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Schmitz, María Fe, und Cristina Herrero-Jáuregui. „Cultural Landscape Preservation and Social–Ecological Sustainability“. Sustainability 13, Nr. 5 (01.03.2021): 2593. http://dx.doi.org/10.3390/su13052593.
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Rudi, Amina Sh. „Social Sustainability and Legal Guarantees of Cultural Identity“. Vestnik of the Omsk Law Academy 14, Nr. 3 (2017): 6–11. http://dx.doi.org/10.19073/2306-1340-2017-14-3-6-11.
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KLIMKOVÁ, Andrea. „Ethical counseling and new horizons of the social dimensionsof sustainability and cultural heritage“. Scientific Papers of Silesian University of Technology. Organization and Management Series 2017, Nr. 106 (2017): 243–54. http://dx.doi.org/10.29119/1641-3466.2017.106.20.
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Senatore, Gianluca, und Francesca Spera. „Sustainability as Cultural Paradigm“. Mediterranean Journal of Social Sciences 12, Nr. 4 (08.07.2021): 1. http://dx.doi.org/10.36941/mjss-2021-0023.
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In this work we have highlighted why sustainability should be analyzed as a cultural concept.The sociological analysis of the last decades on the social environmentalist movements has concentrated his attention on the reasons that pulled the activists on adopting pro-environmental behaviors. These analysis have always considered the reasons of the movements as actions moved by the fear of environmental crisis. This paper contributes on conducting an analysis on sustainability with a different approach based on new paradigms. Received: 2 May 2021 / Accepted: 15 June 2021 / Published: 8 July 2021
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Oktay, Derya. „Human Sustainable Urbanism: In Pursuit of Ecological and Social-Cultural Sustainability“. Procedia - Social and Behavioral Sciences 36 (2012): 16–27. http://dx.doi.org/10.1016/j.sbspro.2012.03.003.
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Awan, Usama, Andrzej Kraslawski, Janne Huiskonen und Shaofeng Liu. „Buyer-supplier relationship on social sustainability: Moderation analysis of cultural intelligence“. Cogent Business & Management 5, Nr. 1 (01.01.2018): 1429346. http://dx.doi.org/10.1080/23311975.2018.1429346.
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Currie, Russell R. „Report: The International Conference on Environmental, Cultural, Economic and Social Sustainability“. Journal of Sustainable Tourism 14, Nr. 1 (15.01.2006): 102–3. http://dx.doi.org/10.1080/09669580608668595.
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Greco, Alessandro. „Social sustainability: from accessibility to inclusive design“. EGE-Expresión Gráfica en la Edificación, Nr. 12 (31.07.2020): 18. http://dx.doi.org/10.4995/ege.2020.14072.
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Usually, articles and books about sustainability in building (and urban) sector are focused on environment, reuse, energy saving, solar and natural energy but the “social” sustainability is not considered as one topic for architects and engineers. But these professionals have to improve the quality of the life of the Human Being and to realize environments in which People can realize themselves safely and independently. The researches at the University of Pavia are focused on solutions to make inclusive the historical buildings and sites, looking for solutions that, at different scale, could be inserted respecting the history and the cultural environment but also improving the chance to visit and live according with the contemporary needs. The article shows the cultural approach and the method applied and some solutions that make clear this philosophy, with the awareness that each historic building and site is a unicum that needs answers that pay attention to the location, the history, the cultural and social background, the real needs and the aim of the complete project.
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Kanzola, Anna-Maria, und Panagiotis E. Petrakis. „Τhe Sustainability of Creativity“. Sustainability 13, Nr. 5 (04.03.2021): 2776. http://dx.doi.org/10.3390/su13052776.
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Creativity is a critical element of sustainable development. In current paper it is described through Social Identity by identifying the main factors that shape the background of creativity. We conclude that health, maturity, and positive attitudes of cultural change as well as the social stability, the environmental care and finally, the incentives, material and non-material, shape the human creative dynamism.
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Stoilkov-Koneski, Anita. „Social and cultural context as an indicator of sustainability of brownfield regeneration“. Facta universitatis - series: Architecture and Civil Engineering 13, Nr. 1 (2015): 23–33. http://dx.doi.org/10.2298/fuace1501023s.
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The research shows the most important objectives that lead to a sustainable outcome of brownfield regeneration, based on literature review in the academic circles and leading European projects involved in brownfield regeneration. After identifying the most important drivers of the process of regeneration, the aim of the research was to identify which are the objectives that need to be strengthened in order to achieve long term sustainability of brownfield regeneration. In that matter, the main focus of the paper is social and cultural context which is an indicator of sustainability of brownfield redevelopment projects in a way that does not necessary mean economic sustainability. Social and cultural objectives of brownfield regeneration have been listed with practical examples of how they could be achieved based on positive European experiences.
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Kashima, Yoshihisa. „Cultural Dynamics for Sustainability: How Can Humanity Craft Cultures of Sustainability?“ Current Directions in Psychological Science 29, Nr. 6 (01.10.2020): 538–44. http://dx.doi.org/10.1177/0963721420949516.
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Humanity faces twin problems of adaptation—natural environmental challenges of climate change and global humanitarian challenges of ensuring well-being for all—that pose a dilemma for sustainable development. One way forward is to develop cultures of sustainability that highlight and reward the ideas and practices that will help us transition to a sustainable lifestyle. Although institutional responses are necessary and multidisciplinary approaches are required, individual citizens can also participate in cultural dynamics—the process of cultural formation, maintenance, and transformation—to craft cultures of sustainability, and psychological science can point to potential mechanisms for effecting this cultural change. Informed by the niche-construction perspective, I suggest that the critical ingredients of cultures of sustainability include (a) conceptions of human–nature connectedness, (b) conceptions of human–artifact relation, (c) interpersonal conversations about sustainability norms within social networks, and (d) visions of an achievable utopia for a sustainable future. Further research and action are called for.
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Dai, Shanshan, Qingming Cui und Honggang Xu. „The Resilience Capabilities of Yumcha Restaurants in Shaping the Sustainability of Yumcha Culture“. Sustainability 10, Nr. 9 (15.09.2018): 3304. http://dx.doi.org/10.3390/su10093304.
