Dissertationen: „Social conditions 20th century“

1

Mathien, Julie. „Children, families, and institutions in late 19th and early 20th century Ontario“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ58891.pdf.

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2

Biehl, Lundberg Andrés. „Social policy and income inequality in the Southern Cone during the 20th century : a comparative perspective“. Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:ce998341-6b28-41a7-9453-94a22174e47a.

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This dissertation compares the effects of progressive social reform on income inequality in the Southern Cone of South America, Scandinavia, and Australasia. These regions faced comparable economic challenges at the start of the 20th century, but experienced different trends of income inequality after they introduced progressive policies in this period. Australasia and Scandinavia converged on a downward trend while the Southern Cone remained comparatively more unequal. The dissertation concentrates on three areas that significantly predict inequality in contemporary research: labour markets, education, and taxation and spending policies. Existing explanations usually focus on supply-side aspects of policy reform: wage regulation, and increased taxation and spending on education and social insurance, are thought to bring inequality down in the long-run. These reforms are seen as the outcome of the relative power of working class groups over elites. Despite institutional variation, the three regions enacted progressive policies to address distributional conflict and protect their economies from global risks. I study the demand-side of policy reform; policies faced considerable collective action problems to promote compliance and cooperation in order to work in the long-time and include populations at large. The fact that most people were motivated to comply meant that labour markets generated formality and standard wages, education increased human capital, and spending became stable as the tax base increased in Scandinavia and the Antipodes. The opposite happened in the Southern Cone as social actors tried to link selectively with the state while state officials neglected the material constraints that limited access to welfare and education. Each chapter spells out the conditions through which policy addressed collective action problems to motivate cooperation with wage agreements, sending children to school, and compliance with taxation and spending policies. Behind comparable aggregate numbers in these areas, the underlying social processes differed as Australasians and Scandinavians fostered cooperation between state and social actors, while the Southern Cone did not.

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3

Choi, Hoi-sze Elsie, und 蔡凱詩. „Working women in China and Japan in 20th century history: a comparative analysis“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31952975.

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4

Chapman, Christine. „'My name was mud!' : women's experiences of conformity and resistance in post-war Rhondda“. Thesis, University of South Wales, 2016. https://pure.southwales.ac.uk/en/studentthesis/my-name-was-mud(63bcfe0d-2c25-4524-abb4-f5a7174b5118).html.

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This thesis contributes to debates on the changes and continuities affecting women's lives in mid-twentieth century Britain, examining the factors that shaped what was possible for women coming of age in the immediate post-war years. Within the developed historiography on the coalfields, women's histories have been limited to broad overviews of women's social history. This thesis enriches these overviews by offering a close reading of a small cohort of women's composure of their life narratives. It thus promotes an understanding of a fuller 'life history', as affected by changes with the onset of the welfare state and the impact of community on women's well-being. The thesis contributes to the growing body of literature combatting the silencing of women in the male dominated historiography on industrial working-class communities. Specifically, it does so in the context of the interplay and tensions between a community and its individuals, and the impact of that community on women's life trajectories. The south Wales community of the Rhondda is utilised as a case study. Culturally and economically significant, the Rhondda has been the focus of much of the historiography on the coalfields. I conclude that the impact of gender ideology and community structures on Rhondda women's experiences were diverse, complex and contradictory. In composing their life narratives, the cohort negotiated aspects of their lives experienced as poor, unchallenging and unsatisfying. Rhondda's poverty had a detrimental impact on the women's lives. Relationships between community values and individuals emerged as structures enabling and constraining the potential of women in the cohort to live their lives freely and satisfactorily. The pressure for respectability within the community was a major constraining force. Early experiences were influential in how they conducted themselves in adulthood. Yet evidence of happiness is present, particularly around experiences of married life, which presents as an antidote to the frequently pessimistic discourses surrounding the debates on companionate marriage. Utilising their own experiences of struggle and disadvantage, many of the cohort emphasised their support for increased opportunities for subsequent generations of Rhondda women.

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5

Serbulo, Leanne Claire. „Women Adrift, Sporting Girls and the Unfortunate Poor: A Gendered History of Homelessness in Portland 1900-1929“. PDXScholar, 2003. https://pdxscholar.library.pdx.edu/open_access_etds/741.

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This purpose of this study is to incorporate women into the history of homelessness. Women's experience is missing from the narrative of industrial era homelessness, which causes researchers to make a distinction between the modem day homeless population and its predecessors. This distinction prevents researchers from examining the long term structural causes of homelessness and analyzing the role homelessness plays in U.S. society. This study explores the population characteristics and living conditions of three groups of women who were considered homeless during the early decades of the twentieth century in Portland. These groups include single working women who lived away from their family, prostitutes, and single mothers. This study also traces the development of charitable institutions and social welfare programs that arose to meet the needs of homeless women during this era and examines the relationships between homeless women and the reformers and charities that took up their cause. The inclusion of women's experience into the history of early twentieth century homelessness necessitates a broadened definition of the homeless phenomenon. Women's homelessness during this era was both defined and determined by their family situation. Women who lived outside of the patriarchal family were considered homeless and suffered economic hardship because of their non-traditional living arrangements. Incorporating an analysis of home back into homelessness will result in non-gendered policy implications. Labor market remedies and affordable housing solutions are still needed, but changes to the structure of the household economy are also called for. The unpaid labor women traditionally perform must be socially and economically valued and the sexual division of labor within the home needs to be challenged.

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McNeil, Charles A. „Carved from stone? : community life and work in Barre, Vermont, 1900-1922“. Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61921.

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7

Carter, Daniel Barnaby. „Narratives of nation, frontier and social conflict in Chile : the province of Cautín during the agrarian reform period, 1967-1973“. Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648297.

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8

Aprahamian, Sima. „The inhabitants of Haouch Moussa : from stratified society through classlessness to the re-appearance of social classes“. Thesis, McGill University, 1989. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75876.

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This is a case study, based on fieldwork research carried out in 1980-1981 and 1986-1987 among the inhabitants of Haouch Moussa ('Anjar)--a Lebanese Armenian community in the Beka'a valley of Lebanon. The study itself constitutes a reconstruction of the practices and experiences (and their genesis) of the people in question, as Lebanese and Armenians (and therefore, of my own history as a Lebanese and an Armenian (and a woman)). The settlement itself was established in 1939 by Armenian refugees deported from their original habitat in Mount Moussa, the Sanjak of Iskandaroun (Turkey). When relocated in the Central Beka'a the inhabitants initiated a collectivisation experiment. However, it was brought to an end shortly after Lebanese Independence. During the following decades, while the socialist ideology has persisted the individual households have at first become petty commodity producers for a regional, national and international market, and later through the dynamics of petty commodity production, capitalism, and the effects of the civil war in Lebanon further transformations have occurred. This thesis examines these transformations and attempts to translate the dynamics of the reality of the inhabitants of 'Anjar into anthropological discourse.

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De, Rouvray Cristel Anne. „Economists writing history : American and French experience in the mid 20th century“. Thesis, London School of Economics and Political Science (University of London), 2005. http://etheses.lse.ac.uk/36/.

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If one considers the fortunes of economic history in the 20th century U.S., the 1940s, 50s and 60s stand out as a particularly vibrant time for the field and economists’ contributions to it. These decades saw the creation of the main association and journals - the Economic History Association, the Journal of Economic History for example – and the launching of large research programs – Harvard’s history of entrepreneurship, Simon Kuznets’ retrospective accounts, cliometrics for example. Why did American economists write so much history in the decades immediately following WWII, and why and how did this change with cliometrics? To answer these questions I use interviews with scholars who were active in the mid 20th century, their publications and archival material. The bulk of the analysis focuses on the U.S., yet it relies in part on a comparison with France where economic history also experienced a golden period at this time, though it involved few economists. Instead it was the domain of Annales historians. This comparison sheds light on the ways in which the labels “economist” and “historian” changed meaning throughout the period of study. Economists’ general interest for history is best understood as a part of an ongoing debate on scientific method, specifically about whether and how to observe and what constitutes reliable empirical evidence. These debates contributed both to draw social scientists to history, and change the way they wrote history. In the U.S. the mid 20th century surge in economist-history was principally due to the post-war demand for knowledge about growth and development. The sense of urgency that came with this task increased scholars’ willingness to work with estimated (as opposed to found) data. This was reinforced by American economists’ experience in war planning and ensuing spread of an operations research mentality among graduate students. The issue of whether or not to estimate became a new demarcation line between “historians” and “economists”. By the late 1960s, scholars who wanted to turn to the past to observe economies evolve over several decades, and let these facts “speak for themselves” had largely been replaced by researchers who used modern economic theory to frame historical investigation, and relied on quantification and estimation as their main empirical inputs.

