Thematische Bibliographien / Sermons on the mount

Auswahl der wissenschaftlichen Literatur zum Thema „Sermons on the mount“

Autor: Grafiati
Veröffentlicht am 25. Juli 2024
Zuletzt aktualisiert am 26. Juli 2024

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Zeitschriftenartikel zum Thema "Sermons on the mount"

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Morace, Robert. „Kurt Vonnegut, Jr.: Sermons on the Mount“. Critique: Studies in Contemporary Fiction 51, Nr. 2 (03.02.2010): 151–58. http://dx.doi.org/10.1080/00111610903446195.

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이선희. „Study of John Wesley’s 13 sermons “Upon our Lord’s Sermon on the Mount”“. Korean Jounal of Systematic Theology ll, Nr. 37 (Dezember 2013): 249–82. http://dx.doi.org/10.21650/ksst..37.201312.249.

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Lee, Hoo-Jung. „Theology of John Wesley’s “Sermons on the Mount”“. Theology and the World 97 (31.12.2019): 105–36. http://dx.doi.org/10.21130/tw.2019.12.97.105.

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Kings, Graham. „Proverbial, Intrinsic, and Dynamic Authorities: A Case Study on Scripture and Mission in the Dioceses of Mount Kenya East and Kirinyaga“. Missiology: An International Review 24, Nr. 4 (Oktober 1996): 493–501. http://dx.doi.org/10.1177/009182969602400403.

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What concepts of authority lie behind different uses of Scripture? This article considers the uses of Scripture in three sermons of Bishop David Gitari and in student litanies and drama. It contrasts the proverbial authority illustrated by Kenyatta's use of the story of Naboth with the intrinsic and dynamic authorities behind the prophetic sermons of the bishop and the creative work of the students.
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Wudel, B. Diane. „Enticements to community: Formal, agonistic and destablizing rhetoric in the Sermon on the Mount“. Studies in Religion/Sciences Religieuses 29, Nr. 3 (September 2000): 275–85. http://dx.doi.org/10.1177/000842980002900301.

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Kenneth Burke's writings on rhetoric may guide an exploration of how the Sermon on the Mount in the Gospel of Matthew functions as a persuasive act, inviting hearers to identify with the community being formed around a promised kingdom of heaven. Burke's approach provides, first, a way to evaluate how other interpreters have described formal features of the Sermon's rhetoric. Second, Burke's insights help elucidate the Sermon's agonistic elements—its enticements to social identification and detachment. Finally, a reading à la Burke points to the paradoxically destabilizing effects of the Sermon on the Mount's perfectionistic demands.
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Adams, Sheri. „Sermon-on-the-Mount Christians“. Review & Expositor 96, Nr. 4 (Dezember 1999): 589–92. http://dx.doi.org/10.1177/003463739909600408.

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Machinek, Marian Szczepan. „Gerhard Lohfink’s Interpretative Key to the Sermon on the Mount“. Verbum Vitae 39, Nr. 4 (17.12.2021): 1335–55. http://dx.doi.org/10.31743/vv.12864.

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The purpose of this article is to elicit and analyze the main interpretative key used by the German exegete Gerhard Lohfink in his reading of the Sermon on the Mount. It does not attempt, however, tracing in detail the scholar's interpretation of the individual passages within that biblical text. In Lohfink’s understanding, the Sermon on the Mount is not addressed directly to all people but only to those who become disciples of Jesus, and who allow themselves to be gathered as the new Israel. By living according to the message of the Sermon on the Mount, communities of disciples become a light to the world, creating a “contrast society” and thereby demonstrating to the world that human relationships can be shaped in new ways. It is only through this mediation of Christian communities that the world at large can discover the message of the Sermon on the Mount which, in the end, is not a set of abstract moral norms, but rather an indication of the way of life appropriate for the social sphere in which God reigns.
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Baasland, Ernst. „Auf der Spur einer „Grundsatzrede“ vor der Bergpredigt“. Zeitschrift für die neutestamentliche Wissenschaft 110, Nr. 2 (01.08.2019): 202–37. http://dx.doi.org/10.1515/znw-2019-0013.

