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Thematische Bibliographien / Seafaring life – Netherlands – History / Zeitschriftenartikel

Zeitschriftenartikel zum Thema „Seafaring life – Netherlands – History“

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Autor: Grafiati

Veröffentlicht am 25. Juli 2024

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1

Delis, Apostolos. „Seafaring Lives at the crossroads of Mediterranean maritime history“. International Journal of Maritime History 32, Nr. 2 (Mai 2020): 464–78. http://dx.doi.org/10.1177/0843871420924240.

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This paper is about Seafaring Lives in Transition, Mediterranean Maritime Labour and Shipping, 1850s–1920s (SeaLiT), an international research project funded by the ERC Starting Grant 2016. SeaLiT started in February 2017 and has a duration of five years. The project explores the transition from sail to steam navigation and its effects on seafaring populations in the Mediterranean and the Black Sea between the 1850s and the 1920s. In the core of the project lie the effects of technological innovation on seafaring people and maritime communities, whose lives were drastically altered by the advent of steam. The project addresses the changes through the actors, seafarers, shipowners and their families, focusing on the adjustment of seafaring lives to a novel socio-economic reality. It investigates the maritime labour market, the evolving relations among shipowner, captain, crew and their local societies, life on board and ashore, as well as the development of new business strategies, trade routes and navigation patterns. The project offers a comparative perspective, investigating both collectivities and individuals, on board the ships and on shore in a number of big and small ports from Barcelona up to Odessa, in the Black Sea.

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2

Wade, Janet. „The eternal spirit of Thalassa: The transmission of classical maritime symbolism into byzantine cultural identity“. Journal of the Australian Early Medieval Association 14 (2018): 51–69. http://dx.doi.org/10.35253/jaema.2018.1.4.

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In antiquity, the sea held an important place in the hearts and minds of those living in the Mediterranean region, and maritime motifs were popular across a range of literary and artistic genres. Classical maritime imagery was transmitted almost seamlessly into early medieval and Byzantine cultural identity, despite its overt polytheistic connotations. Mosaics depicting maritime deities and mythological seafaring scenes were installed in private residences and Christian churches. Poets wrote of Fortune steering the ship of life and orators spoke of leaders at the helm of their state. Didactic and ecclesiastical texts taught of the corrupting nature of merchants and the sea, and compared the trials and tribulations of everyday life and faith with storms and squalls. The Christian church also became viewed as a ship or safe harbour. Seafaring imagery was regularly imbued with both traditional and contemporary religious, political, and cultural relevance. This paper argues that the ongoing popularity of maritime symbolism was not only a throwback to classical times or because seafaring themes had a greater relevance to Christians than non-Christians. Thalassa (the Sea) had always been important in Greek and Roman thought, and she acquired a more tangible and pervasive presence in the lives of those in the late antique Roman East. Unlike Rome, the eastern capital at Constantinople was itself a great maritime entrepot. The maritime cultural milieu that dominated coastal Mediterranean regions played an influential role in the city and its far-reaching empire. Constantinople sat at the centre of a vast network of seaports and was a major hub of Roman culture and communication. With the city's foundation, classical maritime imagery acquired a contemporary cultural and political relevance; even as the Graeco-Roman world slowly evolved into a Christian one.

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Massarella, Derek. „Lascars and Indian Ocean Seafaring, 1780- 1860: Shipboard life, unrest and mutiny“. Mariner's Mirror 102, Nr. 4 (Oktober 2016): 479–80. http://dx.doi.org/10.1080/00253359.2016.1240999.

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4

Drent, Jan. „John M. Anderson, Time and Tides: Some Memories of a Seafaring Life (Jan Drent)“. Northern Mariner / Le marin du nord 30, Nr. 2 (22.02.2021): 173–74. http://dx.doi.org/10.25071/2561-5467.14.

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5

Huisman, Marijke. „Life Writing in the Netherlands“. European Journal of Life Writing 4 (22.11.2015): R19—R26. http://dx.doi.org/10.5463/ejlw.4.171.

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Review of Hans Renders & Binne de Haan ed., Theoretical discussions of biography. Approaches from history, microhistory and life writing (Edwin Mellen Press; Lewiston 2013) and Binne de Haan, Van kroon tot bastaard. Biografie en het individuele perspectief in de geschiedschrijving [From prince to pauper. Biography and the individual perspective in historiography] (Groningen University Press; Groningen 2015) This article was submitted to the European Journal of Life Writing on 20 August 2015 and published on 22 November 2015.

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Zakaria, Muhammad, Muhammad Khalid Siddiqui, Meraj Rahim und Muhammad Saeed Siddiqui. „SEA LIFE“. Professional Medical Journal 25, Nr. 01 (10.01.2018): 125–28. http://dx.doi.org/10.29309/tpmj/2018.25.01.550.

