Thematische Bibliographien / Social life and customs

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Auswahl der wissenschaftlichen Literatur zum Thema „Social life and customs“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 31. Juli 2024

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Zeitschriftenartikel zum Thema "Social life and customs"

Resani, Shahjahan. „براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی“. Al-Burz 11, Nr. 1 (25.12.2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.

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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study

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Iskandarova, Sh M., und G. A. Isomova. „COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS“. Frontline Social Sciences and History Journal 02, Nr. 04 (01.04.2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.

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Grinko, S. D. „Implementing of customs for regulation of family and legal relations“. Uzhhorod National University Herald. Series: Law, Nr. 65 (25.10.2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.

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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of customs and its potential impact on social relations. However, implementing of customs for regulation of family and legal relations is a natural attribute of national legal awareness, basis of forming of which is hidden in historical layers of culture and memory of the people. There is suggested to supplement the provisions of Art. 11 of Family Code of Ukraine with the link to the ability to use not only “local custom, and custom of national minority, members of which one of the sides or both sides are”, but “national (folk) customs”. Particular perspective orders for future research of implementing of customs as a source of family Law of Ukraine are indicated. Particularly, the issues of forming of current customs as regulators of family and legal relations, the ratio of legal customs as manifestations of “official” law and customs as “non-normative rules” (national customs, customs of national minorities, local customs) and the prevalence in court practice of customs or the use of references to their content to assess various circumstances of the case (for example, the use of customs and their observance in the context of assessing proper upbringing or misconduct in marriage) are indicated.

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Sinambela, Sunggulan, Joko Prasetyo und Yuly Peristiowati. „Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural“. Indonesian Journal of Global Health Research 6, Nr. 1 (06.03.2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.

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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex pre-marriage among teenagers at SMA N Toba Regency. Method: The method study uses cross cross-sectional method and sample in the study which is 152 teenagers. Data collection using a questionnaire and data tested with Chi-Square (α<0.05). Research results show that No there is the relationship between value culture and style of life (p=.528), support family and social (p=.976), religiosityand philosophy (.358) technology (p=.002), knowledge (.464), and attitude (.629).

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Gianfortoni, Emily Wells. „Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change“. Iran and the Caucasus 13, Nr. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.

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KADIROV, ZIKRILLOKHAN. „Socio-economic and cultural life during the Seljuk era“. Sharqshunoslik. Востоковедение. Oriental Studies 03, Nr. 03 (01.10.2022): 71–78. http://dx.doi.org/10.37547/os/vol-01issue-03-10.

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This article is devoted to the topic of socio-economic and cultural life during the Seljuk period, in which the existing social strata in the Seljuk state, that is, nomads, villagers, city dwellers, and their way of life, their role in society, land ownership system, economic life, tax and customs payments, trade, educational processes, and literary environment are discussed. In particular, nomadic Turkic tribes and their relations with the state, the nature and amount of taxes paid by them, the areas they lived in, their lifestyle, their products, and the way of life of villagers and peasants, who made up the largest part of the Seljuk society, their legal and economic status, their differences according to their geographical location, land ownership system (iqto, khiroji, ushri and miri), tax system, irrigation system, The development of urban culture during the Seljuk period, large cities and their lifestyle, the components of cities (inner fortress (kohandiz), main city (shahristan) and outer districts (rabat)), crafts and textile industry, national customs, religious holidays, Issues such as the development of international and domestic trade, improvement works and achievements in the fields of architecture, health, education and culture, and the literary environment are analyzed based on information from various sources.

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Biryukov, Sergey, und Alexander Evstratov. „Types and Influence of Customs in Modern Russian Legal System“. Herald of Omsk University. Series: Law 17, Nr. 3 (19.10.2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.

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Introduction. The significance of this work is due to the widespread existence of customs as regulators of public life, which play an important role in determining the rules of conduct in people's relationships with each other, as well as the presence of conflicts between the provisions of legal acts and the established order reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern Russian realities, to illustrate them with examples, and analyze their correlation with current legislation. Methodology. The authors used formal-legal method, formal-logical method, system approach, analysis, synthesis, comparative method. Results. This article presents some classifications of customs recognized in legal science. The most relevant types of customs for the Russian legal system are considered, and examples are given that demonstrate their regulatory nature. It is studied that along with national customs, which are traditionally given significant importance, there are also other, not less important customs, such as professional ones. Various opinions of scientists whose works are directly related to the topic of this article are presented, studied and compared. Conclusion. On the basis of analyzed in this article jurisprudence, legal acts and opinions of expert the following conclusions were made: firstly, we cannot deny the significant role of customs as regulators of human behavior, which is especially important for those regions where customs, not the laws was the key (the only) regulator of social life, and secondly, it is noted that the habit, which is practiced may even be contrary to the legislation, but, nevertheless, to continue to operate and apply. Finally, we described the custom as one of the elements that "allow us to find a fair solution", which in the future may allow to continue studying the custom and the possibilities of its application in today's constantly changing world.