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This study investigates the sustainability of food heritage in the modern world. The city of Guangzhou in Guangdong province has quickly changed to become a large metropolis within 40 years after China’s opening policy. Using Guangzhou’s Yumcha heritage as the case, we propose that Yumcha restaurants’ resilience has enhanced Yumcha heritage sustainability, and their dynamic capabilities have had a positive influence on both Yumcha restaurants’ resilience and the sustainability of Yumcha heritage. The study focuses on (1) the influence of social–cultural changes on the sustainability of Yumcha culture, (2) the influence of restaurant dynamic capabilities on Yumcha heritage sustainability, (3) Yumcha restaurants’ resilience-mediating effect, and (4) the moderating effects of social-cultural changes. The findings contribute to our understanding from four aspects: (1) Social–cultural changes negatively impact on Yumcha heritage; (2) the dynamic capability of Yumcha restaurants has a direct positive impact on Yumcha heritage; (3) the dynamic capabilities of Yumcha restaurants and social–cultural changes enable Yumcha heritage to become more resilient and improve the sustainability of Yumcha heritage; and (4) social–cultural changes moderate the indirect effects of proactive behavior on Yumcha heritage sustainability via Yumcha restaurant resilience.
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Mohd Rodzi, Nur Izzati, Saniah Ahmad Zaki und Syed Mohd Hassan Syed Subli. „Sustainability of Cultural Heritage in World Heritage Site, Melaka“. Asian Journal of Behavioural Studies 1, Nr. 4 (01.11.2016): 45. http://dx.doi.org/10.21834/ajbes.v1i4.43.
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Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behaviour of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behaviour towards ICH. Exploratory case study was employed by adapting five social behaviour related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.2398-4295 © 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK.. This is an open access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: social behaviour; intangible cultural heritage; world heritage site; threatened
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Romero, Silvia, und Belen Fernandez-Feijoo. „Effect of Hofstede’s Cultural Differences in Corporate Social Responsibility Disclosure“. International Journal of Information Systems and Social Change 4, Nr. 1 (Januar 2013): 68–84. http://dx.doi.org/10.4018/jissc.2013010105.
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This paper looks at culture differences in sustainability reporting among countries. The authors use data from the survey conducted by KPMG in 2008 within 22 countries, applying Hofstede’s framework. The authors find an effect of culture on the interest in highlighting the credibility of sustainability reports in different countries. Level of corporate social responsibility disclosure, on the other hand, does not change with cultural differences, but with the levels of enforcement of the regulations. The results are revealing, given that assurance statements are not mandatory. Companies in countries with collectivistic characteristics and low power distance do not need to increase their credibility in terms of the disclosure levels of corporate social responsibility; they are democratic and careful of their inner group. On the contrary, companies in countries with individualistic characteristics and high power distance need to run the extra mile to show their commitment and guarantee that their reporting on social responsibility is transparent.
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Pamungkas, Cahyo. „Building Social Resilience on Asmat People: Social and Cultural Perspective“. Kapata Arkeologi 14, Nr. 1 (31.07.2018): 111. http://dx.doi.org/10.24832/kapata.v14i1.489.
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Berbagai kajian mengenai Asmat selama ini lebih banyak dari kajian seni ukir dan kekayaan budaya kayunya. Kejadian Luar Biasa (KLB) gizi buruk dan campak yang menyerang anak-anak Balita di daerah ini sejak Bulan September 2017 sampai pertengahan Bulan Januari 2018 telah membuka mata dunia internasional bahwa keberlanjutan Suku Asmat dipertanyakan. Berbagai analisis ilmiah menjelaskan bahwa peristiwa kematian masal Balita ini disebabkan oleh persoalan rendahnya budaya kesehatan, lingkungan yang kurang mendukung, dan sulitnya menyediakan pelayanan kesehatan pada daerah yang terisolir. Seolah-olah orang dan budaya suku Asmat dan situasi geografisnya menjadi penyebab dari penyakit ini. Oleh karena itu, artikel ini bertujuan untuk menarasikan bagaimana melihat wabah penyakit tersebut dari perspektif sosial dan kultural, yaitu rendahnya ketahanan sosial suku Asmat. Metode penelitian dilakukan dengan menggunakan pendekatan studi pustaka dan diskusi terfokus di Jayapura. Kerangka teori yang digunakan adalah pendekatan ekologis dan kebudayaan dalam melihat keberlanjutan suatu komunitas agar sanggup menghadapi perubahan lingkungan eksternalnya. Argumentasi yang dibangun dalam artikel ini adalah menyelamatkan suku Asmat dalam jangka panjang hanya dapat dilakukan dengan mengembalikan mereka ke habitatnya dan mengurangi ketergantungan pada konsumsi pangan yang disediakan oleh pasar. Hasil penelitian ini menunjukkan bahwa penyebab mendasar KLB Asmat adalah ketercerabutan Orang Asmat dari habitat ekologinya sehingga mereka bergantung pada pangan yang disediakan oleh pasar.Various studies on Asmat ethnicities tend to focus on carving art and cultural richness of wood. Since the malnutrition and measles affecting children under five in this area from September 2017 to mid January 2018 has opened the eyes of international communities that the sustainability of Asmat tribe is questioned. Various scientific analyzes explain that the mass death of children resulted from low health culture, the less supportive environment, and the difficulty of providing health services to isolated areas. It implicitly says that the people, culture, and environment of Asmat tribes are the main causes of this disease. It is as if the Asmat people and culture and the geographical situation are the cause of this disease. Therefore, this article aims to describe the epidemic from a social and cultural perspective, namely the low social resilience of the Asmat. The research method is conducted by using literature studies and a focused discussion in Jayapura. The theoretical framework used is the ecological and cultural approach to viewing the sustainability of a community to be able to cope with environmental change. The argument of this study is to save Asmat tribes in the extended period only by restoring them to their habitat and reducing the dependence on the food consumption provided by the market. Results of this study indicate that the underlying cause of Asmat outbreaks is the gratuity of Asmat people from their ecological habitats so that they depend on the food provided by the market.
