Auswahl der wissenschaftlichen Literatur zum Thema „Sisters of Mary Reparatrix“
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Zeitschriftenartikel zum Thema "Sisters of Mary Reparatrix"
Wijiyati Aluwesia, Nanik. „Mary as Mother of God: Its Implication for the Tradition of the Sisters of Our Lady of Amersfoort in Indonesia“. Journal of Asian Orientation in Theology 03, Nr. 02 (25.08.2021): 127–48. http://dx.doi.org/10.24071/jaot.v3i2.3378.
Der volle Inhalt der QuelleMiller, Naomi J. „Fictionalizing Shakespeare's Sisters: Mary Sidney Herbert“. Early Modern Women 12, Nr. 2 (2018): 117–26. http://dx.doi.org/10.1353/emw.2018.0006.
Der volle Inhalt der QuelleThurman, Suzanne R. „The Medical Mission Strategy of the Maryknoll Sisters“. Missiology: An International Review 30, Nr. 3 (Juli 2002): 361–73. http://dx.doi.org/10.1177/009182960203000305.
Der volle Inhalt der QuelleHemesath, James H. „Sisters of the Dream by Mary Sojourner“. Western American Literature 24, Nr. 4 (1990): 389–90. http://dx.doi.org/10.1353/wal.1990.0013.
Der volle Inhalt der QuelleVolik, N. „THE UKRAINIAN SISTERS SERVANTS OF MARY IMMACULATE AND BASILIAN FATHERS’ ACTIVITY IN CANADA IN 1901-1925“. Bulletin of Taras Shevchenko National University of Kyiv. History, Nr. 139 (2018): 19–24. http://dx.doi.org/10.17721/1728-2640.2018.139.03.
Der volle Inhalt der QuelleSmyth, Elizabeth. „A tale of two Sister-Principals: Mother Mary Edward (Catherine) McKinley, Sisters of Providence of St Vincent de Paul (Kingston, ON) and Mother Mary of Providence (Catherine) Horan, Sisters of Providence of Holyoke, MA“. Encounters in Theory and History of Education 14 (29.10.2013): 119–32. http://dx.doi.org/10.24908/eoe-ese-rse.v14i0.5040.
Der volle Inhalt der QuelleUnger, Daniel M. „Caravaggio’s Martha and Mary Magdalene in a Post-Trent Context“. Journal of Early Modern Studies 12, Nr. 2 (2023): 87–109. http://dx.doi.org/10.5840/jems202312214.
Der volle Inhalt der QuelleThompson, Margaret Susan. „Difficult Women and Dangerous Memories: Silenced, Suppressed, and Misrepresented Founders in the History of American Religious Life“. American Catholic Studies 134, Nr. 4 (Dezember 2023): 25–46. http://dx.doi.org/10.1353/acs.2023.a916586.
Der volle Inhalt der QuelleGross, Stephen, und Elizabethada A. Wright. „Unorthodox Pleas for Contract Schools: Mother Mary Joseph Lynch and the Boarding School for Native Students in Morris, Minnesota“. American Catholic Studies 135, Nr. 2 (Juni 2024): 23–49. http://dx.doi.org/10.1353/acs.2024.a931436.
Der volle Inhalt der QuelleMarlett, Jeffrey. „Immaculate Heart of Mary Sisters of Michigan by Patricia Montemurri“. Michigan Historical Review 46, Nr. 2 (2020): 203–4. http://dx.doi.org/10.1353/mhr.2020.0017.
Der volle Inhalt der QuelleDissertationen zum Thema "Sisters of Mary Reparatrix"
Tolley, Rebecca. „Fox Sisters, Mary Heaton Vorse, Nancy Ward, Robert Ingersoll, Settlement Houses“. Digital Commons @ East Tennessee State University, 2009. https://www.amzn.com/B008KZU12Y.
Der volle Inhalt der QuelleWalbel, Pauline Rose. „A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973“. PDXScholar, 1990. https://pdxscholar.library.pdx.edu/open_access_etds/4132.
Der volle Inhalt der QuelleFoale, Marie Therese. „The Sisters of St. Joseph : their foundation and early history, 1866-1893“. Title page, table of contents and abstract only, 1986. http://web4.library.adelaide.edu.au/theses/09PH/09phf649.pdf.