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Maliuha, L. Yu. „PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE“. Actual problems of native jurisprudence 4, Nr. 4 (Juni 2021): 45–49. http://dx.doi.org/10.15421/392178.

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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.

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MOHAN, DIPANKAR. „A Study On The Social Life Of The Ahom Priestly Class“. Restaurant Business 118, Nr. 10 (25.10.2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.

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R, Singaraja. „Social Vision in Tamil Folklore“. International Research Journal of Tamil 4, SPL 2 (28.02.2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.

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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.

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Dissertationen zum Thema "Social life and customs"

Simsek-Caglar, Ayse. „German Turks in Berlin : migration and their quest for social mobility“. Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41770.

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This study examines the dynamics of German Turks' practices and life-styles and their relationship with Turkey in the context of the possibilities brought into their lives by their particular type of dislocation. Turkish migrants' "culture" and life-styles are explored in the context of their complex social space, rather than within a framework encapsulated in a reified ethnicity and/or immutable "Turkish culture".
Chapter I discusses concepts of ethnicity, culture and identity and presents a critical account of the literature on German Turks in this respect. Chapter II focuses on the ambiguities and insecurities of German Turks' legal, political and social status in both Turkey and Germany, and traces the consequences of these conditions on Turkish migrants' complex sense of place. The discussion of German Turks' "myths of return" in the context of their liminality and the impact these have on their self-image and their visions about their lives constitute the focus of chapters III and IV respectively. Chapter V explores the changing nature of Turkish migrants' interpersonal relationships. Chapter VI concentrates on the anomalies of the social space occupied by German Turks in German society and discusses their life-styles, practices and emergent cultural forms in the context of social mobility.

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Noble, Sandra Eleanor. „Maya seats and Maya seats-of-authority“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ38950.pdf.

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LOMBARDO, Davide. „Humour, spectacle and every-day life : pictorial comedy in London and Paris, 1830-1850“. Doctoral thesis, European University Institute, 2007. http://hdl.handle.net/1814/10427.

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Defence date: 24 October 2007
Examining Board: Prof. John Brewer, (California Institute of Technology) ; Prof. Laurence Fontaine, (EHESS-CNRS) ; Prof. Mark Hallett, (University of York) ; Prof. Eckhart Hellmuth, (Ludwig-Maximilians-Universität München)
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
no abstract available

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Ishii, Kimiko. „Cross-cultural differences in facial expressions : a study of an Asian American and an Asian national“. Virtual Press, 2004. http://liblink.bsu.edu/uhtbin/catkey/1304656.

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Many researchers have suggested that facial expressions are universal. However, others hold a more nuanced view: That despite universal similarities, facial expressions are culture-specific. In the current study, facial expressions of an Asian American and an Asian national were studied using scenes from two television dramas from the United States and Japan. Similarities and differences were found between the facial expressions of the two characters. The existence of similarities supports the basic universality of facial expressions, while differences were found which support the perspective that facial expressions are culture-specific. These differences were primarily in the relationships between the intensity levels of the external expressions and the internal experiences of the two people. The findings indicate that even when people share basic facial features, the ways they express their emotions differ according to the cultures in which they grew up.
Department of Speech Communication

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Mbewe, Mpho. „‘Ubhuti wami’: a qualitative secondary analysis of brothering among isiXhosa men“. Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013149.

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This project is interested in investigating the construction of the fraternal sibling relationshipwithin the South African context from a narrative perspective. In particular, this study is interested in the ways in which middle aged isiXhosa men narrate experiences of brothering and how social class, as one particular context, mediates these narratives. This project is particularly interested in brothering within the isiXhosa culture and is concerned with both middle class and working class men within this cultural context. The project takes as its particular focus the meaning of brothering, and specifically how masculinity, intimacy and money or class influence the brothering practices constructed by the men in the sample. The project employs a social constructionist perspective, using a thematic narrative analysis to analyse the data. This project uses secondary analysis of data, as the data was collected for the primary use by Jackson (2009), Peirce (2009), Saville Young (Saville Young & Jackson, 2011) and Stonier (2010). The analysis reflects emergent themes of the importance of fraternal sacrifice, care-taking and sibling responsibility, honouring the family, and challenge to traditional masculinity. These themes emerged within the prior themes of masculinity, intimacy and class within brothering. The men spoke of keeping the family prosperous and united as an important duty in their brothering role. Affection was expressed more practically and symbolically, and closeness constructed through shared experiences, proximity and similarities. My findings reflect that family expectations, culture and social context had key influences on brothering, based on the men's narratives. Findings are discussed in relation to literature on brothering, masculinity and intimacy, and the influence of money in close relationships.

