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1
SCHERMERHORN, CALVIN. „Arguing Slavery's Narrative: Southern Regionalists, Ex-slave Autobiographers, and the Contested Literary Representations of the Peculiar Institution, 1824–1849“. Journal of American Studies 46, Nr. 4 (01.03.2012): 1009–33. http://dx.doi.org/10.1017/s002187581100140x.
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AbstractIn the twenty-five years before 1850, southern writers of regional literature and ex-slave autobiographers constructed a narrative of United States slavery that was mutually contradictory and yet mutually influential. That process involved a dynamic hybridization of genres in which authors contested meanings of slavery, arriving at opposing conclusions. They nevertheless focussed on family and the South's distinctive culture. This article explores the dialectic of that argument and contends that white regionalists created a plantation-paternalist romance to which African American ex-slaves responded with depictions of slavery's cruelty and immorality. However, by the 1840s, ex-slaves had domesticated their narratives in part to sell their works in a literary marketplace in which their adversaries’ sentimental fiction sold well. Scholars have not examined white southern literature and ex-slave autobiography in comparative context, and this article shows how both labored to construct a peculiar institution in readers’ imagination. Southern regionalists supplied the elements of a pro-slavery argument and ex-slave autobiographers infused their narratives with abolitionist rhetoric at a time in which stories Americans told about themselves became increasingly important in the national political crisis over slavery extension and fugitive slaves. It was on that discursive ground that the debates of the 1850s were carried forth.
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Chen, Mi, Noritah Omar, Zainor Izat Binti Zainal und Mohammad Ewan Bin Awang. „From Urban Space to Cyberspace: A Research on Spatial Writing and Human-Android Relations in Do Androids Dream of Electric Sheep?“ Theory and Practice in Language Studies 13, Nr. 12 (01.12.2023): 3157–65. http://dx.doi.org/10.17507/tpls.1312.13.
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Philip K. Dick takes the highly computerized but ruined Los Angeles of the United States after the post-apocalyptic war as the background and brings the cyberspace struggle between androids and humans as the novel's theme, sketching a cyberpunk society in which humans and androids fight against each other. The novel Do Androids Dream of Electric Sheep? invites people to think about cyberspace and human-androids subjectivity. Inspired by Slavoj Zizek's critical theory of cyberspace, this paper uses this science-fiction force as a text to explore how contemporary American science fiction reconstructs a revolutionary human-androids subject in cyberspace, challenging human subjectivity in the urban space. Faced with human-android coexistence, Dick affirms the coexistence of multiple subjects using equal dialogue, fully exploits the advantages of androids and humans, and constructs the subject with human-androids. Through an in-depth study of androids, this paper concludes that in a human-androids coexistence space, humans and androids should not be in a master-slave relationship; instead, they are each other's constitutive Other. Humans should try to break the boundary between self and others to accept a pluralistic and open subject.
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Selim, Yasser Fouad. „The Formation of Race and Disability in Philip Kan Gotanda’s I Dream of Chang and Eng“. American, British and Canadian Studies 30, Nr. 1 (01.06.2018): 76–92. http://dx.doi.org/10.2478/abcsj-2018-0005.
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Abstract Philip Kan Gotanda’s I Dream of Chang and Eng (2011) is a fictional imagining of the lives of the conjoined Siamese twins Chang and Eng who lived in the United States in the nineteenth century (1811-1874). The play dramatizes the twins’ ascent from monstrosity to social acceptance. Gotanda draws on the transformation of the twins’ status from the exotic poor aliens to the naturalized Americans who own plantations and black slaves and are married to white women at a time in which naturalization of ethnic immigrants was prohibited and interracial marriage was a taboo. This study utilizes Michael Omi and Howard Winant’s racial formation theory and a disability studies framework to analyze Gotanda’s play, proposing that the mutation of the image of Chang and Eng and the redefinition of their disability provide early examples of America’s paradoxical treatment of race and body to serve cultural, national, and political tendencies. The intersection between race and disability in the case of Chang and Eng questions, disturbs, and alters racial and body hierarchies, and confirms that both race and disability are social constructs that take different shapes and meanings in different socio-political contexts.
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Peinado Abarrio, Rubén. „Slavery as national trauma in Richard Ford’s “everything could be worse”.“ Revista de Estudios Norteamericanos, Nr. 25 (2021): 185–204. http://dx.doi.org/10.12795/ren.2021.i25.09.
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This article explores slavery as a national trauma in Richard Ford’s 2014 novella “Everything Could Be Worse.” First, slavery is conceptualized as trauma, emphasizing its role in the formation of contemporary Black identity in the United States. The categories of ‘postmemory’ (Marianne Hirsch), ‘phantom’ and ‘crypt’ (Nicolas Abraham and Maria Torok) are presented, as they facilitate the study of multigenerational oppression and the transmission of trauma. Then, a brief discussion of the race question in Ford’s fiction and nonfiction contextualizes the analysis of the novella. In “Everything Could Be Worse,” which resembles a ghost story as well as a session of psychoanalysis, the intergenerational effects of trauma affect the descendants of both victims and perpetrators of slavery. Finally, it is concluded that, despite certain shortcomings, Ford’s approach to racial difference is becoming increasingly sophisticated. Este artículo explora la esclavitud como trauma nacional en “Everything Could Be Worse” (2014), de Richard Ford. En primer lugar, se lleva a cabo la conceptualización de la esclavitud como trauma, prestando atención a su papel en la formación de la identidad negra estadounidense contemporánea. Las categorías de ‘posmemoria’ (Marianne Hirsch), ‘fantasma’ y ‘cripta’ (Nicolas Abraham y Maria Torok) se presentan para facilitar el estudio de la opresión multigeneracional y la trasmisión del trauma. A continuación, una breve discusión de la cuestión racial en la ficción y no ficción de Ford contextualiza el análisis de “Everything Could Be Worse.” En esta novela corta, los efectos del trauma intergeneracional se perciben en los descendientes tanto de las víctimas como de los perpetradores de la esclavitud. Por último, se concluye que, a pesar de ciertas limitaciones, resulta evidente la creciente sofisticación con la que Ford trata la diferencia racial.
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KITLV, Redactie. „Book reviews“. New West Indian Guide / Nieuwe West-Indische Gids 84, Nr. 3-4 (01.01.2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.
