Thematische Bibliographien / Social sciences -> history -> asian history

Auswahl der wissenschaftlichen Literatur zum Thema „Social sciences -> history -> asian history“

Autor: Grafiati

Veröffentlicht am 25. Juli 2024

Zuletzt aktualisiert am 30. Juli 2024

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Zeitschriftenartikel zum Thema "Social sciences -> history -> asian history"

Leong, Frederick T. L., und Sumie Okazaki. „History of Asian American psychology.“ Cultural Diversity and Ethnic Minority Psychology 15, Nr. 4 (Oktober 2009): 352–62. http://dx.doi.org/10.1037/a0016443.

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Kim, Y. S. „Specialized Knowledge in Traditional East Asian Contexts: STS and the History of East Asian Science“. East Asian Science, Technology and Society 4, Nr. 2 (01.01.2010): 179–83. http://dx.doi.org/10.1215/s12280-010-9138-x.

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Wright, Kelechi C., Kortney Angela Carr und Becci A. Akkin. „Whitewashing of Social Work History“. Advances in Social Work 21, Nr. 2/3 (23.09.2021): 274–97. http://dx.doi.org/10.18060/23946.

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Severe racial inequity has characterized the incorporation of ethnic minorities’ contributions to U.S. history and advancements (Sandoval et al., 2016). These disparities are inextricably connected to White Supremacist ideologies and practices, and are perpetuated in higher education through textbooks, pedagogy, and research. Social work, like many disciplines, teaches about its early roots with a whitewashed historical lens. Indeed, review of the social work literature reveals the scarcity of attributions to Black, Indigenous, and other People of Color (BIPOC). Without a more racially diverse perspective on social work’s history, social work scholars promote and sustain White Supremacy. The implications of this are crucial since social work education is predominantly populated by privileged White students who adopt this mentality, unaware of Black, Brown, Latino, Asian, Native or Other ethnic “Jane Addams” who have massively promoted the social welfare of communities for decades without historical recognition or the privileged positions of Addams and Richmond. Historical distortions also potentially discourage BIPOC social work students’ self-efficacy and future efforts to contribute and excel in the discipline. To properly address this issue, social work history must be refaced with a more equitable and just lens. This review seeks to address the gap in the literature pertaining to the need for a greater integration and infusion of racially diverse social work historical contributions in several ways. Recommendations will be made for future research in this area to dismantle racist perspectives in social work history, and strategies will be offered to help social work educators and researchers address this critical issue.

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Matthaei, Julie, und Teresa Amott. „Race, gender, work: the history of Asian and Asian-American women“. Race & Class 31, Nr. 3 (Januar 1990): 61–80. http://dx.doi.org/10.1177/030639689003100304.

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Reid, Anthony. „GLOBAL AND LOCAL IN SOUTHEAST ASIAN HISTORY“. International Journal of Asian Studies 1, Nr. 1 (Januar 2004): 5–21. http://dx.doi.org/10.1017/s1479591404000038.

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This article revisits the same author's Southeast Asia in the Age of Commerce (1988–93) through the lens of a pattern of alternating globalization and localization in Southeast Asian History. It highlights the effects of the intense globalization of the “age of commerce” (centuries) on Southeast Asian performance traditions, notably the state theatre of the great entrepôts. Reid considers the critiques of his emphasis on a seventeenth-century crisis in the region in the decade since publication, and defends most of his original position against Victor Lieberman and Andre Gunder Frank in particular. He pursues the theme forward in time, to note another period of significant trade expansion and globalization in roughly 1780–1840; the following high-colonial period which paradoxically had more of a localizing effect on most Southeast Asian populations, and the nationalist reaction which (again paradoxically) marked extreme globalization in some respects between the 1930s and the 1960s.

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Robb, Peter. „New Directions in South Asian History“. South Asia Research 7, Nr. 2 (November 1987): 123–42. http://dx.doi.org/10.1177/026272808700700204.

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Light, Nathan. „Genealogy, history, nation“. Nationalities Papers 39, Nr. 1 (Januar 2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the ethnic nation. The state links citizens to institutions through nationalist content used in political discourse, schooling, and public performances. Because such content is presented as authentic but used instrumentally, its contingency and fabrication have to be concealed from view: the culturally intimate spaces of bureaucratic production of culture and narratives are separated from public performances. The creation of genealogies used to legitimate pre-modern states are similar: compositional processes and goals are kept offstage, and little is disclosed in the public historical narratives and performances.