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Samuels, Jonathan. „Tamang clan culture and its relevance to the archaic culture of Tibet“. Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669727.

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Mu¨hlan, Eberhard. „Family structures among Adivasis in India : a description and comparison of family structures and lives within the patrilineal tribe of Saoras in Orissa and the matrilineal tribe of Khasis in Meghalaya, India“. Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683361.

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Quest, A. Del. „Out of the Way and Out of Place: An Interpretative Phenomenological Analysis of the Experiences of Social Interactions of Bisexually Attracted Young People“. PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/2002.

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Research addressing the concerns of bisexually attracted youth has markedly increased in the past few years, yet remains limited in comparison to that addressing the issues of lesbian and gay youth (Brewster & Moradi, 2010). Those few studies treating bisexual participants as distinct from lesbian and gay participants have findings indicating that some youth who identify as bisexual experience higher rates of depression, pregnancy, substance abuse, suicidal ideations, and suicide attempts compared to their lesbian and gay peers (Kennedy & Fisher, 2010; Lewis, Derlega, Brown, Rose, & Henson, 2009; Saewyc, Homma, Skay, Bearinger, Resnick, & Reis, 2009). Most commonly, however, research studies examine all lesbian, gay, bisexual, transgender, and queer participants as one group, and little is known about the ways in which these distinct groups differ. Biphobia, defined as the aversion felt toward bisexuality and bisexuals as a social group or as individuals, contributes to barriers in addressing this gap. The primary objective of this study was to gain an understanding of how the participants recalled their social interactions and how they made sense of them. In depth, semi-structured interviews were conducted with ten young people who were bisexually attracted when they were of high school age. Results were analyzed and discussed using an Interpretative Phenomenological Analysis (IPA) approach. Analyses of these accounts revealed the ways these young people made sense of feeling dismissed, isolated, invisible, and unsafe in their environments and the ways they used their observations to control future interactions. The participants discussed their experiences with coming out to family members and friends and the strain of choosing to hide their attractions to more than one gender. These findings indicate the need for services offering specific supports and interventions for bisexually attracted youth. Social workers, youth workers, and educators can best serve this population by acknowledging the uniqueness of their experiences. Future research, focused on group specific concerns, could close the existing gap in the knowledge base.

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de, Oliveira Adolfo. „Of life and happines : morality, aesthetics, and social life among the southeastern Amazonian Mebengokré (Kayapó), as seen from the margins of ritual“. Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/2665.

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This thesis deals with different aspects of the processes of production of sociability among the Xikrin-Mebengokre of the Catete River, central Brazil. I focus on ceremonies and their performance, as ways of access to Mebengokre conceptions concerning the morality and aesthetics of social life. I analyse the semiotics of 'kin'-ship production, the performative aspects of emotion as a sociability tool, the use of song and dance for the co-ordination of collective technical tasks, and a Mebengokre 'theory of language' as social agency. In the conclusion I focus on the criticism of some of the key theoretical aspects of Ge ethnology, in the light of my previous analysis.

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Singley, William Blake. „Recipes for a nation : cookbooks and Australian culture to 1939“. Phd thesis, 2013, 2013. http://hdl.handle.net/1885/109392.

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Cookbooks were ubiquitous texts found in almost every Australian home. They played an influential role that extended far beyond their original intended use in the kitchen. They codified culinary and domestic practices thereby also codifying wider cultural practices and were linked to transformations occurring in society at large. This thesis illuminates the many ways in which cookbooks reflected and influenced developments in Australian culture and society from the early colonial period until 1939. Whilst concentrating on culinary texts, this thesis does not primarily focus on food; instead it explores the many different ways that cookbooks can be read to further understand Australian culture in the nineteenth and early twentieth century. Through cookbooks we can chart the attitudes and responses to many of the changes that were occurring in Australian life and society. During a period of dramatic social change cookbooks were a constant and reassuring presence in the home. It was within the home that the foundations of Australian culture were laid. Cookbooks provide a unique perspective on issues such as gender, class, race, education, technology, and most importantly they hold a mirror up to Australia and show us what we thought of ourselves.

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Bücher zum Thema "Social life and customs"

Zamurović, Dragoljub. Serbia: Life and customs. Belgrade: ULUPUDS, 2002.