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Objectives: To have a look on the effect of sea life by checking blood pressureand testing blood fasting sugar, total cholesterol, HDL and triglycerides of the sea farersdeployed on different positions at ship. Study design: This was a cross sectional descriptiveand clinical study. Setting: Port Health Department, Kemari, Karachi. Period: 1st October2016 to 22 April 2017. Methods: Random sampling was done and a total 62 personnel fromdifferent branches of ships were selected. The study subjects aged ≥ 25 belonging to differentshipping companies were called at Port health dispensary for collection of blood sample andchecking of blood pressure. Height and weight measurement was done and also smokinghistory was revealed. Blood Tests, fasting sugar, HDL, Cholesterol, and Triglycerides wereperformed. Results: Overall the age range was 25 – 55 years and a mean of +/- SD of 38.95+/- 8.57. Maximum population was of the age group 36 – 45 years. Hypertension both systolicand diastolic in all seafarer (100%) was the main findings. HDL and Triglycerides were alsofound grossly raised. Age, height, weight, and smoking history data showed non-significant(P>0.05) results. Also, Professional categories and laboratory findings results were not foundsignificant P >0.05. Conclusion: Seafaring is one of the hard profession which terribly affectthe health of sea farers. Preventive measures at primary and secondary level to be organizedand implemented.

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7

Tackley, Catherine. „Shanty singing in twenty-first-century Britain“. International Journal of Maritime History 29, Nr. 2 (Mai 2017): 407–21. http://dx.doi.org/10.1177/0843871417694014.

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The revival of the shanty accompanied the decline of the UK’s shipping industry in the mid-twentieth century. It was dominated by the larger-than-life figure of Stan Hugill, a former shantyman who ensured the continuation of this musical tradition through his performances and books. But in fact, as shanty authority the late Roy Palmer has pointed out, the idea of reviving a dying art had been a concern by the end of the nineteenth century. Following this, folk-song collectors like Cecil Sharp made concerted efforts to document shanties but also to make adaptations (such as censoring the lyrics and providing piano accompaniments) to enable them to be performed on land – even on the concert platform – by those who had little or no direct experience of seafaring. Although this seems to be the complete opposite to Hugill’s approach of connecting the songs with their traditional maritime context, both aimed to ensure that shanties remained relevant. This article considers the continuation of these attitudes to the shanty in the twenty-first century. The recent resurgence in shanty singing in the UK has taken place alongside the regeneration of many UK port areas, the (re-)development of sailortowns as contemporary tourist destinations and associated attempts to connect the public with maritime heritage. I will focus in particular on the Falmouth (Cornwall) International Sea Shanty Festival, exploring the aims and motivations of different performing groups and analysing their contemporary approaches to music which is inextricably linked with seafaring history.

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8

KHALILIEH, HASSAN S., und AREEN BOULOS. „A GLIMPSE ON THE USES OF SEAWEEDS IN ISLAMIC SCIENCE AND DAILY LIFE DURING THE CLASSICAL PERIOD“. Arabic Sciences and Philosophy 16, Nr. 1 (15.02.2006): 91–101. http://dx.doi.org/10.1017/s0957423906000257.

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Islamic polities of the classical period recognized the importance of seaweeds in their daily life. Their men of science, craftsmen, and navigators used them for medicinal purposes, manufacturing, and navigation. The agar components were used in treating pathological conditions such jaundice, spleen, kidney and skin ailments, and malignancies. As food, we stress that our conclusions derive from Qur'ān-based commentaries and Muslim religious law that encouraged seafaring and exploiting the resources of the sea. Concerning navigation, sailors could identify coastal trunk routes, shallows, and various marine phenomena; shipwrights used agar compounds as a protective coating against the Greek Fire. Like their Greco-Roman counterparts, Muslim physicians, chemists, botanists, and professional sailors of this period were acquainted with numerous species of seaweeds and could appreciate the actual scientific importance of each type as well as the aquatic environment where these species lived and developed. Their scholarly literature consists of several generic Arabic and Arabicized terms to denote seaweeds and the terms variations appeared to be physical rather than linguistic.

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Perenboom, Rom J. M., Hendriek C. Boshuizen, Monique M. B. Breteler, Alewijn Ott und Harry P. A. Van de Water. „Dementia-free life expectancy (DemFLE) in The Netherlands“. Social Science & Medicine 43, Nr. 12 (Dezember 1996): 1703–7. http://dx.doi.org/10.1016/s0277-9536(96)00058-5.

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10

van Koningsveld, P. S. „Toegepaste vergelijkende godsdienstwetenschap in het voortgezet onderwijs: Contouren van een cursus ter versterking van sociale cohesie en burgerschap“. NTT Journal for Theology and the Study of Religion 61, Nr. 4 (18.11.2007): 281–90. http://dx.doi.org/10.5117/ntt2007.61.281.koni.