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Guo, Huanguang. „Inequality and economic growth in China : an empirical analysis“. HKBU Institutional Repository, 2004. http://repository.hkbu.edu.hk/etd_ra/607.

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11

Breashears, Margaret Herbst. „An Analysis of Status: Women in Texas, 1860-1920“. Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc279203/.

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This study examined the status of women in Texas from 1860 to 1920. Age, family structure and composition, occupation, educational level, places of birth, wealth, and geographical persistence are used as the measurements of status. For purposes of analysis, women are grouped according to whether they were married, widowed, divorced, or single.

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Al, Khalifa Muneera. „Narratives of a nation : excluded episodes in Bahrain's contemporary history“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:2899dc33-d211-4f32-8771-6db94b79a71c.

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In this research, I aim to present a narrative of the process of nation building in Bahrain - to further analyze it, interrogate it, and capture an aspect of its complexity. By focusing on the years following Bahrain's independence from Britain in 1971, I examine the period in which a constitution was introduced and a short-lived parliament was dissolved after two years of operation. The hypothesis underlying this thesis project is that the dominant historical account, which is provided and sponsored by the government, does not mirror the historical narratives of the various Bahraini communities. The central argument is advanced by examining the state sponsored public articulations of identity, which portray a continuum of exclusions by omitting significant historical episodes. By consulting archival material, oral narratives, and secondary sources, I aim to question the official historical narrative and show the polarized versions of history that can occur when such exclusions take place.

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Wang, Qian 1972. „A narrative inquiry into the evolution of values experienced by a laid-off worker in China : a view of contemporary China through the eyes of one family“. Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116048.

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As we mature, we always change what we think about life, and as we absorb change and evolve within our particular experience, we undergo a personal process of receiving and creating values. Hermans (2001) argues that values define a person and that an analysis of these values is the best way to understand someone and the society of which that person is a part. This thesis is a narrative inquiry into the evolution of values experienced by a laid-off worker in the changing social context of contemporary China. The main body of the thesis consists of three parts: (1) my brother Quan's childhood, (2) my brother's youth in Mao's time, and (3) my brother's experience of becoming a laid-off worker in Deng's time when my brother was in his middle age. I use the life history of my brother to exemplify the lives of those in China who are caught between opposing political directions to provide some insight into China's evolution in the late 20th and early 21st century.

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Collins, Lindsey Ellison. „Post-Revolutionary Mexican Education in Durango and Jalisco: Regional Differences, Cultures of Violence, Teaching, and Folk Catholicism“. PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2722.

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This thesis explored a regional comparison of education in post-revolutionary Mexico. It involved a micro-look into the relationship between violence, education, religion, and politics in the states of Durango and Jalisco. Research methods included primary sources and microfilms from the National Archives State Department records related to education from the internal affairs of Mexico from 1930-1939 from collection file M1370. It also utilized G-2 United States Military Intelligence reports as well as records from the British National Archives dealing with church and state relations in Mexico from 1920-1939. Anti - clericalism in the 1920’s led to violent backlash in rural regions of Durango and Jalisco called the Cristero rebellion. A second phase of the Cristero rebellion began in the 1930s, which was aimed at ending state-led revolutionary secular education and preserving the folk Catholic education system. There existed a unique ritualized culture of violence for both states. Violence against state-led revolutionary secular educators was prevalent at the primary and secondary education levels in Durango and Jalisco. Priests served as both religious leaders and rebel activists. At the higher education level there existed a split of the University of Guadalajara but no violence against educators. There existed four competing factions involved in this intellectual battle: communists followed Marx, anarchistic autonomous communists, urban folk modern Catholics, and student groups who sought reunion of the original university. This thesis described how these two states and how they experienced their unique culture of violence during the 1930s. It suggested a new chronology of the Cristero rebellion. This comparison between two regions within the broader context of the country and its experiences during the 1930s allowed for analysis in regards to education, rebellion, religion, and politics.

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Willems, Nadine. „The agrarian foundations of early twentieth-century Japanese anarchism : Ishikawa Sanshirō's revolutionary practices of everyday life, 1903-1945“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:25f7fd44-e2c2-4a71-a9f6-b922b0bc3936.

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This dissertation examines the link between anarchism and agrarian thought in modern Japan through the investigation of the life and ideas of radical intellectual Ishikawa Sanshiro (1876-1956). I track its emergence from the time of Ishikawa's involvement in the socialist movement in the early 1900s to its development during his exile years in Europe between 1913 and 1920 and then after his return home through to the end of the Pacific War. I show how concern for the traditions and condition of farming communities informed a certain strand of non-violent anarchism premised on environmental awareness and cooperative principles fostered through the practices of everyday life. By rescuing from near historiographical oblivion a major dissenting figure of modern Japan, this study gives prominence to a distinctive anarchist intellectual contribution. I examine both the theoretical premises and related socio-political applications, highlighting Ishikawa's role for over five decades as a creative force of social change and a bulwark against authoritarianism. Thus, this work puts forward a more nuanced understanding of the movement of popular agrarianism that marked the interwar period, often pigeon-holed by historians as an adjunct of radical nationalism. I also probe the ecological critique embedded in Ishikawa's vision of the man-nature interaction, which remained vital over the decades and has direct relevance to presentday concerns. The tracing of Ishikawa's connections, both transnational and within Japan, provides the main methodological axis of this study. It appraises dissenting politics through the lens of actual praxis rather than categorization of ideological differences. Likewise, transnational connections are given agency as a mutually creative process rather than as a unidirectional transmission of ideas and values from West to East.

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Pickles, Catherine Gillian. „Representing twentieth century Canadian colonial identity : the Imperial Order Daughters of the Empire (IODE)“. Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40227.

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Colonialism in twentieth century Canada has operated as a totalizing discourse, administered not by the force of a colonizing power, but by the mimicry of descendants from the constructed British imperial centre. These anglo-celtic descendants built a colonial identity that in its ideal manifestation asserted universal dominance and control, demanding that all difference assimilate or cease to exist. The Imperial Order Daughters of the Empire (IODE), a Canadian women's patriotic organization formed in 1900 and still in existence, is used to represent this colonial identity; a hegemonic process that was constantly changing, and produced in a recursive relationship to the threats and resistance that, at specific moments, challenged its composition. Tracing the historical/cultural geography of the IODE reveals the shifting focus of Canadian identity from imperial space to national space. This shift was produced in a multiplicity of geographic locations that offer a complicated challenge to theories of 'public' and 'private', of masculine and feminine and the 'everyday' and the 'theoretical'. Archival sources from across Canada, interviews with members of the IODE provide the primary sources.

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Rowe, Beverly J. „Changes in the Status of Texarkana, Texas, Women, 1880-1920“. Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc279138/.

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Tusow, Kelli Ann. „Jews, Sports, Gender, and the Rose City : An Analysis of Jewish Involvement with Athletics in Portland, Oregon, 1900-1940“. PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2350.

