Auswahl der wissenschaftlichen Literatur zum Thema „Sidgwick, Henry“
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Zeitschriftenartikel zum Thema "Sidgwick, Henry"
SKELTON, ANTHONY. „Schultz's Sidgwick“. Utilitas 19, Nr. 1 (März 2007): 91–103. http://dx.doi.org/10.1017/s0953820806002378.
Der volle Inhalt der QuelleSchultz, Bart. „Eye of the Universe: Henry Sidgwick and the Problem Public“. Utilitas 14, Nr. 2 (Juli 2002): 155–88. http://dx.doi.org/10.1017/s0953820800003502.
Der volle Inhalt der QuelleSchultz, Bart. „Henry Sidgwick“. Philosophers' Magazine, Nr. 9 (2000): 58. http://dx.doi.org/10.5840/tpm20009103.
Der volle Inhalt der QuelleLazari–Radek, Katarzyna. „The Methods of Ethics Henry Sidgwicka, czyli poszukiwanie świeckiej moralności“. Etyka 41 (01.12.2008): 23–42. http://dx.doi.org/10.14394/etyka.655.
Der volle Inhalt der QuelleShaver, Robert. „Henry Sidgwick (review)“. Journal of the History of Philosophy 41, Nr. 4 (2003): 569–70. http://dx.doi.org/10.1353/hph.2003.0068.
Der volle Inhalt der QuelleSkorupski, John. „Desire and Will in Sidgwick and Green“. Utilitas 12, Nr. 3 (November 2000): 307–28. http://dx.doi.org/10.1017/s0953820800002910.
Der volle Inhalt der QuelleHarrison, Ross. „Cambridge Philosophers VI: Henry Sidgwick“. Philosophy 71, Nr. 277 (Juli 1996): 423–38. http://dx.doi.org/10.1017/s003181910004167x.
Der volle Inhalt der QuelleDEIGH, JOHN. „Sidgwick's Epistemology“. Utilitas 19, Nr. 4 (12.11.2007): 435–46. http://dx.doi.org/10.1017/s0953820807002737.
Der volle Inhalt der QuelleLazari-Radek, Katarzyna. „Czym jest przyjemność? – Czy definicja Henry’ego Sidgwicka jest wciąż aktualna?“ Etyka 49 (01.12.2014): 23–40. http://dx.doi.org/10.14394/etyka.477.
Der volle Inhalt der QuelleMariz, George. „Essays on Henry Sidgwick“. History: Reviews of New Books 21, Nr. 1 (Juli 1992): 36. http://dx.doi.org/10.1080/03612759.1992.9950744.
Der volle Inhalt der QuelleDissertationen zum Thema "Sidgwick, Henry"
Geninet, Hortense. „La politique chez Henry Sidgwick“. Thesis, Reims, 2012. http://www.theses.fr/2012REIML007/document.
Der volle Inhalt der QuelleThe thesis is about Henry Sidgwick's concept of modern politics based on a philosophical and historical study of politics by the philosopher himself, and the written work he made about politics and the organisation of a modern government
LEPRONI, CHIARA. „Henry Sidgwick e il dibattito tardo-vittoriano sull'idea di libertà“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/107.
Der volle Inhalt der QuelleThe study aims to connect the thought of Henry Sidgwick (1838-1900) about liberty with British intellectual background of the late-Victorian age, paying a special attention to a comparison of it with the philosophy, the methods and goals of two important philosophers of his generation, Thomas Hill Green (1836-1882) e Herbert Spencer (1820-1903).
LEPRONI, CHIARA. „Henry Sidgwick e il dibattito tardo-vittoriano sull'idea di libertà“. Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/107.
Der volle Inhalt der QuelleThe study aims to connect the thought of Henry Sidgwick (1838-1900) about liberty with British intellectual background of the late-Victorian age, paying a special attention to a comparison of it with the philosophy, the methods and goals of two important philosophers of his generation, Thomas Hill Green (1836-1882) e Herbert Spencer (1820-1903).
Krishna, Nakul. „The morality of common sense : problems from Sidgwick“. Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:f2ac036e-115d-4e02-b5a8-cd6ab40f0800.
Der volle Inhalt der QuelleBazard, Philippe. „Les fondements de l'économie du bien-être et la révision de l'utilitarisme : l'héritage de Henry Sidgwick“. Paris 1, 1997. http://www.theses.fr/1997PA010074.