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Xiang, Wei. Chinese customs. New York: Better Link Press, 2008.

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Trumbull, H. Clay. Studies in oriental social life. Piscataway, NJ: Gorgias Press, 2008.

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Ha, Tae Hung. Folk customs and family life. Seoul: Yonsei University Press, 1986.

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E, Guhl. The Greeks : their life and customs. [London]: Senate, 1994.

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Bouaravong, Phone. Laos, tradition & customs. Vientiane: Lao National Printing Enterprise, 1995.

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Ayyar, P. V. Jagadisa. South Indian customs. 4. Aufl. New Delhi: Asian Educational Services, 2001.

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MacDermott, Mercia. Bulgarian folk customs. Philadelphia: Jessica Kingsley, 1998.

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Emilio, Cecilia Cardoza. Azorean folk customs. 3. Aufl. San Diego, CA: Portuguese Historical Center, 1991.

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Ju, Pang Hwan. Korean folk customs. Pyongyang, Korea: Foreign Languages Pub. House, 1990.

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Buchteile zum Thema "Social life and customs"

Grougiou, Vassiliki. „Stressful Life Events and Inter-Customer Social Support“. In Developments in Marketing Science: Proceedings of the Academy of Marketing Science, 648–50. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10951-0_237.

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Zoutewelle-Terovan, Mioara, und Joanne S. Muller. „Adding Well-Being to Ageing: Family Transitions as Determinants of Later-Life Socio-Emotional and Economic Well-Being“. In Social Background and the Demographic Life Course: Cross-National Comparisons, 79–100. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67345-1_5.

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AbstractThis chapter focuses on adult family-related experiences and the manner in which they affect later-life socio-emotional and economic well-being (loneliness, employment, earnings). Particularly innovative is the investigation of these relationships in a cross-national perspective. Results from two studies conducted by the authors of this chapter within the CONOPP project show that deviations from family-related social customs differently impact socio-emotional and economic well-being outcomes as there is: (a) a non-normative family penalty for loneliness (individuals who never experience cohabitation/marriage or parenthood or postpone such events are the loneliest); and (b) a non-normative family bonus for women’s economic outcomes (single and/or childless women have the highest earnings). Moreover, analyses revealed that European countries differ considerably in the manner in which similar family-related experiences affect later-life well-being. For example, childlessness had a stronger negative impact on loneliness in Eastern Europe than in Western Europe and the observed heterogeneity could be explained by culturally-embedded family-related values and norms (childless individuals in countries placing stronger accent on ‘traditional’ family values are lonelier compared to childless individuals in less ‘traditionalistic’ nations). In terms of economic outcomes, results show that the lower the female labor force participation during child-rearing years, the more substantial the differences in later-life employment and income between women with different family life trajectories.

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Ahmad, Ahmad Atif. „Social Custom as a Source of Law in Modern Muslim Societies“. In Islam, Modernity, Violence, and Everyday Life, 83–115. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230619562_5.

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Broch, Trygve B. „Expectations“. In The Ponytail, 49–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_3.

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AbstractHow does the ponytail maneuver gendered expectations? Although in the introduction I distinguish cultural sociology from critical theory and the cultural studies tradition, which reveal foremost the reproduction of social inequalities and hierarchies, there is no denying that the ponytail is gendered. This chapter explores ponytailed agency within the plausible limits of culture. I stress the ways that women may use ponytails to meet a multitude of expectations, and I argue that codes of fashion and customs permit women (and men) to wear this hairstyle to display gendered expectations in amplified and sober ways. This dynamic process generates a half-life of the ponytail in which its many forms and imitations are manifest in diverse situations that intensify and condense customs to make fashion and to recreate customs. What directs the ponytail’s performativity are the codes that define the ways we meet fashion and customs: as commercial ploys or with altruistic intentions, as normal or deviant in diverse situations. Ponytailed women, in style or simply by habit, can fight for democracy or represent commercial interests, and media critics ensure we see this wealth of prospective role models: some standing on the barricades and some imitating neoliberal and patriarchal ideals.

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Abodunrin, Abimbola, Jason Chan und Srabani Maitra. „A Decolonial Perspective on Adult Immigrant English Language Training in the Global North“. In Adult Education and Social Justice: International Perspectives, 135–48. Florence: Firenze University Press, 2023. http://dx.doi.org/10.36253/979-12-215-0253-4.16.

