-Ramos, Olga. „The social form of the secret. Gendered bodies, senses and menstruation“. Digithum, Nr. 28 (20.05.2022): 1–11. http://dx.doi.org/10.7238/d.v0i28.396384.
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In this article, I am going to show how the social form of the secret in Simmel’s sense traverses the sensorial experience of menstruation and perception policies towards menstruation. To achieve the above, I have divided the article into three sections. In the first, I give a summary of state-of-the-art critical studies on menstruation, which allow us to think of menstruation as an object of study in sociology and to underpin this proposal. Second, using Simmel’s relational sociology and sensory studies approach, I show that one of the mechanisms of perception policies towards menstruation has been to keep it secret. Third, I present a sociology of senses related to the secret of menstruation based on the findings of a recent study. The findings show that, although there are tendencies to re-signify the experience of menstruation in solidarity with friends, perception policies prevail that lead women to hide menstruation from intimates and strangers. On the other hand, although the odours of menstruation have been and continue to be stigmatized, the use of new artifacts or menstrual hygiene techniques allows a certain resignification of the menstrual smell, although this requires certain material conditions of possibility.
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Munsch, Christin L., und Shardé M. Davis. „Marital Status, Gender, and Race in The U.S.: Perceptions of Middle-Aged Men and Women“. Journal of Comparative Family Studies 52, Nr. 4 (01.01.2022): 596–622. http://dx.doi.org/10.3138/jcfs.52.4.04.
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A handful of studies conducted in the 1980s and 1990s find that undergraduate students perceive unmarried people less favorably than married people. The present research describes two experimental studies that revisit and extend this work by examining the extent to which perceptions of singles depend on marital history, gender, and race, both of which employ a more diverse sample of Americans via Amazon’s Mechanical Turk (MTurk). Black Americans are less likely to marry, more likely to divorce, and less likely to remarry than their White counterparts; Black women are less likely to marry than Black men; and Black women contend with nuanced stereotypes that portray them as strong, independent, and self-sufficient. These differences suggest race may shape beliefs about singles, and that racialized differences may be gendered. In Study 1, respondents rated a married or never married man or woman across a range of characteristics. In Study 2, respondents rated a White man, White woman, Black man, or Black woman who was either married, never married, or divorced. Across both studies, regression models indicate singles were evaluated more negatively than married people. Moreover, divorced Black women were perceived more positively on several measures compared to divorced members of other groups. For the most part, however, the magnitude of the singlism effect did not vary by marital history (never married or divorced), gender, or race. We note that null findings regarding gender and race are often relegated to the file drawer, but that this practice distorts the results of systematic reviews and perpetuates the misconception that groups of people (e.g., men and women, Blacks and Whites) are vastly different from one another, a belief that undergirds and justifies inequality.
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Domen, Ilona, Daan Scheepers, Belle Derks und Ruth van Veelen. „It’s a man’s world; right? How women’s opinions about gender inequality affect physiological responses in men“. Group Processes & Intergroup Relations 25, Nr. 3 (April 2022): 703–26. http://dx.doi.org/10.1177/13684302211042669.
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In two experiments, we examined how men respond to women who either challenge or legitimize societal gender inequality, and how gender identification moderates these responses. We hypothesized that men feel less threatened by women who legitimize (vs. challenge) the gender hierarchy, and evaluate these women more positively. To investigate these expectations, we assessed self-reports (Studies 1 and 2) and cardiovascular threat/challenge responses (Study 2). Both studies showed that men experience less negative emotions when presented with a woman who legitimized (vs. challenged) the gender hierarchy. Moreover, among men with a relatively high gender identification, a woman who challenged the gender hierarchy elicited a physiological response pattern indicative of threat, whereas a woman who legitimized the gender hierarchy elicited a pattern indicative of challenge. Results are discussed in terms of social identity theory, status threat, and self-distancing behavior.
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Dollar, Cindy Brooks, und Joshua A. Hendrix. „“I’m Not a Traditional Woman”: Tranquilizer Misuse as Self-Medication Among Adult Women“. American Behavioral Scientist 62, Nr. 11 (10.07.2018): 1562–85. http://dx.doi.org/10.1177/0002764218787027.
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Research consistently finds that men use all types of drugs more frequently and extensively than women. However, the misuse of prescription tranquilizers provides an exception. Recent research has found that women are more likely to misuse tranquilizers than men, yet few efforts have been made to systematically understand why this is the case and whether there are gendered factors that might help explain their misuse. Building on general strain theory and other scholarship concerning the links between psychological strain, mental–emotional health, and illicit drug use, we employed a mixed-methods design to investigate the interrelationships between gender, mental health, and tranquilizer misuse. Using data from the 2010 National Survey of Drug Use and Health, we examined tranquilizer misuse among women using various social, demographic, and health-related characteristics. Following this, we drew on nine in-depth interviews with adult women aged 21 to 69 years who reported a history of misusing tranquilizers. The quantitative data reveal that the odds of tranquilizer misuse are nearly two times higher for each unit increase on the poor mental health scale. Whereas being married increases the risk of misuse, having young children is associated with a decreased risk. Our analysis of the interview data reveals three main themes, related to tranquilizer access, reasons for misuse, and shame related to misuse. The interviews clearly uncover tranquilizer misuse as an attempt by women to manage competing demands between their work and home lives, and more specifically as a means of promoting success in both devotions. We conclude by arguing that women’s misuse of tranquilizers is a gendered behavior in response to gender-specific strains, which in turn reproduces gendering as an institution as well as in individual lives. The implications of these findings for general strain theory are also discussed.