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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism, 1500-1800, edited by Richard L. Kagan & Philip D. Morgan (reviewed by Jonathan Schorsch) Brother’s Keeper: The United States, Race, and Empire in the British Caribbean, 1937-1962, by Jason C. Parker (reviewed by Charlie Whitham) Labour and the Multiracial Project in the Caribbean: Its History and Promise, by Sara Abraham (reviewed by Douglas Midgett) Envisioning Caribbean Futures: Jamaican Perspectives, by Brian Meeks (reviewed by Gina Athena Ulysse) Archibald Monteath: Igbo, Jamaican, Moravian, by Maureen Warner-Lewis (reviewed by Jon Sensbach) Left of Karl Marx: The Political Life of Black Communist Claudia Jones, by Carole Boyce Davies (reviewed by Linden Lewis) Displacements and Transformations in Caribbean Cultures, edited by Lizabeth Paravisini-Gebert & Ivette Romero-Cesareo (reviewed by Bill Maurer) Caribbean Migration to Western Europe and the United States: Essays on Incorporation, Identity, and Citizenship, edited by Margarita Cervantes-Rodríguez, Ramón Grosfoguel & Eric Mielants (reviewed by Gert Oostindie) Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists, by Richard Wilk (reviewed by William H. Fisher) Dead Man in Paradise: Unraveling a Murder from a Time of Revolution, by J.B. MacKinnon (reviewed by Edward Paulino) Tropical Zion: General Trujillo, FDR, and the Jews of Sosúa, by Allen Wells (reviewed by Michael R. Hall) Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica, by Gina A. Ulysse (reviewed by Jean Besson) Une ethnologue à Port-au-Prince: Question de couleur et luttes pour le classement socio-racial dans la capitale haïtienne, by Natacha Giafferi-Dombre (reviewed by Catherine Benoît) Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith & Claudine Michel (reviewed by Susan Kwosek) Cuba: Religion, Social Capital, and Development, by Adrian H. Hearn (reviewed by Nadine Fernandez) "Mek Some Noise": Gospel Music and the Ethics of Style in Trinidad, by Timothy Rommen (reviewed by Daniel A. Segal)Routes and Roots: Navigating Caribbean and Pacific Island Literatures, by Elizabeth M. DeLoughrey (reviewed by Anthony Carrigan) Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance, by Gary Edward Holcomb (reviewed by Brent Hayes Edwards) The Sense of Community in French Caribbean Fiction, by Celia Britton (reviewed by J. Michael Dash) Imaging the Chinese in Cuban Literature and Culture, by Ignacio López-Calvo (reviewed by Stephen Wilkinson) Pre-Columbian Jamaica, by P. Allsworth-Jones (reviewed by William F. Keegan) Underwater and Maritime Archaeology in Latin America and the Caribbean, edited by Margaret E. Leshikar-Denton & Pilar Luna Erreguerena (reviewed by Erika Laanela)
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Sillah, Mohammed Bassiru. „Islam in the United States of America“. American Journal of Islam and Society 17, Nr. 1 (01.04.2000): 111–14. http://dx.doi.org/10.35632/ajis.v17i1.2078.
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Although Islam is the youngest of the three Abrahamic religions, it bas succeededin making breakthroughs in all comers of the globe. Today, it is thefastest growing religion in the world. and its presence has become a recognizedfact in rich industrialized nations like the United States. In the book underreview, Professor Sulayman Nyang examines the arrival and development ofIslam in America and asserts that it will stand permanently side-by-side withChristianity and Judaism and that these religions will co-exist peacefully.In the first chapter. the author tells the story of the African Muslim slaves inNorth America. The discovery of the New World by Columbus resulted in thetransplantation of millions of African slaves to work in the plantations of whitesettler farmers. A large number of slaves were captured in West Africa - aregion where Islam had already become firmly rooted. However, the nature of slavery itself (as it was practiced in America) and the separation of the childrenfrom their Muslim parents impeded the take-off process of Islam in America.These were also critical times for the African Muslim slaves, as they were notallowed to practice their religion freely. This lack of religious tolerance forcedmany of the slaves to convert to Christianity, which was the faith of their "masters."The author also mentions the wave of Muslim immigrants that occurredduring the frrst quarter of the twentieth century and involved people from theMiddle East, North Africa, southern and central Asia, and southern and centralEurope. Some of these immigrants returned home after the war, but manydecided to stay in the United States in order to pursue the American Dream.The next turning point for Islam was the Islamic Revolution, which broke outin Iran in 1979 and had a very strong impact in the United States due to thecountry's close alliance with the ousted Shah ...
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K, Chellapandian. „Impact of slavery System in America with Reference to Colson Whitehead’s the Underground Railroad.“ SMART MOVES JOURNAL IJELLH 8, Nr. 2 (28.02.2020): 5. http://dx.doi.org/10.24113/ijellh.v8i2.10402.
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This article tells you that how the slavery system flourished in America and the impact of slavery system in America. Slavery system in America started when Christopher Columbus discovered America in the year 1492. In 1508 the first colony settlement was established by Ponce de Leon in Samjuan. The first African slaves arrived in South Carolina in 1526. During the 16th and 17th century the city St. Augustine was the Hub of the slave trade. Once Britishers established colonies in America, they started importing slaves from Africa. At one point Mary land and Virginia full of African slaves. After the discovery America Britishers came to know that America is suitable for cotton cultivation so they dawned with an idea that for cultivating cotton in America, Africans are the most eligible persons. On the other hand Britishers believed that Africans know the methods of cultivation and they are efficient labours. So they brought African through the Atlantic slave trade to work in cotton plantation. The amounts of slaves were greatly increased because of rapid expansion of the cotton industry. At the beginning of 17th century Britishers were cultivating only cotton and later on they invented the cotton gin. The invention of the cotton gin demanded more manpower and they started importing more slaves from Africa.At the same time southern part of America continued as slave societies and attempted to extend slavery into the western territories to keep their political share in the nation. During this time the United States became more polarized over the issue of slavery split into slaves and free states. Due to this in Virginia and Maryland a new community of African and American culture developed. As the United States expanded southern states, have to maintain a balance between the number slave and free state to maintain political power in the united states senate.
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Palley, Howard A. „The White Working Class and the Politics of Race in the United States“. Open Political Science 4, Nr. 1 (01.01.2021): 174–79. http://dx.doi.org/10.1515/openps-2021-0016.
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Abstract The Declaration of Independence asserts that “All men are created equal, and that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Nevertheless, the United States, at its foundation has been faced with the contradiction of initially supporting chattel slavery --- a form of slavery that treated black slaves from Africa purely as a commercial commodity. George Washington and Thomas Jefferson, both of whom had some discomfort with slavery, were slaveholders who both utilized slaves as a commodity. Article 1 of our Constitution initially treated black slaves as three-fifths of a person for the purposes of apportioning representation in order to increase Southern representation in Congress. So initially the Constitution’s commitment to “secure the blessings of liberty to ourselves and our posterity” did not include the enslaved black population. This essay contends that the residue of this initial dilemma still affects our politics --- in a significant manner.
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Solow, Barbara L., und Mary Turner. „From Chattel Slaves to Wage Slaves: The Dynamics of Labour Bargaining in the United States“. Journal of Interdisciplinary History 28, Nr. 1 (1997): 151. http://dx.doi.org/10.2307/206210.
