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1
Seidel, Christiane Elisabeth. „Persons self-conceptions and self-self relations“. [S.l. : Rotterdam : s.n.] ; Erasmus University [Host], 2006. http://hdl.handle.net/1765/7614.
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2
Burling, John 1956. „UTILIZING THE BEHAVIOR-ATTITUDE RELATIONSHIP TO ENHANCE SELF-ESTEEM (SELF-PERCEPTION, SELF-REWARD, SELF-FOCUS, SELF-AWARENESS)“. Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/275499.
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3
Hermann, Anthony D. „Strategic self-presentation and self-esteem : compensatory self-enhancement and compensatory self-protection“. Connect to resource, 2002. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261053351.
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4
Hamilton, Andrew J. „The self and self-conciousness“. Thesis, University of St Andrews, 1988. http://hdl.handle.net/10023/2704.
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It is the aim of this thesis to consider two accounts of 1st-person utterances that are often mistakenly conflated - viz. that involving the 'no-reference' view of "I", and that of the non-assertoric thesis of avowals. The first account says that in a large range of (roughly) 'psychological' uses, 'I' is not a referring expression; the second, that avowals of 1st-personal 'immediate' experience are primarily 'expressive' and not genuine assertions. The two views are expressions of what I term 'Trojanism'. This viewpoint constitutes one side of a 'Homeric Opposition in the Metaphysics of Experience', and has been endorsed by Wittgenstein throughout his writings; it has received recent expression in Professor Anscombe's article 'The First Person'. I explore the ideas of these writers in some depth, and consider to what extent they stand up to criticism by such notable 'Greek' contenders as P.F. Strawson and Gareth Evans. I first give neutral accounts of the key-concepts on which subsequent arguments are based. These are the immunity to error through misidentification (IEM) of certain 1st-person utterances, the guaranteed reference of 'I', avowal, and the Generality Constraint. I consider the close relation of Trojanism to solipsism and behaviourism, and then assess the effectiveness of two arguments for that viewpoint - Anscombe's Tank Argument and the argument from IEM. Though each is appealing, neither is decisive; to assess Trojanism properly we need to look at the non-assertoric thesis of avowals, which alone affords the prospect of a resolution of the really intractable problems of the self generated by Cartesianism. In the course of the latter assessment I consider the different varieties of avowal, broadening the discussion beyond the over-used example 'I am in pain'. I explore Wittgenstein's notion of 'expression', and discuss how this notion may help to explain the authority a subject possesses on his mental states as expressed in avowals. My conclusion is that an expressive account of avowals can provide a satisfactory counter to the Cartesian account of authority without our needing recourse to a non-assertoric or even to a non- cognitive thesis. Discussion of self-consciousness is implicit in discussion of the Homeric Opposition, but there is in addition a short chapter on the concept itself.
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Kwon, Hongwoo. „Self-identification and self-knowledge“. Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62418.
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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010."September 2010." Cataloged from PDF version of thesis.
Includes bibliographical references (p. 119-122).
The traditional view has it that self-locating beliefs are distinctive in that they have distinctive contents. Against this, I claim that the distinctive element of self-locating beliefs should be placed outside contents. If someone believes that he himself is hungry, he not only has a propositional belief of a certain particular person that he is hungry, but also identifies himself as that particular person. The latter is not a matter of propositional belief, but a matter of taking a first personal perspective on that person's actions, beliefs and experiences. A subject takes his actions and beliefs to be "up to" himself, and regards his experiences as giving information about where he is located in the world. All these phenomena are shown to be related to the peculiar ways in which we come to know certain facts about ourselves. So self-identification is conceptually connected to self-knowledge. The three chapters discuss some parts or aspects of this reasoning. Chapter 1, "Perry's Problem and Moore's Paradox," claims that Perry's problem of the essential indexical and Moore's paradox are essentially a single problem applied to two different aspects of our rational activities, actions and beliefs, respectively. Chapter 2, "On What the Two Gods Might Not Know," defends what may be called an ability hypothesis about self-locating knowledge, drawing on David Lewis's ability hypothesis about phenomenal knowledge. What the gods might lack is best viewed as the abilities of self-knowledge. Chapter 3, "What Is the First Person Perspective?" asks what it is to take a first person perspective and view oneself as the author of one's own actions. It is a matter of taking a deliberative stance toward one's own actions, which in turn can be best understood as the special ways in which we know them.
by Hongwoo Kwon.
Ph.D.
6
Dollens, James T. „Computer System Self-Defense Through Object Self/Non-Self Recognition“. NSUWorks, 2002. http://nsuworks.nova.edu/gscis_etd/491.
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Knowing that an object does not belong to an authorized set of objects is an important step in computer system defense. Dr. Stephanie Forrest of the University of New Mexico compared the process of computer system defense to the process used by living organisms to defend against diseases, viruses and other foreign agents. Dr. Forrest's thesis was to develop a methodology for identifying the self to use intrusion detection to detect non-self-agents. An alternative to this external view is a system that contains its own self-defense mechanism. The project proposed that an internal function could be used to differentiate between self and non-self-objects by creating unique identifiers for computer systems as the human DNA differentiates individuals. This research developed the DNA Self-Defense Methodology where implementation would insert identification data into an object that will identify the object uniquely to the operating system on which it resides. This identification data, denoted as the DNA Pattern, will serve to create a unique copy of the object and create an ownership token between the object and the operating system. The research project then focused on developing an instantiation of the methodology for single node computer systems. Additionally, a proof of concept system was developed to test the functionality of certain features of the methodology. The results of the test demonstrated that, given additional research, practical application of the methodology is feasible.
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Ross, David Francis. „Self-awareness, self-consciousness and the self-control of drunken comportment“. Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75338.
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The influence of a primarily Public form of self-awareness and of Private and Public Self-Consciousness on drunken physical aggression and complex reaction-time were examined. Two forms of the balanced-placebo design were employed. Results indicated that each form of self-focus played a significant role in the determination of various aspects of drunken comportment. Consumption of alcohol did not eliminate self-aware behavior on the measures employed. Public Self-Consciousness acted to increase drunken impairment. A modified form of the balanced-placebo design proved superior to the standard version for use with moderately high doses (1.32 ml/kg) of alcohol on a measure of subjective intoxication. The implications for the literature on self-focus and drunken comportment are discussed.