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Transnational migration across different borders often necessitate immigrants learning different languages, values and customs of the receiving country for a ‘successful’ social and economic integration. Available evidence suggests that adult immigrants studying non-academic English as a second or other language (ESOL) worldwide is large and fast-growing. In this chapter, drawing on decolonial perspective, we explore the nuanced racio-linguistic ideologies and Eurocentric linguistic visions underpinning language of teaching adults. In line with Lalage Bown’s pioneering work in Adult Education broadly challenging educational institutions to rethink their curricular and pedagogical practices in such ways to include ‘other’ voices and ways of learning, we argue, for a teaching/learning approach that is culturally responsive to the diverse needs of adult English learners.

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Broch, Trygve B. „Practicalities“. In The Ponytail, 109–44. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20780-8_5.

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AbstractWork-life pressures on the modern woman shape hair fashions and customs. The ponytail binds hair in practical ways that can echo feminist undercurrents, implying “I’m busy, I’m working, and need my hair OFF my face.” Furthermore, this chapter shows how the ponytail naturalizes women’s presence in male-dominated jobs and roles, and therefore radiates with the social progress of former feminist generations. Those who find the ponytail to be practical in work and family life encompass women who believe they live in a post-feminist reality as well as those who remain on the barricades, fists raised, ponytails waving. Ponytailed women are at times loud, youthful, bold, and unapologetic; other times, they perform bold body politics: positionality, presence, and existence. Clearly, the ponytail is iconic, a total social fact used to feel, see, and enact a meaningful relationship with a complex but gendered society. As modern women navigate their practical lives, a new code emerges, a code of movement that fuses the corporeal and practical with the social and feminist environments in which they reside. This code gives the ponytail—itself an embodiment of movement—a performativity of social movements.

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Makhloufi, Lilia. „Introduction“. In Tangible and Intangible Heritage in the Age of Globalisation, 1–8. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0388.00.

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The introduction to the book frames its study of the architectural and urban spaces that shape cities’ tangible heritage, considering the urban networks, residential spaces and materials and methods of construction. The book also examines the parameters governing societies’ intangible heritage by defining: (i) individuals according to local identities, cultures and religions, (ii) behaviours rooted in local ways of life and social values, and (iii) practices including local customs, feasts and festivals. It outlines the relevance of globalisation to the preservation of tangible and intangible heritage and introduces the different chapters and what they will contribute to the book.

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Siregar, Juliarni, Yohan Kurniawan und Nindy Amita. „The Impact of Religious Struggle on Muslim’s Life Satisfaction Who Perform Hijrah: Religious Transformation as a Mediator“. In Artificial Intelligence (AI) and Customer Social Responsibility (CSR), 111–23. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-50939-1_9.

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Spiliotis, Aristotelis. „User Participation and Social Integration Through ICT Technologies“. In New Business Models for the Reuse of Secondary Resources from WEEEs, 109–22. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74886-9_9.

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AbstractUser is one of the most important stakeholder cluster and its participation can link the end of life and early stages in the life cycle of each product when considering the adoption of a circular business model. This chapter presents the main elements of the customer engagement, as identified through a State-of-the-Art analysis carried out in the context of FENIX, as well as those electronic tools in which they will be integrated together with conventional tools for the conduction of commercial activities and the tools to facilitate the interaction with the other actors and activities of FENIX within a single access point digital platform (FENIX Marketplace). The SoA analysis identified the motivational factors that promote a greater customer engagement for the participation throughout all business routes (B2B, B2C but also C2C) applicable in the project. These strategies are improved and enhanced using benefits provided by the social media for the participation in the process. The customer involvement is directly linked to the motives provided within FENIX Marketplace.

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Bani-Khair, Baker M., und Yazeed A. Al Awaysheh. „Toni Morrison’s God Help the Child and Sue Monk Kidd’s the Secret Life of Bees: A Critical Study of Subalternity“. In Artificial Intelligence (AI) and Customer Social Responsibility (CSR), 897–907. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-50939-1_72.

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Konferenzberichte zum Thema "Social life and customs"

