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Thematische Bibliographien / Self-determination, National Australia

Auswahl der wissenschaftlichen Literatur zum Thema „Self-determination, National Australia“

Autor: Grafiati

Veröffentlicht am 4. Juni 2021

Zuletzt aktualisiert am 28. Januar 2023

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Zeitschriftenartikel
Dissertationen
Bücher
Buchteile

Zeitschriftenartikel zum Thema "Self-determination, National Australia":

1

Goodman, James. „National Multiculturalism and Transnational Migrant Politics: Australian and East Timorese“. Asian and Pacific Migration Journal 6, Nr. 3-4 (September 1997): 457–80. http://dx.doi.org/10.1177/011719689700600310.

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As globalization accelerates, transnational pressures play an increasingly important role in political culture. Cultural linkages created by migration can be sustained and reproduced, allowing migrant groupings to maintain a role as movers for social change. Such linkages open up possibilities for mutual engagement or dialogue across the external-internal boundaries of national statehood. These issues are illustrated by the relatively small East Timorese refugee community living in Australia, which has forged a distinctive diasporic identity and has successfully invoked a transnational sphere of politics around issues of self-determination, human rights and multiculturalism. In tandem, many non-Timorese have questioned Australian commitment to these principles within Australia as well as in relation to East Timor. This process of transnational contestation leads to the emergence of cross-national communities of conscience, and points to the possibility of multicultural interaction beyond national borders.

2

Rennie, Ellie, und Daniel Featherstone. „‘The Potential Diversity of Things We Call TV’: Indigenous Community Television, Self-Determination and Nitv“. Media International Australia 129, Nr. 1 (November 2008): 52–66. http://dx.doi.org/10.1177/1329878x0812900107.

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The National Indigenous Television (NITV) service was launched in July 2007. NITV's public service broadcasting model has arrived after two decades of successful community-based enterprise. Indigenous groups, guided by policies of self-determination, developed a robust grassroots media system based on community ownership and regional collaboration. The arrival of NITV raised important questions for the sector. Can locally sourced content provide the levels of leadership and national unity achieved by public service media during the broadcast era? How can Indigenous media play a greater role in the Australian public sphere? Can locally controlled media offer national narratives? Where does industry development begin and end? As the Indigenous media sector faces up to these issues, two distinct approaches are emerging. One presents a unified picture of Indigenous Australia; the other enables diverse groups to tell their own stories. This paper examines the tensions and possibilities of the new Indigenous media landscape by looking back at the self-determination governance model of the past.

3

Gibson, Chris. „“We Sing Our Home, We Dance Our Land”: Indigenous Self-Determination and Contemporary Geopolitics in Australian Popular Music“. Environment and Planning D: Society and Space 16, Nr. 2 (April 1998): 163–84. http://dx.doi.org/10.1068/d160163.

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Strategies for indigenous self-determination have emerged at unique junctures in national and global geopolitical arenas, challenging the formal hegemony of the nation-state with claims to land rights, sovereignty and self-governance. These movements are reflected qualitatively, in a variety of social, political, and cultural forms, including popular music in Australia. An analysis of the ‘cultural apparatus’, recordings, and popular performance events of indigenous musicians reveals the construction of ‘arenas of empowerment’ at a variety of geographical scales, within which genuine spaces of Aboriginal self-determination and self-expression can exist. Although these spaces often remain contested, new indigenous musical networks continue to emerge, simultaneously inscribing Aboriginal music into the Australian soundscape, and beginning to challenge normative geopolitical doctrines. The emergence of a vibrant Aboriginal popular music scene therefore requires a rethinking of Australian music, and appeals for greater recognition of Aboriginal artists' sophisticated geopolitical strategies.

4

Brady, Maggie. „Alcohol Policy Issues for Indigenous People in the United States, Canada, Australia and New Zealand“. Contemporary Drug Problems 27, Nr. 3 (September 2000): 435–509. http://dx.doi.org/10.1177/009145090002700304.

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This paper reviews the literature on alcohol consumption, alcohol-related problems, and national and local policy issues for indigenous people in four developed countries (United States, Canada, Australia and New Zealand). The growth of domestic self-determination and self-management policies within these countries has had an impact on the relationships between these groups and their national governments, which raises a number of questions regarding the influence of national alcohol policies on indigenous citizens. National “native” policies as well as discriminatory alcohol prohibitions have had long-standing effects, influencing indigenous responses to contemporary interventions in alcohol misuse. While national alcohol policies have had mixed impact, indigenous groups have focused on their own attempts at control, which emphasize local controls over supply; these are particularly prevalent in the far north of Canada and in Australia. Local control policies have been well evaluated in Australia, providing an evidence-based grounding for further interventions.