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The subject of Jews in sports is often times perceived as an oxymoronic research topic given the ethnic stereotypes that Jews are physically weak, unfit, and more focused on intellectual pursuits. However, Jews have had a long history and in-depth interaction with sports that is important to understand, not only to expand our perception of the Jewish people, but also to realize the important role sports play in social historiography. While the Jewish population of East Coast America and their involvement in athletics has been studied to some extent, the West Coast population, in particular, the Northwest, has been sorely neglected. This thesis examines the lives of immigrant Jews on the West Coast, specifically Portland, OR and their interaction with sports compared to the experiences of immigrant Jews on the East Coast from 1900 to 1940. An overall examination and comparison of the Jewish immigrant experience in the West is presented along with an evaluation of the establishment of the Portland Jewish community and their coinciding athletic community. The experiences of the Jews in Western America is compared to the immigrants of the East Coast and how these differing involvements shaped the development of Jewish sporting facilities. The thesis then expands on how the Portland Jews grew their athletic facilities and overall involvement in athletics, related to the experience of East Coast Jews. The growth of the Jewish Zionist movement is examined along with how Jewish involvement fit more seamlessly into certain sports than others. The thesis also takes a closer look at Jewish women and their specific experiences in athletics compared to their East Coast counterparts and the experience of Jewish men in Portland. The role of philanthropic organizations as a means of greater involvement in athletics is assessed, along with how the experiences of Western European versus Eastern European immigrants played into their varying involvements with sports. Finally, the conclusion discusses the importance of scholarly sports inquiry as it plays to the relevance of a greater social history and for immigrants in particular, their assimilation and acculturation into American society.

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Wong, Kit Cheng. „The role of films located in Macau and tourism to the city“. Thesis, University of Macau, 2017. http://umaclib3.umac.mo/record=b3690787.

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20

Cheng, Oi Man. „Model missives : epistolary guidebooks for women in early twentieth century China“. HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1466.

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21

Longino, Elizabeth. „People power in struggling cities : pressure groups in Liverpool and Baltimore, 1980-1991“. Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:ed16425c-212f-4e4a-b396-2ceaab825fca.

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Liverpool and Baltimore in the 1980s were amongst the poorest cities in the United Kingdom and the United States, respectively. Since the 1960s, the ports on which they had built their economies and their reputations had all but collapsed and thousands of manufacturing jobs had been relocated or slashed. Property-led regeneration did more for the investors behind projects and the tourists who enjoyed them than for the cities' working classes. In such cities, battered by forces largely beyond their control, what could people disadvantaged by race and/or economic status do to compete for the resources necessary to improve their living conditions and wield power on a citywide level? This thesis explores the capacity of poor and middle-income people's pressure groups to successfully accomplish their goals in Liverpool and Baltimore during the 1980s. To do so, it examines three case study groups in Liverpool, the Merseyside Community Relations Council, the Eldonian Community Association, and the Anti-Cuts Campaign; and one in Baltimore, Baltimoreans United in Leadership Development. It follows their trajectories under unusually authoritarian local political regimes, the Militant Tendency-directed Labour city council in Liverpool and the Schaefer mayoral administration in Baltimore, through local elections in 1987, and finally under the more open local political regimes following those elections. Their success depended on three sets of factors. First, strong leadership and an animating cause were necessary conditions for groups to cohere, but were not sufficient to ensure their success. That further depended on a group's goals and the distribution of resources necessary to accomplish those goals, which in turn shaped the strategies each group chose to pursue its agenda. Third and finally, the effectiveness of those strategies depended on the group's ability to access and influence the resource-holders identified and, finally, on the scope for action of those resource-holders themselves.

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Abernethy, Simon Thomas. „Class, gender, and commuting in greater London, 1880-1940“. Thesis, University of Cambridge, 2016. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709477.

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23

McCann-Washer, Penny. „An American voice : the evolution of self and the awareness of others in the personal narratives of 20th century American women“. Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1063194.

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The purpose of this study is to understand the connections between the public and private worlds of American women as described in their journals and diaries and to show how the interaction between the two realms changed the way women thought about themselves, their roles, and their environment.A total of ninety-four personal narratives were examined for the study and from that number, four were profiled. Two personal narratives were examined that were published following the Suffrage Movement and two personal narratives were chosen that were published following the Liberation Movement. Methods of rhetorical analysis were used to focus on changing levels of women's awareness of self, community, roles available to women, and issues appropriate for women's attention. I examined text divisions and organization, sentence structures, and markers of audience awareness.A pattern emerges demonstrating five metamorphoses: as the twentieth century continues, women's personal narratives are exhibiting greater self-awareness, greater audience-awareness, awareness of responsibility to the community of women, and awareness of expanding opportunities for women as well as generating an ever increasing readership.
Department of English

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Lancaster, Rupert Giles Swinburne. „A small town in the early apartheid era: A history of Grahamstown 1946-1960 focusing on "White English" perspectives“. Thesis, Rhodes University, 2013. http://hdl.handle.net/10962/d1013161.

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This Thesis examines the socio-political perceptions of Grahamstown, a small South African City, during the period 1946 to 1960. The ‘White English’ population of Grahamstown is the specific focus, as it formed the dominant social group during the period and consequently provided the majority of information for this work. During this period the majority of Grahamstowns ‘White English’ population thought of their City as holding many attractive features and experiences despite the slum-conditions and poverty that were rife in the Locations. During the British Royal Familie’s tour of the Union of South Africa in 1947, Grahamstown was one of the Cities visited. The loyalty that Grahamstown’s ‘White English’ citizens felt towards the Royal Family and the United Kingdom is explored in connection with the regard that ‘White English’ Grahamstown held for the 1820 Settlers. To highlight the Grahamstown City Council’s activities during this period five events are analysed: The Grahamstown Financial Crisis, The Grahamstown Housing Crisis, The Beer Hall Debate, The establishment of a Tuberculosis Hospital and the granting of Full University Status to Rhodes University College. It is shown, with regard to the politics of the period, that ‘White English’ Grahamstown, unequivocally supported the United Party and were vocally anti-Nationalist. The implementation of Apartheid policies within Grahamstown is explored, with specific focus placed upon the Group Areas Act. Finally the anti-republican sentiment espoused by ‘White English’ Grahamstown is reviewed.

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Ondaatje, Michael L. „Neither counterfeit heroes nor colour-blind visionaries : black conservative intellectuals in modern America“. University of Western Australia. History Discipline Group, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0029.

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This thesis focuses on the rise to prominence, during the 1980s and 1990s, of a coterie of African American intellectuals associated with the powerful networks and institutions of the New Right. It situates the relatively marginalised phenomenon of contemporary black conservatism within its historical context; explores the nature and significance of the racial discourse it has generated; and probes the intellectual character of the individuals whose contributions to this strand of black thought have stood out over the past three decades. Engaging the writings of the major black conservative figures and the literature of their supporters and critics, I then evaluate their ideas in relation to the key debates concerning race and class in American life debates that have centred, for the most part, on the vexed issues of affirmative action, poverty and public education. In illuminating this complex, still largely misunderstood phenomenon, this thesis reveals the black conservatives as more than a group but as individuals with their own distinctive arguments.

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Castillo, Vogel Vladimir. „A History of the Phenomenon of the Maras of El Salvador, 1971- 1992“. Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc799509/.

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This thesis grounds its examination of the maras of El Salvador in the historical past (1971-1992) rather than the present, which constitutes a departure from current scholarship on the subject. This thesis revises our current understanding of the emergence and development of maras in El Salvador through the recovery, insertion and examination of key local events, conditions, and historical actors of the 1970s and 1980s. From signifying friendship and camaraderie prior to the late 1980s, the maras increasingly became the target of public concern and Salvadoran security forces over the course of the 1980. By the late 1980s the maras increasingly became associated with criminal activity in Salvadoran society and popular culture. To document these changed conditions, this thesis relies extensively on previously untapped and ignored primary sources: newspapers and oral history interviews.

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Jacques, Catherine. „Les féministes et le changement social en Belgique: programmes, stratégies et réseaux“. Doctoral thesis, Universite Libre de Bruxelles, 2007. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210615.

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Les Féministes et le changement social en Belgique (1918-1968). Programmes, stratégies et réseaux. Catherine Jacques.

Thèse de doctorat présentée sous la direction de Mme Eliane Gubin (Université libre de Bruxelles)et de Mme Christine Bard (Université d’Angers) en vue d’obtenir le titre de docteure en histoire.

