Thematische Bibliographien / Social life and customs

Auswahl der wissenschaftlichen Literatur zum Thema „Social life and customs“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 10. März 2023

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Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Zeitschriftenartikel zum Thema "Social life and customs":

1

Resani, Shahjahan. „براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی“. Al-Burz 11, Nr. 1 (25.12.2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.

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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study
2

Iskandarova, Sh M., und G. A. Isomova. „COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS“. Frontline Social Sciences and History Journal 02, Nr. 04 (01.04.2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.

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3

Grinko, S. D. „Implementing of customs for regulation of family and legal relations“. Uzhhorod National University Herald. Series: Law, Nr. 65 (25.10.2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.

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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of customs and its potential impact on social relations. However, implementing of customs for regulation of family and legal relations is a natural attribute of national legal awareness, basis of forming of which is hidden in historical layers of culture and memory of the people. There is suggested to supplement the provisions of Art. 11 of Family Code of Ukraine with the link to the ability to use not only “local custom, and custom of national minority, members of which one of the sides or both sides are”, but “national (folk) customs”. Particular perspective orders for future research of implementing of customs as a source of family Law of Ukraine are indicated. Particularly, the issues of forming of current customs as regulators of family and legal relations, the ratio of legal customs as manifestations of “official” law and customs as “non-normative rules” (national customs, customs of national minorities, local customs) and the prevalence in court practice of customs or the use of references to their content to assess various circumstances of the case (for example, the use of customs and their observance in the context of assessing proper upbringing or misconduct in marriage) are indicated.
4

Gianfortoni, Emily Wells. „Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change“. Iran and the Caucasus 13, Nr. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.
5

Biryukov, Sergey, und Alexander Evstratov. „Types and Influence of Customs in Modern Russian Legal System“. Herald of Omsk University. Series: Law 17, Nr. 3 (19.10.2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.

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Introduction. The significance of this work is due to the widespread existence of customs as regulators of public life, which play an important role in determining the rules of conduct in people's relationships with each other, as well as the presence of conflicts between the provisions of legal acts and the established order reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern Russian realities, to illustrate them with examples, and analyze their correlation with current legislation. Methodology. The authors used formal-legal method, formal-logical method, system approach, analysis, synthesis, comparative method. Results. This article presents some classifications of customs recognized in legal science. The most relevant types of customs for the Russian legal system are considered, and examples are given that demonstrate their regulatory nature. It is studied that along with national customs, which are traditionally given significant importance, there are also other, not less important customs, such as professional ones. Various opinions of scientists whose works are directly related to the topic of this article are presented, studied and compared. Conclusion. On the basis of analyzed in this article jurisprudence, legal acts and opinions of expert the following conclusions were made: firstly, we cannot deny the significant role of customs as regulators of human behavior, which is especially important for those regions where customs, not the laws was the key (the only) regulator of social life, and secondly, it is noted that the habit, which is practiced may even be contrary to the legislation, but, nevertheless, to continue to operate and apply. Finally, we described the custom as one of the elements that "allow us to find a fair solution", which in the future may allow to continue studying the custom and the possibilities of its application in today's constantly changing world.
6

MOHAN, DIPANKAR. „A Study On The Social Life Of The Ahom Priestly Class“. Restaurant Business 118, Nr. 10 (25.10.2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.
7

Maliuha, L. Yu. „PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE“. Actual problems of native jurisprudence 4, Nr. 4 (Juni 2021): 45–49. http://dx.doi.org/10.15421/392178.

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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.
8

R, Singaraja. „Social Vision in Tamil Folklore“. International Research Journal of Tamil 4, SPL 2 (28.02.2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.

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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.
9

Grekov, Ivan, Petr Afonin und Valentina Dianova. „Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail“. Russian Journal of Management 8, Nr. 1 (22.05.2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.

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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life. On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control. Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.
10

Linke, Uli. „Folklore, Anthropology, and the Government of Social Life“. Comparative Studies in Society and History 32, Nr. 1 (Januar 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.