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Rahmanzade, Shamil. „Gender Studies in Azerbaijan in the Context of Epistemological Westernization“. Scientific knowledge - autonomy, dependence, resistance 29, Nr. 2 (30.05.2020): 108–17. http://dx.doi.org/10.37708/bf.swu.v29i2.8.
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The article presents an attempt to outline the development of women's and gender studies in Azerbaijan in the context of the formation of interdisciplinarity in the social sciences and humanities and to identify their methodological significance for historical knowledge. It is especially noted that gender studies as a scientific direction were embedded in the general context of epistemological "Westernization". Gender studies in Azerbaijan practically begun in the second half of the 1990s. It should be admitted that, as in many other post-Soviet republics, the aforementioned studies, as well as the study of gender policy, gender education, did not arise spontaneously, being dictated by the internal needs of society and science, but were exported as an integral part of the “big political project”. It is noted that since 1990, the Department of Problems of Modern Philosophy of the Institute of Philosophy, Sociology and Law of the Academy of Sciences of Azerbaijan has been engaged in theoretical analysis and practical application of gender studies. The research interests of Azerbaijani scientists include the study of such issues as gender aspects of socio-economic development, gender quotas and stereotypes, gender factor in politics, features of state policy on women, empowerment of women, etc. Such unfavorable factors as the absence of the feminist movement as a social base for such investigations, the dominance of patriarchal attitudes and the embryonic state of feminist reaction, as well as the tendency of “modernization of patriarchal consciousness” and others are mentioned as adverse social reasons. At the end of the article, separate tasks are formulated that face the nascent gender history of Azerbaijan.
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Christiansen, Mats, Mika Handelsman-Nielsen und Manijeh Mehdiyar. „THE GRAYING RAINBOW: TRACING LGBTQI AGING IN SCANDINAVIAN LITERATURE“. Innovation in Aging 7, Supplement_1 (01.12.2023): 766. http://dx.doi.org/10.1093/geroni/igad104.2475.
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Abstract Background: There have been several international reviews about aging LGBTQI health and living conditions, but where policy, social insurance, and services differ. The Public Health Agency of Sweden was given a government assignment to review the literature on LGBTI, emphasizing Scandinavian literature. Method: This scoping review includes peer-reviewed literature published in English or Scandinavian languages from January 1, 2012, to May 2022. Literature was searched in PsycINFO, PubMed, Web of Science, CINAHL, International Bibliography of the Social Sciences (IBSS), Social Science Database, Applied Social Sciences Index & Abstracts (ASSIA), and Sociological Abstracts, Sociology Database. Initially, 11,428 articles were found. After removing duplicates using Rayyan and reviewing titles and abstracts, 54 articles were read in full. After the final review, 16 articles remained. Thematic analysis was used to produce themes from the reviewed literature. Findings: The following two themes were identified: Aspects of health and Living conditions. Studies were primarily interpretive. There is a lack of studies about some subgroups of older LGBTQ people in this context; for instance, there are insufficient studies on older lesbian women and gay men. Furthermore, there is a lack of studies on somatic health for older LGBTQ people, generally. Comparatively, albeit in small samples, we better understand trans descriptions of aging than lesbian women and gay men. There were no studies found on intersex individuals. Implications: There remains a paucity of literature regarding the life and living conditions for LGBTQI older adults in Nordic countries.
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MASCIA-LEES, FRANCES E., PATRICIA SHARPE und COLLEEN B. COHEN. „Double Liminality and the Black Woman Writer“. American Behavioral Scientist 31, Nr. 1 (September 1987): 101–14. http://dx.doi.org/10.1177/000276487031001007.
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Yeung, Agnes, Ruby C. M. Chau und Sam W. K. Yu. „Managing social exclusion“. International Social Work 47, Nr. 4 (Oktober 2004): 503–13. http://dx.doi.org/10.1177/0020872804046257.
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This article is based on two studies conducted in Guangzhou and Hong Kong. It argues that many managerial women in these two Chinese cities rely mainly on an individual approach to reduce their social exclusion and simultaneously use implicit actions to challenge structural inadequacies in the family and the work place.
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Ahmed, Sarah. „Women Left Behind: Migration, Agency, and the Pakistani Woman“. Gender & Society 34, Nr. 4 (August 2020): 597–619. http://dx.doi.org/10.1177/0891243220930698.