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Raley, J. „Colonizationism versus Abolitionism in the Antebellum North: The Anti-Slavery Society of Hanover College and Indiana Theological Seminary (1836) versus the Hanover College Officers, Board of Trustees, and Faculty“. Midwest Social Sciences Journal 23 (01.11.2020): 80–118. http://dx.doi.org/10.22543/0796.231.1030.
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In March 1836, nine Hanover College and Indiana Theological Seminary students, almost certainly including Benjamin Franklin Templeton, a former slave enrolled in the seminary, formed an antislavery society. The society’s Preamble and Constitution set forth abolitionist ideals demanding an immediate emancipation of Southern slaves with rights of citizenship and “without expatriation.” Thus they encountered the ire of Hanover’s Presbyterian trustees—colonizationists who believed instead that free blacks and educated slaves, gradually and voluntarily emancipated by their owners, should leave the United States and relocate to Liberia, where they would experience greater opportunity, equality, and justice than was possible here in the United States and simultaneously exercise a civilizing and Christianizing influence on indigenous West Africans. By separating the races on two different continents with an ocean between them, America’s race problem would be solved. The efforts of the colonizationists failed, in part because of a lack of sufficient resources to transport and resettle three million African Americans. Then, too, few Southern slaveholders were willing to emancipate their slaves and finance those former slaves’ voyages, and most free blacks refused to leave the country of their birth. In Liberia, left largely to their own resources, colonists encountered disease, the enmity of local tribes, the threat of slavers, and difficulties in farming that left these former slaves struggling for existence, even if free blacks who engaged in mercantile trade there fared well. In the United States, the trustees’ conviction that American society was racist beyond reform, together with their refusal to confront the system of slavery in the South in hope of preserving the Union and their refusal to allow even discussion of the subject of slavery on the Hanover campus, left their central question unanswered: Would it ever be possible for people of color and whites to reside together in the United States peaceably and equitably? The trustees’ decision exerted another long-term impact as well. Although today the campus is integrated, Hanover College would not admit an African American student until 1948.
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Chen, Cheryl Rhan-Hsin, und Gary Simon. „Actuarial Issues in Insurance on Slaves in the United States South“. Journal of African American History 89, Nr. 4 (Oktober 2004): 348–57. http://dx.doi.org/10.2307/4134059.
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Miller, Melinda C. „Land and Racial Wealth Inequality“. American Economic Review 101, Nr. 3 (01.05.2011): 371–76. http://dx.doi.org/10.1257/aer.101.3.371.
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Could racial wealth inequality have been reduced if freed slaves had been granted land following the Civil War? This paper exploits a plausibly exogenous variation in policies of the Cherokee Nation and southern United States to identify the impact of free land on the size of the racial wealth gap. Using data on land, livestock, and home ownership, I find evidence that former slaves who had access to free land were absolutely wealthier and experienced lower levels of racial wealth inequality in 1880 than former slaves who did not. Furthermore, their children continued to experience these advantages in 1900.
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Nguyen, Dung Ngoc. „FORMATION AND DEVELOPMENT OF THE SLAVERY IN THE UNITED STATES ( FROM BEGINNING TO THE WAR FOR INDEPENDENCE )“. Science and Technology Development Journal 14, Nr. 1 (30.03.2011): 46–61. http://dx.doi.org/10.32508/stdj.v14i1.1895.
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Slavery in the U.S was formed by needs of building and exploiting the British colonies. At the first period, from beginning to the War for Independence of the colonies , the formation of slavery inthere was related with gradual replace of the” Indentured servitude”established by the colonists for the poor european emigrants. By middle of 17th century, the British colonies began to legalize the slavery with “Slave codes” that created a “ Racial slavery”. So, black slaves formally were considered as property and goods for possession and bargain. Their position was the same as the position of the ancient slaves. Increasing amount of the slaves would strongly affect socio- economic situation of the colonies and caused social conflicts inhere. In some first decads of 18th century, most colonies pass the laws banning slave trade activities. The slavery abolition was just enforced within the time of the War for Independence; however, not to get the thorough results.
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Hewitt, Elizabeth. „Founded in Fiction: The Uses of Fiction in the Early United States“. Genre 56, Nr. 1 (01.04.2023): 129–32. http://dx.doi.org/10.1215/00166928-10346873.
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Kelly, Brian. „Slave Self-Activity and the Bourgeois Revolution in the United States: Jubilee and the Boundaries of Black Freedom“. Historical Materialism 27, Nr. 3 (24.10.2019): 31–76. http://dx.doi.org/10.1163/1569206x-00001817.
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Abstract For more than a generation, historical interpretations of emancipation in the United States have acknowledged that the slaves played a central role in driving that process forward. This is a critically important advance, and one worth defending. But it is also a perspective whose influence seems increasingly precarious. This article explores the complex relationship between the slaves’ ‘revolution from below’ and the bourgeois revolution directed from above, in part through an appraisal of W.E.B. Du Bois’s argument about the ‘slaves’ general strike’ and the wider revolutionary upheaval encompassing civil war and reconstruction. Grounded in a close familiarity with sources and interpretive trends, the article offers a detailed reading of shifting perspectives in current historiography, a comprehensive review of left engagement with Du Bois’s work, and an extended ‘critical and sympathetic’ appraisal of his major work from within the framework of the Marxist tradition.
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LeClercq, Desirée. „Nestlé United States, Inc. v. Doe. 141 S. Ct. 1931.“ American Journal of International Law 115, Nr. 4 (Oktober 2021): 694–700. http://dx.doi.org/10.1017/ajil.2021.55.
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On June 17, 2021, the United States Supreme Court reversed and remanded a suit filed against Nestlé USA and Cargill under the Alien Tort Statute (ATS) for lack of jurisdiction. This case has already garnered attention over the nature of the dispute (child slaves in Africa), the Supreme Court's treatment of jurisdiction under the ATS, and the finding shared by five of the nine Supreme Court justices that domestic corporations can potentially be sued under the ATS. This analysis focuses on the child slavery and global supply chain aspects of the decision.
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Ostdiek, Bennett, und John Fabian Witt. „The Czar and the Slaves: Two Puzzles in the History of International Arbitration“. American Journal of International Law 113, Nr. 3 (Juli 2019): 535–67. http://dx.doi.org/10.1017/ajil.2019.23.
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AbstractIn 1822, the Russian czar resolved a dispute over compensation for slaves fleeing to British lines during the War of 1812. American observers have long asserted that this canonical decision favored the United States. But new debate has recently arisen among historians. Uncovering evidence from diplomatic archives, this Article concludes that the czar did indeed side with the United States. Moreover, the case demonstrates how nineteenth-century American statesmen pressed international law into service in support of slavery.
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Anderson, Kevin B. „Marx’s intertwining of race and class during the Civil War in the United States“. Journal of Classical Sociology 17, Nr. 1 (Februar 2017): 28–40. http://dx.doi.org/10.1177/1468795x17691387.