Alors que l’histoire des femmes est relativement bien implantée en Belgique, il n’existe encore aucune étude qui envisage l’ensemble des mouvements féministes dans leur rapport à la société civile et politique. L’époque choisie s’étend de 1918 à 1968. Si les prémisses du féminisme et ses activités jusqu’en 1914, ainsi que sa reconversion durant les années de guerre, ont fait l’objet d’un certain nombre d’études, en revanche de multiples pans de l’activité féministe de l’entre-deux-guerres aux années 1960 demeurent largement méconnus. Pour les aborder, il convient d’évaluer d’abord l’impact de la guerre 14-18 sur les mouvements féministes et sur la condition des femmes. En effet le conflit les a profondément marquées, et les féministes en particulier qui s’étaient fortement impliquées dans le courant pacifiste de la Belle Epoque. Pendant la guerre, toutes ou presque, se sont engagées dans des activités patriotiques ou caritatives et certaines, au lendemain des hostilités, les prolongent au sein du mouvement féministe, dont elles deviennent d’importantes représentantes.

L’armistice conclue, les différentes associations féministes se reconstituent mais elles adaptent leurs revendications au contexte nouveau :la thèse analyse entre autres les relations entre féministes d’avant et d’après guerre, afin d’évaluer dans quelle mesure il y eut transmission (ou non) d’un savoir militant et d’expériences antérieures. En effet, aux côtés des associations féministes existant avant 1914 et reconstituées après 1918, naissent de nouveaux groupes, surtout à partir de la fin des années 1920. Ils se composent de femmes venues d’horizons sociaux relativement différents des militantes précédentes. Souvent universitaires, engagées dans une vie professionnelle, ces féministes formulent des revendications nettement plus radicales :c’est le cas par exemple du Groupement belge de la porte ouverte (1929) qui s’oppose clairement à toute législation protectionniste du travail différenciée selon les sexes, telle qu’elle est prônée par le Bureau international du Travail ;c’est le cas d’Egalité, une association dirigé par l’avocate et future sénatrice cooptée libérale Georgette Ciselet, qui affiche un programme féministe relativement radical en matière d’égalité civile et politique.

Le contexte a ici toute son importance :le féminisme d’entre-deux-guerres est en effet confronté à la mise en place de nouveaux processus d’intervention de l’Etat et aux conséquences des politiques natalistes menées par tous les gouvernements. L’idéal féminin que l’on tente d’imposer est marqué par l’assimilation quasi totale de l’identité féminine à la fonction maternelle et à la fécondité. Cette tendance, déjà forte avant guerre, s’accentue encore sous la pression de la grande crise et du chômage, que l’on croit pouvoir résorber en dégageant des postes de travail par le renvoi des femmes au foyer. Or ces tendances sont en totale contradiction avec l’implication des femmes dans l’espace public (elles sont devenues électrices communales), avec leur accès à de nouvelles filières professionnelles (infirmières, assistantes sociales), avec leur arrivée plus nombreuse dans l’enseignement secondaire et même supérieur.

De quelle manière et dans quelle mesure les deux générations de militantes ont-elles collaboré ?En d’autres termes, comment et par quels biais s’est assurée la transmission féministe ?Ces questions sont également abordées pour la période qui suit immédiatement la Seconde Guerre Mondiale. Celle-ci reste un domaine pratiquement inexploré, complètement occulté par l’explosion du néo-féminisme des années 1970. Longtemps, on a cru qu’en signalant l’accès des femmes au suffrage en 1948, on avait tout dit ;pour beaucoup, ces années seraient caractérisées par un mouvement féministe affadi, en léthargie en quelque sorte. Cette version, généralement admise, doit être largement nuancée. Les années 1950 et 1960 voient fleurir au contraire des revendications réformistes, même si elles adoptent encore un ton mineur et qu’elles doivent être replacées dans le contexte de l’époque. Elles sont énoncées de manière telle que les contemporains puissent les entendre. Ce féminisme en réalité très vigoureux engrange des succès et mène des combats fondamentaux, tels que l’accès complet à la citoyenneté des femmes, la féminisation des études supérieures, la réforme du code civil et des régimes matrimoniaux. Il balise à bien des égards la voie pour les revendications de la seconde vague féministe, il est donc erroné et réducteur de les présenter en rupture totale.

La thèse privilégie une approche thématique des revendications féministes :une partie traite des avancés dans la sphère publique (pour l’essentiel la question du droit à la citoyenneté économique et politique) et l’autre dans l’espace privé (réforme du code civil, droits des mères et réflexions sur la sexualité).

Ce type d’analyse permet de mieux contextualiser les revendications en les mettant en rapport avec les enjeux contemporains. A terme les éléments dégagés éclairent les processus de construction des citoyennetés civile, politique et sociale des femmes.

Les stratégies élaborées par les féministes sont au cœur de notre réflexion. Une attention particulière est accordée aux personnes qui conçoivent et portent ces revendications, de manière à réintégrer dans le processus d’émancipation des femmes des réseaux et des relais insérés dans des courants autres que féministes (partis politiques, syndicats, associations féminines). La mise en évidence de ces relais montre comment certaines idées, nées au sein des mouvements féministes, ont pénétré dans des groupes qui réfutaient toute adhésion à la cause féministe mais qui, à terme, en ont adopté les demandes et les ont diffusées dans un public plus large. La manière dont ces revendications féministes parviennent à “ remonter ”, à la fois au sein de structures politiques et associatives, et atteindre ainsi un grand nombre de femmes (et d’hommes) est central dans l’analyse proposée.

Mais faire l’étude des mouvements ou des associations sans tenir compte des personnes qui les composent, laisse subsister des zones d’ombre. La sociabilité des militantes est interrogée. Celle-ci est, sans doute, un élément d’explication à la constance de certains engagements.

Notre étude si elle se situe sur le plan national, envisage conjointement l’impact de l’international sur l’évolution du féminisme belge. Au plan international, l’ensemble des organisations faîtières dont dépendent de nombreuses associations nationales trouvent leur place dans notre étude :le Conseil international des Femmes qui chapeaute le Conseil national des Femmes belges, l’Open Door pour le Groupement belge de la Porte Ouverte, etc. L’angle d’approche n’est pas l’organisation faîtière en tant que telle mais bien les rapports entretenus avec l’association nationale. Sans oublier les instances internationales (SDN puis ONU, OIT, BIT,etc.) auprès desquelles les associations internationales féministes exercent depuis leur création un lobbying serré en faveur des intérêts féminins qui, mesuré aux nombres des conventions et des accords en tout genre indiquent que leur influence est réelle et attestent de l’existence de véritables stratégies féministes dans l’entourage des organismes internationaux.

Au terme, la thèse permet de mieux comprendre le processus d’inclusion des femmes dans la société belge et éclaire sur les mécanismes de démocratisation de celle-ci par l’intégration de ses citoyennes./Feminists and social change in Belgium

(1918-1968)

Program, strategy and networks

Although women history is rather well established in Belgium, no survey has been made on all the women movements in the frame of their relationship with civil and political society. The studied area spans from 1918 till 1968.

The context is important :feminism for the inter bellum period and after the second world war must face the increasing impediment of the State in public life, generating new discriminations. This thesis uses predominantly a thematic approach of the different feminist demands :one part will deal with the progress made in the public domain (mainly the issue of the right to economic and political citizenship) and another one in the private domain (civil code reform, mothers’ rights and considerations on sexuality).

In the long run, the points brought forward bring to light the building process of civil, political and social citizenship of women.

The strategies elaborated by the feminists lie at the heart of our thought. A special point of attention is made for the people conceiving and bringing forward these demands, in order to integrate in the emancipation process of women the networks and relays used outside the women sphere (political parties, unions, women societies).

Even if this survey is made at the national level, it also involves the impact of what is happening at the international level on Belgian feminism.

Eventually, the purpose of this thesis is to better understand the inclusion process of women in Belgian society and to bring to light the impact the integration of women had on the democratization mechanism of the same Belgian society.

Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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De, Wet Michelle. „Fiction en tant qu histoire: une etude de l evolution des roles de la femme dans le vingtieme siecle dans le roman La Poussiere des Corons par Marie-Paul Armand“. Thesis, Nelson Mandela Metropolitan University, 2011. http://hdl.handle.net/10948/d1008392.