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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
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Die Auswahlen zum Thema "Social life and customs" für konkrete Quellenarten können Sie auch interessieren:
Zeitschriftenartikel Dissertationen Bücher

Dissertationen zum Thema "Social life and customs":

1

Simsek-Caglar, Ayse. „German Turks in Berlin : migration and their quest for social mobility“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".
Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.
2

Noble, Sandra Eleanor. „Maya seats and Maya seats-of-authority“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.

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3

LOMBARDO, Davide. „Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850“. Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.

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Defence date: 24 October 2007
Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available
4

Ishii, Kimiko. „Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national“. Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.

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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.
Department of Speech Communication
5

Mbewe, Mpho. „‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men“. Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.

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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.
6

Samuels, Jonathan. „Tamang clan culture and its relevance to the archaic culture of Tibet“. Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.

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7

Mu¨hlan, Eberhard. „Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India“. Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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8

Quest, A. Del. „Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People“. PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.

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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 2009; Saewyc, Homma, Skay, Bearinger, Resnick, & Reis, 2009). Most commonly, however, research studies examine all lesbian, gay, bisexual, transgender, and queer participants as one group, and little is known about the ways in which these distinct groups differ. Biphobia, defined as the aversion felt toward bisexuality and bisexuals as a social group or as individuals, contributes to barriers in addressing this gap. The primary objective of this study was to gain an understanding of how the participants recalled their social interactions and how they made sense of them. In depth, semi-structured interviews were conducted with ten young people who were bisexually attracted when they were of high school age. Results were analyzed and discussed using an Interpretative Phenomenological Analysis (IPA) approach. Analyses of these accounts revealed the ways these young people made sense of feeling dismissed, isolated, invisible, and unsafe in their environments and the ways they used their observations to control future interactions. The participants discussed their experiences with coming out to family members and friends and the strain of choosing to hide their attractions to more than one gender. These findings indicate the need for services offering specific supports and interventions for bisexually attracted youth. Social workers, youth workers, and educators can best serve this population by acknowledging the uniqueness of their experiences. Future research, focused on group specific concerns, could close the existing gap in the knowledge base.
9

de, Oliveira Adolfo. „Of life and happines : morality, aesthetics, and social life among the southeastern Amazonian Mebengokré (Kayapó), as seen from the margins of ritual“. Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/2665.

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This thesis deals with different aspects of the processes of production of sociability among the Xikrin-Mebengokre of the Catete River, central Brazil. I focus on ceremonies and their performance, as ways of access to Mebengokre conceptions concerning the morality and aesthetics of social life. I analyse the semiotics of 'kin'-ship production, the performative aspects of emotion as a sociability tool, the use of song and dance for the co-ordination of collective technical tasks, and a Mebengokre 'theory of language' as social agency. In the conclusion I focus on the criticism of some of the key theoretical aspects of Ge ethnology, in the light of my previous analysis.
10

Singley, William Blake. „Recipes for a nation : cookbooks and Australian culture to 1939“. Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.
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Bücher zum Thema "Social life and customs":

1

Zamurović, Dragoljub. Serbia: Life and customs. Belgrade: ULUPUDS, 2002.

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2

Xiang, Wei. Chinese customs. New York: Better Link Press, 2008.

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3

Ha, Tae Hung. Folk customs and family life. Seoul: Yonsei University Press, 1986.

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4

E, Guhl. The Greeks : their life and customs. [London]: Senate, 1994.

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Lall, Kesar. Nepalese customs & manners. Kathmandu: Ratna Pustak Bhandar, 2000.

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6

E, Guhl. The Romans: Life and customs. Old Saybrook, Connecticut]: Konecky & Konecky, 2009.

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Gesangmeiduo und Yanli Zuo. Tibet customs. 8. Aufl. Beijing: China Intercontinental Press/Wu zhou chuan bo chu ban she, 2004.

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8

Stevens, Catrin. Welsh courting customs. Llandysul: Gomer, 1993.

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9

Ayyar, P. V. Jagadisa. South Indian customs. 4. Aufl. New Delhi: Asian Educational Services, 2001.