8
Rowse, Lauren M. „Statistics of the Self: Shaping the Self Through Quantified Self-Tracking“. Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/695.
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Self-tracking practices are growing in popularity worldwide. From heart-rate monitoring to mood tracking, many believe that wearable technologies are making their users more mindful in exclusively positive ways. However, I will argue that consistent and deliberate self-tracking (with or without portable devices) necessitates a particular understanding of the self with consequences that have yet to be fully explored. Through an analysis of forum posts on a popular self-tracking discussion and informational site, QuantifiedSelf.com, I will claim that self-trackers approach the creation of self-knowledge in a manner that is particular to today’s society. I will discuss how the ubiquitous conflation of numerical identities with objective reasoning feeds into a mindset that supports quantification of the self, and how the views of self exhibited by these self-trackers can be considered a version of creating a “scientific self.” The notion of the scientific self supports both an individual and societal shift in the practice of “being”—a shift that carries with it many possible repercussions that have yet to be widely analyzed. This analysis, I will argue, is key to limiting the destructive potential of understanding people in terms of data, while simultaneously enabling new conceptualizations of self to be practiced in modern society.
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MacLean, Brian J. „Self-consciousness, self-awareness and pain“. Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4617.
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Jefferson, Sean G. „Developing a Self-Respect Instrument to Distinguish Self-Respect from Self-Esteem“. Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1011788/.
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Throughout the scientific literature, researchers have referred to self-respect and self-esteem as being the same construct. However, the present study advocated that they exist as two distinct constructs. In this quantitative study, an instrument was developed to measure self-respect as a construct, and subsequently distinguish that self-respect is distinct from the construct of self-esteem. Exploratory factor analyses (EFA) indicated 32.60% of the variance was accounted for by the 11-item Jefferson Self-Respect instrument (JSR), which measured self-respect as a unidimensional construct. The reliability estimate of the scores from the JSR reached an acceptable α = .82. Fit indices (RMSEA = .031, SRMR = .037, CFI = .982, and TLI = .977) from the confirmatory factor analyses (CFA) signified a well-fitted hypothesized model of self-respect that existed as a unidimensional construct. Additionally, the CFA revealed that the construct of self-respect, and self-esteem was generally distinct, and the strength of the correlation between the two constructs was moderately positive (r = .62).
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Muzio, Isabella. „Consciousness, self-consciousness, and introspective self-knowledge“. Thesis, University College London (University of London), 2005. http://discovery.ucl.ac.uk/1445604/.
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We are, it seems, able to know a wide range of our own thoughts, beliefs, desires and emotions in a special immediate, authoritative way in which we are not able to know the mental states of others, nor indeed a certain range of our own such states. How is this possible What is this special way we have of knowing a certain class of our own mental states What, in fact, is the class of states of which we are able to have such knowledge, and, what is it about this class that enables us to know them in such a distinctive, authoritative way The broad aim of this thesis is to bring out, in answering these questions, an important point of intersection between issues about world-directed consciousness, self-consciousness and introspective self-knowledge. More specifically, starting from the problem of authoritative self-knowledge, the aim of the thesis is threefold: to motivate, to articulate, and to expand upon a particular Sartrian solution to this problem, based on a view of our world-directed conscious states as being in some sense at the same time states of implicit or 'pre- reflective' self-consciousness. In accordance with this threefold aim, the thesis divides into three parts as follows: Part I begins with the problem of authoritative self-knowledge and the standard solutions on offer in the literature: inferential models, perceptual models, and constitutive accounts. It then suggests how a close examination of the shortcomings of these standard approaches ultimately points towards a solution along the above Sartrian lines, ie. based on an understanding of first-order consciousness as involving already itself an implicit form of self-consciousness. Part II then focuses more narrowly on this notion of implicit self- consciousness, proceeding (a) to distinguish it first from other similar-sounding notions in the literature (ie. notions of 'non-conceptual' self-consciousness, higher- order-thought conceptions of consciousness, and constitutive accounts of self- knowledge), moving on then (b) to show how the notion introduced here, contra these others, can indeed provide the basis for a solution to the initial problem of introspective self-knowledge meeting all the desiderata on a successful such theory. Finally, Part III takes on the more concrete issue of how such a form of implicit self-consciousness might, in practice, be seen to be involved in our two main categories of world-directed states, ie. in our cognitive states on the one hand (thoughts, beliefs, perceptual experiences), and in our emotions on the other (desires, fears, hopes, etc). This section of the thesis goes beyond mere concerns about the relation between an implicit form of self-consciousness and the problem of self- knowledge, drawing on both other parts of the philosophical literature and on various parts of the current psychological literature, to make not only more concrete sense of the view of world-directed consciousness here advocated, but to thereby show it to be also plausible independently from the theoretical considerations about self-knowledge initially driving it in this thesis.
12
Bitter, James Robert. „Self-Care, Self-Awareness, and Social Interest“. Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/5239.
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The paradox of living is that the best way to care for yourself is through positive connections with others, through making a contribution to the whole, and through loving as much as you can from wherever you are at a moment in time. Using mindfulness, personality priorities, and awareness exercises, the workshop focuses on living life more fully.
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Winton, Holly. „Self-discrepancy and shame in adolescents : relationships with self-esteem and self-compassion“. Thesis, University of Surrey, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.580578.