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This article examines how migration impacts power dynamics and gender norms for women left behind living in rural Southern Punjab, Pakistan, a site where patriarchal customs and religion are interwoven to confine women’s mobility and agency. Based on qualitative interviews and focus groups with women left behind from 2015 through 2018, this article explores how local rural-to-urban male migration patterns impact the decision-making powers of women who are left behind and must make sense of the family structure and gender dynamics in their homes after their husbands’ exit. This study finds that in the absence of her migrant husband, a woman left behind is still subject to patriarchal norms and surveillance by the remaining in-laws, including other women. Citing specific examples from the field, I explain why women left behind remain close to the very families that confine and monitor their movement, and why, in some cases, women left behind turn a blind eye toward their husband’s second or third marriage. Through an examination of behind-the-scenes negotiations that women left behind make, I argue that women maintain for themselves at surface level the gendered expectations that patriarchy sets for them, but given the opportunity, they can negotiate and bargain their positionality in subtle ways without disrupting the status quo that could otherwise jeopardize their physical safety and social reputation (honor).
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KOÇ, Sevgi, und Ahmet YAYLA. „Values Lost in Society in the Eyes of Academics“. International Education Studies 15, Nr. 5 (02.09.2022): 21. http://dx.doi.org/10.5539/ies.v15n5p21.
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Although there are numerous studies and discussions about the concept of value, it is claimed to lack an objective basis. The concept of value is difficult to define from a single perspective because it relates to many disciplines, especially the social sciences. Philosophy, sociology, psychology, religious sciences, anthropology, and historical sciences have attributed different meanings to the concept of value. However, the fact that the concept of value is related to human behavior has been a common point in all disciplines of social sciences. Values are essential in terms of social sciences because they interpret human behavior (Ulusoy & Dilmaç, 2016). Therefore, this study aimed to determine what academics thought about the core values lost in society and what kind of solutions they offered to that problem. The sample consisted of 16 academics from Van Yuzuncu Yıl University/Turkey. The sample consisted of 12 men and 4 women. The study adopted a qualitative research design. Data were collected using a semi-structured interview questionnaire consisting of open-ended questions. The data were analyzed using descriptive analysis. The findings focused on participants’ views of the concept of values, the values lost in society, values problems, and solutions to the lost values.
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Elokhina, Alexandra. „The Development of Gender Studies in the Research of the Battle of Stalingrad“. Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, Nr. 4 (August 2023): 253–62. http://dx.doi.org/10.15688/jvolsu4.2023.4.20.
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Introduction. Historiography devoted to the study of wartime Stalingrad demonstrates the changing object of Stalingrad studies. We can distinguish several successive research narratives and research programmes. Methods and materials. The article is of a reviewing, historiographical nature. The main methodology used in this article is the study methodology for research programmes. Methods of gender studies are also used in the article. Analysis. The traditional natural narrative is devoted to the description of military operations in the city from September 1942 to February 1943. Historians focus on the military units and formations (battalions, regiments, divisions, and armies) involved in the hostilities. The 2000s brought a change in the object of research in the historiography of the Battle of Stalingrad. For the first time, the civilian population of the military Stalingrad became the object of close study. A continuation and deepening of the “civilian population” narrative is the theme of the “children of Stalingrad.” It would seem that after studying Stalingrad’s childhood, it is logical to talk about women. But it is difficult to make the Stalingrad woman an object of scientific research. If the child has already become a “legitimate” object of historical study, the woman is still regarded as a kind of “weak” analogue of the man. The functional roles of a woman (wife and mother) almost always supersede her gender specificity and her experience. Results. One of the tasks of such research should be to analyse the change in a woman’s social role from wife, mother, and keeper of the home to a more independent and important member of society. The special socioeconomic and political position of women in Soviet military society still requires close study. The methodology of gender studies should come to Stalingrad studies.
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Lee, Ji-Eun. „“I Am a Wanderer”: Paek Sinae (1908–1939) and Writing Travel“. Sungkyun Journal of East Asian Studies 23, Nr. 1 (01.05.2023): 95–114. http://dx.doi.org/10.1215/15982661-10336312.
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Abstract Paek Sinae (1908–39) was a modern woman writer whose career was cut short by an early death. She lived in the era of New Women, but unlike most of her peer woman writers, Paek had little formal education or connections to the literary establishment (mundan). This background, combined with her modest output of fictional works, resulted in Paek Sinae being seen by critics during her lifetime and scholars long after her death as a provincial writer, thus affording her only limited recognition. This article challenges such dismissals and seeks an approach that would allow a more comprehensive appreciation of Paek Sinae and woman writers more broadly. First, the article looks closely at Paek's life based in her hometown away from the social center of Kyŏngsŏng (present-day Seoul) and considers how geographical and linguistic aspects of Paek's locale were misunderstood by critics. Next, with a focus on Paek's travels and her travelogues, cosmofeminism and global-local connections are examined as a key to understanding the complexities of being a modern woman writer in Paek's day. At the same time, by putting a spotlight on the “lesser” literary genre of the travelogue, this article also gestures toward a more inclusive approach to research on woman writers whose aesthetic or literary qualities were often judged only by their works of fiction (sosŏl) or poetry, while other important works like autobiographical or sociopolitical essays tended to be overlooked. Paek Sinae's life and work add breadth to the already complex definition of New Women and early feminism, and through her example, this article urges a more comprehensive consideration of works by Korean women writers in the early twentieth century.