5

Hodgson, Jayne. „History of Aboriginal Education and Cape York Peninsula: A Case Study“. Aboriginal Child at School 18, Nr. 3 (Juli 1990): 11–35. http://dx.doi.org/10.1017/s1326011100600650.

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The aim of comparative studies in education is to improve our understanding of our own problems of education at the national level. In the words of Phillip E. Jones (1973:24), “Comparative education can lead us to understanding, sympathy and tolerance”. More than that, it is hoped that it can lead to improved circumstances for Australia’s most disadvantaged minority group – the Aborigines.The Aborigines were the first people to have a social system in Australia. That system, however, has undergone dramatic change in the last 200 years at the hands of ‘white’ migrants. Changes in educational policy in Australia have been largely a reaction to what the ruling majority has regarded as the ‘Aboriginal problem’. Schooling for Aborigines thus moved, early this century, from an era of mission schools and reserves to ‘formal’ schooling which was introduced in the 1960’s. Policies then shifted in turn from ‘assimilation’ to ‘integrationism’ to ‘self-determination’ and self-government’ for the Aborigines.

6

KATTAN, Victor. „Decolonizing the International Court of Justice: The Experience of Judge Sir Muhammad Zafrulla Khan in theSouth West AfricaCases“. Asian Journal of International Law 5, Nr. 2 (09.09.2014): 310–55. http://dx.doi.org/10.1017/s2044251314000125.

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This paper revisits the controversy of Judge Sir Muhammad Zafrulla Khan's recusal from theSouth West Africacases using new information from the National Archives in Australia, India, South Africa, and the United Kingdom, including an unpublished manuscript written by the Australian judge and the Court's President Sir Percy Spender. Sir Percy's manuscript, which addresses the “recusal” controversy and the 1966 Decision, raises uncomfortable questions about the politics of international law within the Court in the 1960s. In many ways, Judge Zafrulla's struggle with Sir Percy at the ICJ can be analogized to the struggle of non-European peoples to self-determination. The internal “legal” struggle within the Court paralleled the larger “political” struggle outside the Court. Zafrulla would win the struggle, however, when as President of the Court during the 1971 Advisory Opinion onNamibiahe would contribute to decolonization, a possibility he foresaw when he was forced to recuse himself.

7

Dudgeon, Patricia, Jemma R. Collova, Kate Derry und Stewart Sutherland. „Lessons Learned during a Rapidly Evolving COVID-19 Pandemic: Aboriginal and Torres Strait Islander-Led Mental Health and Wellbeing Responses Are Key“. International Journal of Environmental Research and Public Health 20, Nr. 3 (25.01.2023): 2173. http://dx.doi.org/10.3390/ijerph20032173.

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As the world journeys towards the endemic phase that follows a pandemic, public health authorities are reviewing the efficacy of COVID-19 pandemic responses. The responses by Aboriginal and Torres Strait Islander communities in Australia have been heralded across the globe as an exemplary demonstration of how self-determination can achieve optimal health outcomes for Indigenous peoples. Despite this success, the impacts of pandemic stressors and public health responses on immediate and long-term mental health and wellbeing require examination. In December 2021, Aboriginal and Torres Strait Islander mental health and wellbeing leaders and allies (N = 50) attended a virtual roundtable to determine the key issues facing Aboriginal and Torres Strait Islander peoples and communities, and the actions required to address these issues. Roundtable attendees critically reviewed how the rapidly evolving pandemic context has impacted Aboriginal and Torres Strait Islander mental health and social and emotional wellbeing (SEWB). This paper presents an overview of this national collaborative consultation process, and a summary of the key issues and actions identified. These results build on evidence from other roundtables held in Australia during 2020, and the emerging consensus across the globe that Indigenous self-determination remains essential to Indigenous SEWB, especially during and following a pandemic.

8

O'Donnell, Carol. „Policy, Funding and Management Strategies to Promote Health, Community-based Rehabilitation and Regional Development in Australia“. Australian Journal of Rehabilitation Counselling 8, Nr. 2 (Januar 2002): 81–89. http://dx.doi.org/10.1017/s1323892200000557.