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BACKGROUND Research suggests self-discrepancy is associated with shame, depression and anxiety in adults, as well as reduced self-worth. By contrast, the literature on adolescent experiences is sparse. This is surprising, given adolescence is a time of increased self-evaluation in developing the self and relations with others. Of prime interest is how young people's appraisals of themselves and others impact on self-esteem and emotional wellbeing. Thus, it is proposed self-discrepancy is associated with shame, depression and anxiety, due to its relationship with self-esteem. Associated low self-esteem and negative affect could be lessened by fostering self-compassion, which engenders tolerance of non-ideal self- attributes. Thus, it is also hypothesised that self-compassion moderates the relationship between self-discrepancy and self-esteem. METHOD A cross-sectional questionnaire-based design was employed: measures of self-discrepancy, self-esteem, self-compassion, shame, depression and anxiety were completed by a community sample of 141 16 to 18 year-olds. Data were subjected to correlation, regression, mediation and moderation analyses. RESULTS Self-discrepancy predicted a small but significant amount of the variance in shame, depression and anxiety. However, when self-esteem was entered simultaneously into the regression model, self-esteem emerged as the only significant predictor of negative affect. Subsequently, it was found that self- esteem partially mediates the relationship between self-discrepancy and negative affect. Self-compassion, however, did not significantly moderate the relationship between self-discrepancy and self-esteem. CONCLUSIONS Self-esteem has more predictive utility than self-discrepancy on adolescent experiences of shame, depression and anxiety, and it partially mediates the relationship between self-discrepancy and negative affect. Self- compassion is a potential protective factor against negative emotion, and possible explanations are discussed for why it was not revealed to Significantly moderate the relationship between self-discrepancy and self- esteem. Methodological limitations of the study are discussed, as are ideas for future research and clinical implications, including promoting self- compassion to protect self-discrepant adolescents from self-esteem damage and negative affect.
14
Vosgerau, Gottfried. „Mental representation and self-consciousness from basic self-representation to self-related cognition“. Paderborn Mentis, 2007. http://d-nb.info/99282558X/04.
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Vosgerau, Gottfried. „Mental representation and self-consciousness : from basic self-representation to self-related cognition /“. Paderborn : Mentis, 2009. http://d-nb.info/99282558X/04.
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16
Connelly, Louise. „Aspects of the self : an analysis of self reflection, self presentation and the experiential self within selected Buddhist blogs“. Thesis, University of Edinburgh, 2012. http://hdl.handle.net/1842/6279.
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At the heart of this dissertation is an examination of self reflection, self presentation and the experiential self within three Buddhist blogs: The Buddhist Blog, The American Buddhist and ThinkBuddha.org. Based upon this original research, my thesis contributes to ongoing discussions relating to the self online and to the emerging field of media, religion and culture. A number of other scholars have already investigated how the internet has provided a new platform in which to engage with online religious communities, participate in rituals and develop religious identity. Up to this point, however, the place of Buddhism online has been largely overlooked or limited to purely descriptive analysis. As I argue in chapter one, this thesis provides a more developed examination of Buddhism on the internet. In chapters two and three, I demonstrate how my analysis and definition of three aspects of the self, namely self reflection, self presentation and the experiential self, within selected Buddhist blogs (online diaries) provides an innovative contribution to the developing area of study related to new media and religion. In chapter four, I consider my four central research questions and the interdisciplinary approach used which draws from the fields of anthropology, visual cultural studies, media studies, as well as Buddhist studies. In chapter five I present the Buddhist interpretative framework used for the analysis of the experiential self. This focuses on the conceptual issues of the self in early Buddhism as well as the Buddhist Theravada Abhidhamma framework for the analysis of the self (anatta), the components of the self (khandhas) and the senses and sense spheres (ayatanas and dhatus). Through the three ethnographic case studies (chapters six, seven and eight) I demonstrate how the genre of life writing (blogs) is used as a medium for self reflection, self presentation and the experiential self, thus emphasising the experiential aspect of human existence online. In the conclusion (chapter nine), I consider the continuities and discontinuities between the three blogs, and in doing so I illustrate how the detailed examination of Buddhist blogs provides an insight into different aspects of popular culture, of Buddhism on the internet and how new media is being used in the twenty first century.
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Chu, Irene, und M. C. Vu. „The nature of the self, self‑regulation and moral action: implications from the Confucian relational self and Buddhist non‑self“. Springer, 2021. http://hdl.handle.net/10454/18514.
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YesThe concept of the self and its relation to moral action is complex and subject to varying interpretations, not only between different academic disciplines but also across time and space. This paper presents empirical evidence from a cross-cultural study on the Buddhist and Confucian notions of self in SMEs in Vietnam and Taiwan. The study employs Hwang’s Mandala Model of the Self, and its extension into Shiah’s non-self-model, to interpret how these two Eastern philosophical representations of the self, the Confucian relational self and Buddhist non-self, can lead to moral action. By demonstrating the strengths of the model, emphasizing how social and cultural influences constrain the individual self and promote the social person leading to moral action, the paper extends understanding of the self with empirical evidence of the mechanisms involved in organizational contexts
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Bove, Frank John. „SOCIAL SELF AND RELIGIOUS SELF: AN INQUIRY INTO COMPASSION AND THE SELF-OTHER DIALECTIC“. [Kent, Ohio] : Kent State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1195568243.
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Thesis (M.A.)--Kent State University, 2007.Title from PDF t.p. (viewed July 3, 2008). Advisor: Jeffrey Wattles. Keywords: social self; self-other dialectic; pure experience; I-Me; I-Thou; sunyata; kenosis; basho; absolute nothingness; George H. Mead; Nishida Kitaro; Steve Odin. Includes bibliographical references (p. 65).
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Nice, Joshua. „Obsessive compulsiveness and sense of self : self-ambivalence, attachment insecurity, shame and self-compassion“. Thesis, University of Surrey, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.599579.
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Punter, E. „The rejected self : young people's experiences of self-hatred, self-harm and finding acceptance“. Thesis, City, University of London, 2018. http://openaccess.city.ac.uk/20261/.
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The aim of this study was to investigate how individuals with a history of adolescent self-harm perceive their experience of repetitive self-harm. This study explores the experiences of young people who engaged in repetitive self-harm during adolescence but have subsequently stopped. Due to the lack of qualitative research on this topic and the potential for stigma relating to self harm, it was considered pertinent to focus on individuals’ lived experience. Seven female participants (aged 22 to 30 years old) gave accounts of their experiences via face-to-face semi structured interviews. The interview transcripts were then analysed using interpretative phenomenological analysis (IPA). Five superordinate themes emerged from the data: ‘Isolation’, ‘Others don’t understand’, ‘Rejection and Acceptance”, ‘Relationship with the self’ and ‘Autonomy’. Situated within these themes were subthemes capturing specific different facets of the experience, including certain transformations related to the cessation of their self-harm. The findings revealed that participants began to stop self-harming towards late adolescence when factors in their lives began to shift, particularly in the areas of acceptance and autonomy. The findings shed light on resolution of the behaviour. The findings support existing theoretical models of self-harm and previous research, and are discussed in the context of the developmental stage of adolescence. This study offers concluding thoughts around the implications of the findings in relation to the practice of counselling psychology, specifically when working therapeutically with adolescents who self-harm.