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Lim 林宗台, Jongtae. „Joseph Needham in Korea, and Korea’s Position in the History of East Asian Science“. East Asian Science, Technology and Society 14, Nr. 2 (27.04.2020): 393–401. http://dx.doi.org/10.1215/18752160-8539397.

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Abstract As they were in other East Asian countries, Joseph Needham and his monumental works were warmly received by Korean historians of science in the late twentieth century. Korean historians appreciated both Needham’s pioneering research on the history of Chinese science and his praise of Korea’s contribution to East Asian scientific tradition, as expressed, for example, in the addenda to volume 3 of Science and Civilisation in China. But the Koreans’ praise of Needham was not unqualified. Needham’s largely favorable remarks on Korean science invited criticism from several prominent Korean historians who noted many factual errors, particularly relating to Korea’s priority over China in several technological inventions. They regarded those errors as indicative of Needham’s deep-rooted historiographical bias, his view of Korea as a mere tributary of China’s scientific tradition. But the Koreans’ criticism of Needham ironically shows that they agreed with the central tenets of Needham’s methodology of crediting scientific achievements to different civilizations, whereby to measure China’s contribution to what Needham termed “universal modern science.” The Koreans only scaled down the scope of comparison from the world of civilizations to a smaller region called East Asia, whereby to compare Korea’s share with that of China. This article thus takes the Korean criticism of Needham as an illuminating case, which invites us to think over a less explored issue in the history of East Asian science: how to write a balanced history of science in a region that is characterized by a stark disparity in power, resources, and achievements between China and its smaller neighbors.

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Aubin, Françoise. „Arnulf Camps, Studies in Asian Mission History, 1956-1998“. Archives de sciences sociales des religions, Nr. 122 (01.04.2003): 59–157. http://dx.doi.org/10.4000/assr.1207.

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Schneider, Claudia. „The Japanese History Textbook Controversy in East Asian Perspective“. ANNALS of the American Academy of Political and Social Science 617, Nr. 1 (Mai 2008): 107–22. http://dx.doi.org/10.1177/0002716208314359.

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Dissertationen zum Thema "Social sciences -> history -> asian history"

Luo, Yi. „Chinese Medicine's Commercialization and its Social and Environmental Impact“. Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/cmc_theses/1214.

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Huneidi, Laila. „The Values, Beliefs, and Attitudes of Elites in Jordan towards Political, Social, and Economic Development“. PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2017.

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This mixed-method study is focused on the values, beliefs, and attitudes of Jordanian elites towards liberalization, democratization and development. The study aims to describe elites' political culture and centers of influence, as well as Jordan's viability of achieving higher developmental levels. Survey results are presented. The study argues that the Jordanian regime remains congruent with elites' political culture and other patterns of authority within the elite strata. However, until this "cautious liberal" political culture of Jordanian elites changes, a transitional movement cannot arise that would lead Jordan towards greater liberalism, constitutionalism and development. The study concludes with implications for transitional movements in other developing countries, particularly in the Arab region.

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Haws, Catherine Bourg. „Remembering Vietnam War Veterans: Interpreting History Through New Orleans Monuments and Memorials“. ScholarWorks@UNO, 2015. http://scholarworks.uno.edu/td/2081.

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ABSTRACT This thesis is concerned with the question of how America’s citizen soldiers are remembered and how their services can be interpreted through monuments and memorials. The paper discusses the concept of memory and the functions of memorialization. It explores whether and how monuments and memorials portray the difficulties, hardships, horror, costs, and consequences of armed combat. The political motivations behind the design, formation and establishment of the edifices are also probed. The paper considers the Vietnam War monuments and memorials erected by Americans and Vietnam expatriates in New Orleans, Louisiana, and examines their illustrative and educational usefulness. Results reflect that although political benefits accrued from the realization of the memorial structures in question, far more important, palliative and meaningful motives brought about their construction. They also demonstrate that, when understood, monuments and memorials can be historically useful.

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Trech, Caroline. „L'identité Britannique dans les films Bristish-Asian de 1997-2007“. Phd thesis, Université du Littoral Côte d'Opale, 2012. http://tel.archives-ouvertes.fr/tel-00914627.