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Emilio, Cecilia Cardoza. Azorean folk customs. 3. Aufl. San Diego, CA: Portuguese Historical Center, 1991.

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Buchteile zum Thema "Social life and customs":

1

Grougiou, Vassiliki. „Stressful Life Events and Inter-Customer Social Support“. In Developments in Marketing Science: Proceedings of the Academy of Marketing Science, 648–50. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10951-0_237.

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2

Ahmad, Ahmad Atif. „Social Custom as a Source of Law in Modern Muslim Societies“. In Islam, Modernity, Violence, and Everyday Life, 83–115. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230619562_5.

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3

Zoutewelle-Terovan, Mioara, und Joanne S. Muller. „Adding Well-Being to Ageing: Family Transitions as Determinants of Later-Life Socio-Emotional and Economic Well-Being“. In Social Background and the Demographic Life Course: Cross-National Comparisons, 79–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67345-1_5.

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AbstractThis chapter focuses on adult family-related experiences and the manner in which they affect later-life socio-emotional and economic well-being (loneliness, employment, earnings). Particularly innovative is the investigation of these relationships in a cross-national perspective. Results from two studies conducted by the authors of this chapter within the CONOPP project show that deviations from family-related social customs differently impact socio-emotional and economic well-being outcomes as there is: (a) a non-normative family penalty for loneliness (individuals who never experience cohabitation/marriage or parenthood or postpone such events are the loneliest); and (b) a non-normative family bonus for women’s economic outcomes (single and/or childless women have the highest earnings). Moreover, analyses revealed that European countries differ considerably in the manner in which similar family-related experiences affect later-life well-being. For example, childlessness had a stronger negative impact on loneliness in Eastern Europe than in Western Europe and the observed heterogeneity could be explained by culturally-embedded family-related values and norms (childless individuals in countries placing stronger accent on ‘traditional’ family values are lonelier compared to childless individuals in less ‘traditionalistic’ nations). In terms of economic outcomes, results show that the lower the female labor force participation during child-rearing years, the more substantial the differences in later-life employment and income between women with different family life trajectories.
4

Broch, Trygve B. „Expectations“. In The Ponytail, 49–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_3.

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AbstractHow does the ponytail maneuver gendered expectations? Although in the introduction I distinguish cultural sociology from critical theory and the cultural studies tradition, which reveal foremost the reproduction of social inequalities and hierarchies, there is no denying that the ponytail is gendered. This chapter explores ponytailed agency within the plausible limits of culture. I stress the ways that women may use ponytails to meet a multitude of expectations, and I argue that codes of fashion and customs permit women (and men) to wear this hairstyle to display gendered expectations in amplified and sober ways. This dynamic process generates a half-life of the ponytail in which its many forms and imitations are manifest in diverse situations that intensify and condense customs to make fashion and to recreate customs. What directs the ponytail’s performativity are the codes that define the ways we meet fashion and customs: as commercial ploys or with altruistic intentions, as normal or deviant in diverse situations. Ponytailed women, in style or simply by habit, can fight for democracy or represent commercial interests, and media critics ensure we see this wealth of prospective role models: some standing on the barricades and some imitating neoliberal and patriarchal ideals.
5

Broch, Trygve B. „Practicalities“. In The Ponytail, 109–44. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_5.

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AbstractWork-life pressures on the modern woman shape hair fashions and customs. The ponytail binds hair in practical ways that can echo feminist undercurrents, implying “I’m busy, I’m working, and need my hair OFF my face.” Furthermore, this chapter shows how the ponytail naturalizes women’s presence in male-dominated jobs and roles, and therefore radiates with the social progress of former feminist generations. Those who find the ponytail to be practical in work and family life encompass women who believe they live in a post-feminist reality as well as those who remain on the barricades, fists raised, ponytails waving. Ponytailed women are at times loud, youthful, bold, and unapologetic; other times, they perform bold body politics: positionality, presence, and existence. Clearly, the ponytail is iconic, a total social fact used to feel, see, and enact a meaningful relationship with a complex but gendered society. As modern women navigate their practical lives, a new code emerges, a code of movement that fuses the corporeal and practical with the social and feminist environments in which they reside. This code gives the ponytail—itself an embodiment of movement—a performativity of social movements.
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Spiliotis, Aristotelis. „User Participation and Social Integration Through ICT Technologies“. In New Business Models for the Reuse of Secondary Resources from WEEEs, 109–22. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74886-9_9.

