Thematische Bibliographien / Social and cultural anthropology

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Auswahl der wissenschaftlichen Literatur zum Thema „Social and cultural anthropology“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 1. August 2024

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Zeitschriftenartikel zum Thema "Social and cultural anthropology"

Kertzer, David I. „Social Anthropology and Social Science History“. Social Science History 33, Nr. 1 (2009): 1–16. http://dx.doi.org/10.1017/s0145553200010889.

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In the 1970s, when the social science history movement emerged in the United States, leading to the founding of the Social Science History Association, a simultaneous movement arose in which historians looked to cultural anthropology for inspiration. Although both movements involved historians turning to social sciences for theory and method, they reflected very different views of the nature of the historical enterprise. Cultural anthropology, most notably as preached by Clifford Geertz, became a means by which historians could find a theoretical basis in the social sciences for rejecting a scientific paradigm. This article examines this development while also exploring the complex ways cultural anthropology has embraced—and shunned—history in recent years.

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Kuper, Adam, Alan Barnard und Jonathan Spencer. „Encyclopedia of Social and Cultural Anthropology.“ Journal of the Royal Anthropological Institute 3, Nr. 4 (Dezember 1997): 785. http://dx.doi.org/10.2307/3034044.

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Boskovic, Aleksandar. „Socio-cultural anthropology today“. Sociologija 44, Nr. 4 (2002): 329–42. http://dx.doi.org/10.2298/soc0204329b.

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The article presents a history of the development of theoretical perspectives within the social and cultural anthropology from the early 20th century. Beginning with functionalism and structural functionalism, the author traces the influences of structuralism, Marxism, interpretivism, gender, cultural and post-colonial studies, concluding with a set of five themes characteristic for the contemporary anthropological research.

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Layton, Robert, und Adam R. Kaul. „American Cultural Anthropology and British Social Anthropology: Connections and Differences“. Anthropology News 47, Nr. 1 (Januar 2006): 14. http://dx.doi.org/10.1525/an.2006.47.1.14.

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A, Eisenberg. „How did the Cultural Revolution affect your Culture?“ Journal of Natural & Ayurvedic Medicine 4, Nr. 3 (06.07.2020): 1–4. http://dx.doi.org/10.23880/jonam-16000270.

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While serving as International Expert at the Research Institute of Anthropology and Ethnology, Jishou University in Xiangxi Autonomous Prefecture of Hunan Province, China, on United Nations Educational, Scientific and Cultural Organization-Local and Indigenous Knowledge Systems (UNESCO-LINKS) Natural Science Sector, United Nations Permanent Forum on Indigenous Issues (UNPFII), United Nations Department of Economic and Social Affairs (UNDESA) projects with the Kam people of China and ministries responsible for ethnic development, I asked my ethnic minority graduate students and colleagues of China this question, “How did the Cultural Revolution affect your culture?”, and they thoughtfully shared their perspectives and experiences.

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CHKHEIDZE, Maia. „The Synergetic Paradigm: A Confluence of Linguistic and Cultural Anthropology in The Examination of Cultural Values“. Journal of Social Research and Behavioral Sciences 9, Nr. 20 (03.11.2023): 48–59. http://dx.doi.org/10.52096/jsrbs.9.20.03.

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Cultural Anthropology and Linguistic Anthropology are two vital subfields within anthropology, each offering unique insights into the diverse and complex ways in which human societies operate. When these disciplines converge, a profound synergy emerges, providing a richer and more holistic understanding of the cultural, linguistic, and social dimensions of human life. This article explores the interplay between cultural and linguistic anthropology, revealing how their synergy enhances our grasp of the intricacies of human existence. The fields of cultural and linguistic anthropology have long been distinguished by their unique focuses, methodologies, and research interests. Cultural anthropology delves into the intricacies of human societies, exploring cultural practices, beliefs, and social structures, while linguistic anthropology focuses on the role of language in culture and society. However, a synergetic paradigm is emerging that seeks to bridge these two disciplines, recognizing the intricate connection between language and culture. This paradigm acknowledges that linguistic and cultural anthropology are not mutually exclusive but, instead, complementary lenses through which to view the complex tapestry of human societies. Cultural and linguistic anthropology, though distinct in their focuses, share a fundamental interest in understanding the dynamics of human societies and cultures. When it comes to exploring shifts in value systems, these two subfields of anthropology often employ similar research methods. In this article, we will delve into the methods that cultural and linguistic anthropologists commonly share in their investigations of evolving value systems. Keywords: Linguistic anthropology; Cultural anthropology; Shared methodology; values.