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Georges Duby and Michelle Perrot’s work, Histoire des femmes en Occident, Antoine Prost and Gérard Vincent’s work A History of Private Life as well as Chantal Antier’s work Les Femmes dans la Grande Guerre and Carol Mann’s work Femmes dans la Guerre, show that women have been largely ignored in the annals written about the twentieth century. This period was one marked by two World Wars, which had an enormous impact on women, especially in terms of their roles in society. These events resulted in women moving from the home to the world of work. These writers acknowledge that women in the twentieth century were mostly excluded from history. In contrast to others who have written about this time, these writers consider women and their roles in society and how these roles have changed as a consequence of the historical events of the time. Marie-Paul Armand was a popular writer of French fiction. At first glance her novels seem to be enjoyable historical, romantic fiction for readers who enjoy sentimental love stories. However on closer examination one can see that she rigorously researched the period in which her novels are set. These novels reconstitute the reality of women’s lives during the twentieth century. In her first award-winning novel La poussière des corons, Armand depicted the life of her main character, Madeleine, through the various stages of a woman’s life from her birth at the turn of the century, early childhood, adolescence during the First World War until old age in the 1960s. This novel mirrors the life of a woman in working class French mining society from the beginning of the twentieth century until the fifties and sixties when Western women underwent an unprecedented metamorphosis of their role. These novels would appeal to a wider readership than works by Historians with the same subject matter.

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De, Wit Christoffel Hendrik. „Die Berlynse Sendinggenootskap in die Wes-Kaap, 1838-1961, met spesiale verwysing na die sosio-ekonomiese en politieke omstandighede van sy lidmate“. Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/50598.

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Thesis (PhD)--Stellenbosch University, 2006.
ENGLISH ABSTRACT: This thesis deals with the history of the Berlin Missionary Society (BMS) that commenced their work in 1834 in South Africa. Due to financial reasons the ZuidAfrikaansche Zendinggenootskap (SASG), which coordinated missionary work in South Africa, requested the BMS to take over their activities at the missionary station Zoar in the Little Karoo. Their missionary work ofthe BMS rapidly extended to the neighbouring Amalienstein, then Ladismith, Anhalt-Schmidt (Haarlem), Riversdale, Herbertsdale, Mossel Bay, Laingsburg and Cape Town. Culturally and ethnologically, the field of work of the missionaries of the BMS in the northern provinces differed radically from that of their colleagues in the Western Cape. By 1838 the coloured communities of the Western Cape were already well acquainted with Western culture as well as with the Christian religion. This did not prevent the missionaries from applying a strict pietistic and patriarchal approach towards the coloured people they worked amongst. As the owners of the land on which these missionary stations were established, the missionaries laid down strict rules and regulations and were able to control the spiritual and material behaviour of the members of their congregations. Their approach had two important effects: The mlSSionanes, m emphasising the important role of education, opened doors to better living conditions for the various communities on a short term basis that eventually created socio-economic empowerment. On the other hand, it led to opposition from within these communities, which in later years would have a profound influence on the political mobilisation of the coloured population of the Western Cape. Financial problems and poverty became an integral part of the history of the BMS in the Western Cape- and for that matter, in South Africa. This was especially apparent during the first half of the twentieth century, when two world wars had a devastating effect on their work. The effects during this time on the BMS and the communities they served were two-fold: Due to financial constraints, the BMS increasingly handed over spiritual and educational work to local pastors and teachers. Secondly, the missionaries came to associate themselves with the rise of Afrikaner nationalism. Their low profile in opposing the developing policy of apartheid - and even tacit approval of it - not only led to a break with the committee in Berlin, but also to the estrangement of many of their church members. In 1961, the year in which a republican form of government was established in South Africa and the Berlin Wall was erected, the German Lutheran missionary societies amalgamated to form the Evangelical Lutheran Church of South Africa (ELCSA) and the traditional missionary work of the BMS came to an end. Compared with the missionary activities of the much larger Dutch Reformed Church in the Western Cape, the role of the BMS may seem less relevant. When the impact of the work of the missionaries and their dedicated coloured church members are considered, their contribution to education and human development, is far bigger than their numbers represent. This allows them a place in the history and development of the Western Cape with its cultural diversity.
AFRIKAANSE OPSOMMING: Hierdie proefskrif handel oor die Berlynse Sendinggenootskap (BSG) wat in 1834 in Suid-Afrika begin werk het. Sendingwerk onder die gekleurde gemeenskappe van die Wes-Kaap het in 1838 toevallig begin toe die Zuid-Afrikaanse Zendinggenootskap (SASG) die BSG versoek het om weens finansiele redes die sendingbedrywighede by Zoar in die Klein Karoo oor te neem. Van hier af het die sendingaksie vinnig uitgebrei na die nabygelee Amalienstein en daama na Ladismith, Haarlem in die Langkloof, Riversdal, Herbertsdale, Mosselbaai, Laingsburg en Kaapstad. Kultureel en etnologies het die sendelinge in die Wes-Kaap se bedieningsveld radikaal verskil van die van hulle kollegas in die noordelike provinsies. Die gekleurde gemeenskappe van die Wes-Kaap was teen 1838 alreeds met die Westerse leefwyse en kultuur bekend en was ook reeds in kontak met die Christelike boodskap. Dit het die sendelinge in hierdie gebied - met hulle sterk pietistiese agtergrond - nie verhoed om 'n sterk en streng patriargale benadering ten opsigte van hulle gemeentelede te volg nie. Om woonverblyf op die sendingstasies te bekom moes lidmate van die BSG die reels en regulasies wat die sendelinge neergele het, streng navolg. Hierdeur kon die sendelinge beheer oor hulle gemeentelede se geestelike en materiele lewe uitoefen. Hierdie benadering het twee belangrike uitvloeisels onder die gekleurde gemeenskappe van die Wes-Kaap tot gevolg gehad. Eerstens het dit vir hierdie gemeenskappe opvoedkundige deure oopgemaak wat hulle lewenskwaliteite op korttermyn verbeter het en op 'n langer termyn hulle sosio-ekonomiese posisie verbeter het. Tweedens het dit egter ook tot weerstand gelei waarin die stem van hierdie gemeenskappe vir die eerste keer gehoor is en wat in later jare 'n beduidende invloed op die politieke toekoms van hierdie gemeenskappe sou he. Finansiele probleme en armoede het soos 'n goue draad deur die geskiedenis van die BSG in die Wes-Kaap geloop. Dit was veral die geval gedurende die eerste helfte van die twintigste eeu toe twee Wereldoorloe 'n verwoestende effek op die genootskap se werksaamhede gehad het. Dit het twee belangrike uitvloeisels tot gevolg gehad: Eerstens was die genootskap gedwing om geestelike en opvoedkundige werk al hoe meer aan gekleurde werkers oor te laat- wat op sigself 'n bemagtigingsproses tot gevolg gehad het. Tweedens het die sendelinge van die BSG hulle al hoe meer met opkomende Afrikaner nasionalisme - en dus die ontplooiing van apartheid - vereenselwig wat nie alleen 'n breuk met die komitee in Berlyn tot gevolg gehad het nie, maar ook met hulle gekleurde gemeentelede wat aan die ontvangkant van rassesegregasie en diskriminasie was. Teen die einde van 1961, wat saamgeval het met die oorgang na 'n republikeinse staatsvorm in Suid-Afrika en die oprigting van die Berlynse Muur, het die verskillende Duitse Lutherse sendinggenootskappe saamgesmelt om die Evangeliese Lutherse Kerk van Suid-Afrika (ELKSA) te vorm en het die tradisionele sendingwerk van die BSG in Suid-Afrika tot 'n einde gekom. Gemeet aan die omvang van die werksaamhede van 'n kerkgenootskap soos die NG Kerk in die Wes-Kaap, veral tydens die twintigste eeu, mag die rol van die BSG gering voorkom. Op die langtermyn gesien is die invloed van die Berlynse sendelinge (en hul nageslag wat hulle permanent in Suid-Afrika gevestig het), asook die bruin lidmate van die BSG, in hierdie streek buite verhouding groot; veral ten opsigte van onderwys en opvoeding. Hiermee verdien die Berlynse Sendinggenootskap 'n staanplek in die ryk skakering van die W es-Kaapse geskiedenis.