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People with disabilities comprise 19% of the Australian population. Normalisation, human rights, community-based rehabilitation and mutual obligation policies are consistent. All require broadly conceptualised services which develop the potential and capacities of people with disabilities, to enable their self-determination and social integration. There is commitment to a national platform of standards for health and environment protection. Regionally pooled funding and separate management streams for accommodation and services for the aged would facilitate coordinated and transparent management of all accommodation, health and disability funds. Elected government representatives and universities appear well placed to assist the broad, regionally planned approach to resolving community health problems which area health service managers and others have commenced.

9

Dudgeon, Pat, Kate L. Derry, Carolyn Mascall und Angela Ryder. „Understanding Aboriginal Models of Selfhood: The National Empowerment Project’s Cultural, Social, and Emotional Wellbeing Program in Western Australia“. International Journal of Environmental Research and Public Health 19, Nr. 7 (29.03.2022): 4078. http://dx.doi.org/10.3390/ijerph19074078.

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Culturally safe and responsive interventions that acknowledge Aboriginal models of selfhood are needed. Such interventions empower Aboriginal peoples and communities by increasing self-determination over individual and community social and emotional wellbeing (SEWB). In response to this need, the National Empowerment Project developed the Cultural, Social, and Emotional Wellbeing Program (CSEWB). The CSEWB aims to strengthen SEWB and cultural identity and subsequently reduce psychological distress in Aboriginal peoples. An Aboriginal Participatory Action Research approach ensured community ownership and engagement. Seven research questions and a culturally modified adaption of the Most Significant Change technique informed a thematic analysis of the evaluation content. Aboriginal adults (n = 49; 53% ≥50 years, 66% female, 34% male) from three Western Australian urban communities participated in the program evaluation workshops. Participants reported the benefits of enhanced SEWB and reduced psychological distress. This research reaffirms the need for culturally safe programs that acknowledge social determinants of health and are guided by the SEWB framework. Long-term commitment from the government is needed to support such programs.

10

Griffiths, Kalinda, Ian Ring, Richard Madden und Lisa Jackson Pulver. „In the pursuit of equity: COVID-19, data and Aboriginal and Torres Strait Islander people in Australia“. Statistical Journal of the IAOS 37, Nr. 1 (22.03.2021): 37–45. http://dx.doi.org/10.3233/sji-210785.

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Since March 2020 in Australia, there has been decisive national, and state and territory policy as well as community led action involving Aboriginal and Torres Strait Islander people as information about COVID-19 arose. This has resulted in, what could only be framed as a success story in self-determination. However, there continues to be issues with the quality of data used for the surveillance and reporting of Aboriginal and Torres Strait Islander people during the pandemic. This article discusses some of the important events in pandemic planning regarding Aboriginal and Torres Strait Islander people and how this relates to surveillance and monitoring in the emerging and ongoing threat of COVID-19 within Aboriginal and Torres Strait Islander communities. The authors also identify some of the data considerations required in the future to monitor and address public health.

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Dissertationen zum Thema "Self-determination, National Australia":

1

Venn, Darren P. „A changing cultural landscape: Yanchep National Park, Western Australia“. Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2008. https://ro.ecu.edu.au/theses/28.

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This study depicts the changing landscape of Western Australia's Yanchep National Park as it has evolved in response to natural processes and human activities. The study also serves to evaluate the level of input Indigenous people have in the management of Australian natural and cultural heritage. The Park was examined by utilising a methodology that combined a cultural geography approach with Structuration Theory. Yanchep National Park is highly suited to this type of investigation because of its close proximity to a major urban centre ( Perth ) and because of the importance of the area to Indigenous people, resulting in a highly visible cultural heritage within the Park.

2

Moran, Mark F. „Practising self-determination : participation in planning and local governance indiscrete indigenous settlements /“. [St. Lucia, Qld.], 2006. http://adt.library.uq.edu.au/public/adt-QU20060519.145415/index.html.

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3

Jenkins, Stephen. „Australia's Commonwealth Self-determination Policy 1972-1998 : the imagined nation and the continuing control of indigenous existence /“. Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phj522.pdf.

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4

Walker, Roz. „Transformative strategies in Indigenous education a study of decolonisation and positive social change“. Click here for electronic access, 2004. http://adt.caul.edu.au/homesearch/get/?mode=advanced&format=summary&nratt=2&combiner0=and&op0=ss&att1=DC.Identifier&combiner1=and&op1=-sw&prevquery=OR%28REL%28SS%3BDC.Identifier%3Buws.edu.au%29%2CREL%28WD%3BDC.Relation%3BNUWS%29%29&att0=DC.Title&val0=Transformative+strategies+in+indigenous+education+&val1=NBD%3A.