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Visweswaran, Kamala. „‘My words were not cared for’: Customary law, criminality and the ‘woman question’ in late colonial India“. Contributions to Indian Sociology 52, Nr. 2 (Juni 2018): 156–85. http://dx.doi.org/10.1177/0069966718763419.
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Drawing upon the court case of one woman sentenced for killing her infant in the early decades of the last century, this article reads Pierre Bourdieu’s insight on how the trial stages conflicts produced in the social realm as a paradox for explaining how British administrators and Indian village officials negotiated non-conflicting codes of sexual and moral conduct on the basis of colonial ideology and locally fixed caste hierarchies to convict women of infanticide. This article argues that a staging of women’s agency is crucial for understanding the colonial conferral of legal subjectivity and for a gendered critique of the Subaltern Studies paradigm of conflict or collaboration as ‘dominance without hegemony.’
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Delmotte, Florence. „NORBERT ELIAS AND WOMEN: LIFE, TEXTS AND NEW PERSPECTIVES ON GENDER ISSUES“. Sociologia & Antropologia 12, Nr. 1 (April 2022): 81–112. http://dx.doi.org/10.1590/2238-38752022v1213.
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Abstract Sex, gender and gender relations are generally considered minor issues in Norbert Elias’s historical sociology. However, the sociologist placed greater emphasis on gender relations and inequalities than many of his contemporaries did. For Elias’s readers, gender relations and their transformations in terms of the power balance between sexes are falling under the theory of established-outsiders relations and represent a rather crucial aspect of the civilising process(es). Gender relations and their transformations also refer, in Elias’s work, to the emancipatory role of law and rights, to transformations of sensibilities, to increasing individualisation and integration of humanity. Starting not from gender studies but from a situated reading of Elias’s texts, this article also suggests that re-exploring certain aspects of Elias’s life, like his relationship to women and men, makes sense so we can better understand his sociology and its topicality in the post-#MeToo context.
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Göle, Nilüfer. „Islamism, Feminism and Post-Modernism: Women's Movements in Islamic Countries“. New Perspectives on Turkey 19 (1998): 53–70. http://dx.doi.org/10.1017/s0896634600003022.
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We thought “isms” were dead after our disillusionment with socialist utopian thinking in practice. But in the last two decades, new “isms,” Islamism, feminism and postmodernism, each very distinct, have changed our lives as much as our conceptions of ourselves and our societies. Feminism redefined woman's identity and, by the same token, changed the relations between man and woman; Islamism brought Muslim actors to modern politics, in which the veiling of women blurs habitual distinctions between public and private, traditional and modern; and post-modernism-by pursuing the critique initiated by new social movements for egalitarian, progressive, emancipatory values of enlightened modernity-challenged the central and hierarchical place occupied by the West as standard-bearer of modernity. Despite their differences, each movement—feminism as a social movement, Islamism as an anti-systemic movement, and postmodernism as a movement of ideas—changed definitions and perceptions of woman, Islam and modernity.
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Baker Mohammed Al-Abbas, Mohammed. „Portraying the Arab Intellectual in Visual Media: A Sociological Analysis of the Plastic Artist’s Identity in Shaghaf TV Series“. Dirasat: Human and Social Sciences 49, Nr. 6 (30.12.2022): 24–37. http://dx.doi.org/10.35516/hum.v49i6:.3982.
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This research aims to explore the socio-visual possibilities of artistic identity through Arab media. It focuses on the “Shaghaf” series, a drama show that was podcasted during Ramadan month 2020. This paper critiques several visual elements, the first element is the image of the plastic artist, the second is the fourth dimension that consists of time, space, and movement and the third element is the representations of social reality and its psychosocial dilemmas. Furthermore, this paper negotiates dramatic intersections within the literature that discourses the Death of Art and the Death of Author by postmodern philosophies. The present critique deconstructed the aesthetic approaches integrated within the unit of analysis, which is the artists’ identity. This identity transforms through a symbolic duality between latent and manifest representations in the public versus private social spaces. The research discussed the critical need to manage the cultural content in the media as well as to focus on the positive role of the artist in society. The present paper resists stereotyping less privileged people of physical/social/psychological needs, and any exclusionary content in media that defines them as socially unfamiliar. Finally, this paper is significant because it focuses on the woman artist's identity as a social construction in the Arab media, as women artists are underrepresented in visual media in general. Furthermore, Art Sociology, as an approach in Fine Arts Studies, presented an advancement in the specialty and does not exclude the philosophies of Aesthetics and Art History but rather conceptualizes theories with qualitative and quantitative methodologies.