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Marx wrote extensively on race and class in the American Civil War. These writings, developed during the time he founded the First International and was completing Capital, argue that capitalism was grounded in slavery and that racism attenuated class-consciousness among workers from dominant racial groups. At the same time, the Civil War unleashed new forms of democratic and revolutionary consciousness and action, in which Black slaves seeking freedom, Black and White northern soldiers, British workers, and abolitionist and socialist intellectuals expressed solidarity with each other across racial and national lines. The Civil War had revolutionary implications, not only in terms of bodily and political freedom for four million human beings but also in terms of large-scale economic changes that uprooted a centuries-old agrarian system and that posed – in the end unsuccessfully – the question of radical land reform on behalf of the former slaves. These Marx writings, which have been discussed only sporadically over the past century, are especially timely today.
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Luzardo, Jesús. „Fatal Longings: Nostalgia, Slavery, and Medicine“. Critical Philosophy of Race 12, Nr. 1 (Januar 2024): 182–209. http://dx.doi.org/10.5325/critphilrace.12.1.0182.
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ABSTRACT This article analyzes the politics of nostalgia’s history as a fatal disease between the seventeenth and nineteenth centuries, especially as it was applied to slaves in late eighteenth-century Cuba. I trace nostalgia’s medical history beginning with its inauguration in Swiss medicine in 1688, and then describe the contours of its transformation into a military disease primarily affecting white soldiers in France and the United States. Finally, I translate and analyze key elements of Francisco Barrera y Domingo’s work on nostalgia as experienced by slaves in sugar mills in Havana. I show that Barrera uses his analysis of nostalgia and its treatment to describe the slaves’ harrowing conditions and homesickness. Nevertheless, in denying slaves the ability to return home and in failing to propose the abolition of the slave system in the wake of the Haitian Revolution, I argue, Barrera in fact deploys the diagnosis of nostalgia in order to medicalize and pathologize the slaves’ reactions and resistance to their captivity. Thus, despite his sympathy to the slaves, I conclude that for Barrera, nostalgia functions as a tool to better manage the slaves as laborers and as property.
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KITLV, Redactie. „Book Reviews“. New West Indian Guide / Nieuwe West-Indische Gids 76, Nr. 1-2 (01.01.2002): 117–85. http://dx.doi.org/10.1163/13822373-90002550.
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-James Sidbury, Peter Linebaugh ,The many-headed Hydra: Sailors, slaves, commoners, and the hidden history of the revolutionary Atlantic. Boston: Beacon Press, 2000. 433 pp., Marcus Rediker (eds)-Ray A. Kea, Herbert S. Klein, The Atlantic slave trade. Cambridge, U.K.: Cambridge University Press, 1999. xxi + 234 pp.-Johannes Postma, P.C. Emmer, De Nederlandse slavenhandel 1500-1850. Amsterdam: De Arbeiderspers, 2000. 259 pp.-Karen Racine, Mimi Sheller, Democracy after slavery: Black publics and peasant radicalism in Haiti and Jamaica. Gainesville: University Press of Florida, 2001. xv + 224 pp.-Clarence V.H. Maxwell, Michael Craton ,Islanders in the stream: A history of the Bahamian people. Volume two: From the ending of slavery to the twenty-first century. Athens: University of Georgia Press, 1998. xv + 562 pp., Gail Saunders (eds)-César J. Ayala, Guillermo A. Baralt, Buena Vista: Life and work on a Puerto Rican hacienda, 1833-1904. Chapel Hill: University of North Carolina Press, 1999. xix + 183 pp.-Elizabeth Deloughrey, Thomas W. Krise, Caribbeana: An anthology of English literature of the West Indies 1657-1777. Chicago: University of Chicago Press, 1999. xii + 358 pp.-Vera M. Kutzinski, John Gilmore, The poetics of empire: A study of James Grainger's The Sugar Cane (1764). London: Athlone Press, 2000. x + 342 pp.-Sue N. Greene, Adele S. Newson ,Winds of change: The transforming voices of Caribbean women writers and scholars. New York: Peter Lang, 1998. viii + 237 pp., Linda Strong-Leek (eds)-Sue N. Greene, Mary Condé ,Caribbean women writers: Fiction in English. New York: St. Martin's Press, 1999. x + 233 pp., Thorunn Lonsdale (eds)-Cynthia James, Simone A. James Alexander, Mother imagery in the novels of Afro-Caribbean women. Columbia: University of Missouri Press, 2001. x + 214 pp.-Efraín Barradas, John Dimitri Perivolaris, Puerto Rican cultural identity and the work of Luis Rafael Sánchez. Chapel Hill: University of North Carolina Press, 2000. 203 pp.-Peter Redfield, Daniel Miller ,The internet: An ethnographic approach. Oxford: Berg Publishers, 2000. ix + 217 pp., Don Slater (eds)-Deborah S. Rubin, Carla Freeman, High tech and high heels in the global economy: Women, work, and pink-collar identities in the Caribbean. Durham NC: Duke University Press, 2000. xiii + 334 pp.-John D. Galuska, Norman C. Stolzoff, Wake the town and tell the people: Dancehall culture in Jamaica. Durham NC: Duke University Press, 2000. xxviii + 298 pp.-Lise Waxer, Helen Myers, Music of Hindu Trinidad: Songs from the Indian Diaspora. Chicago: University of Chicago Press, 1998. xxxii + 510 pp.-Lise Waxer, Peter Manuel, East Indian music in the West Indies: Tan-singing, chutney, and the making of Indo-Caribbean culture. Philadelphia: Temple University Press, 2000. xxv + 252 pp.-Reinaldo L. Román, María Teresa Vélez, Drumming for the Gods: The life and times of Felipe García Villamil, Santero, Palero, and Abakuá. Philadelphia: Temple University Press, 2000. xx + 210 pp.-James Houk, Kenneth Anthony Lum, Praising his name in the dance: Spirit possession in the spiritual Baptist faith and Orisha work in Trinidad, West Indies. Amsterdam: Harwood Academic Publishers. xvi + 317 pp.-Raquel Romberg, Jean Muteba Rahier, Representations of Blackness and the performance of identities. Westport CT: Bergin & Garvey, 1999. xxvi + 264 pp.-Allison Blakely, Lulu Helder ,Sinterklaasje, kom maar binnen zonder knecht. Berchem, Belgium: EPO, 1998. 215 pp., Scotty Gravenberch (eds)-Karla Slocum, Nicholas Mirzoeff, Diaspora and visual culture: Representing Africans and Jews. London: Routledge, 2000. xiii + 263 pp.-Corey D.B. Walker, Paget Henry, Caliban's reason: Introducing Afro-Caribbean philosophy. New York: Routledge, 2000. xiii + 304 pp.-Corey D.B. Walker, Lewis R. Gordon, Existentia Africana: Understanding Africana existential thought. New York; Routledge, 2000. xiii +228 pp.-Alex Dupuy, Bob Shacochis, The immaculate invasion. New York: Viking, 1999. xix + 408 pp.-Alex Dupuy, John R. Ballard, Upholding democracy: The United States military campaign in Haiti, 1994-1997. Westport CT: Praeger, 1998. xviii + 263 pp.-Anthony Payne, Jerry Haar ,Canadian-Caribbean relations in transition: Trade, sustainable development and security. London: Macmillan, 1999. xxii + 255 pp., Anthony T. Bryan (eds)-Bonham C. Richardson, Sergio Díaz-Briquets ,Conquering nature: The environmental legacy of socialism in Cuba. Pittsburgh: University of Pittsburgh Press, 2000. xiii + 328 pp., Jorge Pérez-López (eds)-Neil L. Whitehead, Gérard Collomb ,Na'na Kali'na: Une histoire des Kali'na en Guyane. Petit Bourg, Guadeloupe: Ibis Rouge Editions, 2000. 145 pp., Félix Tiouka (eds)-Neil L. Whitehead, Upper Mazaruni Amerinidan District Council, Amerinidan Peoples Association of Guyana, Forest Peoples Programme, Indigenous peoples, land rights and mining in the Upper Mazaruni. Nijmegan, Netherlands: Global Law Association, 2000. 132 pp.-Salikoko S. Mufwene, Ronald F. Kephart, 'Broken English': The Creole language of Carriacou. New York: Peter Lang, 2000. xvi + 203 pp.-Salikoko S. Mufwene, Velma Pollard, Dread talk: The language of Rastafari. Kingston: Canoe Press: Montreal: McGill-Queen's University Press. Revised edition, 2000. xv + 117 pp.
