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1

Rose, Tricia, und Sister Souljah. „A Sister without Sisters“. Women's Review of Books 12, Nr. 9 (Juni 1995): 21. http://dx.doi.org/10.2307/4022096.

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2

Milan, Kim Katrin, und Gein Wong. „Insatiable Sisters / Sister Solidarity“. Canadian Theatre Review 165 (Januar 2016): 32–34. http://dx.doi.org/10.3138/ctr.165.006.

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3

Wall-Wieler, Elizabeth, Leslie L. Roos und Nathan C. Nickel. „Adolescent Pregnancy Outcomes Among Sisters and Mothers: A Population-Based Retrospective Cohort Study Using Linkable Administrative Data“. Public Health Reports 133, Nr. 1 (20.12.2017): 100–108. http://dx.doi.org/10.1177/0033354917739583.

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Objectives: Female family members affect both the likelihood of adolescent pregnancy and the outcome of that pregnancy. We examined the degree to which an older sister’s adolescent reproductive outcomes affect her younger sister’s reproductive behavior, and whether relationships in adolescent pregnancy among sisters born to adolescent mothers differ from those born to nonadolescent mothers. Methods: We followed a birth cohort in Manitoba, Ontario, Canada, to age 20 using linkable administrative databases housed at the Manitoba Centre for Health Policy. The cohort consisted of 12 391 girls born in Manitoba between April 1, 1984, and March 31, 1996, who had 1 older sister. We used logistic regression models to examine the relationships among familial adolescent pregnancy outcomes. Results: Compared with adolescent girls whose older sister did not have an adolescent pregnancy, adolescent girls whose older sister had an adolescent pregnancy were more likely to have a pregnancy (adjusted odds ratio [aOR] = 2.57), regardless of whether that pregnancy was completed (aOR = 2.56) or terminated (aOR = 2.59). Relationships in adolescent pregnancy among sisters were much stronger for those born to nonadolescent mothers (aOR = 3.16 [older sister completed adolescent pregnancy] and 3.18 [older sister terminated adolescent pregnancy]) than to adolescent mothers (aOR = 1.65 [older sister completed adolescent pregnancy] and 1.77 [older sister terminated adolescent pregnancy]). For younger sisters having an adolescent pregnancy, the odds of her completing the pregnancy were reduced if her older sister had terminated an adolescent pregnancy and her mother had not been an adolescent mother (aOR = 0.38). Conclusions: Younger sisters of adolescents who had a pregnancy may benefit from targeted interventions to reduce their likelihood of adolescent pregnancies.
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4

Julian, Kathleen G. „Sisters“. Annals of Internal Medicine 173, Nr. 10 (17.11.2020): 851. http://dx.doi.org/10.7326/m19-2735.

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5

Vogel, Constance. „Sisters“. English Journal 81, Nr. 1 (Januar 1992): 96. http://dx.doi.org/10.2307/818354.

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6

McGoldrick, Monica. „Sisters“. Journal of Feminist Family Therapy 1, Nr. 3 (14.09.1989): 25–56. http://dx.doi.org/10.1300/j086v01n03_03.

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7

Lim, Shirley Geok-lin. „Sisters“. Manoa 26, Nr. 1 (2014): 137–47. http://dx.doi.org/10.1353/man.2014.0011.

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8

Black, Jerrilyn. „Sisters“. Dialogue: A Journal of Mormon Thought 24, Nr. 2 (01.07.1991): 104–5. http://dx.doi.org/10.2307/45227758.

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9

Grimm, Mary. „Sisters“. Colorado Review 46, Nr. 3 (Dezember 2019): 28–57. http://dx.doi.org/10.1353/col.2019.0099.

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10

Aguilera-Carnerero, Carmen. „From our sisters/to our sisters“. Pragmatics and Society 13, Nr. 3 (21.07.2022): 453–76. http://dx.doi.org/10.1075/ps.21055.agu.