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Haj Ismail, Salah, und Hatice Kalfaoglu Hatipoglu. „Cultural Influence on Evaluation System of Social Sustainability in Turkish Housing Projects“. Academic Research Community Publication 2, Nr. 1 (07.05.2018): 1–7. http://dx.doi.org/10.21625/archive.v2i1.228.
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Haj Ismail, Salah, und Hatice Kalfaoglu Hatipoglu. „Cultural Influence on Evaluation System of Social Sustainability in Turkish Housing Projects“. Academic Research Community Publication 2, Nr. 1 (07.05.2018): 1–7. http://dx.doi.org/10.21625/archive.v2i1.228.g116.
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Tan, Charlene, und Chee Soon Tan. „Fostering Social Cohesion and Cultural Sustainability: Character and Citizenship Education in Singapore“. Diaspora, Indigenous, and Minority Education 8, Nr. 4 (02.10.2014): 191–206. http://dx.doi.org/10.1080/15595692.2014.952404.
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De Leo, Federica, Ginevra Gravili und Pier Paolo Miglietta. „Social Media and Environmental Sustainability: An Overview of European Countries“. International Journal of Business and Management 11, Nr. 6 (25.05.2016): 1. http://dx.doi.org/10.5539/ijbm.v11n6p1.
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<p>The theme of the relationship between social media and sustainability has prompted many scholars to analyze the impact that “virtual information” has on the environment. This study empirically tests two models that examine the effects of cultural values and social media on environmental performance by considering different variables such as Social Media penetration, Hofstede’s Cultural Dimensions and Environmental Performance Index. Two multiple linear regression models were employed to test the hypotheses on a sample of 30 European Countries.</p><p>Empirical results, extensible to all of Europe, conclude that the cultural dimensions analyzed, as well as social media penetration, significantly influence environmental performance of European Countries when we execute a combined model.</p>Social media are arguably an integral part of sustainability strategy and future research on IT and sustainability needs to take a more integrated approach. If we consider that social media have a positive effect on the environment it is easy to intuit that if governance implements effective policies to ensure social media access for everyone, real sustainable development could be achieved.
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Pop, Izabela, Anca Borza, Anuța Buiga, Diana Ighian und Rita Toader. „Achieving Cultural Sustainability in Museums: A Step Toward Sustainable Development“. Sustainability 11, Nr. 4 (14.02.2019): 970. http://dx.doi.org/10.3390/su11040970.
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Cultural sustainability is increasingly being perceived as a fourth dimension of sustainable development. So far, some studies have debated the way in which cultural sustainability can lead to economic, social, and environmental benefits, while others have highlighted how the classic pillars of sustainability can help museums to achieve their core cultural mission. However, empirical studies regarding cultural sustainability in museums are scarce. Thus, one of the aims of our research was to fill this gap by developing several econometric models that explain the influence of heritage exposure; environmental behavior; openness to the public; and effectiveness and performance in collecting, preserving, and researching the cultural heritage. A second aim was to advance the current knowledge in this field by creating an integrated frame that explains the interconnections between different variables that help museums become sustainable, as well as the place and role of cultural sustainability within the overall framework of sustainable development. To achieve these goals, an in-depth analysis of the literature was followed by a survey of 86 Romanian museums. The results show that the ability of museums to reach cultural sustainability is influenced by components of their social and economic performance, while environmental behavior proved to be insignificant.
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Hussein, Fatmaelzahraa, John Stephens und Reena Tiwari. „Memory for Social Sustainability: Recalling Cultural Memories in Zanqit Alsitat Historical Street Market, Alexandria, Egypt“. Sustainability 12, Nr. 19 (02.10.2020): 8141. http://dx.doi.org/10.3390/su12198141.
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Historic urban landscapes (HULs) are composed of layers of imbedded tangible and intangible features such as cultural memories. As the collective memories of city inhabitants, cultural memories can affect elements of social sustainability such as health, well-being, community identity, place perception and social engagement. Utilising the popular Zanqit Alsitat (also known as ‘Zanket el-Setat’ or ‘Zane’t El-Settat’), the only remaining historical street market in Alexandria, Northern Egypt, this research proposes a theoretical model for recalling and continuity of cultural memory features in HULs, which can be used to achieve social sustainability. The research explored the site by applying a qualitative methodological approach through semi-structured in-person interviews in the study site, along with analysis of comments obtained from a research-purposed social media (Facebook) group. A qualitative data management software (NVivo12 programme) was utilised for interpretation and charting the features of stored cultural memories relating to this place. The study indicates that educing and maintaining the features of cultural memory in HULs contributes to social sustainability through its influence on the formation of place identity, sense of place, civic pride and quality of life. This framework for social sustainability in HULs can be applied by engaging social groups through participatory planning.
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Lähtinen, Katja, und Tanja Myllyviita. „Cultural sustainability in reference to the global reporting initiative (GRI) guidelines“. Journal of Cultural Heritage Management and Sustainable Development 5, Nr. 3 (16.11.2015): 290–318. http://dx.doi.org/10.1108/jchmsd-06-2013-0025.