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BFN, Helen Boxwill, Kristine Dinnison, Linda Whitmore, Leslie Allen, Anita H. Morris, Belinda Y. Louie et al. „Booksearch: Recommended Historical Fiction Set in the United States“. English Journal 81, Nr. 5 (September 1992): 96. http://dx.doi.org/10.2307/819909.
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Lewandowsky, Stephan, Werner G. K. Stritzke, Klaus Oberauer und Michael Morales. „Memory for Fact, Fiction, and Misinformation“. Psychological Science 16, Nr. 3 (März 2005): 190–95. http://dx.doi.org/10.1111/j.0956-7976.2005.00802.x.
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Media coverage of the 2003 Iraq War frequently contained corrections and retractions of earlier information. For example, claims that Iraqi forces executed coalition prisoners of war after they surrendered were retracted the day after the claims were made. Similarly, tentative initial reports about the discovery of weapons of mass destruction were all later disconfirmed. We investigated the effects of these retractions and disconfirmations on people's memory for and beliefs about war-related events in two coalition countries (Australia and the United States) and one country that opposed the war (Germany). Participants were queried about (a) true events, (b) events initially presented as fact but subsequently retracted, and (c) fictional events. Participants in the United States did not show sensitivity to the correction of misinformation, whereas participants in Australia and Germany discounted corrected misinformation. Our results are consistent with previous findings in that the differences between samples reflect greater suspicion about the motives underlying the war among people in Australia and Germany than among people in the United States.
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Okere, Gloria, und La Sheria Nance Bush. „Qualified immunity: unveiling police violence and misconduct in the United States“. Forensic Research & Criminology International Journal 11, Nr. 3 (28.08.2023): 105–10. http://dx.doi.org/10.15406/frcij.2023.11.00376.
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Police violence and misconduct have been evident throughout American history. The earliest forms of policing began in the 1700s in the Carolinas with “Slave Patrols”. It was established to terrorize and suppress enslaved Africans and to apprehend and return the runaway slaves to their owners.1 During the 1960s, direct causations of racial tension and riots was also a conjunction with President Lyndon Johnson’s “War on Crime” initiative. This section documents the history of police violence and misconduct between the periods of 1960 through the early 2000s. The overlapping theme of qualified immunity highlights a prominent role in issues arising from civil rights and accountability.
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Temin, Peter. „The Labor Market of the Early Roman Empire“. Journal of Interdisciplinary History 34, Nr. 4 (April 2004): 513–38. http://dx.doi.org/10.1162/002219504773512525.
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The available evidence on wages and labor contracts supports the existence of a functioning labor market in the early Roman empire, in which workers could change jobs in response to market-driven rewards. Slaves were included in the general labor market because Roman slavery, unlike that in the United States and in Brazil, permitted frequent manumission to citizen status. Slaves' ability to improve their status provided them with incentives to cooperate with their owners and act like free laborers. As a result, the supply and demand for labor were roughly equilibrated by wages and other payments to most workers, both slave and free.
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Esposito, Elena. „The Side Effects of Immunity: Malaria and African Slavery in the United States“. American Economic Journal: Applied Economics 14, Nr. 3 (01.07.2022): 290–328. http://dx.doi.org/10.1257/app.20190372.
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This paper documents the role of malaria in the diffusion of African slavery in the United States. The novel empirical evidence reveals that the introduction of malaria triggered a demand for malaria-resistant labor, which led to a massive expansion of African enslaved workers in the more malaria-infested areas. Further results document that among African slaves, more malaria-resistant individuals—i.e., those born in the most malaria-ridden regions of Africa—commanded significantly higher prices. (JEL I12, J23, J47, N31, N37, N91)
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Ericson, David F. „The United States Military, State Development, and Slavery in the Early Republic“. Studies in American Political Development 31, Nr. 1 (13.03.2017): 130–48. http://dx.doi.org/10.1017/s0898588x17000049.
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The U.S. military was the principal agent of American state development in the seven decades between 1791 and 1861. It fought wars, removed Native Americans, built internal improvements, expedited frontier settlement, deterred slave revolts, returned fugitive slaves, and protected existing property relations. These activities promoted state development along multiple axes, increasing the administrative capacities, institutional autonomy, political legitimacy, governing authority, and coercive powers of the American state. Unfortunately, the American political development literature has largely ignored the varied ways in which the presence of slavery influenced military deployments and, in turn, state development during the pre–Civil War period.
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Sullivan, Michael. „Protecting Minorities from De Facto Statelessness: Birthright Citizenship in the United States“. Statelessness & Citizenship Review 4, Nr. 1 (20.07.2022): 66–87. http://dx.doi.org/10.35715/scr4001114.