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Abstract Since the proclamation of the Caliphate in 2014, an unprecedented number of women have fled to Syria to join the Islamic State (IS). This fact, a matter of national security for many countries, has spotlighted the two major official propaganda magazines of the organisation, Dabiq and Rumiyah, since both publications are considered potential recruitment tools. This paper studies the sections addressed to women in the aforementioned magazines to find out: (a) the roles of women within IS as depicted by the two official propaganda channels and (b) the legitimation strategies used by the organisation to justify their claims. To reach these aims, I will study the data considering the legitimation models proposed by van Leeuwen (2008) and Reyes (2011). The analysis will unveil the ideal type of woman any Muslim female joining the armed group should aspire to become.
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11

Mufti, M. H., und S. K. Wood. „Ectrodactyly in sisters and half sisters.“ Journal of Medical Genetics 24, Nr. 4 (01.04.1987): 220–24. http://dx.doi.org/10.1136/jmg.24.4.220.

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12

Hennekam, R. C., und E. J. Lommen. „Ectrodactyly in sisters and half sisters.“ Journal of Medical Genetics 25, Nr. 2 (01.02.1988): 134–35. http://dx.doi.org/10.1136/jmg.25.2.134.

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13

Wagner, Tamara Silvia. „The Mother-Sister of Victorian Fiction: Domestic Compromises and Replaceable Heroines“. Victorians Institute Journal 49 (01.11.2022): 138–65. http://dx.doi.org/10.5325/victinstj.49.2022.0138.

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Abstract This article critically examines the figure of the “mother-sister” in Victorian popular fiction. Sisters whose main function in the household comprises mothering their siblings, combines several narrative possibilities in nineteenth-century fiction, while constructively complicating the representation of domestic work. Whereas canonical fiction depicts sisters taking care of motherless siblings more often than their general absence from critical discussion might suggest, for several Victorian women writers, the mother-sister’s experience offers an opportunity to detail everyday domestic labor, to validate homemaking without sentimentalizing it, and to express frustration without rejecting domestic ideals. After a general discussion of the significance of this hitherto neglected figure in Victorian culture, this article juxtaposes the mother-sister’s representation in novels by otherwise markedly different popular authors of the time: the religious writer Charlotte Yonge and Mrs. Henry Wood, one of the most successful sensation novelists of the time. Their contrasting portrayal of reluctant, resentful, and resented mother-sisters offers a different angle on expected depictions of capable homemaking as a sign of value in Victorian fiction.
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14

Tuck, Michael W. „Using the Missionary Sisters of Africa (White Sisters) Archives“. History in Africa 27 (Januar 2000): 499–500. http://dx.doi.org/10.2307/3172131.

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In early summer 1999 I spent three days at the White Sisters' archives in Rome, and the following account may best be described as a cautionary tale. My reason for being in Rome was to use the White Fathers' archives, where I spent a very productive three weeks. Since I was interested in issues of medical care and gender in colonial Uganda, both areas of activity by the White Sisters, the White Fathers' archivist suggested I try to visit the White Sisters archives as well. He called and made the arrangements for my visit, although the White Sisters' archivist, Sister Claire-Michelle, was quite reluctant.I found the research conditions at the White Sisters archives to be very restrictive. Sister Claire-Michelle established a work space for me in a parlor on the ground floor of the house, and my time was spent there. The archives are kept on the third floor and I was not allowed to see them. The archives are not completely cataloged, although there are some lists of materials. I explained to the archivist my interest in issues of gender and health, and in general issues dealing with African women. She never really seemed to understand, and kept bringing me material about African nuns. When I did request specific materials she brought them to me only after she had screened them. At one point I requested a report written by a sister in early twentieth-century Uganda who was inspecting various stations. Rather than bring me the report, Sister Claire-Michelle read through it and then brought me some photocopied pages.
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15

Anim-Addo, Joan. „Sister Goose’s sisters: African-Caribbean women’s nineteenth-century testimony“. Women: A Cultural Review 15, Nr. 1 (März 2004): 35–56. http://dx.doi.org/10.1080/0957404032000081728.

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16

Peirce, Kathleen. „Two Sisters“. Antioch Review 55, Nr. 4 (1997): 455. http://dx.doi.org/10.2307/4613571.

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17

Sisters, Ward. „Disgusted sisters“. Nursing Standard 3, Nr. 7 (12.11.1988): 41. http://dx.doi.org/10.7748/ns.3.7.41.s69.