Vukovic, Dijana, Lara Milic und Tanja Grmusa. „THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION“. In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, which is expressedin his purchasing patterns. As the connection between customs, rituals and superstitionsand consumer behavior has not yet been examined in the scientific literature, nor has theimportance of their influence on consumer habits and characteristics been established, thesubject of this research is precisely to establish this relationship. In Europe, culturaldifferences play a decisive role in shaping consumption patterns. At the same time, globalcompetition tends to have a homogenizing effect on some markets such as music, sports,clothing and entertainment, and multinational companies such as Sony, Pepsi, Nintendo,Nike and Levi Strauss dominate and play an important role in shaping the market. Withthe creation of a single European market, many companies began to consider even morethe possibilities of standardized marketing across national borders in Europe. However,the increasing similarity of brands and products available in Europe does not mean thatconsumers are the same � variables such as personal motivation, cultural context, patternsof family relationships and rhythms of daily life differ significantly from country tocountry and from region to region. This paper will explore the possibilities of improvingthe protection and preservation of rituals, customs, traditions and superstitions as part ofcultural heritage that have an impact on the formation of consumer behavior. Culturalheritage through customs and rituals, traditions and superstitions is recognized as part ofthe historical, cultural, economic and tourist significance for the Republic of Croatia andis important for the preservation of national identity. As a set of permanent material andimmaterial values and human creations, culture is exposed to various problematic,counter-cultural and degrading processes, which arise from conflicts of interests and,sometimes, too fast changes, as well as uncritically accepted immaterial forms of culture,such as rituals, customs, traditions and superstitions of a people. In this sense, thedegradation of traditions and customs, rituals and superstitions can affect the decline inthe quality of life of people in the European Union. The general goal of this research, based on a sample of 206 respondents, is to determine the influence of customs, ritualsand superstitions on consumer behavior in the Republic of Croatia, more precisely, todetermine the frequency of product purchases with regard to different types of rituals.

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Escobar, Oscar Edgardo N. „Education from a social perspective and the multipolar world“. In VI Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvimulti2024-026.

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Education represents a process inherent to human sociability. It is not possible, as a form of human development, to produce a social being without going through the action of socialization. Individuals educate themselves, learning norms of conduct, values, customs, etc., in order to live in a community. No one escapes this socially instituted or informal form. Therefore, this is our main thesis of the work presented here. Education from a social perspective in a multipolar world means that our current situation and all the dimensions that make up human sociability involve this fundamental issue.

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Adxamovna, Komolova Shaxnozaxon. „Nemis va o’zbek tillaridagi son so’z turkumi ishtirok etgan paremiologik birliklarning lingvokulturologik tahlili“. In TEACHING FOREIGN LANGUAGES IN THE CONTEXT OF SUSTAINABLE DEVELOPMENT: BEST PRACTICES, PROBLEMS AND OPPORTUNITIES. ISCRC, 2023. http://dx.doi.org/10.37547/geo-22.

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The Paremiological ones represent the unique national character of each people. Therefore, in each paremiological unit, the living conditions, social life, customs, traditions, household smoke, thoughts, feelings, etc.of this people are reflected. In this article, the specific millennial and cultural views of the German and Uzbek people are subject to analysis on the basis of the paremiological units in which the numerical word category is involved.

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McNeill, Hinematau. „Urupā Tautaiao: Revitalising ancient customs and practices for the modern world“. In LINK 2022. Tuwhera Open Access, 2022. http://dx.doi.org/10.24135/link2022.v3i1.178.

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This urupā tautaiao (natural burials) research is a Marsden funded project with a decolonising agenda. It presents a pragmatic opportunity for Māori to re-evaluate, reconnect, and adapt ancient customs and practices for the modern world. The design practice output focus is the restoration of existing graves located in the urupā (burial ground) of the Ngāti Moko, a hapū (subtribe) of the Tapuika tribe that occupy ancestral land in central North Island of New Zealand. In preparation for the gravesite development, a series of hui a hapū (tribal meetings) were held to engage and encourage participation in the research. The final design which honours pre-contact customary practices, involved collaboration between the tribe, an ecologist, and a landscape architect. Hui a hapū included workshops exploring ancient burial practices. Although pre-contact Māori interred the dead in a variety of environmentally sustainable ways, funerary practices have dramatically shifted due to colonisation. Consequently, Māori have adopted environmentally damaging European practices that includes chemical embalming, concrete gravestones, and water and soil pollution. Mindful of tribal diversity, post-colonial tangihanga (customary Māori funerals) incorporate distinctively Māori and European, customary beliefs and practices. Fortuitously, they have also retained the essence of tūturu (authentic) Māori traditions that reinforce tribal identity and social cohesion. Tūturu traditions are incorporated into the design of the gravesite. Surrounded by conventional gravestones, and using only natural materials, the gravesite aspires to capture the beauty of nature embellished with distinctively Māori cultural motifs. Low maintenance native plants are intersected with four pou (traditional carvings)that carry pūrākau (Māori sacred narratives) of life and death. This dialectical concept is accentuated in the pou depicting Papatūānuku (Earth Mother). Etched into her womb is a coiled umbilical cord referencing life. Reminding us that, although in death we return to her womb, it is also a place that nurtures life. Hoki koe ki a Papatūānuku, ki te kōpū o te whenua (return to the womb of Papatūānuku) is often heard during ritual speeches at tangihanga. The pou also commemorates our connection to the gods. According to Māori beliefs, the primeval parents Papatūānuku (Earth) and Ranginui (Sky) genealogically link people and the environment together through whakapapa (kinship). Whakapapa imposes on humankind, kaitiakitanga (guardianship), responsibility for the wellbeing of the natural environment. In death, returning to Papatūānuku in a natural way, gives credence to kaitiakitanga. This presentation focuses on a project that encourages Māori to embrace culturally compatible burials that are affordable, environmentally responsible, and visually aesthetic. It also has the potential to encourage other indigenous communities to explore their own alternative, culturally unique and innovative ways to address modern death and burial challenges.