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Absaliamova, Yana. „The interrelation between self-control, self-esteem and professional self-realization of the teacher“. Thesis, Київський національний університет технологій та дизайну, 2018. https://er.knutd.edu.ua/handle/123456789/10638.
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Goh, Jeannine Melanie. „The cultural self : experiments investigating self-awareness and self-disclosure in computer-mediated communication“. Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/the-cultural-self-experiments-investigating-selfawareness-and-selfdisclosure-in-computermediated-communication(a63de059-b21e-4014-b880-2bde81c9c26e).html.
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This thesis presents a series of cross-cultural experiments, which investigate the role of self-awareness on self-disclosure in computer-mediated communication (CMC). The thesis is split into two parts, detailing the results of four separate experiments. In Part 1, the two experiments focus specifically on British participants who are considered to be from an individualistic culture. Experiment 1 investigates how private and public self-awareness affects their breadth, depth and accuracy of self-disclosure in CMC. Experiment 2 then attempts to simplify Experiment 1 to try and focus more specifically on personal motivations of self-disclosure. The results of the first two experiments clearly illustrate the importance of both private and public self-awareness in intimate self-disclosure in CMC. More specifically, they indicate that increasing private self-awareness increases depth of self-disclosure, whilst increasing public self-awareness reduces the accuracy of the self-disclosure. In Part 2 of the thesis Experiments 1 and 2 are replicated on Singaporean participants, who are considered to be from a collectivist culture. Members of collectivist cultures are consistently reported to self-disclose less than members of individualistic cultures. It is however found in Experiment 3 that in a typical 'real-time' interaction the Singaporeans report themselves to self-disclose to a greater depth than the British participants. Cultural differences are also found in the participants' reactions to certain manipulations of self-awareness. More specifically, a manipulation that increases public self-awareness greatly reduces the British participants' self-disclosure. Whilst the Singaporeans are more affected by a manipulation that increases their private self-awareness, which greatly increases their depth of self-disclosure. It is concluded that there are cultural differences in the way that people react to manipulations of self-awareness in CMC and this raises philosophical discussion about how culture drives self-disclosure which, in turn, drives the pursuit of self-knowledge, and ultimately the construction of the cultural self. Finally it is concluded that CMC may allow an exploration of the self outside of cultural norms, and that this could potentially change the boundaries of the private and public self in the future.
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Voyten, Karla Klein. „Construct validity of four self-concept constructs : self-esteem, self-efficacy, hardiness and instrumentality /“. Connect to resource, 1997. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1242746405.
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Bachmann, Martin. „Antigen repetitiveness as a self/non-self discriminator /“. [S.l.] : [s.n.], 1995. http://e-collection.ethbib.ethz.ch/show?type=diss&nr=10981.
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Kim, JongHan. „Investigation of self-presentation among low self-monitors“. College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/1726.
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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.Thesis research directed by: Psychology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Yeager, Cynthia Celaine. „Theater and self putting self-concept into play /“. College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/1731.
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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.Thesis research directed by: Human Development. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Morrison, Kenneth E. „Wordsworth's Decline: Self-editing and Editing the Self“. TopSCHOLAR®, 2010. http://digitalcommons.wku.edu/theses/220.
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In critical discourse surrounding the poetry of William Wordsworth, it has become generally acceptable to describe the course of the poet’s career by means of a theory of “decline.” In its most common form, this theory argues that Wordsworth’s best poetry was written during one “Great Decade” (1798-1807)—an isolated epoch of prolificacy and genius. His subsequent works, it is argued, neither surpass nor equal his initial efforts; the course of his career after 1808 may be best described in terms of declivity, ebb, and decline.
Due to its ideological complicity with the very texts it engages, and due to its construction as a “myth” of criticism, the theory of decline ultimately becomes a reductive premise that precludes understanding Wordsworth’s apparent downtrend as a complex but explicable process. This study therefore seeks to provide a critical explanation for the process of decline so often observed in Wordsworth’s poetry. In essence, I contend that the perceptible downtrend in Wordsworth’s verse is the direct consequence of continuous, career-long processes of revision or self-editing. This self-editing took two forms: First, the explicit form, whereby Wordsworth actually emended his poetry; and second, the implicit form, whereby Wordsworth sought, through his poetry, to amend his self-image by constructing an autobiography tailored to fit an idealized poetic identity.
This analysis thus reveals and explicates Wordsworth’s possible motives for revision—the fluctuating demands made upon the poet by the poet himself. Because these demands represent the operative (if unstable) principle underlying specific textual changes, one may infer from their character the reasons why Wordsworth’s later poetry suffers in revision. By attending to the process whereby earlier verse was continually revised in order to fit a conceptual or poetic context for which it was not originally intended, I demonstrate how the actual substance of Wordsworth’s poetry was compromised or attenuated through a reductive (re)appropriation of its own materials.
Unlike many critics, I do not treat Wordsworth’s revisions as the signifiers of some external change. Instead, my approach keys upon the conflict between Wordsworth’s efforts to realize a stable poetic identity and the representational and rhetorical limitations of poetic form, particularly with regards to autobiography. Drawing on the work of Susan Wolfson, Paul de Man, and Harold Bloom, I argue that Wordsworth’s revisionary practices are motivated by an agonistic process best described as “autobiographical anxiety” or the “‘anxiety of influence’ turned inward.” Ultimately, I conclude that Wordsworth’s decline was the consequence of an overarching ethic of composition which, because it privileged revision as a means of changing not only poetry but the poet himself, allowed self-consciousness to become a self-defeating agent.
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Pugh, Tania. „Self and ideal self in childhood and adolescence /“. Title page, contents and abstract only, 1988. http://web4.library.adelaide.edu.au/theses/09AR.PS/09ar.psp978.pdf.
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Parker, Maggie. „Haute games : innovative self and self-identity blendings“. Thesis, Teesside University, 2008. http://hdl.handle.net/10149/112686.