Der volle Inhalt der QuelleThe purpose of this thesis is to provide an explanation of the appearance of welfare economics within economic science. The economical and philosophical works of Henry Sidgwick show that this author brings in his utilitarianism in the analysis of state intervention in a different way than Jeremy Bentham or John Stuart Mill. Sidgwick aims at showing that even if we adopt the hypothesis of an economic agent who still remains the "better judge of his own interest", we cannot demonstrate that the aggregated result will be the maximisation of overall utility. Hence, in numerous cases, even if the individuals are, as is commonly assumed, enlightened self-interest, we can show how individual economic interactions fail to achieve a socially desirable outcome. The study of Sidgwick's reappraisal of utilitarianism allows to understand some of his famous contemporaries. Concerning marshall, the divergences between these two cambridgians are due to the latter's adoption of an evolutionary view of man. This theory propounded by spencer was to be vigorously attacked by Sidgwick. But Sidgwick's influence can be extended to g. E. Moore, J. M. Keynes and Edgeworth who seems to have been his disciple
Ebenstein, Alan Oliver. „The greatest happiness principle: an examination and critique of the theory of utility“. Thesis, London School of Economics and Political Science (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.268170.
Der volle Inhalt der QuelleKoci, Sébastien. „De Mill à Kant : l'éthique utilitariste de Henry Sidgwick : étude et traduction de "The Methods of Ethics"“. Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAB011.
Der volle Inhalt der QuelleOur doctoral work has two mutually dependent components. One part is on the translation of Henry Sidgwick’s book, The Methods of Ethics. A second part on the commentary of this book who has been waiting for a French translation since 1874. It is an effort of understanding through the process of translation. Our general problematic is to analyze Sidgwick’s attempt to reconcile the irreconcilable, that is, the private interests of the rational egoist with the search for general happiness, what Sidgwick calls the “dualism of practical reason”. This attempt is part of a complex pluralism in which the three methods induce an operative dialectic. This brings him closer to John Rawls, whose respective methodologies we compare with sacrificial ethics. It is also an opportunity to confront Henry Sidgwick with John Stuart Mill and Emmanuel Kant, to update the rationality of Sidgwick’s ethics and to understand how he uses philosophical intuitionism in the elaboration of his utilitarian system
Addison, Rachel Helen. „The problem of moral ambivalence : revisiting Henry Sidgwick's theory of 'Rational Benevolence' as a basis for moral reasoning, with reference to prenatal ethical dilemmas“. Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/27454.
Der volle Inhalt der QuelleChiu, Yi-Kai, und 邱奕凱. „Henry Sidgwick\'s Methods of Ethics and The Dualism of Practical Reason“. Thesis, 2019. http://ndltd.ncl.edu.tw/handle/qs8f45.
Der volle Inhalt der Quelle國立政治大學
政治學系
107
This thesis focuses on the ethical thinking and related discussions of Henry Sidgwick’s Method of Ethics (ME). In this book, Sidgwick elucidated and discussed the mutual relations of three kinds of methods that are used in common people’s moral thinking: Egoism, Intuitionalism and Utilitarianism. In terms of the unifying of Egoism and Utilitarianism, Sidgwick discovered that the moral decisions made by common people when they concern about their own interests and about public interest point to two different directions; thereofore, it can not be easily unified as one in theory. Sidgwick called this difficulty as “the Dualism of Practical Reason”. How did he reach this conclusion, and what are the meaning and implication of it? I will start to answer these questions from historical perspective, describing the background of Sidgwick’s early life which has a great influence on his theory and the schools of thought that Sidgwick inherited. The importance of this historical review is to show how Sidgwick created his unique “Intuitional Utilitarianism” by fusing theories which contradict each other. Then I will describe the meaning and related arguments of Reason, Right and Ought in ME as well as how Intutionalism (Common Sense Morality) connects with Utilitarianism. The definition Sidgwick gave to these concepts and the connection between the two methods partly form the Dualism. In addition, the failure of Dualism was a result of his effort to modify Bentham and Mill’s theories by trying to get one ultimate moral criterion from theorical instead of practical point of view. In the final chapter of this thesis, I will elucidate how Sidgwick took Common Sense to justify other two methods and thus restricted the realm of Reason. I regard this as the conservative aspect of Sidgwick’s ME. Besides, I found that the justification of Egoism Sidgwick gave is not complete, which can be a breach leading Egoism to Utilitarianism. However, the conclusion of Dualism of Practical Reason shows that Sidgwick intended to use Egoism to conter Utilitarianism for the purpose of preserving a realm of individual freedom.
Berthiaume, Maxime. „Le rôle de l'intuition en épistémologie morale“. Thesis, 2020. http://hdl.handle.net/1866/25112.