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Hu, Chengrong, Huaying Shu und Xinchun Qiao. „Customer Segmentation Model Research Based on Organizational Customer Life Cycle in Telecom Operator“. In 2014 International Conference on Education Technology and Social Science. Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icetss-14.2014.88.

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Fatimah, Dina. „Implementation Overview of Minangkabau Society’s life Philosophy on the Custom House Interior Plan“. In Proceedings of the International Conference on Business, Economic, Social Science and Humanities (ICOBEST 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icobest-18.2018.33.

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Canós Darós, Lourdes, Mais Hamdan und Ester Guijarro. „Factors that influence the people to provide an online review“. In INNODOCT 2022. Valencia: Editorial Universitat Politècnica de València, 2023. http://dx.doi.org/10.4995/inn2022.2022.15714.

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Understanding the market in which companies operate is important for all business activities. Social media facilitate the customers to comment, create and share their opinions across online networks and exchange information, in addition to the ease of direct access to the companies, marketers, and brands. In marketing, social media plays an important role in achieving the company’s business goals and reputation besides it’s an integral part of our daily life. Social media make it easier for companies and businesses to contact their customers and know more about customers’ needs. Therefore, social media make it easier to attract new customers. In this context, electronic word of mouth or online customer reviews are the favorable or unfavorable statements made by customers regarding product or services quality, price or other variables, made for other people. If customers decide to buy intangible services or products, they rely on online opinions and experienced customers. The people not only share their experiences and information, but they also exchange ideas, attitudes, and suggestions. So, the online community motivates other people to experience traveling after listening to other people’s stories and experiences. Online review communication in social media and customer opinion platforms is a vital e-marketing phenomenon. In this paper, first, we explain the importance of electronic word of mouth for a company’s marketing strategy. Second, we reflect on the motivation of the customers to create online content as regards a product, a service, or a company, presenting some factors that affect the individual intention to offer an online review.

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Asmuni, Andriyani, und Nurmaini Hasibuan. „Sharia Based Marketing Analysis Communication and Education Affiliates to Customer Satisfaction and Loyalty on Inpatient Services Unit Jakarta Islamic Hospital 2016“. In 1st International Integrative Conference on Health, Life and Social Sciences (ICHLaS 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ichlas-17.2017.14.

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MARCYSIAK, Tomasz, und Piotr PRUS. „AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY“. In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.

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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacement processes after World War II, have lost their cultural and social character. Economic emigrants and displaced people from the Eastern Borderlands and Central Poland shared poverty and desire to settle. Will they succeed, and is there a chance to recreate and build a new identity? Those are the questions we are trying to answer, and the following article presents some of the results. By moving the border of autobiographical and ethnographic methods, authors adopt an autoethnographic method (narrative interviews, participant observation, biographical methods), which means turning to narratives as a way of research and as an expression of the search for a different relationship between the researcher and the subject and between the author and the reader. The researchers use their own experiences as a source of description of the culture in which they participate and examine. As a result, the text is a story created by the local community and researchers, aimed at reproducing and creating identity in the post-immigrant rural communities based on experienced and historical memory. The research was conducted in the years 2016-2017 in the above mentioned voivodships.

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Berichte der Organisationen zum Thema "Social life and customs"

Gedi,, Zeri Khairy. “Freedom Belongs to Everyone”: The Experiences of Yazidi Women in Bashiqa and Bahzani. Institute of Development Studies, Dezember 2022. http://dx.doi.org/10.19088/creid.2022.009.

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This CREID Policy Briefing provides recommendations to address the marginalisation, discrimination and exclusion faced by Yazidi women in Bashiqa and Bahzani. Yazidi women in Bashiqa and Bahzani today are still living through the trauma and consequences of the genocide committed by the Islamic State (ISIS). In addition, they face a range of further challenges as marginalised women from a minority religion. While more Yazidi girls and young women are progressing in education, harmful social norms, customs and practices – originating from both wider Iraqi society and the Yazidi community itself – create barriers for Yazidi women who want or need to work outside of the home, access healthcare or engage in public life. Widows and divorced women face specific challenges as they are seen as without male protection. Yazidi women also face the stigma that comes from being a former captive of ISIS, and the discrimination that comes from being judged an “infidel” due to their religion.