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O’rinovna, Hidirova Nargiza. „The Social Status of Muslim Women in Turkestan before and after Russian Colonization“. Oriente Moderno 102, Nr. 2 (19.01.2023): 208–26. http://dx.doi.org/10.1163/22138617-12340288.
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Abstract The article provides a historical review of some facts to reveal, in general terms, the place of Muslim women in Turkestan, including their roles in family and society during the pre-colonial period. As a result of the conquest of Central Asia by the Russian Empire and the establishment of the Governorate-General of Turkestan, the Russian administration began to consider the issues of Muslim women as an important aspect of its colonial policy. The Russian colonial authorities were attentive to this issue in order to strengthen their position in the region and weaken the influence of Islam among the local (mostly sedentary) population. Representatives of the colonial administration tried to influence Muslim women through intermediaries in the form of educated Russian, Tatar, and Jewish women. By comparing two periods at the start and end of the Russian imperial era, it is possible to see the image of a Muslim woman at various stages of history.
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Ruel, Stefanie. „The “silent killers” of a STEM-professional woman’s career“. Equality, Diversity and Inclusion: An International Journal 37, Nr. 7 (18.09.2018): 728–48. http://dx.doi.org/10.1108/edi-08-2017-0168.
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Purpose The purpose of this paper was to provide a plausible answer to how there are so few science, technology, engineering and mathematics (STEM)-professional women managers in the Canadian space industry. Design/methodology/approach The author showcased one such individual and her experiences of the exclusionary order in this industry, by focusing on her discourses and those of her former supervisor. The author applied the critical sensemaking (CSM) framework to unstructured interview data and to various collected written documentation. To guide the author’s application of this CSM framework, the author asked and answered the following questions: what is the range of identity anchor points associated with, and available to, a STEM-professional woman within the Canadian space industry? What is the relationship between these anchor points and organizational rules and social values? And, how do these anchor points and their relationship with rules and social values influence the exclusion of STEM-professional women from management positions within this industry? Findings The author surfaced a STEM-professional woman’s range of ephemeral identities, captured within her range of attributed anchor points. The author also revealed some of the rules and social values of the organizational context she worked in. The author then analyzed the how of her exclusionary social order, by studying the relationship between these anchor points and these rules and social values. Social implications In addition to addressing the lack of STEM-professional women in management and to filling a gap in the literature, this study made a contribution to our understanding of social-identities, represented by anchor points, and to their discursive reproduction within organizational contexts. The author also suggested micro-political resistances to undo this social order for one particular individual. Originality/value This study’s value can be measured by its contribution to the postpositivist cisgender and diversity literature focused on intersectionality scholarship, specifically in the area of identity anchor points and their (re)creation within social interactions.
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Charles, Marilyn. „What does a woman want?“ Psychoanalysis, Culture & Society 16, Nr. 4 (28.07.2011): 337–53. http://dx.doi.org/10.1057/pcs.2010.20.
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Gill, Rosalind, und Shani Orgad. „The Amazing Bounce-Backable Woman: Resilience and the Psychological Turn in Neoliberalism“. Sociological Research Online 23, Nr. 2 (30.04.2018): 477–95. http://dx.doi.org/10.1177/1360780418769673.
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This article examines the growing prominence accorded to the idea of ‘resilience’ as a regulatory ideal, locating it in the context of a ‘turn to character’ in contemporary culture which we see as part of a wider psychological turn within neoliberalism. Building from discussions of ‘resilience’ as a quality demanded and promoted by public policy in the context of austerity and worsening inequality, we argue that resilience has also emerged as a central term in popular culture in genres such as self-help literature, lifestyle magazines, and reality television, as well as in a burgeoning social media culture focussed on positive thinking, affirmations, and gratitude. It calls on people to be adaptable and positive, bouncing back from adversity and embracing a mind-set in which negative experiences can–and must–be reframed in upbeat terms. The article examines three case studies–women’s magazines, self-help books, and smartphone apps–to explore how resilience is constituted, how it operates, and how it materialises across different sites. We extend existing work by highlighting the classed and gendered dimensions of injunctions to resilience, pointing to the ways that middle-class women are hailed as emblematic ‘bounce-backable’ subjects. We explore how notions of elasticity, inspiration, and affirmation are deployed in ways that systematically outlaw critique or any need for social transformation while inciting a vast range of physical, social and, above all, psychological labours on the part of ‘resilient’ subjects.
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Abusharaf, Rogaia Mustafa. „The Words of Ina Beasley: Glimpses from a Life in British Sudan“. Hawwa 8, Nr. 3 (2010): 317–47. http://dx.doi.org/10.1163/156920810x549758.