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Abstract The thesis of an Inaugural Speech is widely accepted. To neglect its existence will substantially weaken the “two-source theory”. The exact content, the genre and rhetoric of the speech have, however, not been investigated sufficiently. Is Luke’s Sermon on the Plain in fact identical with the historical Inaugural Speech? Do also parts of the Q-material in Matthew’s Sermon on the Mount originate from this speech? A new approach is to differentiate four groups of traditions in the Sermon on the Mount: a. the Inaugural Speech = common material in Luke and Matthew; b. the Q material in the Sermon on the Mount; c. “The triple-tradition”; d. the “Sondergut” in Matthew and Luke. A precise and comprehensive reconstruction of the Inaugural Speech as such is hardly possible, but the genre and the rhetorical outline of the Speech can to a large extent be reconstructed. The parallels in Mark, the Gospel of Thomas and particularly in the Epistle of James and in Justin’s Apology can also illuminate the genre and text behind Matthew and Luke. Reconstructions often have an element of speculation. Due to the existence of the Sermon on the Mount in Matthew and the Sermon on the Plain in Luke a reconstruction is necessary, possible and fruitful – at least if we take the parallels, the genre and the composition into account.
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Pfeffer, Michelle. „The Society of Astrologers (c.1647–1684): sermons, feasts and the resuscitation of astrology in seventeenth-century London“. British Journal for the History of Science 54, Nr. 2 (15.03.2021): 133–53. http://dx.doi.org/10.1017/s0007087421000029.

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AbstractBefore the Royal Society there was the Society of Astrologers (c.1647–1684), a group of around forty practitioners who met in London to enjoy lavish feasts, listen to sermons and exchange instruments and manuscripts. This article, drawing on untapped archival material, offers the first full account of this overlooked group. Convinced that astrology had been misunderstood by the professors who refused to teach it and the preachers who railed against it, the Society of Astrologers sought to democratize and legitimize their art. In contrast to the received view of seventeenth-century London astrologers, which emphasizes their bitter interrelationships, this article draws attention instead to their endeavours to mount a united front in defence of astrology. The article locates the society's attempts to promote astrological literacy within broader contemporary programmes to encourage mathematical education. Unlike other mathematical arts, however, astrology's religious credibility was an area of serious concern. The society therefore commissioned the delivery and publication of apologetic sermons that justified astrology on the basis of its sacred history. In this context, the legitimacy of astrology was more a religious than a scientific question. The society's public relations campaign ultimately failed, however, and its members disbanded in the mid-1680s. Not only were they mounting a rearguard action, but also they built their campaign on out-of-date historical arguments.
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Turner, David. „An Australian 'Sermon on the Mount'“. Anthropology Today 4, Nr. 2 (April 1988): 1. http://dx.doi.org/10.2307/3033228.

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Dissertationen zum Thema "Sermons on the mount"

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Lyndaker, Bruce. „The disciple-life personalizing the Sermon on the mount /“. Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Hernandez, Harry William. „The chiastic structure of the Sermon on the mount“. Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Hickey, Steve. „Second Tolstoy : the Sermon on the Mount as theo-tactics“. Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=240035.

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Since Jesus first gave his Sermon on the Mount, very few if any have devoted more years to practicing and teaching others to practice its precepts than Leo Tolstoy. Tolstoy's take on the Sermon on the Mount stands apart in the history of Sermon on the Mount interpretation and has had enormous influence on others and other countries. Yet, often Gandhi gets the glory, or others. Tolstoy is remembered as a great writer, but his religious and philosophical works are by and large unknown or disparaged, even in Tolstoyan scholarly circles. It remains his contribution is substantially underappreciated and misunderstood. This project seeks to capture the particulars and dynamics of Tolstoy's interpretation of the Sermon on the Mount from a deliberately sympathetic vantage point. Underlying this project is shared belief with Tolstoy that the Sermon on the Mount is liveable and to be lived. This project assumes that from the vantage point of traditional orthodoxy Tolstoy got much wrong but there remains a lack of consideration of and appreciation for what he got right, radical obedience to the teachings of Jesus. After a careful overview of Tolstoy's post-conversion period, and his subsequent writings which constitute a Second Tolstoy corpus of literature, his hermeneutic is explored and his teachings treated generously. Tolstoy's interpretive adversaries and allies are given voice with the intention of better comprehending his interpretations and their perceived implications and failings. A new vocabulary is proposed to more precisely capture Tolstoyan lived theology, namely the political and social expressions of Tolstoyan Christianity, with the intention these theories and practices will gain a wider consideration, understanding and following.
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Meistad, Tore. „Martin Luther and John Wesley on the Sermon on the mount /“. Lanham (Md.) : the Scarecrow press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37715147w.