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Chestnov, I. L. „Social-Cultural Anthropology of Law as a Post-Classical Research Programme“. Russian Journal of Legal Studies 1, Nr. 4 (15.12.2014): 77–84. http://dx.doi.org/10.17816/rjls17969.

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The author shows the formation of social and cultural anthropology of law. Contemporary social-cultural anthropology rights can not be based on post-classical methodology. Post-classical social-cultural anthropology of law is the recognition of a person as the basis of the legal system. Just man constructs and reproduces their practices right.

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Seddik, Sayeh. „VOTING CULTURE, ANTHROPOLOGICAL APPROACH TLEMCEN AREA – HENNAYA - MODE“. EPH - International Journal of Humanities and Social Science 3, Nr. 3 (10.08.2018): 25–33. http://dx.doi.org/10.53555/eijhss.v3i3.54.

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This work is subscribed in the case of the political anthropology reseach; wich si interested on the study of cultural particularities by fucising on the taboo manifested through three dimensions: social; political and cultural. It is precisely about the study of the elections plans and their social and cultural impact in instance that has a capital importance as mechanism allowing a certain liberty of expression. Thus; our thesis brings a bunch of reflection on the input of elections in terms of anthropologiy

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Sztankai, Krisztián. „Place and Role of Cultural Anthropology in the Military“. Academic and Applied Research in Military and Public Management Science 13, Nr. 1 (31.03.2014): 113–16. http://dx.doi.org/10.32565/aarms.2014.1.10.

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Action–anthropology is one branch of cultural anthropology that as an interdiscipline can promote the more effective functioning of the system of the Hungarian Defence Force’s mission operations planning, training, and task implementation. Cultural anthropology — and the sub–discipline action–anthropology — is a branch of social science utilizing methods of theory and knowledge to solve prac- tical social problems; therefore, it is suitable for special research in mission areas.

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Yanagisako, Sylvia. „Department of Cultural and Social Anthropology-Vision Statement“. Anthropology News 39, Nr. 7 (Oktober 1998): 21. http://dx.doi.org/10.1111/an.1998.39.7.21.1.

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Dissertationen zum Thema "Social and cultural anthropology"

Welch, John Robert 1961. „The archaeological measures and social implications of agricultural commitment“. Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/290674.

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This is a case study of the causes and consequences of the shift from a forager-farmer adaptive strategy to village agriculture in the Southwest's mountainous Transition Zone. The earliest inventions and adoptions of agriculture have attracted a steady stream of archaeological research, but far less attention has been given to the subsequent change to dietary dependence on and organizational dedication to food production--agricultural commitment. Although there is little doubt that the Southwest's large villages and small towns were committed to successful farming, methodological and conceptual problems have impeded archaeological analyses of the ecological and evolutionary implications of this revolutionary shift in how people related to the world and to one another. The rapid and radical change that occurred in the Transition Zone's Grasshopper Region during the late AD 1200s and early 1300s provides a high resolution glimpse at the processes and products of agricultural commitment--notably increasing reliance on farming and the development of permanent towns and institutionalized systems for resource and conflict management. The model proposed for the Grasshopper Region involves population immigration and aggregation leading to increased agricultural reliance and related changes in settlement and subsistence ecology as well as social organization. Critical issues involve the ecological, social, and theoretical significance of these shifts, the methodological capacity to track dietary, settlement, and organizational change archaeologically, and the implications for understanding Western Pueblo social development in terms of seeing the Grasshopper occupation as an experiment in agriculturally-focused village life.

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Dalakoglou, Dimitris. „An anthropology of the road“. Thesis, University College London (University of London), 2009. http://sro.sussex.ac.uk/41398/.

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My ethnography begins providing its bibliographical, historical and geographic frameworks along the methodological issues in Chapter I. There, I outline the most explicit phenomena of postsocialism in Gjirokastër city, the introduction of private vehicles and private immobile property and their relationship with the radical transformations of the urban topography. This city today gradually centralises the road infrastructure, reflecting and facilitating the respective postsocialist social centralisation of spatial mobility and the increasing impact of the cross-border network on the social life of the city. The thesis continues in Chapter II with the history of motor-roads in Albania, with particular focus on the relationship between highways and modernisation during socialism and the paradox relationship between society and these infrastructures. During socialism Albanians had to build roads, but they were not able to use them, a process that paved in fact the way for the postsocialist social perceptions of roads and automobility. The main ethnographic and synchronic part begins in Chapter III and continues in Chapters IV and V where I study how the particular cross-border road network is perceived in postsocialist Gjirokastër, while I discuss its social agency after 1990. In Chapter III I focus on the contemporary road mythology in the city and I discuss it in reference other motifs of road mythology that are available in the bibliography. Chapters IV and V are the most important for the argument of the thesis as I emphasise the two most comprehensive road myths of the contemporary socio-cultural condition in Albania and I talk about their relationship with the actual materiality of that infrastructure in reference to the material dimensions of globalisation and transnationalism. In Chapter IV I present the politico-economic asymmetries of postsocialist capitalism in Albania as they are formed dialectically in the material and social constructions of Kakavije-Gjirokastër. In Chapter V, I continue with the dialectical scheme focusing on the social and material articulations of this transnationalism and fluidity from below, with focus on the ontological and material extension of the road: the houses built by migrants. There I show how the super-fluid and asymmetrical global relationships of the postsocialist transition are being familiarised and to a certain degree absorbed within the intimate material entity of the house, via the same road which incorporates and facilitates the international dependency of the society to the migratory process. The last chapter (VI) presents my conclusions emphasising the relationship between anthropology and roads, locating the current ethnography on the wider theoretical discussions on automobility infrastructures, space, time and scale.