Der volle Inhalt der QuelleThis memoir is about the epistemic value of moral intuitions. Does having an intuition that something is morally right or wrong gives us good reasons to believe that the thing we have the intuition about is right or wrong? To answer this question, I’ll start by explaining what an intuition is. Then, I’ll look into the two biggest theories in moral epistemology: foundationalism and coherentism and how intuition can have a role in both of them. I’ll come to the conclusion that foundationalist theories are preferable to coherentist theories. The rest of the memoir will be a discussion of foundationalist theories in moral epistemology in which moral intuitions are what can justify some foundational beliefs. Those theories are called ‘’intuitionist’’. Following a distinction made by 19th century philosopher Henry Sidgwick, I’ll identify three ways in which intuitionism can be defended: perceptual intuitionism, dogmatic intuitionism and philosophical intuitionism. I’ll explain in details what are those theories and see if they are good theories in moral epistemology. Then, I’ll consider some general objections directed toward intuitionism and see if intuitionism can resist those objections. I come to the conclusion that philosophical intuitionism can resist most of the best objections addressed toward it and that it’s a very plausible theory in moral epistemology.
Bücher zum Thema "Sidgwick, Henry"
Ross, Harrison, und British Academy, Hrsg. Henry Sidgwick. Oxford: Published for The British Academy by Oxford University Press, 2001.
Den vollen Inhalt der Quelle findenSidgwick, Henry. Henry Sidgwick: A memoir. Bristol, U.K: Thoemmes Press, 1996.
Den vollen Inhalt der Quelle findenBart, Schultz, Hrsg. Essays on Henry Sidgwick. Cambridge: Cambridge University Press, 1992.
Den vollen Inhalt der Quelle findenSidgwick and contemporary utilitarianism. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.
Den vollen Inhalt der Quelle findenCongresso Internazionale su Henry Sidgwick (2007 Catania, Italy). Atti del Congresso Internazionale su Henry Sidgwick: Felicità e religione = Proceedings of the world congress on Henry Sidgwick : happiness and religion. Catania: Università degli Studi di Catania, Dipartimento di Scienze Umane, 2007.
Den vollen Inhalt der Quelle findenLeproni, Chiara. Metamorfosi della libertà: Henry Sidgwick nel dibattito filosofico tardo-vittoriano. Milano: V&P, 2008.
Den vollen Inhalt der Quelle findenCongresso internazionale su Henry Sidgwick (2nd 2009-2010 Catania, Italy). Atti del secondo Congresso internazionale su Henry Sidgwick: Etica, psichica, politica. Catania: Università degli studi di Catania, Dipartimento di scienze umane, 2011.
Den vollen Inhalt der Quelle finden1838-1900, Sidgwick Henry, Stewart Balfour 1828-1887, Balfour, Arthur James Balfour, Earl of, 1848-1930, James William 1842-1910, Crookes William Sir 1832-1919, Myers, Frederic William Henry, 1843-1901, Lodge Oliver Sir 1851-1940 et al., Hrsg. Presidential addresses to the Society for Psychical Research, 1882-1911. Bristol, U.K: Thoemmes Press, 1996.
Den vollen Inhalt der Quelle findenSidgwick, Arthur, und Eleanor Mildred Sidgwick. Henry Sidgwick;. Arkose Press, 2015.
Den vollen Inhalt der Quelle findenSidgwick, Arthur, und Eleanor Mildred Sidgwick. Henry Sidgwick. Creative Media Partners, LLC, 2018.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Sidgwick, Henry"
Flömer, Lars. „Sidgwick, Henry“. In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20293-1.
Der volle Inhalt der QuelleDeane, Phyllis. „Sidgwick, Henry (1838–1900)“. In The New Palgrave Dictionary of Economics, 1–3. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1733-1.
Der volle Inhalt der QuelleSchultz, Barton. „Sidgwick, Henry (1838–1900)“. In The New Palgrave Dictionary of Economics, 1–5. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/978-1-349-95121-5_1733-2.
Der volle Inhalt der QuelleSchultz, Barton. „Sidgwick, Henry (1838–1900)“. In The New Palgrave Dictionary of Economics, 12292–97. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1733.
Der volle Inhalt der QuelleSchultz, Bart. „Henry Sidgwick (1838–1900)“. In The Palgrave Companion to Cambridge Economics, 319–48. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-41233-1_15.
Der volle Inhalt der QuelleCsik, Gisela. „Sidgwick, Henry: The Methods of Ethics“. In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20294-1.
Der volle Inhalt der QuelleAudard, Catherine. „Sidgwick, Henry“. In The Cambridge Rawls Lexicon, 773–76. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cbo9781139026741.202.
Der volle Inhalt der Quelle„HENRY SIDGWICK“. In Ethics and the History of Philosophy, 63–83. Routledge, 2014. http://dx.doi.org/10.4324/9781315823058-10.
Der volle Inhalt der QuelleSchultz, Bart. „Henry Sidgwick“. In The Elgar Companion to Alfred Marshall, 561–66. Edward Elgar Publishing, 2006. http://dx.doi.org/10.4337/9781035304820.00090.
Der volle Inhalt der QuelleRaphael, D. D. „Henry Sidgwick“. In Concepts of Justice, 139–49. Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780199245710.003.0013.
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