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18

Mackle, Rose. „Charge sisters“. Nursing Standard 3, Nr. 9 (26.11.1988): 41. http://dx.doi.org/10.7748/ns.3.9.41.s68.

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19

Clayton, J. Douglas, Anton Chekhov und Curt Columbus. „Three Sisters“. Slavic and East European Journal 51, Nr. 4 (01.12.2007): 781. http://dx.doi.org/10.2307/20459577.

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20

MURRAY, SABINA. „THE SISTERS“. Yale Review 102, Nr. 1 (2014): 103–25. http://dx.doi.org/10.1353/tyr.2014.0033.

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21

Joyce, Peter R., und Les Ding. „Transsexual Sisters“. Australian & New Zealand Journal of Psychiatry 19, Nr. 2 (Juni 1985): 188–89. http://dx.doi.org/10.3109/00048678509161318.

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The first documented case of sisters with transsexualism is reported. Given the low incidence of female transsexualism this is a most unlikely event and suggests that familial factors may be of aetological importance.
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22

Stodder, Joseph, Anton Chekhov, Sam Shepard, William Mastrosimone und Greg Mehrten. „Three Sisters“. Theatre Journal 38, Nr. 2 (Mai 1986): 218. http://dx.doi.org/10.2307/3208125.

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23

Young, Terry. „Our “sisters”“. Leading Edge 24, Nr. 3 (März 2005): 234. http://dx.doi.org/10.1190/tle24030234.1.

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24

Naghibi, Nima, und Mehri Yalfani. „Two Sisters“. World Literature Today 76, Nr. 1 (2002): 137. http://dx.doi.org/10.2307/40157069.

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25

Shieh-Czaja, Angela, Diane P. Calello und Kevin C. Osterhoudt. „Sick Sisters“. Pediatric Emergency Care 21, Nr. 6 (Juni 2005): 400–402. http://dx.doi.org/10.1097/01.pec.0000166735.16589.14.

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26

Jacobsen, Mary. „Blood Sisters“. Harrington Lesbian Fiction Quarterly 6, Nr. 3 (27.09.2005): 5–24. http://dx.doi.org/10.1300/j161v06n03_02.

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27

Friedell, Bill. „Sisters (1972)“. Film Matters 10, Nr. 3 (01.12.2019): 159–60. http://dx.doi.org/10.1386/fm_00030_4.

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28

Hayes, Sinéad. „Separating sisters“. Nature Cell Biology 8, Nr. 5 (Mai 2006): 434. http://dx.doi.org/10.1038/ncb0506-434.

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29

Joosten, Melanie. „Big sisters“. Australasian Journal on Ageing 36, Nr. 3 (September 2017): 243–44. http://dx.doi.org/10.1111/ajag.12403.

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30

Deters-Hayes, Kathleen A. „The Sisters“. Journal of Family Psychotherapy 12, Nr. 4 (Dezember 2001): 45–60. http://dx.doi.org/10.1300/j085v12n04_04.

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31

Wood, Elizabeth H. „Hyster Sisters“. Journal of Consumer Health On the Internet 9, Nr. 3 (30.08.2005): 55–58. http://dx.doi.org/10.1300/j381v09n03_06.

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32

Echols, Alice, und Marcia Cohen. „Ugly Sisters“. Women's Review of Books 6, Nr. 1 (Oktober 1988): 5. http://dx.doi.org/10.2307/4020308.

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33

Barrett, Eileen, und Diane Filby Gillespie. „Between Sisters“. Women's Review of Books 6, Nr. 6 (März 1989): 21. http://dx.doi.org/10.2307/4020499.

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34

Ahna, Barbara, Natalya Baranskaya und Pieta Monks. „Soviet Sisters“. Women's Review of Books 7, Nr. 10/11 (Juli 1990): 33. http://dx.doi.org/10.2307/4020824.

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35

Dine, Carol. „Twin Sisters“. Women's Review of Books 8, Nr. 5 (Februar 1991): 33. http://dx.doi.org/10.2307/4020919.