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Galanek, Joseph D. „The Social and Cultural Context of Mental Illness in Prison“. Case Western Reserve University School of Graduate Studies / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=case1319746577.

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Lemelin, Raynald Harvey. „Social movements and the Great Law of Peace in Akwesasne“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq20929.pdf.

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Miller, Andrew. „A Social Network Analysis of the Ye’kwana Horticulturalists of Lowland Venezuela“. University of Cincinnati / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1414750232.

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Keene, Liam. „Invoking heterogeneous cultural identities through Thokoza sangoma spirit possession“. Master's thesis, University of Cape Town, 2014. http://hdl.handle.net/11427/12838.

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Friesen, Joshua. „Tribes and revolution; the 'social factor' in Muammar Gadhafi's Libya and beyond“. Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119724.

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A revolt against Colonel Muammar Gadhafi's Libyan government began in February of 2011. The conflict lasted for eight months and affected the entire country. Two distinct sides fought for control during those eight months making the conflict a civil war. This master's thesis uses a series of interviews as well as the academic and journalistic literature produced about the Libyan conflict to argue that the war should also be understood as a revolution. Considering the war a revolution introduces a number of puzzles. Firstly, Colonel Gadhafi's position within Libya was officially symbolic in much the same way Great Britain's royalty is in Canada, yet Gadhafi was named as the revolution's primary enemy. Secondly, Libya was officially a popular democracy with no executive administrative branches. A revolution against a political elite was therefore theoretically impossible. Nonetheless, the Libyans I interviewed considered Gadhafi more than the purely symbolic leader of Libya, and felt that Libya was actually closer to a dictatorship than a popular democracy. This thesis investigates the discrepancies between official and unofficial realities in Libya by exploring the role of society in the history of Colonel Gadhafi's government. My analysis is focused by the question, "what role did tribes play in Libya's revolution?" I argue that tribes provided a system for conceptually organizing Libya's society during Colonel Gadhafi's tenure. This conceptual organization of Libya's society is both in evidence and contested by the revolution.
Une révolte contre le gouvernement libyen du colonel Mouammar Kadhafi a commencé en Février 2011. Le conflit a duré huit mois et a affecté l'ensemble du pays. Deux parties distinctes se sont battus pour le contrôle pendant ces huit mois donc ce conflit peut-être considerer une guerre civile. Cette thèse utilise une série d'entrevues ainsi que la littérature académique et journalistique produite sur le conflit libyen de soutenir que la guerre doit aussi être comprise comme une révolution. Compte tenu de la guerre, une révolution introduit un certain nombre d'énigmes. Tout d'abord, la position du colonel Kadhafi en Libye a été officiellement symbolique en même façon que la royauté de la Grande-Bretagne est au Canada, mais Kadhafi a été pensé comme principal ennemi de la révolution. Deuxièmement, la Libye est officiellement une démocratie populaire sans branches administratives exécutives. Une révolution contre une élite politique était donc théoriquement impossible. Néanmoins, les Libyens que j'ai interviewé ont considéré Kadhafi plus que le leader purement symbolique de la Libye, et a estimé que la Libye était en fait plus proche d'une dictature qu'à une démocratie populaire. Cette thèse étudie les différences entre les réalités officielles et non officielles en Libye, en explorant le rôle de la société dans l'histoire du gouvernement du colonel Kadhafi. Mon analyse est focalisée par la question: «Quel est la rôle que les tribus jouaient dans la révolution de la Libye?" Je soutiens que les tribus ont fourni un système pour organiser conceptuellement la société de la Libye au cours du mandat du colonel Kadhafi. Cette organisation

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Adams, Ami Rhae. „Notes on a non-event: Y2K as social construction and its discontents“. Thesis, The University of Arizona, 2001. http://hdl.handle.net/10150/291533.