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The author argues that there are at present three good reasons to introduce education about religions and philosophies of life as a compulsory subject in all European secondary schools: (1) the growing complexity of religions and life philosophies in European societies; (2) the weakening role of traditional religious institutions in the transmission of religious knowledge to the next generations; (3) the growing number of social conflicts thought to be related to religious issues. In the view of the author, the educational programme should consist of three parts, with specific application of each of these parts to the religious history of the Netherlands. Part 1 would have to deal with the historical separation between State and Religion and the origin of the prevailing constitutional principles concerning religions and philosophies of life. Part 2 would deal with the origin of the Netherlands as a Protestant State and with the the social and political emancipation of Catholicism and Judaism in the history of the Netherlands. Part 3 would focus on the history of philosophies of life and religions in the Netherlands after the Second World War, and especially with Islam. At the end of his article, the author criticizes the lack of knowledge and understanding of Islam, prevailing in important Dutch text books used at secondary schools.

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Kirkby, Diane. „“If You Thought about Those Things, Your Life Would Be a Misery!” Mental Health and the Safety of Seafarers“. Labour History: Volume 119, Issue 1 119, Nr. 1 (01.11.2020): 197–208. http://dx.doi.org/10.3828/jlh.2020.24.

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Seafaring has long been recognised as a hazardous occupation, with the ever-present risk of disease, drowning or serious, often fatal, injuries from fires, accidents, shipwrecks or simply falling overboard. Health and safety concerns about physical dangers came to include illness from toxic substances but only recently has attention turned to the psychological hazards of shipboard living and working under conditions of isolation. A recent survey of seafarers working in the cargo shipping industry is the first sustained, methodical study to investigate the mental wellbeing of ships crews. It provides a wealth of statistical and other information from both crews and the companies employing them that, it is suggested here, is of value for further research, and an opportunity for labour historians.

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Agius, Dionisius A. „Where Facts and History Meet Myth and Legend: Groups or Communities in the Marvels of India Stories Model“. India Quarterly: A Journal of International Affairs 76, Nr. 3 (24.07.2020): 392–410. http://dx.doi.org/10.1177/0974928420936132.

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The cAja-’ib al-Hind ( Marvels of India) is a collection of sea stories allegedly compiled by Captain Buzurg Ibn Shahriya-r (d. 399/1009) which belongs to an Arabo-Islamic literary genre called the caja-’ib, containing themes of entertainment—things that are marvellous and strange. But these stories are not merely entertaining, they are an additional resource for the modern researcher because they also reflect the realities of daily life in seafaring communities of the Indian Ocean in the ninth and tenth centuries. Among the tales of the fantastic and the marvel, we find the simple humanity of the seafarers, something lacking in the purely factual, medieval, geographical and historical texts. A complementary model to the understanding of the maritime landscape of a group or community is proposed in this article. The stories model in this article demonstrates the relationship of an occupational group with other seafarers in a trans-regional Indian Ocean trade.

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de Jong, Tom J., Cilia Grebenstein und Wil L. M. Tamis. „Demography and life history of Daucus carota L. populations in the Netherlands“. Flora 224 (September 2016): 154–58. http://dx.doi.org/10.1016/j.flora.2016.07.017.

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14

Grace, Richard J. „Lascars and Indian Ocean Seafaring, 1780–1860: Shipboard Life, Unrest and Mutiny. By Aaron Jaffer (Rochester, Boydell Press, 2015) 237 pp. $115.00“. Journal of Interdisciplinary History 47, Nr. 4 (Februar 2017): 580–82. http://dx.doi.org/10.1162/jinh_r_01082.

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15

Andriyenko, O. „GENDER STRATIFICATION IN POMOR TRADITIONAL CULTURE“. Innovative Solution in Modern Science 5, Nr. 41 (17.08.2020): 46. http://dx.doi.org/10.26886/2414-634x.5(41)2020.4.

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The article is devoted to the historical investigation of the peculiarities of gender stratification in Pomor traditional culture. The methodological background of the research consists of the historical, systematic and dialectical approaches. It has been concluded that the models of male and female behavior of Pomors were formed in difficult natural and climatic conditions. The most characteristic features of the masculine model were: fearlessness, love of freedom, focus on individual success (due to the absence of state paternalism and seafaring), determination, inclination to take risks, and the ability to make extraordinary decisions. Pomor boys early became independent of the family. The social prestige of girls and women increased with the consolidation of the agrarian traditions of the life of the Pomors.. Key words: Pomors, Gender, Society, History, Culture, Russian North.

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KOK, JAN, und KEES MANDEMAKERS. „A life-course approach to co-residence in the Netherlands, 1850–1940“. Continuity and Change 25, Nr. 2 (August 2010): 285–312. http://dx.doi.org/10.1017/s0268416010000160.

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ABSTRACTIn this article, we study variations in co-residence with kin in the Netherlands in the late nineteenth and early twentieth centuries. We use the reconstructed life courses of 17,527 individuals derived from the Historical Sample of the Netherlands (HSN) database. The life-course approach allows us to look at co-residence from the perspectives of both the receiving households and the co-resident kin. What made households take in relatives and do we find a preference for one type of relative over another? What was the background of people who decided to co-reside in another household? How important were family-related ‘altruistic’ motives compared with economic ones? The outcomes suggest the predominance of altruistic motives for co-residence, apart from persistent inheritance customs in the eastern part of the country.