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This thesis introduces the original idea that it is possible, and productive, to consider the ‘blending’ of (or deliberate creative combining of methods from) the fields of fine art practice and science practice, using selected empirical research methods to investigate constructions of self and self-identity that emerge between disciplines. In particular, the thesis investigates how the scientific aspects of modern computer games, for instance, can be seen to affect emotional responses from viewers and how those responses are, in turn, affected by the ‘blending’ of aesthetic concerns with consideration of alternative cognitive processes that induce relaxation to connect with participant-players’ self-identities. This process created a method to access cognitive processes, hitherto unexplored by computer-game developers. This research locates its arguments primarily in and between the disciplines, Art and Game Studies and supports the findings with examples taken from art practice and with theories of Psychology and Gaming. This thesis documents the creation of the author’s original hybrid ‘art- work-game’, known as ‘Star World’. It describes the process of ‘Star World’s’ creation, with analysis of the efficacy of this environment as a space where the mapping of narrative, and where perceptual and interactive ‘blendings’ of self and self-identity were employed and tested, with both qualitative and empirical studies of the experiences and perceptions of participant-players. The research focuses on how the distinctive abstract environment, ‘Star World’, affords and facilitates personal expression and interaction for computer-game players. It reveals specific cognitive processes undergone by participant-players; evidence that supports and validates the conjecture that participant-players use personal frames of reference when navigating, exploring and interpreting computer games. Teach-back protocols and their impact are shown to improve the interactivity and immersive potential of the environment. Overall, this thesis classifies ‘haute game’ rules that are formulated to identify virtual environments creating unique, alternative ‘blendings’ with participant-players and assembles a framework for developers to pursue, when producing original computer-game genres. It offers an innovative case study of value to future scholars of Game Studies, as well as to game developers, with cautionary examples provided to assist in dealing with situations where emotional states are accessed by game play. This thesis highlights the potential of interactive art and game design to produce beneficial outcomes for its participant-players, moreover, it demonstrates, with empirical evidence, the effect of the virtual environment on its participant-players.
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Handley, Andrew Jobriath. „Self-organising, self-randomising peer-to-peer networks“. Thesis, University of Leeds, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.634444.
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Peer to peer networks are self-organising communications networks formed from independent hosts. Their decentralised nature makes them massively scalable but complicates the task of global network coordination. How can such a network detect and repair topological damage in the absence of a a central authority? We present two classes of self-stabilising networks based on random regular graphs. Random regular graphs make excellent topologies for communications networks due to their small diameter, expansion properties, and extreme resilience to accumulated damage or attack. The networks presented here are self-stabilising in the sense that they automatically attempt to recover from illegal states. They are suitable for efficient search, peer discovery, or the construction of a Distributed Hash Table. In a random network, self-stabilisation does not imply the mainteriance of delicate structure, but the elimination of structure: self-randomisation. This work addresses small, individually fast randomising operations-the switch, the flip and the transposition-that occur spontaneously throughout the network without any form of coordination. These operations quickly randomise any connected network. Rigorous bounds exist that show they mix in time polynomial in the network size, and simulation results suggest an order of O( n log n) suffices. In studying the behaviour of these operations we give two novel extensions of the canonical path technique, a method to analyse the mixing rates of Markov chains. The first is a two-stage direct method to transfer mixing time bounds from one chain to another, similar to but distinct from Markov chain comparison. The directness of this approach allows for a much tighter bound than in previous work, especially when the two chains have distinct state spaces. The second is a method applicable when canonical path congestion is expected to be good but poor in the worst case. This bears a resemblance to Valiant's randomised routeing on the hypercube. Finally, we demonstrate a link between one of out network classes and Latin rectangles, a combinatorial object of independent interest. Our results on self-randomisation give the first fully polynomial randomised approximation schema for these objects.
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Syea, Emma. „Self-regulation and reinterpretation in the Nietzschean self“. Thesis, King's College London (University of London), 2018. https://kclpure.kcl.ac.uk/portal/en/theses/selfregulation-and-reinterpretation-in-the-nietzschean-self(3fc50e25-0a42-480f-a9c8-f2630f213d88).html.
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This thesis examines Nietzsche’s model of subjectivity, with a particular focus on the process of self-regulation. Self-regulation is to be understood as the maintenance of the psychological stability or ‘well-being’ of an individual, especially in the face of adverse circumstances. I suggest that self-regulation provides us with a more intelligible means of exploring the philosophical psychology Nietzsche provides than self-formation. The reason for this is twofold: (i) self-regulation is a phenomenon exhibited by all individuals, not just elite, ‘higher’ types, who are singled out by Nietzsche, as being capable of the task of self-formation, and (ii) we can identify distinct psychological mechanisms involved in this process of self-regulation, in contrast to the somewhat obscure notion of ‘becoming what you are’. The thesis explores key psychological mechanisms involved in regulating a self, namely forgetting, autobiographical memory, and self-deception. The capacities implicated in these regulatory processes can be seen to possess a different functional profile to that of a drive or an affect. The thesis thus supplements current drive-based accounts which have so far dominated discussions of Nietzsche’s model of the self, by further exploring different structures within the self, and their operations. Outlining the interactions between these regulatory capacities, and the drives and affects, enables us to have a richer understanding of how a self may develop itself through interpretation, incorporation, and extirpation. Finally, the thesis offers a taxonomy of the characteristics of self-regulation by triangulating this notion with Nietzsche’s concept of health. This will show how self-regulation can be linked with marks of Nietzschean health such as incorporation, providing a necessary condition for self-formation in strong, artistic, ‘higher’ types. However, the thesis will also show that self-regulation can come apart from health, concluding that self-regulation emerges as a necessary but not sufficient condition for the higher ideal of health.
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Şimşek, Erdi. „Anxiety and L2 self-images : the anxious self“. Thesis, University of Nottingham, 2018. http://eprints.nottingham.ac.uk/55280/.