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Purpose – Forest industries affect cultural sustainability profoundly, but little information exists on integration of cultural sustainability aspects into their Corporate Social Responsibility (CSR) management. Global Reporting Initiative (GRI) guidelines comprising assessments of economic, ecological and social aspects are one of the most comprehensive CSR frameworks applied widely also in forest industries. The purpose of this paper is to evaluate, how the GRI guidelines encompass cultural sustainability when assessing forestry and forest industry operations in a global context and to recognize the cultural sustainability themes that need additional information in forest industry companies’ CSR reporting. Design/methodology/approach – In the qualitative analysis, expert interview material on indicators identified for assessing the cultural sustainability of forest bioenergy production in North Karelia was compared with the contents of the GRI guidelines. The focus on classifying the cultural indicators according to GRI contents was to recognize in the context of forest bioenergy production, the links between cultural sustainability and other sustainability dimensions and to illustrate the new themes that cultural sustainability integration would bring to CSR management of the business. In addition, information was acquired from the general themes of cultural sustainability which are currently lacking from the GRI guidelines. Findings – The results of the show that most of the cultural indicators in the expert interview material were associated with aspects of economic, environmental or social sustainability when classified according to the GRI guidelines. Despite this, it seems that a more profound integration of cultural sustainability evaluations in CSR management is required. The analysis of this study showed that the themes “Impacts on landscape,” “Timeline of impacts,” “Spiritual values,” “Persistence of traditions” and “Adaptability to cultural change” are not approached in the GRI guidelines at all. All of the identified themes approach issues, which have been found to be crucial in forest industries’ operations not only in a local, but also in a global context. Research limitations/implications – The analysis of this study was limited to cultural characteristics of forestry and forest industries especially in the case of forest bioenergy production in North Karelia, Eastern Finland. Due to this, the results cannot be generalized directly into other CSR management contexts of forest industries in different geographical areas. Despite this, the results of this study indicate that when aiming to enhance the acceptability of forest industries in energy production as well as in other branches of forest industries, new insights are needed on the integration of cultural aspects in CSR management. Originality/value – The pressures toward using local forest resources are increasing internationally. As a result of this, the managers and politicians responsible for making decisions on forest sector are less seldom familiar with local traditions and the ways of balancing different needs related to forests in various geographical contexts. In enhancing the environmental, social and economic sustainability of forest resource usage it is crucial to ensure that the decisions made do not conflict with cultural values of localities traditionally dependent on forests. Despite this, general information on cultural sustainability issues related to forests and especially CSR management in forest sector is scarce.
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Mohd Rodzi, Nur Izzati, Saniah Ahmad Zaki und Syed Mohd Hassan Syed Subli. „Influence of Social Behaviors toward Cultural Heritage Sustainability in World Heritage Site, Melaka“. Environment-Behaviour Proceedings Journal 1, Nr. 1 (26.06.2016): 217. http://dx.doi.org/10.21834/e-bpj.v1i1.218.
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Cultural heritage is constructed from the intrinsic relationship between three fundamentals: society; tangible cultural heritage (TCH); and intangible cultural heritage (ICH). To sustain, cultural heritage relies on the social behavior of society. Thus, reflecting fragility of heritage. Hence, this paper attempts to discourse the society’s behavior towards ICH. Exploratory case study was employed by adapting five social behavior related-criterions required by UNESCO. The data was analysed using two techniques: (1) simple statistical; and (2) thematic. The results indicate that the status of ICH is threatened due to the weak viability level and minimal safeguarding effort by the ‘society’.© 2016. The Authors. Published for AMER ABRA by e-International Publishing House, Ltd., UK. Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies, Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.Keywords: Social behavior; intangible cultural heritage; world heritage site, threatened
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Lindstrom, Randall. „Sustainability by Design: Kenosis as a Framework for Environmental, Cultural and Social Dialogue“. International Journal of Sustainability Policy and Practice 9, Nr. 1 (2013): 1–14. http://dx.doi.org/10.18848/2325-1166/cgp/v09i01/55397.
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Holen, Davin. „The dynamic context of cultural and social sustainability of communities in Southwest Alaska“. Journal of Enterprising Communities: People and Places in the Global Economy 3, Nr. 3 (14.08.2009): 306–16. http://dx.doi.org/10.1108/17506200910982046.
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Liang, Xiaoxu, Yanjun Lu und John Martin. „A Review of the Role of Social Media for the Cultural Heritage Sustainability“. Sustainability 13, Nr. 3 (20.01.2021): 1055. http://dx.doi.org/10.3390/su13031055.
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During the last 20 years, with the development of Information and Communication Technologies (ICTs), an emerging interest has appeared in Digital Community Engagement (DCE) in the process of cultural heritage management. Due to a growing need to involve a broader community in the Historic Urban Landscape approach, social media are considered one of the most important platforms to promote the public participation process of urban heritage conservation in the context of rapid urbanization. Despite the growing literature on DCE, which has delivered a general overview of different digital technologies and platforms to enhance heritage conservation, little research has been done on taking stock of the utilization of social media in this process. This study aims to fill the research gap by providing a more comprehensive picture of the functionalities of social media platforms and their impacts on sustainable urban development through a systematic literature review. As a result, 19 out of 248 DCE relevant articles are selected as objects to illustrate the contribution of social media. The study identified the characteristics of these applied social media tools, explores their roles and influences in cases. The article concludes that social media offers a platform for a wider range of stakeholders to have a voice in the decision process of cultural heritage management, and it should be widely applied to encourage citizens from all over the world.
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Athens, Lucia. „Design for Social Sustainability at Seattle's Central Library“. Journal of Green Building 2, Nr. 1 (01.02.2007): 1–21. http://dx.doi.org/10.3992/jgb.2.1.1.
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As a culture we hold dear social values such as public good, health and well-being, quality of life, diversity, and equity. The focus of this article is how Seattle's Central Library, a Silver LEED™ project, integrates social benefit into its design. While LEED provides credit opportunities for some social issues, many are not addressed by the LEED System. The Seattle project provides a rich example of how to integrate a broader range of social sustainability into green design thinking. Issues for consideration include: design to encourage social interaction, accessibility, economic development, cultural arts, and improved staff efficiency and ergonomics. This discussion searches for lessons learned that might inspire the emergence of new LEED credits.
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Kinnunen, Maarit, Harri Homi und Antti Honkanen. „Social Sustainability in Adolescents’ Music Event Attendance“. Sustainability 12, Nr. 22 (12.11.2020): 9419. http://dx.doi.org/10.3390/su12229419.
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This study focuses on social sustainability of music events in adolescents’ lives through their perceptions and own words as they describe their live music experiences. Scrutinizing music event attendance from the social sustainability perspective demonstrates that the cultural content per se is not as meaningful as the social network that comes together in such events. The research questions were: How is social sustainability manifested in adolescents’ music event attendance, and what are the implications? The research data comprised the results of a web survey directed at 15–18 year old adolescents. Bonding and bridging, as well as the sense of community, were present in adolescents’ descriptions of live music experiences, producing various forms of well-being effects. The sense of belonging was almost missing from the narratives, which suggests that how adolescents consume music has a decaying interest in the grassroots culture that fosters the sense of belonging. This has major implications for the development of popular culture.