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17

Goldberger, Sarah. „Ungentle Goodnights: Life in a home for elderly and disabled naval sailors and marines and the perilous seafaring careers that brought them there“. Mariner's Mirror 105, Nr. 3 (03.07.2019): 367–68. http://dx.doi.org/10.1080/00253359.2019.1630136.

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18

Herndon, Ruth Wallis. „Ungentle Goodnights: Life in a Home for Elderly and Disabled Naval Sailors and Marines and the Perilous Seafaring Careers That Brought Them There“. Journal of American History 107, Nr. 2 (01.09.2020): 472. http://dx.doi.org/10.1093/jahist/jaaa196.

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19

Snelders, H. A. M. „History of Science Today, 2.: History of Science in the Netherlands“. British Journal for the History of Science 20, Nr. 3 (Juli 1987): 343–48. http://dx.doi.org/10.1017/s0007087400023980.

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After Jacobus Henricus van't Hoff had passed away on 1 March 1911, his pupil Charles Marinus van Deventer (1860–1931) wrote a very personal ‘in memoriam’ in the Dutch literary periodical De Gids, pointing out that van't Hoff had merely been interested in scientific facts, not in the people discovering these facts. Van't Hoff considered the study of the history of chemistry, although by no means uncongenial, a matter of little importance. He once even said: ‘To me historical research appears to be appropriate for a chemist in the decline of life, when he no longer creates professional ideas, and when the laboratory has become a burden to him’. Although van Deventer had studied physical chemistry at van't Hoff's Amsterdam laboratory and had been his assistant from 1885 until 1893, he disagreed with this verdict. Van Deventer was not only a capable physical chemist, he was also an active member of the Tachtigers, a circle of Dutch poets who around 1880 brought about a renewal in Dutch literature. He took a special interest in Greek philosophy. He did not graduate with van't Hoff, but with his colleague Jan Willem Gunning (1827–1900). His thesis was not based on physical-chemical, but on historical research: Schetsen uit de Geschiedenis van de Scheikunde (‘Sketches from the history of chemistry’; 13 December 1884). From 1922 to 1923 he lectured on the history of chemistry at Utrecht University. His fascinating lectures were published as Grepen uit de Historie der Chemie (‘Choices from the history of chemistry’; 1924). This work reveals his particular interest in the development of chemical concepts.

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Kitamura, Yumi. „Long way home The life history of Chinese-Indonesian migrants in the Netherlands“. Wacana 18, Nr. 1 (28.04.2017): 24. http://dx.doi.org/10.17510/wacana.v18i1.572.

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21

Swart, Erik. „From “Landsknecht” to “Soldier”: The Low German Foot Soldiers of the Low Countries in the Second Half of the Sixteenth Century“. International Review of Social History 51, Nr. 1 (30.03.2006): 75–92. http://dx.doi.org/10.1017/s0020859005002336.

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In the decades after 1550 the soldiery of the Netherlands witnessed the disappearance of the Landsknecht, who had the right to participate in decision-making and shape his daily life. He gradually became a mere “soldier”, subject to stricter discipline and control. This development accelerated after 1572 because William of Orange needed to maintain the support of the inhabitants of the Netherlands for the Revolt. Better discipline and control over his soldiers were imperative in this. Meanwhile, a progressive process of proletarianization left them largely unable to resist: they simply had nowhere else to go.

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Kalmijn, Matthijs, und John Gelissen. „The Impact of Recohabitation on Fertility: Evidence from Life History Data in the Netherlands“. Journal of Comparative Family Studies 38, Nr. 4 (01.12.2007): 555–74. http://dx.doi.org/10.3138/jcfs.38.4.555.

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23

Mees, J., Z. Abdulkerim und O. Hamerlynck. „Life history, growth and production of Neomysis integer in the Westerschelde estuary (SW Netherlands)“. Marine Ecology Progress Series 109 (1994): 43–57. http://dx.doi.org/10.3354/meps109043.

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Mees, J., Z. Abdulkerim und O. Hamerlynck. „Life history, growth and production of Neomysis integer in the Westerschelde estuary (SW Netherlands)“. Marine Ecology Progress Series 111 (1994): 43–57. http://dx.doi.org/10.3354/meps111043.

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MAYHEW, Peter J., und Wijnand R. B. HEITMANS. „Life history correlates and reproductive biology of Laelius pedatus (Hymenoptera: Bethylidae) in The Netherlands“. European Journal of Entomology 97, Nr. 3 (30.10.2000): 313–22. http://dx.doi.org/10.14411/eje.2000.048.

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26

Schrover, Marlou, und Tycho Walaardt. „Displaced persons, returnees and ‘unsuitables’: the Dutch selection of DPs (1945–1951)“. Continuity and Change 33, Nr. 3 (29.11.2018): 413–40. http://dx.doi.org/10.1017/s0268416018000255.