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AbstractUser is one of the most important stakeholder cluster and its participation can link the end of life and early stages in the life cycle of each product when considering the adoption of a circular business model. This chapter presents the main elements of the customer engagement, as identified through a State-of-the-Art analysis carried out in the context of FENIX, as well as those electronic tools in which they will be integrated together with conventional tools for the conduction of commercial activities and the tools to facilitate the interaction with the other actors and activities of FENIX within a single access point digital platform (FENIX Marketplace). The SoA analysis identified the motivational factors that promote a greater customer engagement for the participation throughout all business routes (B2B, B2C but also C2C) applicable in the project. These strategies are improved and enhanced using benefits provided by the social media for the participation in the process. The customer involvement is directly linked to the motives provided within FENIX Marketplace.
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Di Somma, Emilio. „Trust, Faith, and Social Imaginary: Prolegomena to an Anthropology of Personhood“. In Relational Anthropology for Contemporary Economics, 153–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-84690-9_9.

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AbstractAmidst the many problem that our societies are facing today, there is acknowledgment of the fact that the current economic system is unable to create and foster a just and stable society. This becomes increasingly true the more we continue to rely on the paradigm of the Homo economicus, which reveals itself as a fragile basis for a just and functioning society.The paradigm of the Homo economicus does not allow us to build a workable society; but then, the first question remains, what is the fundamental feature of the Homo, what does it mean to be human? And how can we build a just and functioning society?The theme of this work focuses on finding an answer through the paradigm of the Homo amans, that is, a paradigm in which we take into account not only human self-interest but also of those other features that are strongly linked with human life: the need for a meaning in our life, our relationship with our future and our relationship with other human beings. However, to change an anthropological paradigm, there is a necessary step that has to be addressed. To say that the paradigm of Homo economicus has been the dominant one so far, means that we have had a society that was imbued within a specific framework of customs, values, and traditions. Our society has been developed on a set of assumptions about human behavior, and on these assumptions have been developed institutions and procedures in which we trust.The attitude of trust is the main topic of this essay. To develop a society on the paradigm of Homo amans and to further develop the debate, one should ask what kind of expectation we should encourage in people, and what should the foundations for such expectations be. What, then, is the foundation of this sensible assurance? Why do we trust people and institutions? This chapter aims to analyze this fundamental requirement for the development of any kind of society: the need for trust between persons and communities.
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Shaw, Jo, Jo Hunt und Chloë Wallace. „The Customs Union“. In Economic and Social Law of the European Union, 84–107. London: Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-1-137-08070-7_4.

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Doolittle, Justus. „Social Customs“. In Social Life of the Chinese, 489–501. Routledge, 2018. http://dx.doi.org/10.4324/9781315030098-27.

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Doolittle, Justus. „Social Customs—continued“. In Social Life of the Chinese, 502–14. Routledge, 2018. http://dx.doi.org/10.4324/9781315030098-28.

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Konferenzberichte zum Thema "Social life and customs":

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McNeill, Hinematau. „Urupā Tautaiao: Revitalising ancient customs and practices for the modern world“. In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.