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In the late 1990s, a 30-year-old decision by computer programmers was translated into "Y2K," a problem that threatened the technological and social infrastructure of contemporary Western society. This work examines that translation from the dominant perspective and juxtaposes it to the experiences of people who believed Y2K was real. In contrast to "mainstream" views that ultimately saw Y2K as a "non-event," these individuals constructed and experienced Y2K as an event with significant impact on their lives. In the dominant view, Y2K was understood through the lens of technology; when the technological failure markers that came to define Y2K in this construction did not materialize, Y2K became a non-event. For believers, who used a different set of markers, Y2K retained significance. This work demonstrates the importance of examining alternate perspectives on events, by showing that Y2K was only a non-event in its dominant construction.

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Soskolne, Talia. „Being San' in Platfontein: Poverty, landscape, development and cultural heritage“. Master's thesis, University of Cape Town, 2007. http://hdl.handle.net/11427/7462.

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As people are relocated, dispossessed of land, or experience the altered landscapes of modernity, so their way of life, values, beliefs and understandings are transformed. For the !Kun and Khwe people living on Platfontein this has been an ongoing process. Platfontein, a dry, flat piece of land near Kimberly in the Northern Cape, was purchased for the Kun and Khwe through the provision of a government grant in 1997. They took permanent residence there in government-built housing in December 2003. Prior to this they had had numerous experiences of relocation and strife, through a long-term involvement with the SADF that brought them from the Omega army base in Namibia, to a time of uncertainty in the tent town of Schmitsdrift, to their current settlement on Platfontein. The dry barren landscape of Platfontein suggests a very different way of life from that of hunter-gathering in Angola and Namibia. In the semi-urban context of Platfontein, basic sustenance and entry into the job market are emphasized, and this brings about changes in people's way of life and understandings, as well as in how they relate to each other and the landscape. In this context, there are certain tensions and contradictions that underlie the work of social development and cultural heritage that are the mandates of SASI (South African San Institute) in Platfontein. It is essential that projects initiated by NGOs like SASI give cognizance to the complexities of people's lives, histories and story lines. Without this, people's experiences and multifaceted stories are inevitably sidelined to create essentialist narratives that meet the imaginings of tourists and sponsors. There is no doubt that SASI works from an intention of bringing about positive transformation in Platfontein, and has done useful work in the community. The essentialist discourse of the 'indigenous', however, is a ready temptation for NGOs and the groups they represent to adopt, as it is politically expedient to do so in order to gain access to land and resources. This needs to be challenged at the level of policy so that access to geographical space or political power does not necessitate a denial of history or complexity.

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Cook, Patricia Maria 1965. „Basal platform mounds at Chau Hiix, Belize: Evidence for ancient Maya social structure and cottage industry manufacturing“. Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282545.

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Traditional interpretations of ancient Maya social organization formulated more than half a century ago persist in current reconstructions. These proffer an ancient culture dichotomized into two distinct groups, elites and commoners, based on distinct social or economic characteristics. Recent research has shown that this theoretical dichotomy is unrealistic. A continuum in artifact assemblages and quantities, architectural sizes, styles and construction techniques, burial and cache contents, and other data sets indicate that interpretations identifying specific contexts as either elite or commoner are difficult to make. This has led some Mayanists to propose the existence of a middle class in ancient Maya society. This separate class is identifiable in the archaeological record by certain architectural units and limited access to restricted items. A multiple class reconstruction of ancient Maya culture more easily explains the diversity found in the archaeological record, and offers alternative models of Maya social, economic, and political systems. The Basal Platform Mound Project investigated a particular architectural type, the basal platform mound, that was hypothesized to represent the middle class. Excavations were undertaken at the site of Chau Hiix, in northern Belize, between 1993 and 1997. The four goals of the project were: (1) to identify and define a middle class within an ancient Maya community; (2) to determine the economic and social roles of this class within the ancient society at Chau Hiix during the Late Classic through Postclassic periods; (3) to determine the internal variability within this stratum as an indicator of the complexity of social systems among the ancient Maya; and (4) to determine if using the intersection of particular architectural styles and select artifact categories to identify social class is appropriate. This dissertation reports the results of the Basal Platform Mound Project, and offers a reconstruction of ancient Maya social, economic, and political trajectories that incorporates a middle class as a dynamic factor. A model is presented in which the middle class played a crucial role during the transition from the Late and Terminal Classic to the Postclassic periods, participating directly in the economic system as producers and perhaps as distributors. The flexibility and variability documented within this social group may be key to understanding the diverse developmental trajectories exhibited by different sites across the Maya Lowlands.