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Thesis (Ph.D.) -- University of Western Sydney, 2004.
Title from electronic document (viewed 15/6/10) Presented for the degree of Doctor of Philosophy, University of Western Sydney, 2004. Includes bibliography.

5

Lane, Jonathon. „Anchorage in Aboriginal affairs A.P. Elkin on religious continuity and civic obligations /“. Connect to full text, 2007. http://hdl.handle.net/2123/3691.

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Thesis (Ph. D.)--University of Sydney, 2008.
Title from title screen (viewed November, 11, 2008) Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Dept. of History, University of Sydney. Degree awarded 2008; thesis submitted 2007. Includes bibliographical references.

6

Bursian, Olga, und olga bursian@arts monash edu au. „Uncovering the well-springs of migrant womens' agency: connecting with Australian public infrastructure“. RMIT University. Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080131.113605.

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The study sought to uncover the constitution of migrant women's agency as they rebuild their lives in Australia, and to explore how contact with any publicly funded services might influence the capacity to be self determining subjects. The thesis used a framework of lifeworld theories (Bourdieu, Schutz, Giddens), materialist, trans-national feminist and post colonial writings, and a methodological approach based on critical hermeneutics (Ricoeur), feminist standpoint and decolonising theories. Thirty in depth interviews were carried out with 6 women migrating from each of 5 regions: Vietnam, Lebanon, the Horn of Africa, the former Soviet Union and the Philippines. Australian based immigration literature constituted the third corner of triangulation. The interviews were carried out through an exploration of themes format, eliciting data about the different ontological and epistemological assumptions of the cultures of origin. The findings revealed not only the women's remarkable tenacity and resilience as creative agents, but also the indispensability of Australia's publicly funded infrastructure or welfare state. The women were mostly privileged in terms of class, education and affirming relationships with males. Nevertheless, their self determination depended on contact with universal public policies, programs and with local community services. The welfare state seems to be modernity's means for re-establishing human connectedness that is the crux of the human condition. Connecting with fellow Australians in friendships and neighbourliness was also important in resettlement. Conclusions include a policy discussion in agreement with Australian and international scholars proposing that there is no alternative but for governments to invest in a welfare state for the civil societies and knowledge based economies of the 21st Century.

7

Kinuthia, Wanyee. „“Accumulation by Dispossession” by the Global Extractive Industry: The Case of Canada“. Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30170.

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This thesis draws on David Harvey’s concept of “accumulation by dispossession” and an international political economy (IPE) approach centred on the institutional arrangements and power structures that privilege certain actors and values, in order to critique current capitalist practices of primitive accumulation by the global corporate extractive industry. The thesis examines how accumulation by dispossession by the global extractive industry is facilitated by the “free entry” or “free mining” principle. It does so by focusing on Canada as a leader in the global extractive industry and the spread of this country’s mining laws to other countries – in other words, the transnationalisation of norms in the global extractive industry – so as to maintain a consistent and familiar operating environment for Canadian extractive companies. The transnationalisation of norms is further promoted by key international institutions such as the World Bank, which is also the world’s largest development lender and also plays a key role in shaping the regulations that govern natural resource extraction. The thesis briefly investigates some Canadian examples of resource extraction projects, in order to demonstrate the weaknesses of Canadian mining laws, particularly the lack of protection of landowners’ rights under the free entry system and the subsequent need for “free, prior and informed consent” (FPIC). The thesis also considers some of the challenges to the adoption and implementation of the right to FPIC. These challenges include embedded institutional structures like the free entry mining system, international political economy (IPE) as shaped by international institutions and powerful corporations, as well as concerns regarding ‘local’ power structures or the legitimacy of representatives of communities affected by extractive projects. The thesis concludes that in order for Canada to be truly recognized as a leader in the global extractive industry, it must establish legal norms domestically to ensure that Canadian mining companies and residents can be held accountable when there is evidence of environmental and/or human rights violations associated with the activities of Canadian mining companies abroad. The thesis also concludes that Canada needs to address underlying structural issues such as the free entry mining system and implement FPIC, in order to curb “accumulation by dispossession” by the extractive industry, both domestically and abroad.

8

Schultz, Elaine. „Curating self-determination : individual, institutional, and intercultural relationships in australia's museums“. Phd thesis, 2014. http://hdl.handle.net/1885/151104.