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This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage participation in the research. The final design which honours pre-contact customary practices, involved collaboration between the tribe, an ecologist, and a landscape architect. Hui a hapū included workshops exploring ancient burial practices. Although pre-contact Māori interred the dead in a variety of environmentally sustainable ways, funerary practices have dramatically shifted due to colonisation. Consequently, Māori have adopted environmentally damaging European practices that includes chemical embalming, concrete gravestones, and water and soil pollution. Mindful of tribal diversity, post-colonial tangihanga (customary Māori funerals) incorporate distinctively Māori and European, customary beliefs and practices. Fortuitously, they have also retained the essence of tūturu (authentic) Māori traditions that reinforce tribal identity and social cohesion. Tūturu traditions are incorporated into the design of the gravesite. Surrounded by conventional gravestones, and using only natural materials, the gravesite aspires to capture the beauty of nature embellished with distinctively Māori cultural motifs. Low maintenance native plants are intersected with four pou (traditional carvings)that carry pūrākau (Māori sacred narratives) of life and death. This dialectical concept is accentuated in the pou depicting Papatūānuku (Earth Mother). Etched into her womb is a coiled umbilical cord referencing life. Reminding us that, although in death we return to her womb, it is also a place that nurtures life. Hoki koe ki a Papatūānuku, ki te kōpū o te whenua (return to the womb of Papatūānuku) is often heard during ritual speeches at tangihanga. The pou also commemorates our connection to the gods. According to Māori beliefs, the primeval parents Papatūānuku (Earth) and Ranginui (Sky) genealogically link people and the environment together through whakapapa (kinship). Whakapapa imposes on humankind, kaitiakitanga (guardianship), responsibility for the wellbeing of the natural environment. In death, returning to Papatūānuku in a natural way, gives credence to kaitiakitanga. This presentation focuses on a project that encourages Māori to embrace culturally compatible burials that are affordable, environmentally responsible, and visually aesthetic. It also has the potential to encourage other indigenous communities to explore their own alternative, culturally unique and innovative ways to address modern death and burial challenges.
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Hu, Chengrong, Huaying Shu und Xinchun Qiao. „Customer Segmentation Model Research Based on Organizational Customer Life Cycle in Telecom Operator“. In 2014 International Conference on Education Technology and Social Science. Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icetss-14.2014.88.

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Fatimah, Dina. „Implementation Overview of Minangkabau Society’s life Philosophy on the Custom House Interior Plan“. In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.33.

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Asmuni, Andriyani, und Nurmaini Hasibuan. „Sharia Based Marketing Analysis Communication and Education Affiliates to Customer Satisfaction and Loyalty on Inpatient Services Unit Jakarta Islamic Hospital 2016“. In 1st International Integrative Conference on Health, Life and Social Sciences (ICHLaS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ichlas-17.2017.14.

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MARCYSIAK, Tomasz, und Piotr PRUS. „AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY“. In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.

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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.
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Zbihlejová, Lucia, und Zuzana Birknerová. „Social Well-Being of Trading Leaders – Dimension Assessment“. In Fifth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2021. http://dx.doi.org/10.31410/itema.2021.133.

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Currently in the field of management and psychology, when the economic growth changes rapidly, work in trade is becoming more and more challenging and places demands on trading leaders to synergistically com­bine the theoretical and practical knowledge and experience in the afore­mentioned field. The feeling of personal well-being comprises life satisfaction, positive emotions and happiness. It is closely associated with the fact that an individual feels healthy, educated, with high self-esteem and work ethic. Therefore, the paper aims to assess the necessity of social well-being in the work of trading leaders. The main research objective is to determine the exist­ence of statistically significant differences in the assessment of the dimensions of social well-being between customers and trading leaders. The focus is on the following dimensions of social well-being by Keyes and Lopez (2002): So­cial integration, Social acceptance, Social contribution, Social actualization, and Social coherence. Based on statistical analyses in the statistical software SPSS22, statistically significant differences in assessing the dimensions of so­cial well-being in trade between customers and trading leaders were identi­fied. It can be concluded that trading leaders perceive social well-being more intensely and are more aware of its necessity than customers, which may rep­resent a possible suggestion for deeper research into this current topic.
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Bataveljić, Dragan. „Usluge bez kojih se ne može – pogrebne usluge“. In XVI Majsko savetovanje. University of Kragujevac, Faculty of Law, 2020. http://dx.doi.org/10.46793/upk20.347b.