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AbstractAfter the Second World War, Dutch authorities allowed 8,000 displaced persons (DPs) to come to the Netherlands, but only 3,904 came, and 25 per cent of them returned to camp life in Germany. This article seeks to explain why debates on the DP issue changed so rapidly within a short period of time. In earlier publications, it has been claimed that ‘selling’ DPs as workers helped to solve the DP issue. This strategy did not work for the Netherlands. This article analyses how the DP issue was framed by organisations, the Dutch government, civil servants, the Dutch Homeland Security Department, newspapers and employers.

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de Oliveira Torres, Rodrigo. „Seafaring life, shipboard routine and Temperance propaganda in mid-nineteenth century American whaling communities as depicted in Francis Allyn Olmsted’s Incidents of a Whaling Voyage (1841)“. International Journal of Maritime History 28, Nr. 3 (27.07.2016): 550–58. http://dx.doi.org/10.1177/0843871416648086.

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Vermeer, Leonieke. „Stretching the Archives. Ego-documents and Life Writing Research in the Netherlands: State of the Art“. BMGN - Low Countries Historical Review 135, Nr. 1 (26.03.2020): 31. http://dx.doi.org/10.18352/bmgn-lchr.10784.

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Quartier, Thomas. „Monastic Form-of-Life Out of Place: Ritual Practices among Benedictine Oblates“. Religions 11, Nr. 5 (18.05.2020): 248. http://dx.doi.org/10.3390/rel11050248.

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Although ritual participation in Christian churches is decreasing in the Netherlands, one of the most secularised countries in the world, monasteries are increasingly attractive to people not committed to a life in an abbey, but who rather transfer monastic practices to their personal life. Guesthouses are full, reading groups conduct meditative reading, and monastic time management is applied in professional arenas. Obviously, the ritual practices conducted beyond abbey walls have a different character than the ritual repertoire of monks and nuns. The ritual transfer is a challenge, as monasteries are secluded spaces, separated from the world. In its history, monasticism has turned out to be especially capable of this process. What does the transfer from one context to the other imply when people ritualise prayer, reading and everyday practices without being monastic? A specific group of people who conduct this transfer intensively are Benedictine oblates, laypersons affiliated to a particular monastery. This article addresses the following main question: which monastic ritual practices do Benedictine oblates in the Netherlands perform, and how do they transfer these to their personal context? To explore this question, the results of a qualitative research among 53 respondents are presented—oblates of three Benedictine abbeys in the Netherlands. The results demonstrate experiences on a new ritual field, with practices that seem to be ‘out of place’ but are highly vivid to the practitioners.

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Pham, Charlotte Minh Ha. „AN INTERDISCIPLINARY APPROACH TO THE STUDY OF BOATS OF CENTRAL VIETNAM“. Journal of Indo-Pacific Archaeology 36 (22.11.2016): 25. http://dx.doi.org/10.7152/jipa.v36i0.14913.

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<p class="Body" align="left">Despite a growing academic literature on maritime trade, shipping and navigation in the South China Sea, there is little information about how local societies negotiated their maritime environment, or how it influenced their daily life. This is most particularly the case for Vietnam, often considered through its history as an agrarian state. Nonetheless, with a coastline of over 3400 km located along a major shipping route between Malacca and China, Vietnam has a long lasting historical connection with its maritime environment and an exceptional boat diversity. Yet again, little is known about local boatbuilding traditions, boat use, seafaring skills and navigation, related maritime activities, about the organisation and role of the many harbours that dotted the coast of central Vietnam.</p><p class="Body" align="left">As a step in the development of maritime archaeology in Vietnam, a combined approach in the research of archives and ethnography can contribute to build up knowledge about maritime aspects of life in Vietnam, and can also provide context and understanding for potential maritime archaeological finds. At the same time it can push the boundaries of maritime archaeologists to incite research that goes beyond nautical technology.</p>

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Schlachet, Joshua. „Kitchens of Dejima: Japanese Cookery and Dutch Sovereignty in Nineteenth-Century Miniatures“. Verge: Studies in Global Asias 9, Nr. 2 (September 2023): 104–29. http://dx.doi.org/10.1353/vrg.2023.a903024.

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Abstract: Through an object-oriented history of Japanese foodways on the move, this article explores how a miniature kitchen diorama collected by Jan Cock Blomhoff in Nagasaki in the 1820s situated Japan within the Netherlands’ narrative of post-Napoleonic national sovereignty. Blomhoff’s kitchen blended a display of Japanese culinary craftsmanship—its tools, vessels, and utensils procured from Japanese artisans—with classical Dutch dollhouse design that evoked Golden Age domestic prosperity, a microcosm of a properly functioning state. Everyday life objects like Blomhoff’s kitchen became powerful symbols for continuity throughout the Netherlands’ era of national dissolution. Despite limited mobility outside Japan during the early modern period, representation of cooking and domestic life through miniaturized kitchen accouterments produced an insistent presence of Japanese foodways in the European imagination.