Der volle Inhalt der QuelleKang, Jinhee. „Understanding of mission and ministry in the Korean context for the Sisters of Congregation of Jesus“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Der volle Inhalt der QuelleGresko, Jacqueline. „Gender and mission the founding generations of the Sisters of Saint Ann and the oblates of Mary Immaculate in British Columbia, 1858-1914 /“. Ottawa : Library and Archives Canada, 2000. http://www.nlc-bnc.ca/obj/s4/f2/dsk1/tape7/PQDD_0018/NQ46349.pdf.
Der volle Inhalt der QuelleGresko, Jacqueline. „Gender and mission : the founding generations of the Sisters of Saint Ann and the Oblates of Mary Immaculate in British Columbia, 1858-1914“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0018/NQ46349.pdf.
Der volle Inhalt der QuelleLeslie, Lisa Diane. „'How can I exist apart from my sister?' : sisters in the life and literature of Percy Bysshe Shelley, Mary Shelley, and Claire Clairmont“. Thesis, University of Liverpool, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369536.
Der volle Inhalt der QuelleRükgauer-Flusche, Margarete. „Methode zur Bestimmung der Spurenelementversorgung : Untersuchung bei Patienten mit Diabetes mellitus /“. Stuttgart : Ibidem, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009127343&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Der volle Inhalt der QuelleLin, Chiu-Yen, und 林楸燕. „Mary Magdalene and Her Saintly Sisters: Veneration of Mary Magdalene and the Community of Female Saints in Late Medieval East Anglia“. Thesis, 2016. http://ndltd.ncl.edu.tw/handle/4ynepg.
Der volle Inhalt der Quelle淡江大學
英文學系博士班
104
The thesis examines the representation of Mary Magdalene in saint’s legends, devotional writings, and plays in the area of East Anglia from mid fourteenth century to the early sixteenth century. Three major texts will be discussed in the thesis including Julian of Norwich’s Revelations of Divine Love, Margery Kempe’s Book of Margery Kempe, and the Digby Mary Magdalene. The thesis attempts to re-capsulate a moment in time in which via Mary Magdalene as cultural symbol, religious women could be empowered with a voice, writers and playwrights could explore the boundary of gender roles for women and the ecclesiastics and laity could respond to socio-political issues concerning practices of lay piety at the time. Most important of all, through the representations of Mary Magdalene embedded in the associated community of female saints in East Anglia, we are enabled to observe how St. Mary Magdalene is interrelated with images of other saints worshipped in East Anglia. It is also through the veneration of Mary Magdalene and the community of female saints in East Anglia, we get a glimpse of how saints as the intercessors between heaven and earth are conceived as religious and cultural symbols and how these symbols in the surveyed texts are perceived, appropriated and interpreted by writers, playwrights, readers, and audiences so as to respond to socio-political religious issues in East Anglian communities The thesis is divided into four chapters. Chapter One provides a concise survey of the development of the images of Mary Magdalene from the earliest biblical accounts to a wide dissemination of the legends and literary texts in Europe and in England. Chapter Two explores the representation of the three female saints, Mary Magdalene, Virgin Mary and St. Cecilia, in relation to Julian of Norwich’s positive theology and social milieu of East Anglia during Julian’s lifetime. Chapter Three examines the making of St. Margery Kempe in the Book of Margery Kempe in relation to various kinds of imitatio and the images of female saints. Chapter Four investigates the ways the playwright weaves the biblical image of Mary Magdalene, her life in post-ascension legend and the elements from morality plays to represent a version of Mary Magdalene, who is not only a lady, a hero but also the apostle to the apostles. Lastly, with the survey of the representation of Mary Magdalene and the community of female saints, the thesis argues that parallel with the Chaucerian tradition that emulates the ancient Greco-Romano tradition, there exists a marked trend of literary and religious movement in East Anglian communities, which is attentive to the worship of female saints and from the representations of female saints, they find a ground that enables their voices to participate in discourses on religiosity, society and politics in late medieval England.
Foale, Marie Therese. „The Sisters of St. Joseph : their foundation and early history, 1866-1893 / Marie Therese Foale“. Thesis, 1986. http://hdl.handle.net/2440/21566.
Der volle Inhalt der QuelleBücher zum Thema "Sisters of Mary Reparatrix"
Nnyombi, Richard. The history of the Society of Mary Reparatrix (SMR) in Uganda: A century of love and service. Kapala: Angel Agencies Limited, 2017.