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Burrows, David Bradley. „A planned program for studying and applying the Sermon on the Mount“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Boudreaux, Keith. „Calvin and the Sermon on the Mount an investigation into his theological method /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Wyse, Joe E. „The structure of the Sermon on the mount and its relationship to interpretation“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Kim, Jeong Woo. „The function and meaning of the Lord's prayer in the Sermon on the mount“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Syreeni, Kari. „The making of the Sermon on the Mount : a procedural analysis of Matthew's redactoral activity /“. Helsinki : Suomalainen tiedeakatemia, 1987. http://catalogue.bnf.fr/ark:/12148/cb36693769q.

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Chenault, Will. „Dispensationalism and social concern an evaluation of dispensationalism, the Sermon on the mount, and social ethics /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bücher zum Thema "Sermons on the mount"

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Ostrovksy, Solomon. Sermons from the Mount. Columbus, Ohio: Messianic Pub., 2007.

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Ostrovksy, Solomon. Sermons from the Mount. Columbus, Ohio: Messianic Pub., 2007.

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Ostrovksy, Solomon. Sermons from the Mount. Columbus, Ohio: Messianic Pub., 2007.

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1953-, Nash Scott, Hrsg. The Sermon on the mount: Studies and sermons. Greenville, S.C: Smyth & Helwys, 1992.

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Dehoney, Wayne. The Sermon on the Mount. Southhaven, MS: The King's Press, 2000.

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Wood, Charles R. Sermon outlines from the Sermon on the mount. Grand Rapids, Mich: Kregel Publications, 1986.

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All things are possible to believers: Reflections on the Lord's prayer and the Sermon on the mount. Louisville, Ky: Westminster John Knox Press, 1995.

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David, Fleer, und Bland Dave, Hrsg. Preaching the Sermon on the Mount: The world it imagines. [Saint Louis, Mo: Chalice Press, 2007.

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Yi, Sŏng-bong. Yesu kkesŏ karasadae: Chu kidomun, Sansang suhun kanghae. 8. Aufl. Sŏul: Kyujang Munhwasa, 1990.

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Williams, Gene. Sermon outlines on the Sermon on the Mount. Kansas City, Mo: Beacon Hill Press of Kansas City, 2003.

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Buchteile zum Thema "Sermons on the mount"

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Raiser, Konrad. „The Sermon on the Mount: Interpretations“. In Carl Friedrich von Weizsäcker, 66–73. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-03704-2_6.

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Brown, Petra. „Pacifism: The ‘Extraordinary’ Sermon on the Mount“. In Bonhoeffer, 35–56. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05698-8_3.

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„Sermon On the Mount“. In Paper Bridge, 72–75. Plamen Press, 2022. http://dx.doi.org/10.2307/j.ctv33mgb62.29.

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„Sermon on the Mount“. In Jesus the Harmony, 92–113. Fortress Press, 2021. http://dx.doi.org/10.2307/j.ctv17vf4h3.11.

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„SERMON ON THE MOUNT“. In A Dictionary of the Bible, herausgegeben von James Hastings und John A. Selbie, 1–45. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463226640-006.

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„The Sermon on the Mount“. In Matthew Through the Centuries, 99–106. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781118588703.ch5.

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„The Sermon on the Mount“. In Jesus' Sermon on the Mount, xxv—xxxiv. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0t13.5.

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„The Sermon on the Mount:“. In Volume 1, Tome II: Kierkegaard and the Bible - The New Testament, 47–64. Routledge, 2016. http://dx.doi.org/10.4324/9781315234915-8.

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MRÁZEK, JIŘÍ. „THE SERMON ON THE MOUNT“. In The Bible, Christianity, and Culture, 65–71. Karolinum Press, Charles University, 2023. http://dx.doi.org/10.2307/jj.9669288.7.

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Ṣāyigh, Tawfīq. „The Sermon on the Mount“. In An Anthology of Modern Arabic Poetry, 219–23. University of California Press, 2023. http://dx.doi.org/10.2307/jj.8085379.79.

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Konferenzberichte zum Thema "Sermons on the mount"

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Runtuwene, Daniel E., und David Kristanto. „Sermon on the Mount and Christian Leadership in the Era of the Internet of Things“. In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.026.

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Itskovich, Tatiana. „Muslim Sermons In Russian: Communicative And Pragmatic Aspect“. In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.188.

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Burtseva, Evgeniia A. „JOHANNES BRUGMAN’S STYLE AND LEXICOSTATISTICAL ANALYSIS OF A COLLECTION OF SERMONS FROM SAINT AGNES CONVENT IN MAASEIK“. In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063567.