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Le cinéma mettant en scène des anglais d'origines indienne ou pakistanaise, se déroulant sur le territoire britannique et traitant de relations avec les habitants qu'ils soient anglais dits de souche, anglais issus de l'immigration ou de familles métissées est appelé British-Asian cinema. Quelle image moderne de la britannicité les films British-Asians propagent-ils? L'identité anglaise n'est pas liée à la couleur de la peau ou aux origines ethniques mais au sentiment d'être anglais et de partager une culture commune. Beaucoup de personnes issues de l'immigration se disent aujourd'hui anglaises comme cela a pu être expliqué dans le très surprenant documentaire "100% English". Ces diverses représentations transparaissent dans les médias et de façon claire et accessible dans les films. Le cinéma agit comme un moyen de propager dans le monde entier une image de la britannicité. C'est dans ce contexte de redéfinition identitaire britannique que le gouvernement de Tony Blair a misé sur le cinéma britannique et son développement dans toute sa diversité. Nous pouvons nous interroger sur ce qu'est cette représentation britannique, mais aussi anglaise, vu sous cet angle particulier du mélange culturel au cinéma. L'intégration, réussie ou non, les mariages forcés, la religion, les stéréotypes culturels britanniques et Asians sont autant d'obstacles à franchir pour affirmer une identité britannique. Certains anglais ne savent plus qui ils sont réellement, on en vient à faire des tests ADN pour évaluer son niveau d'anglicité et toute légitimité à être anglais. Il est étonnant d'observer qu'à l'inverse, ces nouveaux britanniques issus de parents indiens ou pakistanais, affichent souvent une identité britannique et anglaise claire, peut être même exacerbée et mieux définie.

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Dellplain, Laura. „Yellow, in Peril: How public health discourse on tuberculosis (TB) reveals, refines, and reinforces the racial stigmatization of Asian Americans“. Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1339100153.

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Lunchaprasith, Thanya. „The commodification of culture in the Thai tourism context : a study of culinary experiences in touristic traditional markets“. Thesis, University of Glasgow, 2016. http://theses.gla.ac.uk/7632/.

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The purpose of the thesis is to examine the relationship between tourism and the local culture expressed in culinary experiences offered in the traditional, nostalgic-themed markets that have arisen as popular attractions in the 21 st century. Central to the thesis is an examination of how the traditional cultural values are articulated in the production, promotion and consumption of culinary experiences in order to understand the value of culture when embedded in the process of commodification, as well as to understand influential socio-cultural factors. The thesis investigates the potential of traditional markets to promote food as the main attraction in the market. Field studies were conducted from December 2012–March 2014 in eight traditional markets in the central region of Thailand. Based on the ethnographic approach in studying the narratives in the markets, a variety of methods were implemented in the process of data collection. Besides observational analysis of the venue, semi-structured interviews and the self-administered questionnaires were used to collect data from actors who engage in food experiences, including management team members, food traders and visitors. Data was also collected from interviews with officers working for Tourism Authority of Thailand (TAT). Keys findings of the thesis reveal that the cultural expressions of food experience in each market is an outcome of both the interactions of worldviews expressed by actors involved in the traditional market and the socio-cultural condition of Thailand. The relationships between stakeholders’ attitudes towards food experiences and the commercial potentials and limitations of food were analysed. The analysis of the cultural value of culinary experiences demonstrates that the existing academic discussions of the authenticity of tourism are insightful in explaining the character of food experiences offered in this tourism scenario. Most importantly, authenticity in tourism experiences, being a desirable element in culinary experiences, is a reflection of the how the pre-modern aspect of Thai society is embraced in a contemporary context. In addition, the commodification of culinary culture generates multidimensional consequences on the value of traditional culture and local lives. Moreover, the performance of culinary experiences can be viewed from the perspective of how Thai society interacts with globalization. The thesis also points out that it is possible to compare the situation of the traditional markets with the marketing positioning of food in Thai tourism marketing policy.

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Reusch, Kathryn. „"That which was missing" : the archaeology of castration“. Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.

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Spiegel, Rachel Hannah. „Drowning in Rising Seas: Navigating Multiple Knowledge Systems and Responding to Climate Change in the Maldives“. Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/pitzer_theses/76.