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Birthright citizenship is the subject of intense political debate in the United States because of its connection to the debate over unauthorised immigration and the inclusion of national minorities. Similar debates have taken place in other common law countries, leading to the restriction of jus soli birthright citizenship in the United Kingdom, Australia, New Zealand and Ireland. The Supreme Court of the United States and United States Department of State’s interpretation of the Citizenship Clause in § 1 of the Fourteenth Amendment ensures that all ‘persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States’, including the children of unauthorised immigrants. This article argues that the rule of jus soli birthright citizenship in the United States is rooted in an older understanding of the birthright of native-born British subjects, and later, American citizens, to enjoy the birthright of protections and an ever-expanding set of rights based on where they were born, regardless of the status of their parents. Stated in a way that included the children of slaves and immigrants as citizens based on their birthplace alone, jus soli birthright citizenship in the United States remains a powerful tool of inclusion for marginalised minority groups.
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Cox, Marcus S. „A Regiment of Slaves: The 4th United States Colored Infantry, 1863-1866 (review)“. Journal of Military History 67, Nr. 3 (2003): 947–48. http://dx.doi.org/10.1353/jmh.2003.0212.
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Sohár, Anikó. „From the United States (via the Soviet Union) to Hungary“. Pázmány Papers – Journal of Languages and Cultures 1, Nr. 1 (13.06.2024): 195–212. http://dx.doi.org/10.69706/pp.2023.1.1.12.
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Isaac Asimov was the favourite American science-fiction author in the Kádár era due to extraliterary reasons, many of his works were therefore translated when science fiction, a previously prohibited popular genre was introduced to the Hungarian public. This paper analyses the first two Hungarian translations, that of a short story entitled ‘Victory Unintentional’ and that of a collection of short stories entitled I Robot. Both indirect and direct translations exhibit multiple traces of censorship and revision, significantly changing the structure, atmosphere and message of the original works. The paper also calls attention to the need to gather information about the literary translators of the Kádár era as long as some of them are still alive, make use of oral history.
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Taylor, James, Daniel Galvez, Chady Atallah und Bashar Safar. „The facts and fiction of breaking into the United States“. Bulletin of the Royal College of Surgeons of England 99, Nr. 1 (Januar 2017): 42–45. http://dx.doi.org/10.1308/rcsbull.2017.42.
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Jiang, Wencheng. „A Study on the Construction of the National Media Image of American Science Fiction Films in the New Century“. Advances in Humanities Research 3, Nr. 1 (20.11.2023): 21–36. http://dx.doi.org/10.54254/2753-7080/3/2023016.
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As a significant genre of Hollywood blockbusters, science fiction films showcase the unbeatable technological prowess of the United States, serving as a vital avenue for international communication and the display of a powerful national image. Science fiction films have left a distinctive impression on audiences worldwide, portraying the United States as the global leader in technology, owing to the presence of real scientific research facilities, enigmatic scientific symbols, advanced research equipment, and extraordinary imagination within the genre. Since the turn of the century, American science fiction films have undergone a significant shift in their communication strategy, presenting a "hardcore Iron Man" national media image. This paper, employing agenda-setting theory and content analysis methodology, explores the specific pathways through which American science fiction films constructed the national media image from 2000 to 2019.
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Klimasmith, Betsy. „Founded in Fiction: The Uses of Fiction in the Early United States by Thomas Koenigs“. Journal of the Early Republic 42, Nr. 4 (Dezember 2022): 672–75. http://dx.doi.org/10.1353/jer.2022.0097.
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Rezek, Joseph. „Founded in Fiction: The Uses of Fiction in the Early United States by Thomas Koenigs“. Early American Literature 58, Nr. 1 (2023): 258–62. http://dx.doi.org/10.1353/eal.2023.0019.
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Turi, Gabriele. „La schiavitů e il predominio dell'Occidente“. PASSATO E PRESENTE, Nr. 87 (Oktober 2012): 155–63. http://dx.doi.org/10.3280/pass2012-087009.
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Robin Blackburn examines the slave system in the two Americas - United States, Brazil and Cuba - which he judges as an essential element of capitalist modernity, capable of contributing to, or even explaining the industrial revolution. Instead, its abolition, according to the author, was due not to economic causes, but to internal or international crises, the struggles for independence, the wars and revolts of the slaves, rather than the humanitarian propaganda of the antislave movement. Often the battle for emancipation - in particular the Haiti revolution that broke out in 1791 - did not yield any immediate gains for the former slaves, but left as its heritage the defense of the universal rights of man.
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Nugroho, Bhakti Satrio. „‘Firearming’ Fairytales: NRA and Gun Culture in American Fan-Fiction“. J-Lalite: Journal of English Studies 3, Nr. 2 (31.12.2022): 121. http://dx.doi.org/10.20884/1.jes.2022.3.2.6061.
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Gun issue becomes one of the most polemic issues in the United States alongside racism. Regardless, the last major gun control legislation to make it into law was the assault weapons ban in 1994 as part of a larger crime-related bill approved during Bill Clinton presidential period. After the assault weapons ban expired, American society is threatened by the increasing numbers of gun violence issue such as mass shooting and gun homicide. In this case, NRA involvement is vital towards gun culture in the United States. As non-profit organization, NRA has influential lobbying for any policies towards gun policies. Thus, this paper discusses the dissemination of gun culture on NRA family website www.nrafamily.org. In 2016, Amelia Hamilton rewrote two Grimm’s fairytales “Little Red Riding Hood (Has a Gun)” and “Hansel and Gretel (Have Guns). Since gun becomes commodity, these NRA versions of fairytales can be analyzed as part of consumer manipulation by using consumer capitalist theory. Thus, this analysis shows that those fan-fictionalized fairytales consist of two main aspects: gun as protector and gun culture as common culture in the United States. It embraces the rationalization of gun ownership’ in the United States despite its lethal consequences.
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Tyson, Thomas N., und David Oldroyd. „Accounting for slavery during the Enlightenment: Contradictions and interpretations“. Accounting History 24, Nr. 2 (19.03.2018): 212–35. http://dx.doi.org/10.1177/1032373218759971.
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This article discusses Enlightenment principles and describes how they were manifested in the debates on slavery. It then analyzes the role of accounting during the slave era in the United States and British West Indies. The key areas discussed are property rights, the humanity of slaves, economic incentives, and self-improvement. The article finds that belief in progress through reason, the common denominator of Enlightenment thinking, was not generally evident in the management and accounting practices on plantations and that the utility of accounting to slaveholders was limited. These practices were not geared toward improving productivity. Instead, short-term gains were achieved by driving the slaves harder, or longer term ones by treating slaves more benevolently to extend life spans or acquiring new plantations to expand capacity. The rate of productivity on plantations tended to be governed by established social norms and was not susceptible to change nor was it noticeably impacted by accounting.
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Kramer, Paul A. „EMBEDDING CAPITAL: POLITICAL-ECONOMIC HISTORY, THE UNITED STATES, AND THE WORLD“. Journal of the Gilded Age and Progressive Era 15, Nr. 3 (Juli 2016): 331–62. http://dx.doi.org/10.1017/s1537781416000189.