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Vipperman, Justin LeGrand. „"On This, We Shall Build": the Struggle for Civil Rights in Portland, Oregon 1945-1953“. PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3124.

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Generally, Oregon historians begin Portland Civil Rights history with the development of Vanport and move quickly through the passage of the state's public accommodations law before addressing the 1960s and 70s. Although these eras are ripe with sources and contentious experiences, 1945 to 1953 provide a complex struggle for civil rights in Portland, Oregon. This time period demonstrates the rise of local leaders, wartime racial tensions, and organizational efforts used to combat inequality. 1945 marked a watershed moment in Portland Civil Rights history exhibiting intergroup collaboration and interracial cooperation converging to eventually provide needed legislation. Although discrimination continued after 1953, the era between 1945 and 1953 provided an era of change upon which subsequent movements in Portland were based. My thesis uses material from various collections to piece together the early struggle for civil rights in Portland, and more broadly, Oregon. These documents show that the local struggle started before the classical phase of the Civil Rights Movement, usually defined as Brown v. Board of Education to the Civil Rights Act of 1964. By focusing on the classical phase of civil rights, historians miss the building of a strong foundation for Portland's Civil Rights history. My research proves the existing nuances of the fight for equality by looking at local movements rather than the national struggle. This study demonstrates the nuances by focusing on rising racial tension, the efforts to document them, and the strategies used to combat discrimination.

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Podmore, Julie. „St. Lawrence Blvd. as third city : place, gender and difference along Montréal's 'Main'“. Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36682.

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At the end of the nineteenth century, St. Lawrence Boulevard, popularly known as 'the Main', attained mythical status in Montreal. Due to its particular location in the social and cultural geography of Montreal, the Main, which symbolically divides the working-class Francophone east and the Anglophone bourgeois west, has developed as a mixed-use commercial artery, an eclectic border zone of a bilingual, multi-ethnic city. The heterogeneous character of the Main is reflected in its material landscape---with its old and now largely re-used garment sweat-shops and labour halls, theatres of the red-light district, cafes, and the shops and restaurants of the mid-twentieth century immigrant shopping corridor. Shaped by the diversity of the populations that came to live, work, protest, shop or be entertained in these sites, it is an example of the social and cultural diversity of the metropolis. Such heterogeneous sites have often been interpreted as liminal spaces, but this research demonstrates that the construction and experience of the Main as a border zone have rarely been gender neutral. While physical, social and cultural heterogeneity are components of this landscape, these sites also attest to the importance of gender relations in the experience of the Main as a place of work and social life and, ultimately, as a space of representation. Its border status has often been represented through discourses and images of 'marginal' womanhood, articulated in terms of social, occupational, political, sexual and/or ethnic identity. Many of its locales, moreover, have been sites where women entered urban public life in contentious and distinctive ways.
As a place that highlights the social and cultural heterogeneity of a supposedly 'divided' city, the Main is an ideal site from which to explore how ethnicity, language, class, occupation and sexual identity intersect with gender in the experience and representation of urban life. This thesis examines how a multiplicity of female gender identities have been defined and contested along the Main over the past century. It contributes to a broad literature on geographies of gender, difference and urban public cultures through an analysis of the relationships between feminist spatial metaphors and the material production of urban space. Through a series of events that move through time and sections of St. Lawrence, I examine how portions of the landscape of this boulevard have been marked by the enactment of specific sets of gender relations and forms of representation that became central to civic debates regarding gender. I argue that the construction and experience of the Main as a border zone has involved the production of specific relations of gender, alterity and space.
A variety of qualitative methods and archival sources are used to illustrate the importance of representations of gender to the production of this place and to illustrate how women have experienced and made use of material sites to express their specific occupational, cultural, religious, social or sexual identities. This thesis demonstrates the crucial role played by the border zones of urban public cultures in the construction of female identities that depart from dominant gender norms in the expression of social, cultural and sexual differences.

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Sarimana, Ashley. „Trials and triumphs in public office: the life and work of E J N Mabuza“. Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1003093.

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Enos John Nganani Mabuza's life and work is used as a case study to highlight the conceptual and methodological theories and challenges in academic biographical writing regarding history, memory and legacies. This thesis answers the question: Who was Mabuza and what is his place or relevance in South Africa's history? We over-simplify and stereotype people because it is convenient. We judge others but there is no saint without a past or a sinner without a future. Mabuza reconciled with the main liberation movements and moved from a maligned position on the political fringes to a respectable one within the emerging black economic elite. History, like reference systems and values is not calcified or static. It is prone to interpretation, adaptation, modification, invention, manipulation, decomposition and re-composition. Bourdieu's habitus-field analysis, theory or logic of practice, notions of capital (symbolic, political, social, cultural and economic) is used together with Latour's actor-network theory as the basis of analysis of the social contracts and trust bonds that Mabuza was able to create and which enabled him to navigate South Africa's socio-political and economic milieus during apartheid and the transition in the early 1990s. As people or actors, we believe in the mantra, nothing ventured, nothing gained. We exercise agency and take risks every day. We make choices and those choices have consequences. Mabuza's choices in the fields of education, politics and business had implications for how he is perceived or has been written into history. His choices put notions of identity, citizenship, power, legitimacy, ambition, elite accommodation, class, personal and professional networks, popular struggles, agency and structure under the spotlight. Mabuza's involvement in Bantustan politics, for instance, is contextualised in terms of a historical overview of the unpopular role played by traditional authorities in South Africa before and during colonialism and apartheid. His later foray into the world of business, however, was facilitated in part, by the personal and professional contacts that he made whilst he was in politics and the opportunities which opened up during the country's political transition. Mabuza adapted to changing circumstances and demonstrated a level of versatility which other Bantustan functionaries did not or could not exercise.

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Al-Ghazy, Faris M. „A Structural Equation Analysis of Intergenerational Differences in Attitudes toward Individual Modernity in the United Arab Emirates: Implications for Cross-Cultural Research“. Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278107/.

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It has been widely believed that modernity is a byproduct of a nuclear family system, a highly urbanized society, and a secular way of life. As such, developing countries are characterized as modern insofar as their social and cultural structures are able to correspond to these criteria. To examine the validity of these propositions, data on two randomly-selected generations--daughters and mothers in the United Arab Emirates--were generated.

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Mercado, Bianca. „With their hearts in their hands: Forging a Mexican community in Dallas, 1900-1925“. Thesis, University of North Texas, 2008. https://digital.library.unt.edu/ark:/67531/metadc6076/.

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Mexican immigration to the United States increased tremendously from 1900-1925 as factors such as the Mexican Revolution and the recruitment of Mexican laborers by American industry drew Mexicans north. A significant number of Mexicans settled in Dallas and in the face of Anglo discrimination and segregation in the workplace, public institutions, and housing, these immigrants forged a community in the city rooted in their Mexican identity and traditions. This research, based heavily on data from the 1900, 1910, and 1920 census enumerations for Dallas and on articles from Dallas Morning News, highlights the agency of the Mexican population - men and women - in Dallas in the first three decades of the twentieth century.

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Morehart, Miriam Corinne. „"Children Need Protection Not Perversion": The Rise of the New Right and the Politicization of Morality in Sex Education in Great Britain, 1968-1989“. PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2207.

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Two competing forms of sex education and the groups supporting them came to head in the 1970s and 1980s. Traditional sex education retained an emphasis on maintaining Christian-based morality through marriage and parenthood preparation that sex education originally held since the beginning of the twentieth century. Liberal sex education developed to openly discuss issues that reflected recent legal and social changes. This form reviewed controversial subjects including abortion, contraception and homosexuality. Though liberal sex education found support from national family planning organizations and Labour politicians, traditional sex education found a more vocal and powerful ally in the New Right. This thesis explores the political emergence of the New Right in Great Britain during the 1970s and 1980s and how the group utilized sex education. The New Right, composed of moral pressure groups and Conservative politicians, focused on the supposed absence of traditional morality from the emergent liberal sex education. Labour (and liberal organizations) held little power in the 1980s due to internal party struggles and an insignificant parliamentary presence. This allowed the New Right to successfully pass multiple national reforms. The New Right latched onto liberal sex education as demonstrative of the moral decline of Britain and utilized its emergence of a prime example of the need to reform education and local government.