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Gallou, Eirini, und Kalliopi Fouseki. „Applying social impact assessment (SIA) principles in assessing contribution of cultural heritage to social sustainability in rural landscapes“. Journal of Cultural Heritage Management and Sustainable Development 9, Nr. 3 (05.08.2019): 352–75. http://dx.doi.org/10.1108/jchmsd-05-2018-0037.
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Purpose The purpose of this paper is to propose the use of social impact assessment (SIA) principles to evaluate the contribution of cultural heritage to social sustainability, supporting both a people-centered and socially responsible approach to heritage management. Design/methodology/approach Specifically, the paper explores SIA as a methodological tool for post-project evaluation, used to define projects’ contributions to aspects of social sustainability through analyzing impacts of participation in a rural context case study, that of the Scapa Flow landscape heritage scheme in Orkney Islands, Scotland, UK. Findings Based on research findings from the thematic analysis of 40 semi-structured interviews on impacts (with heritage managers, planners and participants in the scheme), the paper proposes a combination of heritage value assessment process with social impact identification to achieve a context-relevant assessment of social sustainability. Existing research around social capital and sense of place supports the analysis of relevant impacts and heritage values. Findings support overlaps between socio-environmental impacts, when looking at the role of heritage for community well-being in rural contexts. Research limitations/implications The qualitative approach allows for a context-relevant, bottom up impact assessment and allows for multiple stakeholders perceptions to be included. Practical implications The proposed methodological approach has greater implications for the work of institutions and professionals involved in project evaluations that can inform participatory heritage project planning, ensuring high social relevance. Social implications Application of SIA principles in heritage sector can increase social benefits of heritage projects and enable wider community participation in processes of heritage management. Originality/value Through this case study, the effectiveness of SIA principles when applied in cultural heritage project evaluation is discussed, reflecting on a novel methodology for impact assessment in heritage.
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Marshall, Donna, Lucy McCarthy, Paul McGrath und Marius Claudy. „Going above and beyond: how sustainability culture and entrepreneurial orientation drive social sustainability supply chain practice adoption“. Supply Chain Management: An International Journal 20, Nr. 4 (08.06.2015): 434–54. http://dx.doi.org/10.1108/scm-08-2014-0267.
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Purpose – This paper aims to examine what drives the adoption of different social sustainability supply chain practices. Research has shown that certain factors drive the adoption of environmental sustainability practices but few focus on social supply chain practices, delineate which practices are adopted or what drives their adoption. Design/methodology/approach – The authors examine the facilitative role of sustainability culture to explain the adoption of social sustainability supply chain practices: basic practices, consisting of monitoring and management systems and advanced practices, which are new product and process development and strategic redefinition. The authors then explore the role played by a firm’s entrepreneurial orientation in shaping and reinforcing the adoption of social sustainability supply chain practices. A survey of 156 supply chain managers in multiple industries in Ireland was conducted to test the relationship between the variables. Findings – The findings show that sustainability culture is positively related to all the practices, and entrepreneurial orientation impacts and moderates social sustainability culture in advanced social sustainability supply chain adoption. Research limitations/implications – As with any survey, this is a single point in time with a single respondent. Implications for managers include finding the right culture in the organisation to implement social sustainability supply chain management practices that go beyond monitoring to behavioural changes in the supply chain with implications beyond the dyad of buyer and supplier to lower tier suppliers and the community surrounding the supply chain. Practical implications – The implications for managers include developing and fostering cultural attributes in the organisation to implement social sustainability supply chain management practices that go beyond monitoring suppliers to behavioural changes in the supply chain with implications beyond the dyad of buyer and supplier to lower tier suppliers and the community surrounding the supply chain. Originality/value – This is the first time, to the authors’ knowledge, that cultural and entrepreneurial variables have been tested for social sustainability supply chain practices, giving them new insights into how and why social sustainability supply chain practices are adopted.
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Subercaseaux, Diego, Juan Gastó, José Tomás Ibarra und Eduardo C. Arellano. „Construction and Metabolism of Cultural Landscapes for Sustainability in the Anthropocene“. Sustainability 12, Nr. 16 (05.08.2020): 6301. http://dx.doi.org/10.3390/su12166301.
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In the Anthropocene, humans have become the dominant force behind the transformation of the planet and its cultural landscapes. In recent decades, there has been a paradigm shift in the sciences, changing the focus from the study of separate components to the study of wholes. In light of this, several fields of study have attempted to address the dichotomous paradigm of nature versus society by developing integrative concepts, such as ‘social metabolism’, to explain the inextricable interrelations between nature and society for building a sustainable future. In this paper, we examine the metabolism of cultural landscapes, considering the actions of social actors in their territories. Cultural landscapes emerge from the artificialization of nature and the opening of the land, resulting in a landscape that conforms to the culture and the availability of technologies, thus creating a whole system with either higher or lower levels of life quality and sustainability. Three central elements operate interactively in the construction of cultural landscapes: the territory, the social actors who act in the territory, and the articulators (e.g., technology and regulations). The construction of cultural landscapes gives rise to a gradient of territorial typologies, including wildland, rural and urban, which have different requirements and consumption of resources and energy. In the Anthropocene, many cultural landscapes have been constructed in such a way that they require and consume increasing amounts of energy. We describe carrying capacity, polycentricity, and Universal Lawfulness as three of the main considerations for the design of sustainable cultural landscapes.
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Rehan, Reeman Mohammed, Mohammed Refaat M. Abdelaal, Ghina Maher Hakim, Rouba Mayyas Gamal und Ghadah M. Baraat. „Cultural Urban Branding as an Approach Towards Sustainability“. Resourceedings 2, Nr. 1 (25.02.2019): 157. http://dx.doi.org/10.21625/resourceedings.v2i1.458.
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City branding has become one of the primary policies for achieving sustainability in many countries. In this manner, many strategies can be applied to create place and city urban branding. One of these strategies is the culture-based urban branding. Culture plays a significant role in place and city urban branding; cultural branding can be considered an essential approach for the economic, social and environmental renewal of cities.City branding has become gradually important according to its bases and activities in the urban development process in general. This paper describes how culture can be used in city branding. The research applies the significance of urban cultural branding to analyse the case study of Madinah, Saudi Arabia.