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Michels, Evi. „Marian Devotion and the Jewish Gospel (Toledot Yeshu) in Eighteenth Century Amsterdam“. Cromohs - Cyber Review of Modern Historiography 25 (31.01.2023): 80–109. http://dx.doi.org/10.36253/cromohs-13821.

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Polemical narratives on the life of Jesus of Nazareth were common among Jews since the Middle Ages. In the Enlightenment context, especially in the Netherlands, these narratives developed into an eminently popular text genre, with close ties to the performative arts. The authors of the Yiddish manuscripts discussed here thus inserted new narrative elements into the traditional story. In their retelling of he familiar story, they creatively included actualizing references to the daily experiences of their audience. Among these original elements, we find a retelling of the assumption of Mary. Whereas this unexpected narrative element seems to reflect a medieval context, when popular stories about the Virgin Mary widely circulated in the Catholic Netherlands, it nevertheless served as an effective tool also in a Protestant context. to negotiate the boundaries between the Jewish and Christian communities, and define the conditions of their peaceful coexistence.

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Schlatmann, Annemeik. „Towards a United Shia Youth Community“. Journal of Muslims in Europe 6, Nr. 2 (04.12.2017): 260–76. http://dx.doi.org/10.1163/22117954-12341350.

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Abstract Twelver Shia Muslims in the Netherlands, a minority within the Muslim minority, are living as an ethnically fragmented community that is organised along ethnic lines.1 In recent years, Shia young adults started to realise that maintaining the Shia tradition in the Netherlands requires uniting on what binds them—Shia belief and the Dutch language. In 2011, on the occasion of Muharram, youth organisations organised the first joint Dutch-language gathering for all Shia youth in the Netherlands. In order to fulfill the widely felt need of youth for knowledge about Shia Islam and its practice in the Dutch context, the structure of this gathering was different from traditional Muharram gatherings. In the absence of a Dutch-speaking religiously trained authority familiar with the everyday Dutch life of Muslim youth, a youth leader fulfilled the role of lecturer. This article focuses on this Muharram gathering.

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Sopyan, Muhamad, Andi Ima Kesuma und Jumadi Sahabuddin. „Etnis Bali di Lombok Barat (1942-2002)“. Yupa: Historical Studies Journal 1, Nr. 1 (19.12.2019): 103–12. http://dx.doi.org/10.30872/yupa.v1i1.95.

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This paper uses a qualitative approach design history that includes Groove heuristics, critique, interpretation and historiography. This paper describes a pattern of ethnic life Sasak Ethnic Balinese. The second encounter was part of the ethnic dynamics of patterns of social life, art and culture of the community of West Lombok, Bali, colonial empire domination Netherlands and Japan as well as the aftermath of independence. West Lombok in the course of its history has its own and unique patterns by showing the existence of the ideal cooperation between different ethnic religion in building a harmonious unity.

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Hiiop, Hilkka, Andres Uueni, Anneli Randla und Alar Läänelaid. „Still Life with Grapes and Nest“. Baltic Journal of Art History 20 (27.12.2020): 197–211. http://dx.doi.org/10.12697/bjah.2020.20.08.

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A complex conservation process revealed the layer of the painting inits original subtlety and delicate retouchings recreated the integralsurface of the painting. As a result, we can confirm that it is a paintingof high artistic quality dating most probably from the middle ofthe 17th century, painted on an oak panel of German origin. Weremain doubtful about the Internet auction suggested authorship,as the painting does not reach the artistic quality of Jan DavidszDé Heem, a top rank artist from the Netherlands. It is possible tocontinue with the art-historical analysis (and other investigations)of the painting, to find further proof for the hypothetical dating andmaybe even reach an attribution but we must not forget to ask thequestions whether and to whom it would be necessary. What matters for the owner of the painting is the fact that an artwork which decorates the wall of his home has both aesthetic and historical value – even without knowing its exact date or the painter.

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Aalders, Maarten J. „groot Nederlander“. Acta Neerlandica, Nr. 15 (10.07.2020): 131–48. http://dx.doi.org/10.36392/actaneerl/2019/15/6.

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This article dives into a part of the life and personal history of J.P.Ph. Clinge Fledderus (1870-1946), consul of the Kingdom of the Netherlands, who played a crucial role in organizing relief for Hungary in the Interbellum and the organization of the possibilities for Hungarian children to recover from the effects of post-war famine and malaise after the First World War by giving them a holiday of some months in the Netherlands. A commemorative marble plaque for him still can be found on the front of the building at the Üllői út 4 in Budapest.

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WILLEMS, J. „Population dynamics and life-history ofCoeloglossum viride(L.) Hartm.: an endangered orchid species in The Netherlands“. Botanical Journal of the Linnean Society 126, Nr. 1-2 (Januar 1998): 83–93. http://dx.doi.org/10.1006/bojl.1997.0146.