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Hepburn, Sacha. „A social history of domestic service in post-colonial Zambia, c.1964-2014“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:dfd7ee2e-81f6-458f-8ba9-467be0857040.

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This thesis examines the history of domestic service in Zambia from the 1960s to the present day. Domestic service was one of the largest sectors of urban employment throughout this period and involved large numbers of men, women and children selling and buying labour in a variety of working arrangements. The sector has, however, received little scholarly or official attention, reflecting a broader historiographical neglect of informal sector employment and the female workers who predominate in this area of the economy. The lack of attention paid to domestic service by academics and policy-makers has considerably limited the questions that have been asked about who workers are and how processes of reproduction and production have been organized at a household and societal level in Zambia, both historically and in the present. Most immediately, in order to work outside of the home, earn money and access crucial resources, thousands of Zambians needed to find someone else to take care of their homes and children. Drawing on a wide range of source material, this study demonstrates the importance of domestic service to social and economic relations in post-colonial Zambia. The study centres on domestic service arrangements in black households in the capital city of Lusaka. It examines how and why men, women and children found work in service, how and why employers sought help with domestic and care labour, and the relationships that developed between these parties. The study illustrates the diversity of the sector, with working arrangements varying from seemingly-informal kinship-based labour relations at one end of the spectrum to formalised, contractual employment at the other. The study also explains the gendered and generational shifts that have reshaped domestic service over the last fifty years, drawing attention to the increased significance of women and female children's labour. Overall this thesis provides new insights into class formation, rural-urban dependencies, gender relations, and the nature of inequality in a post-colonial African city.

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Le, Febvre Emilie. „Tracing visual knowledge : the presence and value of images for Bedouin history and society in the Negev“. Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:d588d57f-2137-47b2-9ff2-3ac46799f6ad.

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Based on eighteen months fieldwork with Bedouin of the Negev, this thesis explores the varied presence of images as photographs and digital copies for local historicity in order to achieve a greater understanding of representational politics in southern Israel. It emphasizes pictures' ability to transmute, circulate, and acquire value in various social settings in contrast to popular academic treatments, which primarily focus on photographs' iconography and visual history in the Middle East. To do so, the thesis details the biographies of a series of 'significant images' (c. 1906-2010) circulating in this society. It describes their photographic and digital graphic contents as floating referents with the capacity to be coded and recoded by people but also their presence as historical evidence that acquire value in different contexts. The thesis builds on the concept of visual economy as opposed to visual culture in order to landscape images' meanings, material and digital transformations, and their influence for the making of Bedouin history over the last century amid Orientalist, national, and local imaginings. It argues that Bedouin in the Negev possess diverse representational repertoires and utilise a variety of techniques to pursue historical capital. In particular, local representations of the past are selective and instrumental but increasingly reliant on archival mediums such as photographs. Although it may be obvious, anthropologists of the Middle East have yet to adequately account for these occurrences among peripheral peoples and not merely urbanites in the region. Research found that Bedouin spokespersons treat photographs and digital images as evidentiary documentation during self-presentations of historical knowledge in the Negev. As they travel between visual economies, however, images become malleable proof for local history projects alternating between the tribal past, Islamic heritage, and ethnohistory. In conclusion, the thesis develops two theoretical themes in anthropology and visual culture studies of the Middle East: the material and visual efficacy of images for local historicity, and complicating self-representations among Bedouin in the Negev.

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Brankovich, Jasmina. „Burning down the house? : feminism, politics and women's policy in Western Australia, 1972-1998“. University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0122.

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This thesis examines the constraints and options inherent in placing feminist demands on the state, the limits of such interventions, and the subjective, intimate understandings of feminism among agents who have aimed to change the state from within. First, I describe the central element of a

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Andrews, Amanda R., University of Western Sydney, of Arts Education and Social Sciences College und School of Humanities. „The great ornamentals : new vice-regal women and their imperial work 1884-1914“. THESIS_CAESS_HUM_Andrews_A.xml, 2004. http://handle.uws.edu.au:8081/1959.7/487.

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This thesis traces the evolution and emergence of the new-vice regal woman during a high point of the British Empire. The social, political and economic forces of the age, which transformed British society, presented different challenges and responsibilities for all women, not least those of the upper-class. Aristocratic women responded to these challenges in a distinctive manner when accompanying their husbands to the colonies and dominions as vice-regal consorts. In the last years of Queen Victoria’s reign a unique link was established between the monarchy and her female representatives throughout the Empire. The concept of the new vice-regal woman during the period 1884-1914 was explored through three case studies. The imperial stores of Lady Hariot Dufferin (1843-1936), Lady Ishbel Aberdeen (1857-1939), and Lady Rachel Dudley (c.1867-1920), establishes both the existence and importance of a new breed of vice-regal woman, one who was a modern, dynamic and pro-active imperialist. From 1884-1914 these three new vice-regal women pushed established boundaries and broke new ground. As a result, during their vice-regal lives, Ladies Dufferin, Aberdeen and Dudley initiated far reaching organisations in India, Ireland, Canada and
Doctor of Philosophy (PhD)

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40

Xue, Hui. „Constructing modernity in China :social change in Tianjin as reflected in medical advertisements of the Ta Kung Pao (1907-1917) = 現代國家的構建：從大公報醫藥廣告透析天津的社會變遷 (1909-1917)“. Thesis, University of Macau, 2016. http://umaclib3.umac.mo/record=b3537135.

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41

Arthi, Vellore. „Human capital formation and the American Dust Bowl“. Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ea2309bd-57fd-463b-ac40-a1c2af870b1f.

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I use variation in childhood exposure to the Dust Bowl, an environmental shock to health and income, as a natural experiment to explain variation in adult human capital. I also examine a variety of mechanisms by which the Dust Bowl influenced later-life wellbeing, and investigate the scope for recovery from this early-life shock. I find that exposure to the Dust Bowl in childhood has statistically significant and economically meaningful adverse impacts on later-life outcomes, for instance, increasing disability and reducing fertility and college completion. These results hold even after accounting for the possibly confounding effects of the Great Depression, migration, and selective fertility or mortality. The effects I find are more severe for those born in agricultural states, suggesting that the Dust Bowl was most damaging via the destruction of agricultural livelihoods. This collapse of farm incomes, however, had the positive effect of increasing high school completion amongst the exposed, likely by reducing the demand for child farm labor where such labor was not essential to production, and thus decreasing the opportunity costs of secondary schooling; in this outcome, unlike in college completion, family income and student ability were irrelevant. Many of the worst adverse effects are found amongst those exposed prenatally and in early childhood, suggesting that congenital complications in capability development, together with low parental incomes in utero and thereafter, may be to blame for such later-life disadvantage. Together, these findings imply that the Dust Bowl acted largely "indirectly," as an economic shock that in turn affected in utero and early-life conditions, rather than "directly," through personal exposure (e.g. dust inhalation) in childhood. Lastly, results - particularly those on New Deal expenditure - imply both that remediation from early-life disaster is possible under the right circumstances, and that post-shock investment may have compensated for rather than reinforced damage to child endowments. The findings in this study are consistent with a multi-stage model of human capability formation, in which investments in one period respond to endowments in a previous one, and may either reinforce or compensate for these endowments.

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Harbec, Marie-Eve. „L'education "ideale" dans un monde "ideal" : le Dunham Ladies' CollegeSt. Helen's School et l'elite anglicane du diocese de Montreal (1870-1930)“. Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32914.