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The threat of global climate change increasingly influences the actions of human society. As world leaders have negotiated adaptation strategies over the past couple of decades, a certain discourse has emerged that privileges Western conceptions of environmental degradation. I argue that this framing of climate change inhibits the successful implementation of adaptation strategies. This thesis focuses on a case study of the Maldives, an island nation deemed one of the most vulnerable locations to the impacts of rising sea levels. I apply a postcolonial theoretical framework to examine how differing knowledge systems can both complement and contradict one another. By analyzing government-enforced relocation policies in the Maldives, I find that points of contradiction between Western and indigenous environmental epistemologies can create opportunities to bridge the gap between isolated viewpoints and serve as moments to resist the dominant climate change discourse.

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Jones, Lee C. „ASEAN, social conflict and intervention in Southeast Asia“. Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:c17c8000-e2f2-46c2-a421-5a94a94bea0d.

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This thesis challenges the prevailing academic and journalistic consensus that ASEAN states, bound by a cast-iron norm of non-interference, do not intervene in other states’ internal affairs. It argues that ASEAN states have frequently engaged in acts of intervention, often with very serious, negative consequences. Using methods of critical historical sociology, the thesis reconstructs the history of ASEAN’s non-interference principle and interventions from ASEAN’s inception onwards, drawing on sources including ASEAN and UN documents, US and UK archives, and policymaker interviews. It focuses especially on three case studies: East Timor, Cambodia, and Myanmar. The thesis argues that both the emergence of ideologies of non-intervention and their violation can be explained by the social conflicts animating state policies. Non-interference was developed by embattled, authoritarian, capitalist elites in an attempt to bolster their defence of capitalist social order from radical challenges. Where adherence to non-intervention failed to serve this purpose, it was discarded or manipulated to permit cross-border ‘containment’ operations. After communism was defeated in the ASEAN states, foreign policy continued to promote the interests of dominant, state-linked business groups and oligarchic factions. Non-interference shifted to defend domestic power structures from the West’s liberalising agenda. However, ASEAN elites continued meddling in neighbouring states even as containment operations were discarded. This contributed to the collapse of Cambodia’s ruling coalition in 1997, and ASEAN subsequently intervened to restore it. The 1997 Asian financial crisis dealt a crippling blow to ASEAN. To contain domestic unrest in Indonesia, core ASEAN states joined a humanitarian intervention in East Timor in 1999. In the decade since, non-interference has been progressively weakened as the core members struggle to regain domestic legitimacy and lost international political and economic space. This is expressed most clearly in ASEAN’s attempts to insert itself into Myanmar’s democratisation process after decades of failed ‘constructive engagement’.

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Halliru, Samir. „An investigation of lifelong learning : the policy context and the stories, pedagogies and transformational experience of young adults (a case study) in Nigeria“. Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30961/.

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Nigeria is beset with many educational, economic and social challenges, including poverty, unemployment, gender inequality, lack of skills and poor access to education, especially among young people. Lifelong learning is widely recognised as a means of addressing social injustices and economic instability in the 21st century. Although there has been much public discourse on lifelong learning (LLL) in Nigeria, the subject is under-researched. This study examines LLL policies and the practices that influence young adult engagement in lifelong learning, the pedagogies that influence the development of LLL skills, as well as the impact of lifelong learning on the transformation of young adults, and their communities in Nigeria. This study adopted a quasi-longitudinal case study that involved two methods of data collection: document analysis and semi-structured interviews, underpinned by a social constructivist perspective. The study involved analysis of three national policy documents in Nigeria: The National Policy on Education (2013); Nigeria-UNESCO: Revitalizing Adult and Youth Literacy (RAYL) (2012); and the National Universities Commission (NUC) Benchmark Minimum Academic Standards (BMAS) (2011). Semi-structured interviews were conducted with 40 participants: national level policymakers (n=4); students (n=16), graduates (n=12), instructors (n=5), and management level officials (n=3) drawn from one institute (YCV) in Katsina State, Nigeria. The YCV is an LLL initiative that attempts to address social injustices and develop individuals’ lifelong learning skills for personal and economic growth. The YCV is a successful adult education initiative that empowers distressed young adults in Nigeria. While in Nigeria the predominant goal of LLL are social justice and economic growth this research shows that lifelong learning is difficult to implement in Nigeria. The triggers for participation in LLL are life transitions such as divorce, examination failures and few opportunities to find employment which demoralise young adults, as well as a need to update knowledge and provide community services. The findings suggest that pedagogy of practice informed by critical pedagogy promotes lifelong learning skills, and that the principles of critical pedagogy can transform graduates into becoming economically and socially active individuals within a very challenging economic, political and social context. The study contributes to the existing literature about the potential of LLL based on critical pedagogy to offer transformational experiences to young adults/adults. These include economic and social transformation beyond self-transformation to promotion of peace building, societal cohesion, social security and community wellbeing; a transition from ‘learning to earning; and a way to rebuild lives after divorce, particularly for women. The study concluded that the challenges to implementing lifelong learning in Nigeria are not only cultural or peoples’ attitude to learning but structural and institutional. The study recommends that the implementation of LLL should take into account local knowledge and structures based on critical pedagogy to address internal challenges rather than being guided by internationally agreed development targets.