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Lowe, Carli V. „Partnering Preservation with Sustainability“. American Archivist 83, Nr. 1 (März 2020): 144–64. http://dx.doi.org/10.17723/0360-9081-83.1.144.
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As the archival profession is inextricable from future-focused thinking, sustainable preservation must be incorporated into archival practice. Sustainable thinking considers the economic, environmental, social, and cultural needs of both present and future generations, without privileging one factor over another. This article investigates the existing literature on sustainable preservation practices in archives. Sustainability presents a challenge to the archival mission. Becoming more sustainable begins with changing practices, which requires investing time, money, and energy to learn new information. The imperative to provide care for cultural resources is an argument for proceeding with caution. Nevertheless, the reality of the climate crisis and an ever-growing body of evidence from the archives field suggest that archives can and should adopt more sustainable practices. Research indicates that preservation goals may be more effectively met through sustainable practices, leading to more reliable preservation environments and financial savings for the institution as a result of reduction in energy use. This article identifies opportunities for action archives can take to become more sustainable through building design, learning from cultural preservation traditions, rethinking the role of archivists, and reconsidering the impact of practices, both small and large. In the 1980s, Hugo Stehkämper drew attention to principles for natural air-conditioning reliant upon building design, but civilizations have been developing procedures for preserving cultural heritage materials for centuries prior to the advent of so-called modern technology. In the current century, archives, libraries, and museums are continuing to discover a multitude of effective sustainable methods. Drawing upon decades of study, successes, and failures will allow archivists to assess and rethink practices.
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Kovacs, Eniko, Maria-Alexandra Hoaghia, Lacrimioara Senila, Daniela Alexandra Scurtu, Diana Elena Dumitras und Cecilia Roman. „Sustainability Problematization and Modeling Opportunities“. Sustainability 12, Nr. 23 (01.12.2020): 10046. http://dx.doi.org/10.3390/su122310046.
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A sound theoretical ground is required for sustainability related concepts reconciliation and operationalization. The current study investigates the opportunities to conceive a homogenous sustainability model derived from theoretical ecology, using as a prototype the “organization” concept from the Chemical Organizations Theory (COT). A sustainability problematization and a literature examination try to capture and link some useful perspectives and sustainability connected concepts. Some of the most influential methods and tools are reviewed, in particular among those relating to the triple bottom line framework and to the ecological footprint family, together with concepts close to the core sustainability definition, like resilience and circularity. Theoretical ecology provides candidate goal functions based on self-organization gradients, such as fitness functions and thermodynamic orientors. The COT formalism provides a higher abstraction level and the algorithms for patterns identification in a reactions network. The sustainability problematization reveals the motifs of a possible model of “total ecosystem”, which subordinates the anthropic cultural (social–economic) system to the thermodynamic, chemical, biological, and cultural determinisms regulating biological and cultural species of an ecological network.
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Canto de Loura, Isabel. „Dilemmas in sustainability“. Journal of Management Development 33, Nr. 6 (09.06.2014): 594–602. http://dx.doi.org/10.1108/jmd-04-2014-0035.
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Purpose – The purpose of this paper is to contextualize the potential contribution that experiential learning and a learner-centred pedagogical approach may have when aiming to embed sustainability-focused and corporate social responsibility issues in businesses throughout the core curriculum targetted at international cohorts of undergraduate management students. Design/methodology/approach – A new conceptual framework for experiential learning that draws on both scholarly and experimental learning. Using learner-centred learning, the approach aims to engage each student to act both as a learner and a mentor, thus empowering them into enhancing their own and the overall class’ learning experience. Findings – Applying the diversity of students’ individual cultural mindsets to analyse and critically evaluate some of the current most pressing organizational and national/international dilemmas in sustainability. The preliminary outcomes seem to indicate that this approach enriches the students’ learning experience and motivates them to become reflective practitioners and sustainability-focused leaders in their future organizational roles. Research limitations/implications – A framework for an empirical mapping of this important area of teaching and learning (T & L) aimed at a highly international body of undergraduate management students. This is currently under-represented in academic writing and practice, as most of the comparable situations so far mainly address post-graduate cases and do not reflect on the international diversity of the student body. Practical implications – This research reflects on the importance of embedding diverse views on the same issues based on different cultural and socio-economic perspectives, and therefore it brings value to the students’ experience in view of enhancing their global and international human relations awareness and negotiation skills in view of more meaningful sustainability-focused plans and actions. Social implications – Students become aware of differences in needs, resources, cultural perceptions, business standards, practices and policies in place in different countries, and they will be committed to embedding sustainability issues in their future life as business practitioners and will be able to ensure the most appropriate business responses to a planet and humanity under pressure. Originality/value – A rather innovative T & L approach to embed sustainability issues in undergraduate management students training in a highly international context. This is currently under-represented in academic writing and practice, in spite of the numerous programmes that nowadays bring students from all over the world to study together at higher education/university undergraduate level.
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Lami, Isabella M., und Beatrice Mecca. „Assessing Social Sustainability for Achieving Sustainable Architecture“. Sustainability 13, Nr. 1 (25.12.2020): 142. http://dx.doi.org/10.3390/su13010142.
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Sustainability is an inherent urban and architectural problem. It is simultaneously characterized by many different dimensions, pursuing heterogeneous and often conflicting objectives. To help address these complexities in a structured way, this paper illustrates an integrated assessment framework to tackle social sustainability, in order to support the decision-making process towards sustainable architecture. This integrated decision support framework was applied to a case study concerning a new cultural centre at the Politecnico di Torino in Italy. The aim of this paper is to propose a decision support methodological framework for the analysis, graphical visualization and evaluation of social sustainability of architectural projects. It combines three methods: first, Strengths, Weaknesses, Opportunities, Threats (SWOT) analysis, to get a guided understanding of the project and detect the best design strategies; second, the Stakeholder Analysis (SA), to develop a strategic view of the actors involved; third, the Social Return of the Investment (SROI) as a methodological tool for social impact assessment. This framework, presented through the discussion of some project solutions, helps us to analyse the architectural material effect of social sustainability and answer the question: Are we investing properly and creating spaces sufficiently functional to build better conditions for our community and our city?