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Since the 1970s, museums have come to re-envision their social purpose, and the ways in which they can and should serve their various stakeholders. Following this, museums have come to associate themselves with the realization of minority rights, articulated in the principles of the new museology and developed alongside civil rights movements drawing attention to the historic violations of Indigenous rights within these institutions. As a result, "self-determination" has entered discourses of museum practice, changing the ways in which museums perceive their responsibilities toward Indigenous collections; motivating new conversations with Indigenous people; and relating these interactions to notions of human rights, social justice, and equality. The notion of "self-determination," however, contains significant internal contradictions, basing groups' rights to maintain their social and cultural differences and the autonomy to do so on arguments of inherent universal equalities. In turn, these same arguments of equality, coupled with concerns for the unity of the nation, require communities' full inclusion within the life of the nation, without distinction or discrimination. The effect of power imbalances between majority and minority perspectives, then, is frequently to challenge the realization of Indigenous self-determination by pushing for people's greater participation in pre-existing social, economic, and political structures, assuming their assimilation into dominant frameworks rather than protecting their differences. Theories of interculturality, which address the ways in which identities are constantly (re)negotiated through interactions with others, offer a more dynamic view of the mutual impact of such engagements, suggesting that inclusion of Indigenous minorities within mainstream structures need not require their assimilation. Attention to such intercultural exchange, however, also reveals the ways in which structures of power are reproduced within these engagements, as national interests gain a stake in the expression and representation of Indigenous identities and cultures. Recognizing the substantial external influence exerted here in the construction of "authentic" Indigenous identities thereby further calls into question the ability of Indigenous people to relate to others based upon their own representations of self. This thesis furthers these discussions of Indigenous rights and intercultural relationships by interrogating intended meanings and assumed outcomes in such social goals as "self-determination," "inclusion," and "protection of diversity," with a particular focus on Australia and Aboriginal Australians. In doing so, I consider the work of self-determination as enacted by individuals within four Australian cultural institutions, questioning the context inspiring their particular pursuit of self-determination and the nature of relationships that develop in response. Considering these institutions individually and comparatively and building upon histories of Aboriginal policies and Australian museums, I argue that "self-determination" in Australia should not be interpreted as a discrete period of Aboriginal policy but as part of an evolving and enduring process to address the presence of Aboriginal difference while maintaining national unity. Despite the declaration of its end as a policy approach, "self-determination" continues to gain its greatest meaning and content from the quality of intercultural relationships it inspires, and the extent to which emerging dialogues allow for recognition of and negotiation between both Aboriginal and non-Aboriginal identities.

9

Strelein, Lisa Mary. „Indigenous self-determination claims and the common law in Australia“. Phd thesis, 1998. http://hdl.handle.net/1885/109314.

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With the decision in Mabo v Queensland [No. 2] in 1992, the courts cemented their role in the self-determination strategies of Indigenous peoples in Australia. More than merely recognising a form of title to traditional lands, the tenor of the judgements in Mabo's case respected Indigenous peoples and offered the protection of the common law. However, the expectations of many Indigenous people for change have not since been met. This thesis examines the usefulness of the courts and the common law in particular for the self-determination claims of Indigenous peoples. I examine the theoretical and institutional limitations on the courts that have resulted in a doctrinal history which has generally excluded Indigenous peoples. I also analyse the potential for the common law to accommodate self-determination claims. I argue that the courts require familiar concepts upon which to base their decisions. I identify the notion of equality of peoples as a proper foundation for the courts to structure the relationship between Indigenous peoples and the state. Equality of peoples has roots in the fundamental principles of the common law and maintains the integrity of Indigenous peoples’ claims.

10

Jenkins, Stephen (Stephen William). „Australia's Commonwealth Self-determination Policy 1972-1998 : the imagined nation and the continuing control of indigenous existence“. 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phj522.pdf.

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"September 2002." Includes bibliographical references (leaves 336-366) Argues that the Australian nation is the primary obstacle to the granting of self-determination to indigenous people because it is imagined and constituted as a monocultural entity, one that resists any divisions within the national space on the basis of culture or 'race'.

Bücher zum Thema "Self-determination, National Australia":

1

Hendrix, Burke A. Ownership, authority, and self-determination. University Park, Penn: Pennsylvania State University Press, 2008.

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2

Aileen, Moreton-Robinson, Hrsg. Sovereign subjects: Indigenous sovereignty matters. Crows Nest, N.S.W: Allen & Unwin, 2007.