Den vollen Inhalt der Quelle findenBoff, Maria Lina. A releitura de um carisma: A caminhada de Elisa Andreoli. Petrópolis: Vozes ; Rio de Janeiro : Servas de Maria Reparadoras, 1985.
Den vollen Inhalt der Quelle findenDavid, Gallery, Hrsg. The life of Mother Mary of Jesus: Emilia D'Oultremont Baroness D'Hooghvorst, 1818-1878. London: Burns & Oates, 1986.
Den vollen Inhalt der Quelle findenValle, Annachiara. Teresilla: La suora degli anni di piombo. Milano: Paoline, 2006.
Den vollen Inhalt der Quelle findenDelaporte, V. La Société de Marie-Réparatrice. [Montréal?: s.n., 1995.
Den vollen Inhalt der Quelle findenHenderson, Anne. Mary MacKillop's sisters: A life unveiled. Sydney, NSW: HarperCollins, 1997.
Den vollen Inhalt der Quelle findenPurdy, Emily. Mary & Elizabeth. London: Avon, 2011.
Den vollen Inhalt der Quelle findenGalindo, Pablo Panedas. With Mary at the foot of the cross: Saint Mary Soledad and the Sister Servants of Mary. [S.l: s.n.], 1989.
Den vollen Inhalt der Quelle findenTyrrell, Anne. Mary Ann always can. New York: Barron's, 1988.
Den vollen Inhalt der Quelle findenTyrrell, Anne. Mary Ann always can. London: Piccadilly, 1988.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Sisters of Mary Reparatrix"
Bernardi, Gabriella. „Mary Fairfax-Somerville (1780–1872)“. In The Unforgotten Sisters, 163–70. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-26127-0_25.
Der volle Inhalt der QuelleTrill, Suzanne. „Spectres and Sisters: Mary Sidney and the ‘Perennial Puzzle’ of Renaissance Women’s Writing“. In Renaissance Configurations, 191–211. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230378667_9.
Der volle Inhalt der QuelleOfek, Galia. „Shrieking Sisters and Bawling Brothers: Sibling Rivalry in Sarah Grand and Mary Cholmondeley“. In Conflict and Difference in Nineteenth-Century Literature, 213–27. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230277212_15.
Der volle Inhalt der Quelle„Bethlehemite Concubine / Mary“. In Antigone's Sisters, 49–69. SUNY Press, 2021. http://dx.doi.org/10.1515/9781438482750-005.
Der volle Inhalt der QuelleO’Dowd, Mary. „The Shackleton sisters – Deborah, Margaret, Mary and Sarah – and the Society of Friends“. In Sisters, 67–82. Royal Irish Academy, 2022. http://dx.doi.org/10.2307/j.ctv30dxxq7.8.
Der volle Inhalt der QuelleChambers, Lee V. „Yours with the United Faculties of Martha and Mary“. In The Weston Sisters, 117–38. University of North Carolina Press, 2015. http://dx.doi.org/10.5149/northcarolina/9781469618173.003.0007.
Der volle Inhalt der Quelle„1 Memories of Sister Caroline Mary“. In All Saints Sisters of the Poor, 1–45. Boydell and Brewer, 2001. http://dx.doi.org/10.1515/9781787441194-003.
Der volle Inhalt der QuelleErkkila, Betsy. „Differences That Kill: Elizabeth Bishop and Marianne Moore“. In The Wicked Sisters, 99–151. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195072112.003.0004.
Der volle Inhalt der QuelleMiller, Naomi J. „Imagining Shakespeare’s Sisters: Fictionalizing Mary Sidney Herbert and Mary Sidney Wroth“. In Authorizing Early Modern European Women, 129–40. Amsterdam University Press, 2021. http://dx.doi.org/10.2307/j.ctv24650fw.14.
Der volle Inhalt der QuelleGerard, Philip. „Sisters of Mercy“. In The Last Battleground, 251–57. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649566.003.0036.
Der volle Inhalt der QuelleBerichte der Organisationen zum Thema "Sisters of Mary Reparatrix"
Walbel, Pauline. A history of the Sisters of St. Mary of Oregon's mission in Tamshiyacu, Peru 1966-1973. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.6015.
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