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AbstractThis essay presents a woman whose ideas not only signifies a challenge to conventional approaches to the relationship between colonialism and feminism, but also enables us to appreciate the intricacies and diversities of colonial experiences and the multiple roles played by individuals who wielded some level of authority in a colonised society. Since this essay is a tribute to Ina Beasley, it reproduces substantial excerpts from her papers on the subjects that engaged her most deeply during her Sudan service. Her writings shed new light on the social history of human rights during the Condominium, which matters both to scholars and to concerned citizens. In recognition of Ina Beasley, who devoted her life to improving the lives of women and children in a society rife with hardship and discriminatory practices, the essay addresses her work on education and its relevance to eradicating female circumcision that was universally practiced at the time. The essay begins with a brief discussion of Sudanese politics at the time of her arrival and then examines her work as educator who managed to craft several influential programs to empower women and girls. The rest of the paper focuses on her reproductive health advocacy as exemplified in a formidable body of work that articulated her activities and approaches to social rights.
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Freitas de Souza, Felipe. „From Victims to Suspects: Muslim Women since 9/11 (by Shakira Hussein)“. American Journal of Islam and Society 40, Nr. 3-4 (13.11.2023): 179–83. http://dx.doi.org/10.35632/ajis.v40i3-4.3171.
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Issues involving Muslim women are recurrent in contemporary times, given that the interest in the topic reappears when events involving Muslim populations are reported. Whether they are majority or minority populations, the conditions of Muslim women are highlighted to justify narratives about Islam and its practitioners. The present work by Shakira Hussein, From Victims to Suspects: Muslim Women since 9/11, offers a synthesis of recent questions about these women, covering the last years of the 1990s to the last years of the 2010s, considering events that occurred in Australia, Afghanistan, France, the United States and other locations, bringing the researcher’s experience as a Muslim woman and as an academic.
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Weiss, Nerina. „Falling from grace: Gender norms and gender strategies in Eastern Turkey“. New Perspectives on Turkey 42 (2010): 55–76. http://dx.doi.org/10.1017/s0896634600005574.
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AbstractThis article calls for a critical scholarly engagement with women's participation in the Kurdish movement. Since the 1980s, women have appropriated the political sphere in different gender roles, and their activism is mostly seen as a way of empowerment and emancipation. Albeit legitimate, such a claim often fails to account for the social and political control mechanisms inherent in the new political gender roles. This article presents the life stories of four Kurdish women. Although politically active, these women do not necessarily define themselves through their political activity. Thus they do not present their life story according to the party line, but dwell on the different social and political expectations, state violence and the contradicting role models with whom they have to deal on a daily basis. Therefore, the status associated with their roles, especially those of the “new” and emancipated woman, does not necessarily represent their own experiences and subjectivities. Women who openly criticize the social and political constraints by transgressing the boundaries of accepted conduct face social as well as political sanctions.
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Taylor, Mary Anne, und Danee Pye. „Hillary Through TIME: The (Un)Making of the First Woman President“. American Behavioral Scientist 63, Nr. 7 (07.06.2017): 807–25. http://dx.doi.org/10.1177/0002764217711801.
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This essay critically examines Hillary Clinton’s (Hillary) TIME Magazine coverage, from the first cover image as a First Lady in 1992, to the most recent cover as a 2016 presidential hopeful, and each of the focal images throughout TIME’s 20-year coverage. Drawing from political and visual rhetoric as a primary lens, the analysis of each cover will investigate two primary texts: Hillary’s image as coded by a social semiotic approach and the editorial reporting of TIME’s senior writers. Each of Hillary’s cover appearances and corresponding articles are then rhetorically analyzed with a focus on how her mediated image is perpetuated as a threat to political hegemony. Through these themes, we argue that the reporting and image construction of Hillary reinforces normative and status quo-journalism, and ultimately celebrates Hillary as a diplomat, senator, and wife, while disciplining her candidate image as a threat to the American presidency. After a thoughtful dialogue about each cover and the broader implications for political women as executive leaders, this article ultimately advances an argument for a new epistemological and ideological understanding of reporting for political women.
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Kalaf-Hughes, Nicole, und Debra Leiter. „That Woman from Michigan: How Gender Resentment Shapes the Efficacy of Stay-at-Home Policies“. Politics & Gender 16, Nr. 4 (09.07.2020): 983–90. http://dx.doi.org/10.1017/s1743923x20000392.
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AbstractThe United States has the highest number of COVID-19 cases, yet many Americans have responded indifferently toward policies designed to combat the spread of the virus. While nearly all 50 states have implemented some type of stay-at-home policy to encourage social distancing, there has been high variation in the degree of compliance. We argue that this variance is partly driven by gender resentment. Gender resentment reduces trust in female political leaders and thus decreases compliance with government policy and recommendations. Using data from SafeGraph and the 2016 American National Election Study, we demonstrate that the effect of stay-at-home policies on social distancing is reduced when gender resentment increases in states with female leaders. However, when gender resentment is low, there is no difference in the effect of policies on behavior. This research has important implications for understanding unseen barriers that can mediate the efficacy of female political leaders.
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Faust, Friederike, und Klara Nagel. „The Just Prison? Women’s Prison Reform and the Figure of the “Offender-as-Victim” in Germany“. Studies in Social Justice 18, Nr. 2 (04.04.2024): 264–82. http://dx.doi.org/10.26522/ssj.v18i2.4343.