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Bücher zum Thema "Social sciences -> history -> asian history"

Puslitbang Lektur dan Khazanah Keagamaan (Indonesia), Hrsg. Social history Ambonese Kingdom of Hitu. Jakarta: Center for Research and Development of Religous Literature and Heritage, Agency of Research & Development, and Training, Ministry of Religious Affairs the Republic of Indonesia, 2016.

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Kowalewski, David. Global establishment: The political economy of North/Asian networks. New York: St. Martin's Press, 1997.

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J, Green Michael, und Gill Bates, Hrsg. Asia's new multilateralism: Cooperation, competition, and the search for community. New York: Columbia University Press, 2009.

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Michael, Leifer, Hrsg. Asian nationalism. London: Routledge, 2000.

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1946-, Bremen Jan van, Ben-Ari Eyal 1953- und Alatas Farid Syed, Hrsg. Asian anthropology. London: RoutledgeCurzon, 2004.

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Crossley, Pamela Kyle. The wobbling pivot, China since 1800: An interpretive history. Chichester, West Sussex, U.K: Wiley-Blackwell, 2010.

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Andrew, Markus, und Ricklefs M. C, Hrsg. Surrender Australia?: Essays in the study and uses of history : Geoffrey Blainey and Asian immigration. Sydney: Allen & Unwin, 1985.

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Global Anti-Asian Racism. Association for Asian Studies, Incorporated, 2023.

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(Editor), Timothy Brook, und Andre Schmid (Editor), Hrsg. Nation Work: Asian Elites and National Identities. University of Michigan Press, 2000.

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Kowalewski, David. Global Establishment: The Political Economy of North/Asian Networks. Palgrave Macmillan, 2016.

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Buchteile zum Thema "Social sciences -> history -> asian history"

Oki, Sayaka. „Encounter with «Moral science» in Late Nineteenth-Century Japan“. In Connessioni. Studies in Transcultural History, 123–35. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0242-8.10.

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The term «moral science» was used in universities and academies prior to the emergence of the expression «humanities and social sciences». However, its connection with the modern eastern Asian context has not yet been sufficiently investigated. This paper tries to fill the gap with a case study on its import and appropriation by late nineteenth-century Japan to its socio-cultural sphere, having lacked the framework of classifying the sciences into «moral» and «physical» ones. The study achieves this by examining the activities of Meirokusha, a learned society created in 1773 to promote Western studies, and the writings of one of its leading members, Yukichi Fukuzawa, who tried to understand Francis Wayland’s Elements of Moral Science (1835), a famous American textbook in his time.

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Pratama, Andhika Yudha, Daya Negri Wijaya, Mifdal Zusron Alfaqi und Rista Ayu Mawarti. „Regional History: Migration and Cultural Acculturation of Kampung Tugu Jakarta“. In Proceeding of the 3rd International Conference on Social Knowledge Sciences and Education (ICSKSE) 2023"Change and Continuity in Southeast Asia", 111–18. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-168-5_10.

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Augé, Marc. „Art, Contemporaneity, History“. In Architecture and the Social Sciences, 13–18. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53477-0_2.

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Langdon, John H. „Life History and Reproduction“. In Springer Texts in Social Sciences, 651–82. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14157-7_21.

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Thomas, Keith, und Mauro Baranzini. „Session IV: History — Social Sciences“. In Truth in Science, the Humanities and Religion~, 89–115. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-1-4020-9896-3_5.

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Olstein, Diego. „Thinking History Globally: Conceptualizing through Social Sciences“. In Thinking History Globally, 113–24. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137318145_7.

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Santos, João Manuel Casquinha Malaia. „Brazilian Football and History“. In Football and Social Sciences in Brazil, 85–96. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-84686-2_6.