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Bücher zum Thema "Social and cultural anthropology"

Cheater, Angela P. Social anthropology. London: Routledge, 2003.

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Harris, Marvin. Cultural anthropology. 4. Aufl. New York: HarperCollins College Publishers, 1995.

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Harris, Marvin. Cultural anthropology. 2. Aufl. New York: Harper & Row, 1987.

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Harris, Marvin. Cultural anthropology. 5. Aufl. Boston: Allyn and Bacon, 2000.

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Alan, Barnard, und Spencer Jonathan 1954-, Hrsg. Encyclopedia of social and cultural anthropology. London: Routledge, 1996.

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Murphy, Robert Francis. Cultural and social anthropology: An overture. 3. Aufl. Englewood Cliffs, N.J: Prentice Hall, 1989.

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1924-, Murphy Robert Francis, Hrsg. Cultural and social anthropology: An overture. 2. Aufl. Englewood Cliffs, N.J: Prentice-Hall, 1986.

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Alan, Barnard, und Spencer Jonathan 1954-, Hrsg. Encyclopedia of social and cultural anthropology. London: Routledge, 1998.

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Inc, NetLibrary, Hrsg. Encyclopedia of social and cultural anthropology. London: Routledge, 1998.

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Joanna, Overing, Hrsg. Social and cultural anthropology: The key concepts. London: Routledge, 2000.

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Buchteile zum Thema "Social and cultural anthropology"

Eller, Jack David. „Language and social relations“. In Cultural Anthropology, 63–83. Fourth edition. | Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429197710-4.

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Edwardes, S. M. „Collecting diverse social and cultural facts“. In Indian Anthropology, 97–104. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003219569-8.

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Burch, Sarah. „Cultural Studies and Social Anthropology“. In Health Studies, 393–423. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2149-9_13.

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Hasse, Cathrine. „Social Designation of Cultural Markers“. In An Anthropology of Learning, 133–75. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9606-4_5.

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Sutton, Mark Q. „Social organization“. In A Concise Introduction to Cultural Anthropology, 47–65. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003158431-6.

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Zhao, Xudong. „From cultural transformation to social transformation“. In Anthropology of Cultural Transformation I, 38–60. London: Routledge, 2024. http://dx.doi.org/10.4324/9781032678986-3.

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Godina, Vesna V. „Professional Ethics in Social and Cultural Anthropology“. In Encyclopedia of Business and Professional Ethics, 1–8. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-23514-1_396-1.

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Godina, Vesna V. „Professional Ethics in Social and Cultural Anthropology“. In Encyclopedia of Business and Professional Ethics, 1494–501. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-22767-8_396.

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Rubio Gómez, María, F. Javier García Castaño und Gloria Calabresi. „Chronology of a Discipline: Social and Cultural Anthropology in Spain“. In Histories of Anthropology, 181–224. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-21258-1_6.

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Beek, Wouter E. A. Van. „7. Cultural Anthropology and the many Functions of Religion“. In The Social Sciences, herausgegeben von Frank Whaling, 265–78. Berlin, Boston: De Gruyter, 1985. http://dx.doi.org/10.1515/9783110859805-008.

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Konferenzberichte zum Thema "Social and cultural anthropology"

Guessabi, Fatiha. „Language and Intercultural Communication“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.5-3.

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Culture is defined as the body of knowledge and behavior that characterizes a human society, or more generally a human group within a society. Language is probably the best way of conveying a culture, both oral and written, in human societies. Language, written or oral, plays an essential role in the development of a form of social knowledge, such as common-sense thought, socially developed and shared by members of the same social or cultural characteristics. This common knowledge is sometimes called social representation. Through language, we assimilate culture, perpetuate it, or transform it. Nevertheless, like every language, each culture implements a specific apparatus of symbols with which each society identifies. Different languages are necessary in order to preserve fields such as culture; heritage and getting people from different cultures to dialogue may require intercultural mediation. These intercultural communications can be regarded as translation. Therefore, the relationship between language and culture is rather complex. Our article will discuss the relation between language and culture in intercultural communication, which is translation in our case. We will present ideas with examples to evidence that language and culture are two faces of one coin.

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Varvounis, Manolis. „New Methodological Orientations of Greek Folklore“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.10-2.