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One of the chief promises of the emerging history of capitalism is its capacity to problematize and historicize relationships between economic inequality and capital's social, political, and ecological domain. At their best, the new works creatively integrate multiple historiographic approaches. Scholars are bringing the insights of social and cultural history to business history's traditional actors and topics, providing thick descriptions of the complex social worlds of firms, investors, and bankers, while resisting rationalist, functionalist, and economistic analyses. They are also proceeding from the assumption that capitalism is not reducible to the people that historians have typically designated as capitalists. As they've shown, the fact that slaves, women, sharecroppers, clerks, and industrial laborers were, to different degrees, denied power in the building of American capitalism did not mean that they were absent from its web, or that their actions did not decisively shape its particular contours.
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Tosko, Mike. „Book Review: Abolition and Antislavery: A Historical Encyclopedia of the American Mosaic“. Reference & User Services Quarterly 55, Nr. 3 (25.03.2016): 248. http://dx.doi.org/10.5860/rusq.55n3.248.
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This encyclopedia covers the rise and proliferation of abolitionist movements in the United States and the subsequent consequences of the emancipation of the former slaves. While outside international influences on American slavery existed—particularly Great Britain—the focus here is on both the Northern and Southern United States. Of course, banishing slavery did not lead to immediate social equality, and in fact many abolitionists did not ever desire this type of equality. This work also traces the subsequent controversial issues that emerged following abolition, such as new forms of labor exploitation, the right to own land and to vote, and the use of violence and intimidation to keep African Americans in inferior social and economic positions.
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Gurza-Lavalle, Gerardo. „Against Slave Power? Slavery and Runaway Slaves in Mexico-United States Relations, 1821–1857“. Mexican Studies/Estudios Mexicanos 35, Nr. 2 (2019): 143–70. http://dx.doi.org/10.1525/msem.2019.35.2.143.
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This work analyses the diplomatic conflicts that slavery and the problem of runaway slaves provoked in relations between Mexico and the United States from 1821 to 1857. Slavery became a source of conflict after the colonization of Texas. Later, after the US-Mexico War, slaves ran away into Mexican territory, and therefore slaveholders and politicians in Texas wanted a treaty of extradition that included a stipulation for the return of fugitives. This article contests recent historiography that considers the South (as a region) and southern politicians as strongly influential in the design of foreign policy, putting into question the actual power not only of the South but also of the United States as a whole. The problem of slavery divided the United States and rendered the pursuit of a proslavery foreign policy increasingly difficult. In addition, the South never acted as a unified bloc; there were considerable differences between the upper South and the lower South. These differences are noticeable in the fact that southerners in Congress never sought with enough energy a treaty of extradition with Mexico. The article also argues that Mexico found the necessary leeway to defend its own interests, even with the stark differential of wealth and resources existing between the two countries. El presente trabajo analiza los conflictos diplomáticos entre México y Estados Unidos que fueron provocados por la esclavitud y el problema de los esclavos fugitivos entre 1821 y 1857. La esclavitud se convirtió en fuente de conflicto tras la colonización de Texas. Más tarde, después de la guerra Mexico-Estados Unidos, algunos esclavos se fugaron al territorio mexicano y por lo tanto dueños y políticos solicitaron un tratado de extradición que incluyera una estipulación para el retorno de los fugitivos. Este artículo disputa la idea de la historiografía reciente que considera al Sur (en cuanto región), así como a los políticos sureños, como grandes influencias en el diseño de la política exterior, y pone en tela de juicio el verdadero poder no sólo del Sur sino de Estados Unidos en su conjunto. El problema de la esclavitud dividió a Estados Unidos y dificultó cada vez más el impulso de una política exterior que favoreciera la esclavitud. Además, el Sur jamás operó como unidad: había diferencias marcadas entre el Alto Sur y el Bajo Sur. Estas diferencias se observan en el hecho de que los sureños en el Congreso jamás se esforzaron en buscar con suficiente energía un tratado de extradición con México. El artículo también sostiene que México halló el margen de maniobra necesario para defender sus propios intereses, pese a los fuertes contrastes de riqueza y recursos entre los dos países.
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Hopkins, Daniel P. „The Danish Ban on the Atlantic Slave Trade and Denmark's African Colonial Ambitions, 1787–1807“. Itinerario 25, Nr. 3-4 (November 2001): 154–84. http://dx.doi.org/10.1017/s0165115300015035.
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On 16 March 1792, King Christian VII of Denmark, his own incompetent hand guided by that of the young Crown Prince Frederik (VI), signed decree banning both the importation of slaves into the Danish West Indies (now the United States Virgin Islands) and their export from the Danish establishments on the Guinea Coast, in what is now Ghana. To soften the blow to the planters of the Danish West Indies and to secure the continued production of sugar, the law was not to take effect for ten years. In the meantime, imports of slaves, and of women especially, would actually encouraged by state loans and favourable tariffs, so as, it was hoped, render the slave population capable of reproducing itself naturally thereafter.
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Barone, Dennis. „Machines are Us: Joseph Papaleo and the Literature of Sprawl“. Forum Italicum: A Journal of Italian Studies 42, Nr. 1 (März 2008): 99–113. http://dx.doi.org/10.1177/001458580804200106.
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This essay examines the work of Italian American fiction writer Joseph Papaleo in the context of suburbanization, globalization, and ethnic heritage and identity. In doing so I demonstrate that Papaleo's fiction provides understanding of how Italian Americans have looked at Italy as they experienced the alienation of a consumer culture. Papaleo's fiction presents a mixed nostalgia for what Italy represents and recognition that it, too, like the United States, confronts continuous auto-dependent sprawl. Papaleo adds a suburban focus to the more frequently urban-centered literature of Italian Americans and he adds an ethic perspective to the predominantly Anglo American literature of the suburbs. His 1970 novel Out of Place depicts a materially successful Italian American, Gene Santoro, who cannot fill a deeper spiritual need in either the United States or Italy.
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Nelzy, Sandy. „The Impact of Ngos in Saint-Louis De Gonzague Camp, Haiti“. Practicing Anthropology 35, Nr. 3 (01.07.2013): 20–22. http://dx.doi.org/10.17730/praa.35.3.u7762531040l528v.
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A long time ago, Haiti was known as beautiful, rich in minerals, and a beacon of freedom, where slaves gained their independence. But now, Haiti is known as "the poorest country in the Western Hemisphere." Born and raised in Haiti, I came to the United States for the first time in 1998, and for five years I kept traveling back and forth until my father decided I would be a United States resident in 2003. I have always wanted to help my country, and I knew that living in the United States would be a great step forward. So when I found out about the ethnographic research organized by Dr. Schuller after the earthquake in Haiti, I knew instantly that I was interested in going. I knew that it would be a great opportunity for me to develop skills that would help resolve Haiti's problems in one way or another. I tried preparing myself emotionally to face the difficulties and the heartaches with which I would deal.