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3

Minnerup, Günter. First world, first nations: Internal colonialism and indigenous self-determination in Northern Europe and Australia. Portland, Or: Sussex Academic Press, 2011.

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4

Cornell, Stephen E. Indigenous peoples, poverty and self-determination in Australia, New Zealand, Canada and the United States. Tucson, AZ: Native Nations Institute for Leadership, Management, and Policy, 2006.

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5

Gunstone, Andrew. Unfinished business: The Australian formal reconciliation processed. North Melbourne: Australian Scholarly Publishing, 2007.

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6

Fontaine, Monique La. New legend: A story of law and culture and the fight for self determination in the Kimberley. Fitzroy Crossing, W.A: Kimberley Aboriginal Law and Culture Centre, 2006.

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7

Moreton-Robinson, Aileen. Sovereign Subjects: Indigenous Sovereignty Matters. Taylor & Francis Group, 2020.

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8

Moreton-Robinson, Aileen. Sovereign Subjects: Indigenous Sovereignty Matters. Taylor & Francis Group, 2020.

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9

Moreton-Robinson, Aileen. Sovereign Subjects: Indigenous Sovereignty Matters. Taylor & Francis Group, 2020.

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10

Moreton-Robinson, Aileen. Sovereign Subjects: Indigenous Sovereignty Matters. Taylor & Francis Group, 2020.

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Buchteile zum Thema "Self-determination, National Australia":

1

O'Sullivan, Dominic. „Economic development as differentiated citizenship: Fiji“. In Indigeneity: A Politics of Potential. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447339427.003.0009.

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Relatively speaking, indigenous Fijians do not enjoy high levels of self-determination. Economic underdevelopment is a significant contributing variable. Underdevelopment occurs at the intersection of political instability, incoherent understandings of the nature of political relationships and the underutilisation of natural resources. Of this book’s three nations of interest, it is Fiji that most lacks a coherent philosophy of indigenous self-determination, which is the point that most significantly sets that country’s indigenous politics apart from Australia’s or New Zealand’s. This chapter argues that indigenous Fijian economic agency is most likely to be enhanced through policies and practices of differentiated citizenship that recognise political authority’s true character and relative and relational nature. There are also lessons to be drawn from jurisdictions like Australia and New Zealand on the nature and possibilities of indigenous political influence and its relationship to economic agency.

2

O'Sullivan, Dominic. „The politics of indigeneity“. In Indigeneity: A Politics of Potential. Policy Press, 2017. http://dx.doi.org/10.1332/policypress/9781447339427.003.0003.

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Indigeneity is a theory of justice and political strategy that indigenous peoples use to develop their own terms of belonging to the nation-state. In particular it is distinct from theories of minority rights because its claims are grounded in extant rights of prior occupancy. Indigeneity’s overarching claim is to create political space for substantive and sustainable reconciliation through self-determination and through particular indigenous shares in the sovereign authority of the state itself. Australia, Fiji and New Zealand are compared to show indigeneity’s limits as well is its possibilities, whether the post-colonial context is one of significant vulnerability or one where a coherent and considered account of political power is required for the translation of political advantage into meaningful self-determination

3

Young, Stephen M. „The self divided: the problems of contradictory claims to Indigenous peoples’ self-determination in Australia“. In The United Nations Declaration on the Rights of Indigenous Peoples, 192–212. Routledge, 2020. http://dx.doi.org/10.4324/9781003035770-12.

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4

Weaver, Sally M. „CHAPTER 3. Self-Determination, National Pressure Groups, and Australian Aborigines: The National Aboriginal Conference 1983-1985“. In Ethnicity and Aboriginality. Toronto: University of Toronto Press, 1993. http://dx.doi.org/10.3138/9781442623187-006.

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5

Southgate, Laura. „The Indonesian Invasion of East Timor“. In ASEAN Resistance to Sovereignty Violation, 25–70. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781529202205.003.0002.

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This chapter analyses the Indonesian invasion of East Timor in 1975, providing evidence to show how the Cold War regional environment created a convergence of interests between Indonesia, the ASEAN vanguard state, the United States and Australia with regards to the newly decolonized territory of East Timor. With external and regional power backing, Indonesia was able to invade East Timor without any repercussions from the international community, despite considerable attempts by the United Nations to intervene in Indonesia’s internal affairs to allow the East Timorese an act of self-determination. Indonesian interest convergence with these external powers meant that it was able to resist sovereignty violation at this time.