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In this paper, the theoretical and methodological changes that determine Greek folklore in the first two decades of the 21st century are examined. Also, I include the collaboration and the fruitful dialogue of folklore with the social anthropology in Greece, and its scientific results. The study of folk culture, as established by older folklorists, focused on cultural continuities, for reasons amply discussed in the relevant bibliography. However, the perception of cultural transformation in the area of folk culture also led to the study of a series of exemplary modern or postmodern phenomena from contemporary or modern folklore, where the correlation with the historical, social and cultural parameters now became mandatory. Therefore, the dominant concept of cultural differentiation was introduced to the fields of folklore and ethnography, too, especially in the form of the study of modernist (and, as a rule, urban) phenomena. The older forms of Greek folklore relate to the agro-livestock economy of the societies that gave birth to and â€˜consumedâ€™ them. This paper refers to Greek popular culture, both in the traditional and in modern and popular forms and expressions. In any case, â€˜traditionâ€™ constitutes the basis of folk culture events, with regards to the concepts of the symbolic functionality of ritual forms and the strategies for acquiring social prestige, where the latter is often the driving force of the various folklore events. Indeed, social prestige is often the connective link of each commune, a fact repeated up to the present, despite the changes in the traditional communesâ€™ social base and status.

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Robert, Sam. „Linguistic and Cultural Shifts of the Aranadan Tribe in Kerala“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-3.

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Language and cultural shifts are the major causes of endangerment of any community, which begins from minor switching of practices and verbal repertoires and ends with a whole change of community, and finally culminates in the community losing its own identity. Language shift usually takes place in a bilingual or multilingual speech community. It is a social phenomenon, whereby one language replaces another in a given society due to underlying changes in the composition and aspirations of the society. This process transitions from speaking the old to the new language. This is not fully a structural change caused by the dynamics of the old language as a system. The new language is adopted as a result of contact with another language community. The term language shift excludes language change which can be seen as an evolution, and hence the transition from older to newer forms of the same language. Contact between two or more cultures often leads to different sociological processes such as acculturation, cultural change, cultural genocide, and cultural shift. Cultural shift occurs when a community gives up its own socio-cultural practices like customs, rituals and traditional beliefs, and is characterized by changes in cultural symbols, rules of behavior, social organizations, or value systems. It differs from the process of cultural change in which a community’s culture can evolve independently. Shifts may take place at the level of an individual speaker who gradually forgets or shifts to another language and consequently this language spreads to an entire community. This phenomenon can be seen among the Aranadans, a primitive tribal community found mainly in the Malappuram district and in other Northern districts such as Kasargode and Kannur of Kerala, owing to their irreverence towards the preservation of their own language and culture. The socio-ecological, psychological and educational factors impact their language and cultural shifts. This paper illustrates and clarifies the reasons for the language and cultural shifts of the Aranadan tribal community.

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Bekakos, Sotirios. „Feasts and Ancient Greek Dance: Live Texts and Key Symbols“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-2.

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Feasts and ancient Greek dance are two key elements of the ancient world that can be studied in an anthropological perspective. These two elements are strictly connected in ancient Greek culture. In previous studies, I attempted to focus on the dialectal elements of the feast in Southern Italian romance and Greek dialects, to illustrate the persistence of the feast as linguistic and cultural elements that symbolize the memory of a community (Bekakos 2009, pp. 29â€“51). In this paper, feasts and ancient Greek dance are discussed as linguistic, social, and cultural phenomena, and as a case study, I chose the island of Salamina, near Piraeus, for its rich undiscovered ancient Greek cultural elements.

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Petyaev, Nikolai. „EPISTEMOLOGICAL TRIAD IN CULTURAL ANTHROPOLOGY AND EDUCATIONAL ENVIRONMENT“. In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.062.

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Nawapan, Thiti, und Remart P. Dumlao. „'How Does the ASEAN Region Localize International Brands?’ A Multidimensional Analysis of Thai TV ads“. In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.10-2.

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In intercultural scholarship, there is a considerable number of studies that explores the impact and effect of culturally oriented social media (see Koda 2014, 2016; Mendoza 2010). Of these studies, however, there is a paucity of understanding on how social media becomes a third space of cultural representation, especially in the Southeast Asian context (Dumlao and Wattakan 2020; Feng 2009; Kalscheuer 2008). Drawing from insights connected to inter-semiosis by Kress and Van Leeuwen (1996) and SF-MDA by O’Halloran (2011), therefore, this paper explores the glocalization process and its inclination to cultural representation, and thus creating new discursive forms of identities, by looking at Thai TV ads from January 2019 to December 2019. Two Thai TV ads were purposively chosen from international beverage companies. To capture the glocalization and cultural representation, we compared these with TV ads from other countries, namely, the Philippines, and the U.S.A. Through content and multidimensional analysis, the findings suggest that commercials construct glocal identities through several factors and incidences. These incidences and factors support and provide understanding for brand identity positioning, which itself describes the intersemiosis of elements within contemporary consumer cultures. Implications of this study are discussed in the paper.

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Lei, Jing, und Yufang Rao. „Language, Identity and Ideology: Media-Induced Linguistic Innovations in Contemporary China“. In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-2.