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Corke-Webster, James. „Roman History“. Greece and Rome 65, Nr. 2 (17.09.2018): 259–66. http://dx.doi.org/10.1017/s0017383518000207.

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Identity studies live. This latest batch of publications explores what made not just the Romans but the Italians, Christians, and Etruscans who they were. We begin with both age and beauty, the fruits of a special exhibition at the Badischen Landesmuseum Karlsruhe in the first half of 2018 into the most famous of Roman predecessors, the Etruscans. Most of the exhibits on display come from Italian museums, but the interpretative essays that break up the catalogue – which are also richly illustrated – are by both Italian and German scholars. These are split between five overarching sections covering introductory affairs, the ages of the princes and of the city-states, the Etruscans’ relationship with Rome, and modern reception. The first contains essays treating Etruscan origins, history, identity, and settlement area. The second begins with the early Iron Age Villanova site, before turning to early Etruscan aristocratic culture, including banqueting, burials, language, writing, and seafaring. The third and longest section considers the heyday of Etruscan civilization and covers engineering and infrastructure, crafts and production, munitions, women's roles, daily life, dance, sport, funerary culture, wall painting, religious culture, and art. The fourth section treats both the confrontation between Etruscan and Roman culture and the persistence of the former after ‘conquest’ by the latter. The fifth section contains one essay on the modern inheritance of the Etruscan ‘myth’ and one on the history of scholarship on the Etruscans. Three aspects to this volume deserve particular praise. First, it includes not only a huge range of material artefacts but also individual essays on Etruscan production in gold, ceramic, ivory, terracotta, and bronze. Second, there is a recurring interest in the interconnections between the Etruscans and other cultures, not just Romans but Greeks, Iberians, Celts, Carthaginians, and other Italian peoples. Third, it includes the history of the reception of Etruscan culture. Amid the just-shy-of-200 objects included (almost every one with description and high-quality colour image), the reader can find everything from a mid-seventh-century pitcher made from an Egyptian ostrich egg painted with birds, flowers, and dancers (147), through the well-known third- or second-century bcTabula Cortonensis – a lengthy and only partially deciphered Etruscan inscription that documents either a legal transaction or a funerary ceremony (311) – to the 2017 kit of the Etruschi Livorno American Football team (364). Since we have no extant Etruscan literature, a volume such as this is all the more valuable in trying to get a sense of these people and their culture, and the exceptionally high production value provides quality exposure to material otherwise scattered throughout Italy.

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Kok, Jan, Hilde Bras und Richard L. Zijdeman. „Not Like Everybody Else. Essays in Honor of Kees Mandemakers“. Historical Life Course Studies 10 (31.03.2021): 1–4. http://dx.doi.org/10.51964/hlcs9556.

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This collection of essays pays tribute to Kees Mandemaker's great contribution to the data infrastructure of social science history, in the Netherlands and elsewhere. Several essays discuss (the future of) historical databases. Yet other provide examples of research on topics covering important life course transitions. All demonstrate the scale, scope and variation of research based on well-constructed databases.

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Kennerley, Alston. „Book Review: Ungentle Goodnights: Life in a Home for Elderly and Disabled Naval Sailors and Marines and the Perilous Seafaring Careers That Brought Them There by Christopher McKee“. International Journal of Maritime History 33, Nr. 4 (November 2021): 798–800. http://dx.doi.org/10.1177/08438714211063759d.

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Stamhuis, Ida H. „The mathematician Rehuel Lobatto advocates life insurances in The Netherlands in the period 1830–1860“. Annals of Science 45, Nr. 6 (November 1988): 619–41. http://dx.doi.org/10.1080/00033798800200411.

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van der Pol, Frank. „Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen“. Church History 71, Nr. 1 (März 2002): 16–62. http://dx.doi.org/10.1017/s0009640700095147.

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In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contributions. Historical work on the period after the Synod of Dordrecht displays, however, far less interest in the relationship between religion and society. Despite this shift in historical focus, religion remained a formative factor in the public life of the Dutch Republic long after 1620. The established church retained its central position in society and continued to influence the design and the development of Dutch culture. The religious community regarded its norms as the basis of civil society. The church wanted to create a social practice in which religion played an influential role in urban life and in the ethics of everyday living.

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Grasman, Edward. „De ontdekking van de Hollandse primitieven“. Oud Holland - Quarterly for Dutch Art History 112, Nr. 2-3 (1998): 169–86. http://dx.doi.org/10.1163/187501798x00347.