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This thesis brings together three studies, beginning with a preliminary qualitative study to survey the scene, and expanding by means of corroboration by an actual survey with a questionnaire, in order to investigate the mechanisms of foreign language anxiety (FLA). Surveying the scene by collecting exploratory qualitative and quantitative data from anxious learners, for gaining new insights from these individuals' perspectives, provided first the insight and then the necessary evidence that reframing anxiety as the "anxious self" - anxious about what to do in L2 classes or L2 spoken environments, about how others will respond and about the likelihood of taking successful action in L2 when necessary - might offer a useful approach to link anxiety research to other areas of second language acquisition (SLA), where the importance of the self-concept has been recognised, as well as to clinical psychology, which has long employed relaxation, guided-imagery and systematic de-sensitization in shaping the self-concept of the individual. A five-week intervention programme, based on this new approach, was designed with the purpose of reducing learners' anxiety levels. Using a combination of quantitative and qualitative measures, the impact of the programme on Turkish learners of English was documented, and results indicated that participants showed significantly lower levels of language anxiety, neuroticism, L2 (second language) stage fright, safety-seeking behaviours and quitting tendencies at the end of the programme. The findings also confirmed that visualisation training helped learners to improve their anxious self images, which resulted in increased levels of self-confidence and resilience to anxiety. The employment of relaxation techniques was shown to effectively relieve the somatic symptoms of language anxiety. The use of systematic de-sensitization activities showed positive results over the course of the study, supporting participants' ability to remain relaxed in anxiety-provoking situations. Co-operation and rapport in the classroom had also improved by the end of the programme and findings confirmed that conceptualising anxiety as a dimension of self could be a productive and effective approach, offering rich pedagogical implications.
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Feng, Michael L. (Michael Lung-Kai) 1978. „A self-configuring and self-administering name system“. Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/86706.
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Thesis (M.Eng. and S.B.)--Massachusetts Institute of Technology, Dept. of Electrical Engineering and Computer Science, February 2001.Includes bibliographical references (leaves 121-123).
by Michael L. Feng.
M.Eng.and S.B.
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Li, Yang. „Wiki-health : from quantified self to self-understanding“. Thesis, Imperial College London, 2014. http://hdl.handle.net/10044/1/26227.
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Today, healthcare providers are experiencing explosive growth in data, and medical imaging represents a significant portion of that data. Meanwhile, the pervasive use of mobile phones and the rising adoption of sensing devices, enabling people to collect data independently at any time or place is leading to a torrent of sensor data. The scale and richness of the sensor data currently being collected and analysed is rapidly growing. The key challenges that we will be facing are how to effectively manage and make use of this abundance of easily-generated and diverse health data. This thesis investigates the challenges posed by the explosive growth of available healthcare data and proposes a number of potential solutions to the problem. As a result, a big data service platform, named Wiki-Health, is presented to provide a unified solution for collecting, storing, tagging, retrieving, searching and analysing personal health sensor data. Additionally, it allows users to reuse and remix data, along with analysis results and analysis models, to make health-related knowledge discovery more available to individual users on a massive scale. To tackle the challenge of efficiently managing the high volume and diversity of big data, Wiki-Health introduces a hybrid data storage approach capable of storing structured, semi-structured and unstructured sensor data and sensor metadata separately. A multi-tier cloud storage system - CACSS - has been developed and serves as a component for the Wiki-Health platform, allowing it to manage the storage of unstructured data and semi-structured data, such as medical imaging files. CACSS has enabled comprehensive features such as global data de-duplication, performance-awareness and data caching services. The design of such a hybrid approach allows Wiki-Health to potentially handle heterogeneous formats of sensor data. To evaluate the proposed approach, we have developed an ECG-based health monitoring service and a virtual sensing service on top of the Wiki-Health platform. The two services demonstrate the feasibility and potential of using the Wiki-Health framework to enable better utilisation and comprehension of the vast amounts of sensor data available from different sources, and both show significant potential for real-world applications.
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Marshall, Nicola. „Relationships amongst self-compassion, self-esteem and schizotypy“. Thesis, University of East Anglia, 2014. https://ueaeprints.uea.ac.uk/48748/.
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Aims and Objectives: The primary aim of the research was to investigate the nature of the relationships between self-compassion, self-esteem and schizotypy using a non-clinical sample. A secondary aim was to investigate the mechanisms which help to explain any relationships found. In utilising a non-clinical sample the study aimed to determine whether relationships exist between the variables prior to the onset of psychosis within a continuum approach to schizotypy. A final objective was to identify specific correlates of self-compassion and schizotypy through detailed subscale analyses. Method: The study utilised a quantitative, cross-sectional design. Participants completed self-report questionnaires via a secure website host measuring: self-compassion, global self-esteem, and trait schizotypy. A total of 93 participants took part in the research. Results: As predicted, highly significant negative correlations were determined between self-compassion and schizotypy, and between self-esteem and schizotypy. With respect to the mechanisms through which these variables were related, self-compassion was not found to moderate the relationship between self-esteem and schizotypy. However, self-compassion and schizotypy were found to be related via both a direct and an indirect route, which was mediated by self-esteem. Conclusions: The study is the first to investigate the nature of the relationships amongst self-compassion, self-esteem and schizotypy in a non-clinical population, utilising the schizotypy construct as an analogue of the psychosis continuum. The findings indicated that there may be both a direct, and an indirect route through self-esteem, which accounted for the relationship between self-compassion and schizotypy. The results mirror associations determined within clinical populations. The authors argues that in utilising schizotypy as an analogue of the psychosis continuum the results of this study provide evidence that self-esteem and self-compassion may reflect underlying mechanisms which could underpin schizotypal symptomatology.
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Ashish, Dev, und Dev Ashish. „Self-Compassion and the Need of Self-Preservation“. Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/620629.
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Terror management theory research suggests that self-esteem acts as an anxiety buffer and high self-esteem can reduce implicit death thoughts and worldview defense. Self-compassion, it is argued, enhances wellbeing by making people feel safe and secure, while self-esteem makes people feel superior and sometimes unrealistically self-confident. Through a series of studies, this dissertation investigated buffering of death anxiety by self-compassion. Studies 1 and 2 investigated the role of trait (Study 1) and induced (Study 2) self-compassion in buffering existential anxiety by reducing implicit death thoughts. Studies 3 and 4 investigated the role of trait (Study 3) and induced (Study 4) self-compassion in buffering existential anxiety by reducing worldview defense. The series of studies did not support the proposed hypotheses, as they failed to replicate the expected mortality salience effects. Because of this, the effects of self-compassion on implicit death anxiety were also not evident. Possible reasons for failure to reject the null hypotheses are discussed and recommendation for future studies is given.