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As we enter the 21PstP century, we often find ourselves living in an increasingly globalized world, a world which is characterized by the global cultural flows of people, technologies, capital, media, and ideologies (Appadurai 2015). Language, as a part of culture, is always evolving in response to socio-cultural changes. Thus, linguistic innovations via social media offer a particularly interesting locus to track such global flows. This paper aims to study how popular lexicons have emerged out of digital communication and have been widely used and interpreted by different groups of individuals involved in social media in contemporary China. As China is increasingly becoming integrated into the global economy, the widespread movement media networks, such as WeChat, QQ and Microblogs, has provided Chinese citizens with easy access to new words and new ways of using old forms. When did these linguistic innovations appear? What linguistic resources are used to bring about such changes? Why are new lexicons and new meaning created? And how do Chinese citizens respond to these media-induced language changes? By addressing these questions, this paper is oriented toward exploring the role of social media in language change as well as the relationship between language, identity and ideology in the context of globalization. Our findings suggest that these media-induced language innovations are not simple responses to the broader socio-cultural changes occurring inside and outside China. Instead, Chinese citizens, through creating, using or spreading new popular lexicons, are able to construct, negotiate, and make sense of multiple selves across those digital spaces. Therefore, social media has generated a network of ‘imagined communities’ that allow individuals of various social backgrounds to have practical images, expectations and self-actualizations that extend beyond temporal spatial limits (Anderson 1983; Boyd 2014). As such, linguistic innovations in those virtual spaces have created multiple figured worlds, within which, individuals’ identities and agencies are formed dialectically and dialogically in global cultural processes (Holland etal. 1998).

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Hojjatinikoo, Vahid. „Investigating the Relationships between Socialization and Cultural Convergence among Young Adults“. In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.3-3.

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This study purports to investigate the relationships between socialization and cultural convergence among youth in 2019. The sample set includes youth between 15 and 30 years of age, in Mashhad, Iran, at the very Northwestern part of the Mediterranean and European region. According to statistics of the municipality of the city, the population of this demographic is 868.357 at the present time. To develop the study, I employed the Cochran formula, and I thus determined a sample size of 383. To aid the methodical framework, I surveyed and applies a researcher-created questionnaire, following which, I appled the Kolmogorov-Smirnov test, and statistical analysis. The data, the analysis, and the results all suggest a positive and significant relationship between awareness of community values and social mores. As such, in the paper, I ultimately argue for the implementation of training strategies that assist this demographic, and those beyond, to strengthen their socialization during cultural convergence.

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Nandy, Paromita. „Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study“. In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and practices, beliefs, attitudes, way of life and the way people organize themselves as a group. The study scrutinizes the relationship between language and culture of Bengali people while fraternizing with Malayalee which encapsulates cultural knowledge and locates this in the interactions among members of varied cultural groups across time and space. This is influenced by that Bengali diasporic people change across generations owing to cultural gaps and remodeling of language and culture. The study investigates how a social group, having different cultural habits, manages time and space of a new and diverse sociopolitical situation. Moreover, it also investigates the language behaviour of the Bengali diaspora in Kerala by analyzing the linguistic features of Malayalam (Dravidian) spoken, such as how they express their cultural codes in different spatiotemporal conditions and their lexical choice in those situations.

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White, Daniel, und Hirofumi Katsuno. „Cultural Anthropology for Social Emotion Modeling: Principles of Application toward Diversified Social Signal Processing“. In 2019 8th International Conference on Affective Computing and Intelligent Interaction Workshops and Demos (ACIIW). IEEE, 2019. http://dx.doi.org/10.1109/aciiw.2019.8925172.

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Berichte der Organisationen zum Thema "Social and cultural anthropology"

Yaremchuk, Olesya. TRAVEL ANTHROPOLOGY IN JOURNALISM: HISTORY AND PRACTICAL METHODS. Ivan Franko National University of Lviv, Februar 2021. http://dx.doi.org/10.30970/vjo.2021.49.11069.

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Our study’s main object is travel anthropology, the branch of science that studies the history and nature of man, socio-cultural space, social relations, and structures by gathering information during short and long journeys. The publication aims to research the theoretical foundations and genesis of travel anthropology, outline its fundamental principles, and highlight interaction with related sciences. The article’s defining objectives are the analysis of the synthesis of fundamental research approaches in travel anthropology and their implementation in journalism. When we analyze what methods are used by modern authors, also called «cultural observers», we can return to the localization strategy, namely the centering of the culture around a particular place, village, or another spatial object. It is about the participants-observers and how the workplace is limited in space and time and the broader concept of fieldwork. Some disciplinary practices are confused with today’s complex, interactive cultural conjunctures, leading us to think of a laboratory of controlled observations. Indeed, disciplinary approaches have changed since Malinowski’s time. Based on the experience of fieldwork of Svitlana Aleksievich, Katarzyna Kwiatkowska-Moskalewicz, or Malgorzata Reimer, we can conclude that in modern journalism, where the tools of travel anthropology are used, the practical methods of complexity, reflexivity, principles of openness, and semiotics are decisive. Their authors implement both for stable localization and for a prevailing transition.