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AbstractHistorian Pieter Geyl's opposition to a division in fifteenth-century painting in the Low Countries has been the subject of frequent discussion. This article presents the first examination of the motives of the two principal upholders of the theory repudiated by Geyl: Adriaan Pit and Willem Vogelsang. In 1894 Pit drew a sharper distinction than predecessors such as Bode and Moll between Dutch and Flemish fifteenth-century painting. Pit's position was based on his conception - which in turn was substantially influenced by Louis Courajod - of logic in art history. Pit's stance, which implied a division in the Netherlands prior to the Revolt, sparked off a debate that continues to this day and has been conducted by both historians and art historians. For most of his life Vogelsang presented himself as the foremost defender of the opinion that the division of the Netherlands was reflected in fifteenth-century painting. His loyalty to Pit was closely linked with his conviction that, in art history, the eye was superior to the document. In this case the difference between Dutch and Flemish painting was plain to see, and brooked no historical argument. For Vogelsang, the first professor in the field of art history in the Netherlands, the legitimacy of art history as an independent discipline was ultimately at stake in this debate.

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van den Brandt, Piet A., und Lloyd Brandts. „Alcohol consumption in later life and reaching longevity: the Netherlands Cohort Study“. Age and Ageing 49, Nr. 3 (09.02.2020): 395–402. http://dx.doi.org/10.1093/ageing/afaa003.

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Abstract Background whether light-to-moderate alcohol intake is related to reduced mortality remains a subject of intense research and controversy. There are very few studies available on alcohol and reaching longevity. Methods we investigated the relationship of alcohol drinking characteristics with the probability to reach 90 years of age. Analyses were conducted using data from the Netherlands Cohort Study. Participants born in 1916–1917 (n = 7,807) completed a questionnaire in 1986 (age 68–70 years) and were followed up for vital status until the age of 90 years (2006–07). Multivariable Cox regression analyses with fixed follow-up time were based on 5,479 participants with complete data to calculate risk ratios (RRs) of reaching longevity (age 90 years). Results we found statistically significant positive associations between baseline alcohol intake and the probability of reaching 90 years in both men and women. Overall, the highest probability of reaching 90 was found in those consuming 5– < 15 g/d alcohol, with RR = 1.36 (95% CI, 1.20–1.55) when compared with abstainers. The exposure-response relationship was significantly non-linear in women, but not in men. Wine intake was positively associated with longevity (notably in women), whereas liquor was positively associated with longevity in men and inversely in women. Binge drinking pointed towards an inverse relationship with longevity. Alcohol intake was associated with longevity in those without and with a history of selected diseases. Conclusions the highest probability of reaching 90 years was found for those drinking 5– < 15 g alcohol/day. Although not significant, the risk estimates also indicate to avoid binge drinking.

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O'Dowd, Mary. „The diary of elizabeth richards 1798–1825: from the wexford rebellion to family life in the netherlands“. Women's History Review 10, Nr. 3 (01.09.2001): 539–66. http://dx.doi.org/10.1080/09612020100200588.

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Mitchell, K. „Physician commitment in end of life care—perspectives from New Zealand and the Netherlands“. Social Science & Medicine 59, Nr. 4 (August 2004): 775–85. http://dx.doi.org/10.1016/j.socscimed.2003.11.026.

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Rurup, Mette L., Bregje D. Onwuteaka-Philipsen, Agnes van der Heide, Gerrit van der Wal und Dorly J. H. Deeg. „Frequency and determinants of advance directives concerning end-of-life care in The Netherlands“. Social Science & Medicine 62, Nr. 6 (März 2006): 1552–63. http://dx.doi.org/10.1016/j.socscimed.2005.08.010.

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WILLEMS, J. H., und C. MELSER. „Population dynamics and life-history of Coeloglossum viride (L.) Hartm.: an endangered orchid species in The Netherlands“. Botanical Journal of the Linnean Society 126, Nr. 1-2 (Januar 1998): 83–93. http://dx.doi.org/10.1111/j.1095-8339.1998.tb02518.x.

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Schouten, M. A., P. A. Verweij, A. Barendregt, R. J. M. Kleukers und P. C. de Ruiter. „Nested assemblages of Orthoptera species in the Netherlands: the importance of habitat features and life-history traits“. Journal of Biogeography 34, Nr. 11 (November 2007): 1938–46. http://dx.doi.org/10.1111/j.1365-2699.2007.01742.x.

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MEIJERING, LOUISE, und DEBBIE LAGER. „Home-making of older Antillean migrants in the Netherlands“. Ageing and Society 34, Nr. 5 (21.12.2012): 859–75. http://dx.doi.org/10.1017/s0144686x12001377.

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ABSTRACTA group of 141,345 immigrants from the Netherlands Antilles, a former colony, live in the Netherlands. An increasing number of these migrants are at or above retirement age, and for them, the question of where they want to grow old becomes relevant. It is important for people to age in a place where they feel at home, as attachment to place increases wellbeing in old age. In this article we discuss how older Antillean migrants in the Netherlands make their house and immediate living environment into a home. We focus on home-making practices in a broader cultural context, and in relation to wellbeing. These topics are addressed by drawing on qualitative life-history interviews with Antillean older people, who live in a co-housing community for older adults. It turns out that objects which remind the participants of their home country play an important role in making a home. Also, the community, with people from similar backgrounds, contributes to a sense of home. Finally, the presence of children and other family members is a key motivation for the participants' decision to age in the Netherlands.

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