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In this paper the author points to a group of services, which is large and significant, but rather neglected and insufficiently investigated since the authors have not written about them in a systematic way. Namely, many think that in life there are more important services that should fall within the scope of our interest or a research work. However, when the funeral services are comprehensively considered and analyzed, we come to a quite different conclusion. These services, unlike many others, are original, authentic and ancient, coming from a distant past. They are also lasting, that is, they will remain indefinitely. Of course, they have changed in the course of history depending on people’s customs, religion, beliefs, living standard and social class. It is general conclusion that in the course of their historical development, the number funeral of services has gradually increased to become a corpus of an enviable size. There is no doubt that in future this number will further grow and that service law will become richer for one more significant branch of services.
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Domenech Rodríguez, Marta, David López López und Còssima Cornadó Bardón. „The role of cultural heritage in urban reuse“. In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14392.

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Cities face the challenge of transforming existing buildings to be reused, particularly those that are underused or not used at all. Tackling this issue, the European Commission approved in 2014 a package of measures to promote a circular economy. According to this agreement, our cities can be more sustainable and resilient by transforming these underused existing buildings with proposals for their adaptive temporary reuse, favoring the citizens’ well-being and quality of life and promoting social inclusion and economic growth with respect for the environment. This paper studies the role of heritage education in adaptive urban reuse, exploring the possibilities and methodologies for the reprogramming of existing buildings for different types of activities to offer citizens and communities the opportunity to participate in the life of the city, favouring their social inclusion. In contrast to the common new-builds or refurbishment commissions, reuse offers a greater possibility of disseminating, transforming and reinventing architectural methodologies and approaches to integrate in the design process forms of citizen participation, favouring the transition towards a model of a circular economy and more sustainable consumption. The paper analyses the possibilities of urban reuse applied to five major public heritage buildings in Barcelona: the Post Office Building, the Old Customs House, the France Train Station, the Martorell Museum and the Castle of the Three Dragons. Each of them has a particular condition regarding current uses and its public owning institution and presents specific characteristics regarding building typology, heritage protection, conservation and construction materials and techniques. The buildings date either from the late 19th century or the early 20th century and are grouped along a 1 km axis on the threshold between the historic center and the port of the city. This unique location represents a great strategic potential for the regeneration and urban reactivation of the city.
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Wojtas Harań, Anna. „Times of no spatial relationships: retrospection in space on the example of modern and historic settlements in the Karkonosze“. In Virtual City and Territory. Barcelona: Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8087.

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The aim of the work is: - Presentation of the critical points in management of cities and villages in the system of services institutions, which is essential to the proper functioning of society and the shaping of space. This subject was raised to answer the question whether the new social behavior can affect the classical principles of organization of space? In particular, can one affect the management of settlement units in the facilities of social services? Currently, in fact a man meets some of his needs in an unreal way (e.g., via electronic techniques), without any limits of distance, space (e.g., by means of transport ), because of the development of social and economic life. - Propose planning solutions for mountain villages located in the Karkonosze, presenting opportunities for development or a stable existence. They have been prospering through its history blending with its architecture and arrangement of buildings in the mountain nature exemplary. Currently, some of which are experiencing difficulties caused by, among others, changes in the modern world, so-called fusion of real and virtual space. There are monofunctional or deprived of basic functions settlements not meeting the residents` needs. The issues were analyzed by the use of case studies method. This led to a selection of specific examples of the phenomenon of the social centers disappearance, shut down of service infrastructure, and on the contrary strengthen their local position. It was assumed that the combination of the contemporary image with their historical forms of settlement can help to find the synthesis of virtual and the real world. As a result of the analyze, it was found: - Elimination of the complementary network of services contributes to minimizing the village in the settlement system. New social customs may even intensify this state; - Gradual modernization of services leads to prosperity of settlement, using new media opportunities; - Reasonable use of potential space of information technology space can contribute to improved well- being and changes in the mountain village.
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Pack, Andrew T., Emma Rose Phipps, Christopher A. Mattson und Eric C. Dahlin. „Social Impact in Product Design: An Exploration of Current Industry Practices“. In ASME 2018 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/detc2018-86170.