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During the 1990s, the Berlin women’s prison was reformed to do justice to female inmates. This redesigning of space and programs was intended to meet women-specific conditions and needs. The present paper engages with this prison reform as transformation in the name of gender justice. Based on interviews with prison reformers, criminologists, and policymakers, as well as on the analysis of historical documents, we illuminate how a specific figure of the “criminalized woman” helps to translate the abstract notion of social justice into situated practice. From the 1970s onward, a new knowledge of women’s crime would emerge: it constituted female offenders as victims of patriarchal oppression and victimization, allowing the prison system to be criticized as androcentric and discriminatory against women. We argue that subsequent reform pursued gender justice in the form of difference-based, gender-responsive programs and spaces targeting individual inmates’ character and mindset. Thereby, the reformers’ initial critique of social justice would be unintentionally depoliticized and so gender, economic, and political inequalities remained unaddressed. Our purpose is hence twofold: first, to review the recent history of women’s incarceration in Germany, and second, to add a social justice focus to the international criminological debate on gender, prison, and reform.
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Lamont, Melissa. „Gender, Technology, and Libraries“. Information Technology and Libraries 28, Nr. 3 (01.09.2009): 137. http://dx.doi.org/10.6017/ital.v28i3.3221.
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Information technology (IT) is vitally important to many organizations, including libraries. Yet a review of employment statistics and a citation analysis show that men make up the majority of the IT workforce, in libraries and in the broader workforce. Research from sociology, psychology, and women’s studies highlights the organizational and social issues that inhibit women. Understanding why women are less evident in library IT positions will help inform measures to remedy the gender disparity.<br />
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Meijs, Maartje H. J., Joris Lammers und Kate A. Ratliff. „Gender Stereotype-Inconsistent Acts Are Seen as More Acceptable Than Stereotype-Consistent Acts, if They Are Clever“. Social Psychology 46, Nr. 5 (Oktober 2015): 291–305. http://dx.doi.org/10.1027/1864-9335/a000244.
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Abstract. Four studies show that gender stereotype-inconsistent behavior is seen as more acceptable than gender stereotype-consistent behavior, if it is clever. Four studies found consistently that participants rated the behavior of a man who relied on attractiveness or passiveness (stereotypically female) to be more acceptable than similar behavior by a woman. The behavior of a woman who relied on dominance or aggressiveness (stereotypically male) was sometimes seen as more (Study 1A) and sometimes equally (Study 1B, Study 2, Study 3) acceptable as the behavior of a man who acted similarly. This shows that double standards might play a role: Whereas men are benefited by gender stereotype-inconsistent behavior, this is not the case for women. Across studies, these effects were driven by the interpretation of the gender stereotype-inconsistent acts as more clever and less trashy than gender stereotype-consistent acts. These results qualify the idea that people dislike stereotype-inconsistency.
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Ryazanova, Svetlana V. „Talking to God: Religion, Para-Science and Disciplinary Practices as Consolidation Tools“. Changing Societies & Personalities 6, Nr. 1 (11.04.2022): 182. http://dx.doi.org/10.15826/csp.2022.6.1.169.
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The article examines social instruments used to consolidate small religious groups in modern society. Such groups are viewed as a variation of the development of a local Orthodox parish founded as a community of like-minded people. The research subject is closed religious community that has existed in the Perm region (Russia) for over thirty years. The community has evolved from a typical Orthodox parish to a modern-type spiritual group that used non-Orthodox sources of information and devotion, and was led by a woman. The study identifies most effective social instruments for the consolidation of those type of religious community. The research includes reconstruction of the history of the community and the analysis of the materials of spiritual seminars held there, reflecting gradual transformation of the teachings and change of the leader’s status. The research data were acquired from several sources: interviews and personal correspondence of the author with former members of the community, materials of journalistic investigations, etc.
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Ardizzoni, Sabrina. „Women on the Threshold in the First Chapter of Liu Xiang’s Lienü Zhuan“. Asian Studies 8, Nr. 3 (22.09.2020): 281–302. http://dx.doi.org/10.4312/as.2020.8.3.281-302.
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Enquiring into the first chapter of Liu Xiang’s Lienü Zhuan 列女傳, this paper points out the consolidation of the spatial distinction of nei/wai and the ethical construction of womanhood in the Former Han period. In this analysis we will underline the “in-between” position of women depicted by the author and consider their position as based on a metaphorical—but sometimes even physical—threshold. It highlights six categories in Liu Xiang’s work that help us understand a traditional vision of woman that is reviving in modern times. Even today, the Way of Women (fu dao 妇道) is one of the principles on which social harmony is based; breaching the Way of Woman leads to disruptive consequences both within the family and outside, within society.