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Postalcı, İkbal Ece, und Güldehan Fatma Atay. „Rethinking on Cultural Sustainability in Architecture: Projects of Behruz Çinici“. Sustainability 11, Nr. 4 (18.02.2019): 1069. http://dx.doi.org/10.3390/su11041069.
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This study aims to open a discussion on the concept of cultural sustainability in architectural design. We asked the question of whether spatial planning has a role in cultural sustainability and in which terms cultural sustainability could be considered or discussed in the design process. We started with a presupposition of an example that achieved cultural sustainability in time. We exemplified a holiday resort village designed in 1970, which is still in use with inconsiderable transformations. Social engineering was a necessity for the architects, Altuğ and Behruz Çinici, and their design approach was to achieve sustainable living considering financial, ecological, environmental, and cultural dimensions. Behruz Çinici and his wife, Altuğ Çinici, were influential architects of their time. For an understanding of Çinici’s design concepts, we first looked at the inspiration sources mentioned in his conferences. After studying their village projects, we suggested four spatial concepts for reading projects from the perspective of cultural sustainability. We analyzed their three resort villages, which were designed in the same decade, through the criteria we have suggested. In the evaluation, the distinguished features of Çinici’s resort projects are discussed in relation to the concept of cultural sustainability. In conclusion, we aim to open a discussion for the criteria we proposed for cultural sustainability in spatial planning, and to emphasize the importance of cultural practices for housing policies for regional identity in a global world.
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Choi, Hee Sun (Sunny). „Sustainable Development of Lantau City in Hong Kong through Enhancing the Cultural, Social and Economic Values“. Journal of Art, Architecture and Built Environment 4, Nr. 1 (24.05.2021): 1–13. http://dx.doi.org/10.32350/jaabe.41.01.
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Sustainability is much more than simply protecting the environment. It requires a long-term vision for catalyzing the positive change that leads to sustainability in economic, social and environmental contexts. The current environmental problem is not simply related to the environment; rather, it encompasses the reconstruction of social and cultural issues in addition to economic policies that take into account natural capital as a resource. Considering the overall planning and design strategies in terms of sustainability, the most important fact is that the built environment is largely determined by the communities that dwell there and the buildings reflect the needs of the individuals and the various key actors, physical and social structure, and the physical location of the built structures. The current research is focused on the Lantau City in Hong Kong. It is a case study to determine the role of the cultural and social values in inducing sustainable development. The results showed that the consideration for the cultural and social capital, while moving away from political and economic ideologies, causes the success of sustainable development.
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Choi, Hee Sun (Sunny). „Sustainable Development of Lantau City in Hong Kong through Enhancing the Cultural, Social and Economic Values“. Journal of Art, Architecture and Built Environment 4, Nr. 1 (24.05.2021): 1–13. http://dx.doi.org/10.32350/https://doi.org/10.32350/jaabe.41.01.
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Sustainability is much more than simply protecting the environment. It requires a long-term vision for catalyzing the positive change that leads to sustainability in economic, social and environmental contexts. The current environmental problem is not simply related to the environment; rather, it encompasses the reconstruction of social and cultural issues in addition to economic policies that take into account natural capital as a resource. Considering the overall planning and design strategies in terms of sustainability, the most important fact is that the built environment is largely determined by the communities that dwell there and the buildings reflect the needs of the individuals and the various key actors, physical and social structure, and the physical location of the built structures. The current research is focused on the Lantau City in Hong Kong. It is a case study to determine the role of the cultural and social values in inducing sustainable development. The results showed that the consideration for the cultural and social capital, while moving away from political and economic ideologies, causes the success of sustainable development.
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Cano Soler, Marcel, Fidel Sebastián Mediavilla und José Vives Rego. „Frugalidad, deseo y sostenibilidad.“ Thémata Revista de Filosofía, Nr. 62 (2020): 37–56. http://dx.doi.org/10.12795/themata.2020.i62.02.
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El concepto de frugalidad empieza a aparecer en algunos ámbitos críticos con nuestra forma de vida actual. Este concepto contiene una significación que comporta un choque con la inercia económica, social y cultural en la que hemos vivido desde los albores del capitalismo. En el presente artículo analizaremos con detalle tal concepto. Partiendo de la filología y pasando por la filosofía llegaremos a la conclusión que, frente al denostado concepto de austeridad, la frugalidad representa algo más que una actitud personal, representa el germen de una transformación cultural, necesaria para encaminar los retos de sostenibilidad que la humanidad tiene ante sí hoy en día.
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Paolella, Adriano, und Giamila Quattrone. „Addressing Cultural, Social, Environmental Sustainability in Architecture: The Approach of Five Contemporary Australian Architects“. Design Principles and Practices: An International Journal—Annual Review 1, Nr. 3 (2007): 39–52. http://dx.doi.org/10.18848/1833-1874/cgp/v01i03/37822.
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Ghitter, Geoff, und Noel Keough. „Urban Transitions and Path Dependence: Barriers to Achieving Environmental, Cultural, Economic, and Social Sustainability“. International Journal of Sustainability Policy and Practice 12, Nr. 3 (2016): 13–23. http://dx.doi.org/10.18848/2325-1166/cgp/v12i03/13-23.
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Manitiu, Dorel N., und Giulio Pedrini. „Urban smartness and sustainability in Europe. Anex anteassessment of environmental, social and cultural domains“. European Planning Studies 24, Nr. 10 (07.06.2016): 1766–87. http://dx.doi.org/10.1080/09654313.2016.1193127.
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Mkono, Muchazondida. „Sustainability and Indigenous tourism insights from social media: worldview differences, cultural friction and negotiation“. Journal of Sustainable Tourism 24, Nr. 8-9 (19.05.2016): 1315–30. http://dx.doi.org/10.1080/09669582.2016.1177066.
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Ransfield, Adam Kirihimete, und Ina Reichenberger. „Māori Indigenous values and tourism business sustainability“. AlterNative: An International Journal of Indigenous Peoples 17, Nr. 1 (17.02.2021): 49–60. http://dx.doi.org/10.1177/1177180121994680.