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Fernández, Acevedo Gustavo. „Self-Deception, Beliefs Systems and Self-knowledge’s Errors“. Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/113062.
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Richard Holton has criticized the common idea that self-deception is deception by the self, and suggested it is rather deception about the self; self-deception must include necessarily erroneous beliefs about the self. In this article I claim that this condition is not necessary, based on two central traits of self-deception: its temporal character and its bound to multiplication. In addition, I suggest an alternative condition in relation to the beliefs system implied in self-deception.Richard Holton ha cuestionado la idea usual de que el autoengaño consiste en un engaño por el sí mismo, y ha propuesto en su lugar que la caracterización de este fenómeno debe incluir, como condición necesaria, la tesis de que el autoengaño es un engaño acerca del sí mismo. Se defiende aquí la afirmación de que tal requisito no es necesario, sobre la base de dos características centrales del autoengaño: su carácter temporal y su tendencia a la multiplicación. Asimismo, se esboza una condición alternativa respecto del conjunto de creencias involucrado en el autoengaño.
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Emanuel, Amber Sky. „Using Self-affirmation to Counter Self-control Depletion“. Kent State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=kent1370014696.
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IHRFELT, FREDRIK, und WILLIAM MARIN. „Self-balancing robot : WiFi steerable self-balancing robot“. Thesis, KTH, Skolan för industriell teknik och management (ITM), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-279821.
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This bachelor thesis aims to investigate the viability of using two wheeled self-balancing robots for package deliveries. The movement of the two wheeled self-balancing robot resembles the human movement more than a traditional four wheeled vehicle. The goal of the report is to build a selfbalancing robot to investigate how far from the center axis a weight can be added, as well as what the response time of a Wireless Fidelity (WiFi) connection for steering the robot is and how it compares to a Bluetooth connection. Balance of the robot was achieved by using a Proportional-IntegralDerivative (PID) controller with inputs from a gyroscope and accelerometer. Stepper motors were used to maneuver the robot. When the robot was constructed tests were performed to evaluate how far from the center axis a weight could be added. A test was also performed to evaluate the WiFi connection response time with regard to the distance between the operator and the robot, as well as the maximum range and how it compares to Bluetooth. The results showed that a one kilogram weight could be added five centimeters from the center axis, that the response time was around 10-20 milliseconds for a distance up to 35 meters. A WiFi connection has a longer range compared to Bluetooth and also has a lower response time.Denna rapport strävar efter att undersöka möjligheterna av att använda en själv-balanserande robot för paketleveranser. Rörelsen av en tvåhjulig själv-balanserande robot liknar den mänskliga rörelsen mer än ett traditionellt fyrhjuligt fordon. Målet med rapporten är att bygga en självbalanserande robot för att undersöka hur långt från dess centeraxel en vikt kan placeras, samt undersöka vilken responstid som uppnås med en Wireless Fidelity (WiFi)-länk och hur en WiFi-länk jämför med en Bluetooth-länk. Balans uppnåddes genom att använda en Proportional-IntegralDerivative (PID) regulator med input från ett gyroskop och en accelerometer. Stegmotorer användes för att manövrera roboten. När roboten hade konstruerats utfördes tester för att undersöka hur långt från centrumaxeln en vikt kunde placeras. Ett test utfördes för att undersöka responstiden för en WiFi-länk med avseende på avståndet mellan operatör och robot, samt att undersöka den maximala räckvidden och jämföra den mot Bluetooth. Resultaten visade att en vikt på ett kilogram kunde placeras fem centimeter från centeraxeln, att responstiden var ungefär 10-20 millisekunder för avstånd upp till 35 meter. En WiFi-länk har en längre räckvidd än Bluetooth och kortare responstid.
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Scarborough, Larry. „Self-perception of Smile Aesthetics and Self-esteem“. VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2508.
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Introduction: Self-perception of smile aesthetics has been suggested as the most common reason for seeking orthodontic treatment. A recent study concluded that an improvement of dental attractiveness at the end of orthodontic treatment had positive effects on self-esteem. The purpose of this study was to determine if a relationship exists between one’s self-perceived smile aesthetics and their self-esteem. Methods: A survey was conducted where each subject completed an evaluation of their smile aesthetics and a Rosenberg Self-esteem Test (RST). A smiling photograph of each subject was evaluated by dental professionals for dental aesthetics and straightness. Results: Female students rated their teeth straighter than males (mean = 78.5, p value < .0001). Self-esteem varied by race (p = 0.0017). African Americans had the highest self-esteem. There was a significant relationship between a subject’s satisfaction with their smile and their self-esteem (r = .30, p < .0001), but not with their self rating of their smile straightness (r = 0.11, p = 0.0528). Conclusions: Subjects with straight teeth perceived their smile as more aesthetic. Subjects that perceived themselves as having a more aesthetic smile had a higher self-esteem. Subjects that had orthodontic treatment in the past perceived their teeth were straighter and their smile was more aesthetic. There was no relationship between previous orthodontic therapy and self-esteem. Perception of smile aesthetics may be a more important aspect and a better predictor of self-esteem than a subject’s actual smile aesthetics.
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Wyatt, Timothy John. „Self-concept development, self-esteem and television viewing“. Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/26031.
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Although there has been a great amount of research into both the effects of television on children's behaviour, and into the nature, antecedents and consequences of possession of a concept of self, there has been little previous research into the relationship between television viewing and the viewer's self—concept.
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DUONG, MAI-LY TRAN. „AN AMERICAN SELF IS A HAPPY SELF REVISITED“. Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/190442.
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Renfro, Carol Jean 1943. „Self-esteem and self-perception of adolescent mothers“. Thesis, The University of Arizona, 1990. http://hdl.handle.net/10150/291790.
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The purpose of this study was to evaluate the ratings of self-esteem and self-perception by adolescent mothers who participated in an adolescent parent program. Self-esteem and self-perception were measured prior to participation in the program and again upon completion. The population for this study consisted of adolescent mothers between the ages of 15 and 20, none of which had completed high school. The two instruments utilized in the study were the Rosenberg Self-Esteem Scale (1985) and the Harter Self-Perception Scale for Adolescents (1988). Self-esteem and scholastic competence scores increased to a statistically significant degree after participation in the program. The values represented a 12.8% increase in self-esteem scores and an 18.2% increase in scholastic competence scores. Although not statistically significant, all other subscales increased between 5.4% and 12.2%, with an average of 9.2%.