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The idea of establishing a denominational college for young women in the Anglican Deanery of Bedford was first submitted to the Montreal's Synod in 1873. Following a contest which was held between local municipalities, the overwhelmingly Anglo-Protestant rural village of Dunham won the honors and six years later, the Dunham Ladies' College (the college would become St. Helen's School in 1913) opened its doors. This thesis examines the reactions and readjustments of the Anglican Church, and those of their followers, attributable to its disestablishment (in the 1840's and 1850's) and to the rise of liberalism and to the transformation of traditional social order that went on in the same age. The example that we have selected---the DLC/ SHS---will allow us to scrutinize de 1870 to 1930 period. It will demonstrate the importance of religion in the construction of women's social identities: education being a means borrowed by the local and diocesan Anglican elite (both lay and ecclesiastical ones) to promote the new spiritual mandate of the Church and a conservative vision of social organization. The elite's men wished for the DLC/SHS to be an oasis of peace and of purity, the ideal place for young ladies to become gentlewomen. Throughout our study of the methods employed for their education, we will demonstrate how this elite planned the education of these young ladies in a way that would insure their becoming conveyances of the values necessary for the implementation of a spiritual Anglican society.

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Childs, Michael James 1956. „Working class youth in late Victorian and Edwardian England“. Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74015.

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Smith, Greta Katherine. „"The Battling Ground": Memory, Violence, and Resistance in Greenwood, North Tulsa, Oklahoma, 1907-1980“. PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4559.

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Tulsa, Oklahoma's historically African American neighborhood of Greenwood in North Tulsa has long been contested terrain. Built by black settlers beginning in the late nineteenth-century, the neighborhood evolved into a vibrant community challenged by waves of violence--segregation at statehood in 1907, the Tulsa Race Riot of 1921, ongoing disinvestment, and processes of urban renewal beginning in the late 1950s--that contributed to the erosion of the neighborhood and the eventual displacement of many area residents into remote housing projects further into North Tulsa. These waves of violence were propelled by Oklahoma lawmakers, local Tulsa government officials, members of the Ku Klux Klan, and private white citizens who worked to expand the city's color line by controlling the placement and visibility of black people in Tulsa and gain ownership of Greenwood--as the neighborhood was, and is, located on desirable land. The people of Greenwood met these waves of violence with acts of resistance. They organized and lobbied against segregation at statehood, fought to save their community during the Tulsa Race Riot, and galvanized to rebuild almost immediately after. They maintained a culture of interdependence that contributed to strength in community and economy. Beginning in the late 1950s, they protested their displacement. However, by the late 1980s, the ravages of slum clearance and expressway building had rendered much of Greenwood unlivable and many residents had no choice but to relocate. The loss of historic place and increased distance between community members made it difficult to maintain their shared identity and culture of interdependence. Taken altogether, these four waves of violence functioned as tools to carry out the city of Tulsa's longstanding agenda of reclaiming the prime urban real estate of Greenwood while broadening the area of land that segregated black & white Tulsa. At the root existed white supremacy: the belief in the inherent superiority of the white race and its fundamental right to dominate society.

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Ray, Rabindra. „The Naxalites and their ideology : a study in the sociology of knowledge“. Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670404.

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46

Duff, Betty. „Class and Gender Roles in the Company Towns of Millinocket and East Millinocket, Maine, and Benham and Lynch, Kentucky, 1901-2004: A Comparative History“. Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/DuffBP2004.pdf.

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47

Greenfield, Lawrence Frederic. „Toys, children, and the toy industry in a culture of consumption, 1890-1991“. The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1247843037.

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48

Chow, Ka-kin Kelvin, und 周家建. „A study of the Chinese Canadians identity and social status in comparison with other minority ethnic groups in the 20th Century = 20 shi ji Jianada Hua ren yu qi ta shao shu zu yi de she hui shen fen yu di wei bi jiao“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/202365.

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In tracing the experience of Chinese Canadians in the 20th Century, we need to look further back into its history. Most people believe that the increasing number of immigrants from Hong Kong, Taiwan and China in the 1980s and 1990s played the most important roles in the social and economic changes during the latest decades of the 20th Century. The contribution of the Chinese Canadians settlement throughout the 20th Century should also be considered as it marks the beginning of the rise of their social status and identity in Canada. Although the Chinese Canadians earned their fame and status since the 1980s, they had been racially discriminated for more than a century. To probe into the situation, the social and political situations in the Chinese Canadian community will be meticulously analyzed and their contribution in difference aspects examined. In addition, other minority ethnic groups, such as the Japanese, Jewish and Indian, will be used as a comparison to demonstrate the change of policies towards the Chinese in Canada. In doing so, both English and Canadian Chinese newspapers will be used to illustrate the cultural difference between the “whites” and “non-whites”. To illustrate the changes, the 20th Century will be break into three parts. In most of the pre-Second World War period, the Chinese community was isolated from the mainstream community with their activities largely confined to Chinatowns in cities, such as Vancouver, Victoria, Toronto and so on. For the Chinese living in small townships, such as Prince Rupert, Richmond and so on, their daily life will also be examined. When Canada declared war on Japan on 7th December 1941, Canada became an ally of China during the war. A sentiment of acceptance of the Chinese in the mainstream society began to take shape. Some of the Chinese chose to contribute their efforts to Canada by joining the Canadian Armed Forces and went into battle alongside the White Canadians. After the Second World War, Canada adopted a new policy towards the minority ethnic groups and Chinese Canadians started to enjoy political equality. In May 1947, the Canadian Government repealed the Chinese Immigration Act. In 1967, after the liberalization of the Canadian immigration policy, the Chinese, once again, were allowed to immigrate freely to Canada as an individual. With granted full citizenship, the Chinese social and political status began to change. In 1957, Douglas Jung, a Canadian born Chinese, was elected a Member of the Parliament, which can be seen as the beginning of the Chinese involvement in the political arena of the Canadian community. Since then, Chinese Canadians were able to achieve equality in the society. Based on documentary accounts and oral history research, this thesis re-constructed the history of Canadian Chinese involvement in the 20th Century and the change of their identity and social status thereafter.
published_or_final_version
Social Work and Social Administration
Doctoral
Doctor of Philosophy

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Hardy, Pascale. „Développement et migrations: une étude appliquée aux pays du Maghreb“. Doctoral thesis, Universite Libre de Bruxelles, 1996. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212261.

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Norquist, Jordan Faith. „RevolutionärInnen am Fließband: a Comparative Gendered Analysis of the 1973 Pierburg and Ford Migrant Labor Strikes“. PDXScholar, 2019. https://pdxscholar.library.pdx.edu/open_access_etds/4824.

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In the years following the end of the Second World War, the Federal Republic of Germany experienced a "golden age" of economic upturn. Due to the labor shortage in the aftermath of war and the division of Germany, West Germany initially looked to its eastern counterpart, the German Democratic Republic, to meet its labor needs in the immediate postwar years. Once East Germany tightened its border control, the Federal Republic of Germany extended bilateral agreements to Southern Mediterranean countries to meet the nation's labor needs. Italy was the first official nation to have a bilateral work agreement with West Germany in 1955, yet by the end of the labor program, the greatest population of "guest workers" in West Germany were Turkish nationals. The West German public initially heralded the arrival of guest workers as a boon, but by the program's end in November of 1973, the West German press reviled the Turkish migrant worker as they gradually moved out of isolated company employee barracks into single apartments, often with families or spouses joining them from Turkey. In spite of a lack of rights on West German soil, the year of 1973 was witness to a swell in migrant political activity, in the form of unsanctioned labor strikes. Utilizing two of these strikes, this thesis will compare the strategies, support, opposition, and success of the Ford Cologne (Ford Köln-Niehl) Factory strike and the Pierburg factory strike in Neuss. In both instances, the degree of support by ethnic German coworkers and factory management influenced the success of the strike. Additionally, this analysis will demonstrate that gender, in concert with nationality, negatively affected the results of the Ford Cologne Strike by way of public reception, while the negotiation of the Pierburg strike through a gendered lens aided woman migrant workers in the cooperation of factory management, the worker's council, union, and the West German public. Regardless of the strikes' outcomes, the significance of the labor strikes of 1973 is emblematic of both the lack of human rights afforded migrant workers in West Germany at the time and the persistent determination of blue-collar migrant workers to claim space for themselves and their families.

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Dissertationen zum Thema „Social conditions 20th century“

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