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Though academic research for identifying and considering the social impact of products is emerging, the actual use of these processes in industry is undeclared in the literature. The gap between academic research and the industry adoption of these theories and methodologies can have real consequences. This paper explores current practices in industry that design engineers use to consider the social impact of products during the customer use stage. 30 people from nineteen different companies were interviewed to discover what disconnects exist between academia and industry when considering a product’s social impact. Although social impact assessments (SIA) and social life cycle assessments (SLCA) are two of the most common evaluative processes discussed in the literature, not a single company interviewed used either of these processes despite affirming that they do consider social impact in product design. Predictive processes were discussed by the respondents that tended to be developed within the company and often related to government regulations.

Berichte der Organisationen zum Thema "Social life and customs":

1

Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, Dezember 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself – create barriers for Yazidi women who want or need to work outside of the home, access healthcare or engage in public life. Widows and divorced women face specific challenges as they are seen as without male protection. Yazidi women also face the stigma that comes from being a former captive of ISIS, and the discrimination that comes from being judged an “infidel” due to their religion.
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Deaton, Angus, Pierre-Olivier Gourinchas und Christina Paxson. Social Security and Inequality over the Life Cycle. Cambridge, MA: National Bureau of Economic Research, Februar 2000. http://dx.doi.org/10.3386/w7570.

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3

Alan, Sule. Skills for Life: Social Skills for Inter-Ethnic Cohesion. Inter-American Development Bank, April 2021. http://dx.doi.org/10.18235/0003207.

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Social skills are essential to building empowered and cohesive communities in ethnic diversity. In a world with massive population movements and growing anti-immigrant sentiments, schools stand out as important platforms to instill key social skills into our children to build inter-ethnic cohesion. Achieving this requires the implementation of rigorously tested educational actions. This brief provides the evaluation results of a particular educational program that was implemented in a high-stakes context where the ethnic composition of schools changed abruptly due to a massive refugee influx. The program significantly lowered peer violence and ethnic segregation in schools, and improved prosociality in children.
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Gertler, Mark. Government Debt and Social Security in a Life-Cycle Economy. Cambridge, MA: National Bureau of Economic Research, April 1997. http://dx.doi.org/10.3386/w6000.

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Hale, Silvana. Social resources of the elderly as correlates of life satisfaction. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.3176.

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Sharova, Iryna. WAYS OF PROMOTING UKRANIAN PUBLISHING HOUSES ON FACEBOOK DURING QUARANTINE. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11076.

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The article reviews and analyzes the promotion of Ukrainian publishing houses on Facebook during quarantine in 2020. The study’s main objective is content and its types, which were used for representing on Facebook. We found out that going live and posting a text with a picture was most popular. The phenomenon of live video is tightly connected to the quarantine phenomenon. Though, not every publishing house was able to go live permanently or at least regular. However, simple text with a picture is the most uncomplicated content to post and the most popular. Ukrainian publishers also use UGC (User Generated Content), situational content, and different contexts. The biggest problem for Ukrainian publishers is continual strategic work with social media for promotion. During quarantine, social media became the first channel for communication with customers and subscribers. Therefore promotion on the Internet and in social media indeed should become equivalent to offline promotion.
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Shiller, Robert. The Life-Cycle Personal Accounts Proposal for Social Security: A Review. Cambridge, MA: National Bureau of Economic Research, Mai 2005. http://dx.doi.org/10.3386/w11300.

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), März 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.
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Sieverding, Maia. A life course perspective on social protection among the working poor of Egypt. Population Council, 2012. http://dx.doi.org/10.31899/pgy2.1090.

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Maurer, Raimond, Olivia Mitchell und Ralph Rogalla. The Effect of Uncertain Labor Income and Social Security on Life-cycle Portfolios. Cambridge, MA: National Bureau of Economic Research, Januar 2010. http://dx.doi.org/10.3386/w15682.

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