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Luhtanen, Riia Kaarina. „Private Self-Consciousness, Self-Esteem, and Perspective-Taking“. W&M ScholarWorks, 1986. https://scholarworks.wm.edu/etd/1539625371.
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España, Andrew Christopher. „Self-Disclosure and Self-Efficacy in Online Dating“. PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/889.
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This study explores online dating by studying the relationship between self-disclosure and self-efficacy in an online dating environment. This research study examines the way self-disclosure, self-efficacy, self-esteem, and gender interrelate in an online dating environment. This study includes, but is not limited to, discussion of the type of correlation between self-efficacy and self-esteem, the relationship between self-disclosure and self-efficacy, and the differences between men's and women's self-disclosure in an online dating environment. From conducting this study, the researcher was able to determine that there is a statistically significant relationship between gender and how it relates to self-disclosure and self-efficacy. With the results from the study, the understanding of how different variables relate to online dating and romantic relationships has been taken one step further as it helps fill the gap in the literature.
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Sauter, Theresa. „Governing self : SNSs as tools for self-formation“. Thesis, Queensland University of Technology, 2013. https://eprints.qut.edu.au/60904/1/Theresa_Sauter_Thesis.pdf.
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This thesis investigates how modern individuals relate to themselves and others in the service of shaping their ethical conduct and governing themselves. It considers the use of online social networking sites (SNSs) as one particular practice through which people manage their day-to-day conduct and understandings of self. Current research on the use of SNSs has conceptualised them as tools for communication, information-sharing and self-presentation. This thesis suggests a different way of thinking about these sites as tools for self-formation. A Foucaultian genealogical, historical and problematising approach is applied in order to explore processes of subjectivation and historical backgrounds involved in the use of SNSs. This is complimented with an ANT-based understanding of the role that technologies play in shaping human action.
Drawing new connections between three factors will show how they contribute to the ways in which people become selves today. These factors are, one, the psychologisation and rationalisation of modern life that lead people to confess and talk about themselves in order to improve and perfect themselves, two, the transparency or publicness of modern life that incites people to reveal themselves constantly to a public audience and, three, the techno-social hybrid character of Western societies. This thesis will show how some older practices of self-formation have been translated into the context of modern technologised societies and how the care of self has been reinvigorated and combined with the notion of baring self in public.
This thesis contributes a different way of thinking about self and the internet that does not seek to define what the modern self is and how it is staged online but rather accounts for the multiple, contingent and historically conditioned processes of subjectivation through which individuals relate to themselves and others in the service of governing their daily conduct.
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Toussaint, L., J. R. Webb und Jameson K. Hirsch. „Self-Forgiveness, Self-Harm and Suicidal Behavior: Understanding the Role of Forgiving the Self in the Act of Hurting One’s Self“. Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/471.
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Book Summary: The present volume is a ground-breaking and agenda-setting investigation of the psychology of self-forgiveness. It brings together the work of expert clinicians and researchers working within the field, to address questions such as: Why is self-forgiveness so difficult? What contexts and psychological experiences give rise to the need for self-forgiveness? What approaches can therapists use to help people process difficult experiences that elicit guilt, shame and self-condemnation? How can people work through their own failures and transgressions? Assembling current theories and findings, this unique resource reviews and advances our understanding of self-forgiveness, and its potentially critical function in interpersonal relationships and individual emotional and physical health. The editors begin by exploring the nature of self-forgiveness. They consider its processes, causes, and effects, how it may be measured, and its potential benefits to theory and psychotherapy. Expert clinicians and researchers then examine self-forgiveness in its many facets; as a response to guilt and shame, a step toward processing transgressions, a means of reducing anxiety, and an essential component of, or, under some circumstances a barrier to, psychotherapeutic intervention. Contributors also address self-forgiveness as applied to diverse psychosocial contexts such as addiction and recovery, couples and families, healthy aging, the workplace, and the military.
Among the topics in the Handbook: An evolutionary approach to shame-based self-criticism, self-forgiveness and compassion. Working through psychological needs following transgressions to arrive at self-forgiveness. Self-forgiveness and health: a stress-and-coping model. Self-forgiveness and personal and relational well-being. Self-directed intervention to promote self-forgiveness. Understanding the role of forgiving the self in the act of hurting oneself.
The Handbook of the Psychology of Self-Forgiveness serves many healing professionals. It covers a wide range of problems for which individuals often seek help from counselors, clergy, social workers, psychologists and physicians. Research psychologists, philosophers, and sociologists studying self-forgiveness will also find it an essential handbook that draws together the advances made over the past several decades, and identifies important directions for the road ahead.
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Boddington, P. R. „Self-deception“. Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381766.
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DYNEBRINK, ELLEN. „SELF CONTROL“. Thesis, Högskolan i Borås, Institutionen Textilhögskolan, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:hb:diva-18020.
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SELF CONTROL är ett undersökande examensarbete i textildesign. Med en textil hantverksmetod undersöker jag mötet mellan kontroll, tidsåtgång och material. Detta med utgångspunkt i en feministisk diskurs. Jag ser kontroll som något som exkluderar, censurerar och begränsar möjliga uttryck inom textilt hantverk på samma sätt som kvinnokroppen kontrolleras i ett patriarkat. Jag har använt mig utav en performativ och repetitiv metod som aktivt har gått ut på att bryta mot föreställningar om hur hantverket ska utföras. För att visualisera min normkritik presenterar jag resultatet i form av en bordsduk. Genom att ta mycket plats, våga vara och göra annorlunda och inte anpassa sig efter förutsättningarna förmedlar projektet ett ifrågasättande av givna föreställningar kring objekt och subjekts inordning. Upplevelsen av duken är subjektiv och likväl hur vi värderar resultatet. Då projektet fokuserar på att visualisera ett kritiserande av normer snarare än på ett resultat, anser jag att mitt verk inte är klart då det visas upp utan snarare börjar.Program: Master in Textile Design
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Spicer, Finn. „Self-knowledge“. Thesis, King's College London (University of London), 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433001.
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