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Deaton, Angus, Pierre-Olivier Gourinchas und Christina Paxson. Social Security and Inequality over the Life Cycle. Cambridge, MA: National Bureau of Economic Research, Februar 2000. http://dx.doi.org/10.3386/w7570.

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Alan, Sule. Skills for Life: Social Skills for Inter-Ethnic Cohesion. Inter-American Development Bank, April 2021. http://dx.doi.org/10.18235/0003207.

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Social skills are essential to building empowered and cohesive communities in ethnic diversity. In a world with massive population movements and growing anti-immigrant sentiments, schools stand out as important platforms to instill key social skills into our children to build inter-ethnic cohesion. Achieving this requires the implementation of rigorously tested educational actions. This brief provides the evaluation results of a particular educational program that was implemented in a high-stakes context where the ethnic composition of schools changed abruptly due to a massive refugee influx. The program significantly lowered peer violence and ethnic segregation in schools, and improved prosociality in children.

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Ballard, Richard, und Christian Hamann. Quality of Life Survey IV (2015/16): Social Cohesion. Gauteng City-Region Observatory, Februar 2018. http://dx.doi.org/10.36634/ufns2627.

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Triakina, Olga O., Olena O. Pavlenko, Nataliia P. Volkova und Darja Kassim. Usage of E-learning Tools in Self-education of Government Officers Involved in Global Trade Activities. [б. в.], November 2018. http://dx.doi.org/10.31812/123456789/2670.

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The article concerns the issue of e-learning tools implementation, including the Customs Learning and Knowledge Community electronic platform designed by the World Customs Organization and the Trade Facilitation Implementation Guide case studies collected by the United Nations Economic Commission for Europe, into the self-education process of current government employees (within in-service training) and future public officers (within master’s programs) connected with international trade transactions. The authors give a description of the content and characteristical features of existing e-learning instruments related to training of professionals in Customs and trade fields as well as of certain tasks developed by the authors. The efficiency of the abovementioned e-learning tools has been experimentally proved in the paper, which has shown that these tools promote the growth of the professional competence of government officers and give a great opportunity for them to be involved in life-long learning to acquire various professional knowledge and skills.

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Gertler, Mark. Government Debt and Social Security in a Life-Cycle Economy. Cambridge, MA: National Bureau of Economic Research, April 1997. http://dx.doi.org/10.3386/w6000.

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Hale, Silvana. Social resources of the elderly as correlates of life satisfaction. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.3176.

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Sharova, Iryna. WAYS OF PROMOTING UKRANIAN PUBLISHING HOUSES ON FACEBOOK DURING QUARANTINE. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11076.

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The article reviews and analyzes the promotion of Ukrainian publishing houses on Facebook during quarantine in 2020. The study’s main objective is content and its types, which were used for representing on Facebook. We found out that going live and posting a text with a picture was most popular. The phenomenon of live video is tightly connected to the quarantine phenomenon. Though, not every publishing house was able to go live permanently or at least regular. However, simple text with a picture is the most uncomplicated content to post and the most popular. Ukrainian publishers also use UGC (User Generated Content), situational content, and different contexts. The biggest problem for Ukrainian publishers is continual strategic work with social media for promotion. During quarantine, social media became the first channel for communication with customers and subscribers. Therefore promotion on the Internet and in social media indeed should become equivalent to offline promotion.

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Shiller, Robert. The Life-Cycle Personal Accounts Proposal for Social Security: A Review. Cambridge, MA: National Bureau of Economic Research, Mai 2005. http://dx.doi.org/10.3386/w11300.

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Kapriev, Georgi. COVID-19: Crisis, Social Panic, Religious and Academic Life in Bulgaria. Analogia 17 (2023), März 2023. http://dx.doi.org/10.55405/17-5-kapriev.

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This paper reflects on the effects of the COVID-19 pandemic on religious life in Bulgaria, especially in the Orthodox Church, and on the sphere of academic teaching. The picture that emerges against the background of the moderate COVID-19 measures and the non-closure of churches is rather disturbing, given the aggressive attacks by non-believers against ecclesial practice. It testifies to widespread superstition and deep theological ignorance even among those who designate themselves as ‘Orthodox Christians’. The compromise of university education during the COVID-19 panic and the radical changes to the social way of thinking go—as a basis of the perplexity of the social mind—hand in hand with the destruction of the democratic world order by Russia’s war against Ukraine.

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