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This article is devoted to a stylometric study of Johannes Brugman’s sermons collected in the manuscript Gent UB hs. 1301, created and used by the nuns of the convent of Saint Agnes in Maaseik. The study was an attempt to refute the claim that the 10 most closely related texts of Brugman’s oeuvre would show common patterns that can be detected by lexico-statistical methods. The method of research is the analysis of the most frequent function words in the texts. The analysis of the ten most frequent words leads to the conclusion that nine out of ten sermons demonstrate patterns in the use of conjunctions: ende ‘and’ is the most frequent lemma, followed by die and dat, which can mean ‘which, this, these, that, those’. The probability of a deviation (shifting one of the elements further than third place in the ranking or ende not in the first place) increases in inverse proportion to the volume of the sermon text. The discovery of patterns in the use of service words suggests that the study has failed to refute the assumption that individual stylistic features of Brugman’s sermons can be detected.
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Salakhova, Adelina G. B. „Analogy In Sermons Of Patriarch Of Moscow And All Russia Kirill“. In WUT 2018 - IX International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.04.02.42.

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Griveau-Genest, Viviane. „L’autorité de l’homélie : polyphonie et ethos auctorial dans les sermons de Jean Gerson.“ In Posture d'auteurs: du Moyen Âge à la modernité. Fabula, 2014. http://dx.doi.org/10.58282/colloques.2410.

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Rumahuru, Y., A. Kakiay, A. Latuconsina, J. Talupun und S. Ernas. „The Construction of Religiosity in Social Media: Response of Ambon’s Millennial Generation to Online Sermons“. In Proceedings of the 19th Annual International Conference on Islamic Studies, AICIS 2019, 1-4 October 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.1-10-2019.2291747.

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Rifat, Mohammad Rashidujjaman, Hasan Mahmud Prottoy und Syed Ishtiaque Ahmed. „Putting the Waz on Social Media: Infrastructuring Online Islamic Counterpublic through Digital Sermons in Bangladesh“. In CHI '22: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3491102.3502006.

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Goff, Fraser, John A. Wolff und Kamilla Fallah. „Mount Taylor dikes“. In 64th Annual Fall Field Conference. New Mexico Geological Society, 2013. http://dx.doi.org/10.56577/ffc-64.159.

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Taraborelli, Dario. „Descending mount everest“. In WikiSym '13: The 9th International Symposium on Wikis and Open Collaboration. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2491055.2491093.

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Gielis, Johan. „Conquering Mount Improbable“. In 1st International Symposium on Square Bamboos and the Geometree (ISSBG 2022). Amsterdam: Athena International Publishing B.V., 2023. http://dx.doi.org/10.55060/s.atmps.231115.013.

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Berichte der Organisationen zum Thema "Sermons on the mount"

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Archilés, Ferran. Heretgies, revoltes i (alguns) sermons. La producció de Joan Fuster (1945-1992): una proposta de periodització. Universitat de València, Februar 2023. http://dx.doi.org/10.7203/puv-esp67-12-archiles.

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Bjorklund, M., und L. Lhotka. YANG Schema Mount. RFC Editor, März 2019. http://dx.doi.org/10.17487/rfc8528.

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Lane, L. S. Geology, Mount Joyal, Yukon. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/290068.

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Lane, L. S. Geology, Mount Joyal, Yukon. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2013. http://dx.doi.org/10.4095/292735.

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Newberry, R. J. The Mount Fairplay igneous complex. Alaska Division of Geological & Geophysical Surveys, Juni 2020. http://dx.doi.org/10.14509/30463.

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James, Matthew, Bailey Peterson und Erika Roeber. Mount Rushmore Visitor Services Redevelopment. Landscape Architecture Foundation, 2015. http://dx.doi.org/10.31353/cs0960.

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McMechan, M. E., und N. W. Rutter. Geology, Mount Selwyn, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1986. http://dx.doi.org/10.4095/122789.

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Thompson, R. I., D. Noakes, R. Day, S. Trollope und N. Godfrey. Geology, Mount Robb, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/123654.

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Thompson, R. I., D. Noakes, R. Day, S. Trollope und N. Godfrey. Geology, Mount Laurier, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1987. http://dx.doi.org/10.4095/123655.

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Holder, Nanette S. Solderability of Surface Mount Devices. Fort Belvoir, VA: Defense Technical Information Center, Juni 1993. http://dx.doi.org/10.21236/ada265751.

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