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This paper explores the integration and impact of Indigenous cultural values on social, environmental and economic sustainability practices in New Zealand Māori tourism businesses. Utilising a Kaupapa Māori (Māori philosophy) paradigm, 12 respondents from 8 Māori tourism businesses were interviewed. Findings highlight the conscious implementation of indigenous cultural values through consultation processes and their extensive impact on staff, stakeholders, wider community and natural environment through sustainable relationships based on hospitality, unity, belonging and self-determination, in line with the diverse economies framework. We argue that current shifts towards sustainable business practice in tourism reduces the perceived gap between indigenous and Western business approaches.
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Et al., María de los Ángeles Caycho Reyna. „Social and cultural values for the sustainability of local tourism in the province of Cañete“. Psychology and Education Journal 58, Nr. 1 (20.01.2021): 5587–93. http://dx.doi.org/10.17762/pae.v58i1.2178.
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The research had its origin in the interest of studying the current situation of the problems that exist in the province of Cañete, regarding the significant loss of social and cultural values over time. The main objective of the study was to analyse social and cultural values in order to achieve sustainability of local tourism in the province of Cañete, Peru. The qualitative approach was developed, with a case study design, where the interview technique was used and two semi-structured interview guides were applied as instruments. It was concluded that strengthening cultural identity contributes to the local development of the province of Cañete, being necessary for the population to feel proud of their customs and cultural manifestations. Therefore, it is necessary that public and private institutions, as well as the population, join forces to formulate plans, programmes and projects of cultural development; that the social and cultural values in Cañete are strengthened and revalued, being a decisive factor that the people of Cañete can be able to protect and promote local tourism.
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Li, Minyi, Yulin Zhang, Lehan Yuan und Åsta Birkeland. „A Critical Analysis of Education for Sustainability in Early Childhood Curriculum Documents in China and Norway“. ECNU Review of Education 2, Nr. 4 (Dezember 2019): 441–57. http://dx.doi.org/10.1177/2096531119893483.
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Purpose: This article examines how early childhood curriculum documents in two culturally different contexts are associated with current concepts of sustainability and principles of early childhood education for sustainability (ECEfS) in China and Norway. Design/Approach/Methods: Applying critical document analysis, the study explores a number of landmark curriculum documents from China and Norway, comparing the ways in which ECEfS is conceptualized, including the concept of sustainability, children as agents of change for sustainability, and sustainability in young children’s everyday lives. Findings: Corresponding to the analytical framework, China and Norway attach different importance to the three dimensions of sustainability—social-cultural, economic, and environmental. For example, Norway has a more autonomous view of children’s agency, while China gives more emphasis to teachers’ support. The two countries also have different perspectives on how to work with families and communities based on significantly different traditions and institutions. The comparative document analysis argues that predominant cultural dimensions in each context, such as collectivist and individualistic factors, may shape the understandings of sustainability in each country’s early years’ curriculum documents. Originality/Values: By broadening the focus on the social-cultural aspects of sustainability, this study extends the development of a culturally inclusive understanding of the concept of sustainability and contextualized/localized approaches to ECEfS across the globe.
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Whitehouse, Hilary, und Neus Evans. „“I am Not a Greenie, But”: Negotiating a Cultural Discourse“. Australian Journal of Environmental Education 26 (2010): 19–31. http://dx.doi.org/10.1017/s081406260000080x.
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AbstractA cultural discourse is not usually considered to be a barrier to the implementation of sustainability in schools. A study conducted in four different state primary schools in regional Queensland, found leading environmental educators did not wish to be identified as “greenies”. “Greenie” is a highly recognisable and well-used community discourse in regional Australia. The social appellation is shorthand for environmentalist and its use is divided almost irreconcilably between pejorative and nonpejorative attributions. To be at variance with dominant social and cultural practices and disorder an established status quo in order to transform schooling, teachers and principals must also indicate they know how to get the ordering right. This is why study participants maintain they are not “greenies” while they implement state recognised sustainability initiatives at school. This paper considers the pejorative aspect of a cultural discourse as a possible barrier to the wider uptake of sustainability in schools in regional Australia.
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Ivona, Antonietta. „Sustainability of Rural Tourism and Promotion of Local Development“. Sustainability 13, Nr. 16 (08.08.2021): 8854. http://dx.doi.org/10.3390/su13168854.
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Since the 1970s but with greater intensity in the 1980s, strong, social, economic, and cultural transformations have led to the post-Fordist or post-productivist countryside determining what researchers identify as “rural restructuring” [...]
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Plaksina, Oksana. „The great zeroing of the sustainability of the global social order through the destruction of socio-cultural identification“. Grani 24, Nr. 4 (30.06.2021): 5–21. http://dx.doi.org/10.15421/172134.
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The aim of the article is to deepen the knowledge about ensuring the sustainability of the society’s development as a system. The main methods of work ground on dialectical, systemic and activity-based interdisciplinary approaches and include analysis, synthesis, observation, the method of decomposition, typologization, complementarity, comparative analysis, logical and historical analysis. The novelty of the article lies in the study of the correlation between the destruction of socio-cultural identification and the unprecedented modern process – the zeroing of the sustainability of the general planetary society initiated by the top of the world capitalist class. Conclusions. New philosophical knowledge about the mechanisms of ensuring the stability of society has been received, taking into account the new challenges initiated by the deepening crisis of capitalism. New scientifically based results have been received: the specific of identification as a process and state have been discovered; there the subject of the world society’s sustainable development at this stage of history and in the future have been defined - humanity as a whole, and the object - the environmental functioning and harmonious development of humanity on a planetary scale. The analysis of the super-rich elite’s strategies and socio-political processes in the United States shows the following: 1. The destruction of socio-cultural identification is an effective frontal tool for the destabilization of social life, for the sustainability of individual societies and states, and society in general. 2. General social imbalance and the diminution of social sustainability, in turn, feed the breakdown of socio-cultural identification. 3. The destruction of socio-cultural identification is one of the demonstrations that the great zeroing of the world social order’s sustainability has begun. The main social contradiction of modernity has been revealed and a forecast of its development has been given.