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Nanetti, Andrea, und Siew Ann Cheong. „Computational History: From Big Data to Big Simulations“. In Computational Social Sciences, 337–63. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95465-3_18.

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„Explorations in Connected History: Subrahmanyam Connects the Euro-Asian Worlds“. In A History of the Social Sciences in 101 Books, 267–69. The MIT Press, 2023. http://dx.doi.org/10.7551/mitpress/14647.003.0091.

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Tran, Ben. „Corporate Social Responsibility“. In Encyclopedia of Information Science and Technology, Fourth Edition, 671–81. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2255-3.ch058.

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In Asia, as elsewhere around the world, societies have a long history of cultural and religious giving. The idea of business' responsibility to give back to the communities in which they operate is also age old. In many of the countries studied, an alternative discourse encompassing culture, traditional values, and politics provides a socio-economic context and a national backdrop for CSR action. Based on the ten countries studies, key elements that define the practice of CSR in Asian companies are: cultural influences, classical philanthropy, State capacity, participation in global supply chains and home-grown corporate misdemeanors. Culture matters to how societies approach CSR. There are important cultural influences on ideas of “obligation” and “responsibility” that are significant in the Asian context and this is where the Asian discourse on CSR diverge from that in the West.

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Konferenzberichte zum Thema "Social sciences -> history -> asian history"

„Restore history in association and symbiosis——History of the New Qing Dynasty, Inner Asia Studies, and the Concept of the Chinese Nation“. In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001033.

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Ba Trinh, Nguyen. „Human History Is Convergent History“. In 2nd International Conference on Social Sciences in the 21st Century. GLOBALKS, 2020. http://dx.doi.org/10.33422/2nd.ics21.2020.03.117.

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Usmanov, А., und А. Omonov. „Origin of Central Asian history“. In INFORMATION TECHNOLOGIES AND MANAGEMENT IN HIGHER EDUCATION AND SCIENCES. PART. Baltija Publishing, 2022. http://dx.doi.org/10.30525/978-9934-26-277-7-240.

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Supriatna, Nana. „Development of Green Consumers in Social Studies and History“. In 2nd Asian Education Symposium. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007306004500455.

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Nuhiyah, Supriatna und Nana. „Local History for Creative History Learning During the COVID-19 Pandemic“. In 6th International Conference on Education & Social Sciences (ICESS 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210918.046.

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WANG, YULU. „A CASE STUDY OF WUHAN CITY IN THE INTERNATIONAL CONTEXT OF GREEN SUSTAINABLE USE OF HISTORIC BUILDING CONSERVATION“. In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36056.

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The conservation of historic buildings is currently a key concern of the state, and historic buildings contain the rich cultural heritage and social significance of the city. With the continuous development of the city, the demand for the sustainable use and renewal of historical buildings has increased. In the research of green sustainable use of historical buildings conservation, western countries have accumulated a series of pioneering theories and practical experiences for the relevant development of Asian countries and provided an international context for the relevant development of Asian countries. The green sustainable conservation and adaptive reuse projects of Wuhan Pinghe Packing Factory and Wuhan Theatre in China not only epitomizes the achievements and realities of different Asian countries in this field, but also serve as a reference for the sustainable use and renewal of historic buildings conservation.

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Maniatis, Antonios. „Zambian constitutional history“. In 4th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2019. http://dx.doi.org/10.32591/coas.e-conf.04.12141m.

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„A Study of Chinese Urban History from the Perspective of Global History“. In 2017 International Conference on Social Sciences, Arts and Humanities. Francis Academic Press, 2017. http://dx.doi.org/10.25236/ssah.2017.60.

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Abbas, Prof Dr Nada Mousa. „AL-YAQOUBI'S PHILOSOPHY OF HISTORY“. In I. International Dubai Social Sciences and Humanities Congress. Rimar Academy, 2024. http://dx.doi.org/10.47832/dubaicongress1-2.