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Jandora, John W. Military Cultural Awareness: From Anthropology to Application. Fort Belvoir, VA: Defense Technical Information Center, November 2006. http://dx.doi.org/10.21236/ada575773.

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Rossi, Christine. After the sixties : anthropology in sixth grade social studies textbooks. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.5575.

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Schöner, Wolfgang, Jorrit van der Schot, Peter Schweitzer, Sophie Elixhauser und Anna Burdenski. Snow to Rain: From phase transition of precipitation to changing local livelihoods, emotions and affects in East Greenland. Verlag der Österreichischen Akademie der Wissenschaften, Oktober 2023. http://dx.doi.org/10.1553/ess-snow2rain.

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Snow2Rain investigated the impacts and perception of climate change in East Greenland through a holistic approach that includes natural science methods of time series analysis and statistical climatology on the one hand, and social science approaches of social anthropology on the other. In addition, this interdisciplinary approach was based in a transdisciplinary framework by involving the local people in Tasiilaq (East Greenland) and their knowledge. Based on the intention to study the effects of climate close to the everyday life of the locals, snow was chosen as one such interdisciplinary indicator of climate change. In addition, Greenland, as the study site of Snow2Rain, is a region in the Arctic and thus affected by Arctic amplification (implying a temperature increase of about three times the global average). With this in mind, Snow2Rain examined changes in snow characteristics in East Greenland and their underlying mechanisms, and placed these changes in the context of social and cultural as well as socioeconomic impacts for local people. From the main results of Snow2Rain, it can be concluded that (i) Arctic amplification is less pronounced compared to other regions in the Arctic and therefore climate change impacts (e.g., changes in snowpack, transition from snowfall to rain) are less pronounced and co-determined by precipitation changes. The strongest signals for the transition from snow to rain were found for the summer season. In addition, the most important climate change events currently discussed by locals in Tasiilaq are the storm winds known as piteraqs and icequakes (earthquakes triggered by calving glaciers). There is considerable interest in scientific information about meteorological and climate conditions as well as changes in the community of Tasiilaq, even though the topic of climate change is not the most pressing issue within the community. It also became clear that local knowledge holders from Tasiilaq hold relevant knowledge about past snow and environmental conditions (e.g. stories about snow conditions along dogsledding routes), but several challenges exist that make it a complex task to make this knowledge usable for climate scientists. To give a few examples of the existing knowledge, there is a lot of relevant knowledge about changes in wind direction and wind speed, and particularly a lot of memories exist in relation to extreme wind events (piteraqs and other storm winds). Overall, the perception of climate change in Greenland is different than in Europe (the recent signing of the Paris Agreement seems to be a clear reflection of this). People from Tasiilaq region are very sensitive in observing changes of their environment including the climate. Snow is only one of those changes observed (wind/storms and earthquakes are currently widely discussed by the locals). However, they speculate much less about future changes and are cautious about the human influence on climate change.

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Segal, David R. Social and Cultural Dynamics of American Military Organization. Fort Belvoir, VA: Defense Technical Information Center, Januar 2004. http://dx.doi.org/10.21236/ada419659.

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Boff, Kenneth R. Social Cultural Dynamics of Trust, Influence and Persuasion. Fort Belvoir, VA: Defense Technical Information Center, August 2015. http://dx.doi.org/10.21236/ada623519.

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Akcay, Erol, und David Hirshleifer. Social Finance: Cultural Evolution, Transmission Bias and Market Dynamics. Cambridge, MA: National Bureau of Economic Research, August 2020. http://dx.doi.org/10.3386/w27745.

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Tainter, Joseph A., und Donald G. MacGregor. Pashtun Social Structure: Cultural Perceptions and Segmentary Lineage Organization. Fort Belvoir, VA: Defense Technical Information Center, August 2011. http://dx.doi.org/10.21236/ada553265.

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Liu, Yang. Computational Modeling of Emotions and Affect in Social-Cultural Interaction. Fort Belvoir, VA: Defense Technical Information Center, Oktober 2013. http://dx.doi.org/10.21236/ada591829.

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Casper, Brett. Youth's Perceptions of Social and Cultural Dimensions of Drug Use. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.6604.

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