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Bird, Eleanor. „The Recirculation of an African American Slave Narrative in Canada: Thomas Jones's The Experience of Thomas Jones and Two Religious Newspapers in Nova Scotia, 1851–53“. American Periodicals: A Journal of History & Criticism 34, Nr. 1 (2024): 22–44. http://dx.doi.org/10.1353/amp.2024.a927808.
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abstract: This article examines how antebellum slave narratives by self-liberated individuals in the United States, which were circulated and read in Canada, are contextualized within a wider body of little-known stories about slavery in Canada. Critics have argued that antebellum slave narratives by self-liberated people are part of the Canadian literary canon, but they have not explored the connection between slave narratives and Canadian newspapers, which recirculated narratives about slavery. This article uses Gérard Genette's concept of the paratext, functioning as the "threshold" to a text, to place a slave narrative back into the threshold of the newspaper that framed it for its religious readers. The self-liberated Wesleyan preacher and abolitionist Thomas H. Jones first arrived in Saint John, New Brunswick in May 1851, and in 1853 his narrative was reprinted in Saint John. The article shares the results of research on two religious newspapers in Nova Scotia and three popular Saint John newspapers, 1851–53, arguing that Thomas H. Jones's The Experience of Thomas Jones, Who Was a Slave for Forty-Three Years was read within a context that gave priority to its evangelical imperatives. Through examining a wider body of newspaper narratives that feature fictional enslaved African American characters and function as moral tales for evangelical readers, this article provides a more contextual reading of Jones's narrative in Nova Scotia. When we place book-length slave narratives back into a wider body of newspaper narratives, it problematizes an oversimplified view of Canadian antislavery divorced from other imperatives and agendas. Book-length narratives, in their US and Canadian circulation context, should be read alongside lesser-known newspaper narratives.
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Marmor, Theodore. „Fact and Fiction: The Medicare "Crisis" Seen From the United States“. HealthcarePapers 1, Nr. 3 (15.06.2000): 82–86. http://dx.doi.org/10.12927/hcpap..17373.
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Gemme, Paola. „Domesticating Foreign Struggles: American Narratives of Italian Revolutions and the Debate on Slavery in the Antebellum Era“. Prospects 27 (Oktober 2002): 77–101. http://dx.doi.org/10.1017/s0361233300001149.
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Reporting on the Roman revolution of 1848 as the foreign correspondent of theNew-York Daily Tribune, Margaret Fuller observed that Americans used the same arguments against the political emancipation of Italy that they employed against the social emancipation of blacks in the United States. “Americans in Italy,” she wrote, “talk about the corrupt and degenerate state of Italy as they do about that of our slaves at home.” “They come ready trained,” she explained, “to that mode of reasoning which affirms that, because men are degraded by bad institutions, they are not fit for better.” This essay builds upon Fuller's comment. It examines American accounts of the Italians' mid-19th-century struggle to free their country from its colonial bond to the Austrian empire and substitute local absolutist monarchies with more enlightened forms of government, and demonstrates that the discourse on revolutionary Italy became the site of a reenactment on foreign grounds of the domestic controversy over slavery. The discussion on whether Italians could become republican subjects was liable to become a mediated debate over emancipation and the future of the African bondsmen in the American republic because of the alleged similarities, both historical and “racial,” between the populations of Italy and blacks in antebellum America. Like the slaves in the United States, Italians had been subjected to brutal despotism for centuries, which, within the 19th-century environmental conception of political virtue, was believed to have negatively affected their aptitude for freedom. Like the black slaves, moreover, Italians were placed by racist ideology outside the pale of the dominant Anglo-Saxon racial category, a political as well as a “biological” class marked by the exclusive capacity for self-government.
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Tomaskovic-Devey, Donald, und Patricia Warren. „Explaining and Eliminating Racial Profiling“. Contexts 8, Nr. 2 (Mai 2009): 34–39. http://dx.doi.org/10.1525/ctx.2009.8.2.34.
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The emancipation of slaves is a century-and-a-half in America's past. Many would consider it ancient history. Even the 1964 Civil Rights Act and the 1965 Voting Rights Act, which challenged the de facto racial apartheid of the post-CivilWar period, are now well over 40 years old. But even in the face of such well-established laws, racial inequalities in education, housing, employment, and law enforcement remain widespread in the United States.
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Crouch, Barry A. „The Roving Editor: or, Talks with Slaves in the Southern United States (review)“. Civil War History 43, Nr. 1 (1997): 90–91. http://dx.doi.org/10.1353/cwh.1997.0001.
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Hadden, Sally E. „Homicide justified: the legality of killing slaves in the United States and the Atlantic World“. Slavery & Abolition 40, Nr. 4 (02.10.2019): 784–85. http://dx.doi.org/10.1080/0144039x.2019.1679511.
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Nyang, Sulayman S. „EDITORIAL INTRODUCTION“. American Journal of Islam and Society 25, Nr. 1 (01.01.2008): 142–46. http://dx.doi.org/10.35632/ajis.v25i1.1505.
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The arrival of Islam in the United States ofAmerica has been dated backto the coming of slaves fromAfrica. During this unfortunate trade in humancargo from the African mainland, many Muslim men and women came tothese shores. Some of these men and women were more visible than others;some were more literate in Arabic than the others; and some were betterremembered by their generations than the others. Despite these multiple differencesbetween the Muslim slaves and their brethren from various parts oftheAfrican continent, the fact still remains that their Islam and their self-confidencedid not save them from the oppressive chains of slave masters. Thereligion of Islam survived only during the lifetime of individual believerswho tried desperately to maintain their Islamic way of life. Among theMuslims who came in ante bellum times intoAmerica one can include YorroMahmud (erroneously anglicized as Yarrow Mamout), Ayub Ibn SulaymanDiallo (known to Anglo-Saxons as Job ben Solomon), Abdul Rahman(known as Abdul Rahahman in the Western sources) and countless otherswhose Islamic ritual practices were prevented from surfacing in public.1Besides these Muslim slaves of ante bellumAmerica, there were otherswho came to these shores without the handicap of slavery. They came fromSouthern Europe, the Middle East and the Indian Subcontinent. TheseMuslimswere immigrants to America at the end of the Nineteenth Century andthe beginning of the Twentieth Century. Motivated by the desire to come toa land of opportunity and strike it rich, many of these men and women laterfound out that the United States ofAmerica was destined to be their permanenthomeland. In the search for identity and cultural security in their newenvironment, these Muslim immigrants began to consolidate their culturalresources by building mosques and organizing national and local groups forthe purpose of social welfare and solidarity. These developments among theMuslims contributed to the emergence of various cultural and religious ...
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Beck, J. „DANIEL CORDLE. States of Suspense: The Nuclear Age, Postmodernism and United States Fiction and Prose.“ Review of English Studies 61, Nr. 252 (08.10.2010): 838–40. http://dx.doi.org/10.1093/res/hgp094.
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