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The philosophy of history needs the availability of basic components, namely: historical material (cognitive), historical thought (historical mentality represented by sense and historical awareness), and a balanced academic method (organized and precise) in order for the rational philosophical vision to emerge from comprehensive study of a civilizational nature for which laws (theories) can be formulated. ), with realistic evidence and evidence, called the philosophy of history! . Al-Yaqubi (third century AH / ninth century AD) showed comprehensive analysis with his sense and historical awareness, and through his historical criticism and his renewal of the method of historical recording, he distinguished himself from those who preceded him and those who followed him with his book entitled “The Problem of People of Their Time and What Predominates in Every Age,” thus revealing the beginning of For the idea of the philosophy of history, where he laid the foundations for the theory of the problem (imitation, imitation) as one of the engines of the wheel of history, a factor influencing the spirituality of the era, the natures of the members of society, and an important and vital part in the formation of human civilizations . The law of problematization, in its philosophical theory, requires AlYaqoubi to reveal the characteristics of each caliph in his policies, interests, and social behaviors, which applies to those with power, influence, prestige, and authority, and as a symbol and role model for society (an elite group), in a collective imitation of their behaviors (at all times and places) by individuals. Human societies. Accordingly, Al-Yaqubi assumed that rulers have a fundamental role in preserving states and societies, and developing civilizations. They can either reform or corrupt them at all levels of civilization, and therefore the problem changes according to the trends of the elite symbols !

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Sinaga, Rosmaida, Ida Liana Tanjung und Hokkof Fritles Nababan. „Implementation of Social History Research Models in History Study in North Sumatera“. In Proceedings of the 1st International Conference on Social Sciences and Interdisciplinary Studies (ICSSIS 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icssis-18.2019.58.

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Berichte der Organisationen zum Thema "Social sciences -> history -> asian history"

Keinan, Ehud. Asian Chemists speak with one voice. AsiaChem Magazine, November 2020. http://dx.doi.org/10.51167/acm00001.

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Dear Reader, the newly born AsiaChem magazine echoes the voice of the Federation of Asian Chemical Societies (FACS). We believe that this biannual, free-access magazine will attract worldwide attention because it comprises diverse articles on cutting-edge science, history, essays, interviews, and anything that would interest the broad readership within the chemical sciences. All articles are authored by scientists who were born in Asian countries or actively working in Asia. Thus, eight FACS countries, including Australia, China, India, Israel, Jordan, South Korea, Taiwan, and Turkey, are represented in this inaugural issue.

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Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.

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Horejs, Barbara, und Ulrike Schuh, Hrsg. PREHISTORY & WEST ASIAN/NORTHEAST AFRICAN ARCHAEOLOGY 2021–2023. Verlag der Österreichischen Akademie der Wissenschaften, Dezember 2023. http://dx.doi.org/10.1553/oeai.pwana2021-2023.

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The long-established research of Prehistory and West Asian/Northeast African archaeology (the former Institute for Oriental and European Archaeology, OREA) at the Austrian Academy of Sciences was transformed into a department of the »new« Austrian Archaeological Institute (OeAI) at the Austrian Academy of Sciences in 2021. This merging of several institutes into the new OeAI offers a wide range of new opportunities for basic and interdisciplinary research, which support the traditional research focus as well as the development of new projects in world archaeology. The research areas of the Department of Prehistory and West Asian/Northeast African Archaeology include Quaternary archaeology, Prehistory, Near Eastern archaeology and Egyptology. The groups cover an essential cultural area of prehistoric and early historical developments in Europe, Northeast Africa and West Asia. Prehistory is embedded in the world archaeology concept without geographical borders, including projects beyond this core zone, as well as a scientific and interdisciplinary approach. The focus lies in the time horizon from the Pleistocene about 2.6 million years ago to the transformation of societies into historical epochs in the 1st millennium BC. The chronological expertise of the groups covers the periods Palaeolithic, Neolithic, Chalcolithic, Bronze Age and Early Iron Age. The archaeology of West Asia and Northeast Africa is linked to the Mediterranean and Europe, which enables large-scale and chronologically broad basic research on human history. The department consists of the following seven groups: »Quaternary Archaeology«, »Prehistoric Phenomena«, »Prehistoric Identities«, »Archaeology in Egypt and Sudan«, »Archaeology of the Levant«, »Mediterranean Economies« and »Urnfield Culture Networks«. The groups conduct fieldwork and material analyses in Austria, Hungary, Poland, the Czech Republic, Slovakia, Italy, Croatia, Bosnia and Herzegovina, Serbia, North Macedonia, Bulgaria, Romania, Moldova, Greece, Cyprus, Türkiye, Iran, the United Arab Emirates, Lebanon, Israel, Egypt, Sudan and South Africa.