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Gan, Orit. „Spousal Agreements and Patriarchal Bargains: A Wife’s Guarantee of Her Husband’s Business Debts“. European Review of Contract Law 18, Nr. 2 (01.06.2022): 175–99. http://dx.doi.org/10.1515/ercl-2022-2043.
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Abstract This Article uses the term patriarchal bargain in order to analyze spousal agreements. In her canonical article Deniz Kandiyoti has coined the term patriarchal bargain in order to describe how women negotiate with patriarchy and strategize under the constraints of male domination. Her seminal work has been highly influential in sociology and gender studies. However, legal scholarship has paid little attention to her work. This Article seeks to bridge this gap and explores how women bargain in the shadow of patriarchy. Using a European courts’ decision as an example, this article adds the patriarchal context of spousal agreements. This social context enriches our understanding of spousal agreements and deepens our understanding of contracting under conditions of social inequalities.
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Mishra, Neha. „Asian Americans: Eurogamy by Asian Women“. American Behavioral Scientist 62, Nr. 14 (Dezember 2018): 1988–2006. http://dx.doi.org/10.1177/0002764218810740.
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In the diverse American population, racial prejudice still remains a disturbing actuality. With the ever-increasing rate of Asians in the United States having better jobs, better income, and better education, Asian American women have never been at a better bargaining point to move their social standing in the society at a higher rank and aspire toward true assimilation. Intermarriage via selective desired traits that can help the Asian American woman trump their racial limitations, hence disadvantages. Okamoto’s theoretical perspective to develop a boundary approach to the conventional winnowing hypothesis, intermarriage becomes an indicator of integration. Hall’s eurogamy premise posits that most important of such desirable traits of prospective men being Euro-American can help Asian women blur the racial differences, hence bring them to the mainstream. This study suggests that in United States, there exists still substantial homogamy and in the absence of homogamy there is a similar pattern of exogamy, or more specifically eurogamy among Asian American women depicting and showing a clear tendency to marry up. It suggested that eurogamy is likely to continue as a means to marry up. Thus, there will be a continuation of said increase as the population of younger, better educated, independent Asian American women expands, hence resulting in the perfect marital assimilation.
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Dadzie, Stella. „Searching for the invisible woman: slavery and resistance in Jamaica“. Race & Class 32, Nr. 2 (Oktober 1990): 21–38. http://dx.doi.org/10.1177/030639689003200202.
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Hampton, Melissa. „Constructing the Deviant Woman: Gendered Stigma of the 1980 Cuban Mariel Migration“. American Behavioral Scientist 61, Nr. 10 (September 2017): 1086–102. http://dx.doi.org/10.1177/0002764217732105.
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This article argues that the 1980 Cuban Mariel migration marked a turning point in American perceptions and media representations of female Cuban immigrants, and Cuban exiles in the United States more generally. By examining how sexualized representations of Mariel women coincided with a more general stigmatization of Mariel migrants, I contend that single Cuban women arriving in the boatlift underwent a process of racialization, in which they became increasingly undifferentiated from historical stereotypes of the sexually threatening Latina immigrant in the United States.
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Price-Wallace, Darcie. „Buddhist Pro-Woman Attitudes Towards Full Ordination: Tibetan and Himalayan Monastics’ Views“. Journal of Global Buddhism 24, Nr. 1 (11.05.2023): 1–24. http://dx.doi.org/10.26034/lu.jgb.2023.3140.
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Since the 1980s, Tibetan religious leaders and Vinaya scholars have been examining the possibility of restoring the Buddhist ordination vow lineage for women (Tib. dge slong ma, gelongma) in India. These leaders and scholars focus primarily on canonical prescriptions and emphasize that this issue precludes questions of gender equality (pho mo ‘dra mnyam). However, little attention has been paid to the perspectives of Himalayan and Tibetan monastics outside of leadership positions. In order to understand how these Buddhist nuns and monks reconcile Vinaya prescriptions and gender equality, I interviewed and surveyed monastics residing in Bodh Gaya, India, between January 2018-March 2019. Their responses indicate a diversity of views about the relationship between restoring gelongma vows, Vinaya, and gender equality. And yet taken as a whole, they hold a view that is pro-woman but also accounts for gender asymmetries in ways that are sometimes at odds with a gender-justice and rights-based feminism. Their monastic version of feminism downplays social differences and instead emphasizes similarities between men and women’s practices as sites for ethical cultivation within the confines of celibate Buddhist monasticism.
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Haddad, Yvonne. „The Study of Women in Islam and the West: A Select Bibliography“. Hawwa 3, Nr. 1 (2005): 111–57. http://dx.doi.org/10.1163/1569208053628546.
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AbstractThis bibliography sets out to explore the topics that Muslim women in the West reflected on and researched as they joined the institutions of higher learning and began to have an input in the creation of knowledge. It also attempts to gather the available information about the experiences of Muslim women and surveys the available literature in English on Muslim women living in the West. While Muslim women have been professionally active in many fields, the bibliography is focused primarily on the production of knowledge by professors in the humanities and the social sciences and their contribution to our understanding of the debates about the women of Islam.