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36

Oney, Sandra. „Mama's Sisters“. Appalachian Heritage 19, Nr. 1 (1991): 52–56. http://dx.doi.org/10.1353/aph.1991.0090.

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37

Bryner, Jeanne. „Gemini Sisters“. Appalachian Heritage 28, Nr. 2 (2000): 50–54. http://dx.doi.org/10.1353/aph.2000.0069.

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38

Beckman, M. „Wayward Sisters“. Science of Aging Knowledge Environment 2004, Nr. 41 (13.10.2004): nf91. http://dx.doi.org/10.1126/sageke.2004.41.nf91.

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39

Gallo, Ester. „Unorthodox Sisters“. Indian Journal of Gender Studies 12, Nr. 2-3 (Oktober 2005): 217–51. http://dx.doi.org/10.1177/097152150501200204.

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40

Pio, Edwina. „Islamic sisters“. Equality, Diversity and Inclusion: An International Journal 29, Nr. 1 (Januar 2010): 113–30. http://dx.doi.org/10.1108/02610151011019246.

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41

ZERILLI, LINDA M. G. „Machiavelli's Sisters“. Political Theory 19, Nr. 2 (Mai 1991): 252–76. http://dx.doi.org/10.1177/0090591791019002006.

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42

Nunez, Sigrid. „Worried Sisters“. Prairie Schooner 86, Nr. 1 (2012): 82–84. http://dx.doi.org/10.1353/psg.2012.0012.

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43

Coppock, Elizabeth, und David Beaver. „Sole Sisters“. Semantics and Linguistic Theory 21 (03.09.2011): 197. http://dx.doi.org/10.3765/salt.v21i0.2615.

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We propose a unified analysis of exclusives, taking into account NP- and VP-modifying 'only' and 'just' and the adjectival exclusives 'mere', 'sole', 'only', 'single', and 'exclusive'. We use paraphrases with 'at most' and 'at least' to argue that exclusives uniformly signify a presupposed lower bound and an ordinary content upper bound on the true alternative answers to the current question under discussion, thus extending Beaver and Clark (2008). According to our analysis, exclusives vary along two parameters: (i) the ontological type of their arguments; (ii) constraints on the question under discussion. Due to variation in the type parameter, exclusives exhibit different scopes, leading to different NPI licensing properties. To formalize our analysis, we introduce a dynamic semantics that treats questions under discussion as part of the context and allows for binding into these questions.
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44

O'Shea, Brian. „Freud's sisters“. Psychiatric Bulletin 19, Nr. 2 (Februar 1995): 120. http://dx.doi.org/10.1192/pb.19.2.120.

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45

Wall, Barbra Mann. „Caring Sisters“. Health Affairs 21, Nr. 3 (Mai 2002): 277–78. http://dx.doi.org/10.1377/hlthaff.21.3.277.

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46

Nance, Abby. „Sonar Sisters“. American Book Review 33, Nr. 4 (2012): 29. http://dx.doi.org/10.1353/abr.2012.0108.

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47

MURRAY, SABINA. „THE SISTERS“. Yale Review 102, Nr. 1 (23.12.2013): 103–25. http://dx.doi.org/10.1111/yrev.12103.

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48

Schneiderman, Davis. „Weird Sisters“. American Book Review 28, Nr. 5 (2007): 17–18. http://dx.doi.org/10.1353/abr.2007.0133.

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49

ZABELINA, TATIANA. „Syostri (Sisters)“. Violence Against Women 1, Nr. 3 (September 1995): 266–71. http://dx.doi.org/10.1177/1077801295001003006.

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50

Worre Hallberg, Gry, und Anna Lawaetz. „Sisters Hope“. Peripeti 8, Nr. 15 (01.01.2011): 104–12. http://dx.doi.org/10.7146/peri.v8i15.108214.

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I denne artikel indføres læseren i fiktionsuniverset og læringsmetoden Sisters Hope, der er inspireret af en ny tendens indenfor performancekunsten, som vi kalder ’levende og relationelle fiktive paralleluniverser’. Især udfoldes forskydningen af lærer- og elevrollen indenfor Sisters Hopes absurde univers i forhold til mere traditionelle læringsmetoder.
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