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Manning, Nick, und Mariano Lafuente. Leadership and Capacity Building for Public Sector Executives: Proceedings from the 2nd Policy and Knowledge Summit between China and Latin America and the Caribbean. Inter-American Development Bank, Februar 2016. http://dx.doi.org/10.18235/0007965.

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This discussion paper summarizes the proceedings at the Second China-Latin America and the Caribbean Policy and Knowledge Summit, focusing on leadership and capacity building for public sector executives. The event, sponsored by the Chinese Academy of Social Sciences and the Inter-American Development Bank, was held in Beijing and Shanghai, China in 2015. The paper discusses practices related to the management and training of public executives in China, Chile, Colombia, Ecuador, Jamaica, and Peru, and provides a general context for these practices in OECD and Latin American and Caribbean countries. The Summit identified common challenges among the countries, despite the obvious differences in terms of size and history, such as finding a balance between political neutrality and technical capacity and ensuring high ethical standards to address low citizen trust in the public sector.

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Wagner, Daniel. The Ocean Exploration Trust 2023 Field Season. Ocean Exploration Trust, April 2024. http://dx.doi.org/10.62878/vud148.

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This annual report marks the fifteenth year anniversary of Ocean Exploration Trust’s (OET) E/V Nautilus exploring poorly known parts of our global ocean in search of new discoveries. Since its first season in 2009, E/V Nautilus has conducted a total of 158 expeditions that explored our ocean throughout the Black Sea, Mediterranean, Atlantic, Caribbean, and Pacific for a total of 1,970 days at sea (~5.5 years). These scientific expeditions included a total of 1,017 successful ROV dives, as well as mapped over 1,053,000 km2 of seafloor. The results of these exploratory expeditions have been summarized in over 300 peer-reviewed scientific publications covering a wide range of scientific disciplines, including marine geology, biology, archaeology, chemistry, technology development, and the social sciences. Throughout its 15-year history, E/V Nautilus has been not only a platform for ocean exploration and discovery, but also an inclusive workspace that has provided pathways for more people, especially those early in their careers, to experience and enter ocean exploration professions. It has also catalyzed numerous technological innovations, multi-disciplinary collaborations, and inspired millions through OET’s extensive outreach initiatives. The 2023 field season was no exception, with E/V Nautilus undertaking 12 multi-disciplinary expeditions that explored some of the most remote and poorly surveyed areas in the Pacific, all of which included numerous activities to share expedition stories with diverse audiences across the globe.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, Oktober 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).

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The COVID Decade: understanding the long-term societal impacts of COVID-19. The British Academy, 2021. http://dx.doi.org/10.5871/bac19stf/9780856726583.001.

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The British Academy was asked by the Government Office for Science to produce an independent review on the long-term societal impacts of COVID-19. This report outlines the evidence across a range of areas, building upon a series of expert reviews, engagement, synthesis and analysis across the research community in the Social Sciences, Humanities and the Arts (SHAPE). It is accompanied by a separate report, Shaping the COVID decade, which considers how policymakers might respond. History shows that pandemics and other crises can be catalysts to rebuild society in new ways, but that this requires vision and interconnectivity between policymakers at local, regional and national levels. With the advent of vaccines and the imminent ending of lockdowns, we might think that the impact of COVID-19 is coming to an end. This would be wrong. We are in a COVID decade: the social, economic and cultural effects of the pandemic will cast a long shadow into the future – perhaps longer than a decade – and the sooner we begin to understand, the better placed we will be to address them. There are of course many impacts which flowed from lockdowns, including not being able to see family and friends, travel or take part in leisure activities. These should ease quickly as lockdown comes to an end. But there are a set of deeper impacts on health and wellbeing, communities and cohesion, and skills, employment and the economy which will have profound effects upon the UK for many years to come. In sum, the pandemic has exacerbated existing inequalities and differences and created new ones, as well as exposing critical societal needs and strengths. These can emerge differently across places, and along different time courses, for individuals, communities, regions, nations and the UK as a whole. We organised the evidence into three areas of societal effect. As we gathered evidence in these three areas, we continually assessed it according to five cross-cutting themes – governance, inequalities, cohesion, trust and sustainability – which the reader will find reflected across the chapters. Throughout the process of collating and assessing the evidence, the dimensions of place (physical and social context, locality), scale (individual, community, regional, national) and time (past, present, future; short, medium and longer term) played a significant role in assessing the nature of the societal impacts and how they might play out, altering their long-term effects.

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