Thematische Bibliographien / Scripture doctrine of Christian perfection

Auswahl der wissenschaftlichen Literatur zum Thema „Scripture doctrine of Christian perfection“

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Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

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Zeitschriftenartikel zum Thema "Scripture doctrine of Christian perfection"

Nistor, Petronela Polixenia. „A Brief Introduction into Scriptural Grounding of Contemporary Social Work“. Logos Universality Mentality Education Novelty: Social Sciences 13, Nr. 1 (15.04.2024): 50–62. http://dx.doi.org/10.18662/lumenss/13.1/101.

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Social work, as a model of welfare practice in contemporary society, is based on the mutual aid principle of those in need or in a situation of vulnerability. Its historical foundations can be identified from the ancient writings, including the Holy Scripture of the Old and New Testaments. This paper brings to the attention of the students from the Faculty of Orthodox Theology, the Social Work specialization, but also of those concerned with a deep social-theological knowledge, the perspective of a theoretical analysis, but also that of a good practice model for contemporary social work based on the examples existing in Holy Scripture. Also, the focus is on developing, through study, professional skills that provide for the projection and elaboration of a discourse based on sacred texts (verbal and written exposure), but also the correct statement of the doctrine of the Church and the means transmitted by it for the perfecting of the person and of the world in the context of a constantly changing society. Thus, through this comprehensive analysis, the paper highlights the relevance and sustainable impact of the teachings and practices of social work in the Old and New Testaments on contemporary issues solvable through social justice, christian love, solidarity and community responsibility.

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Zgraja, Brunon. „Arka Noego obrazem Kościoła w "Enarrationes in psalmos" św. Augustyna“. Vox Patrum 65 (15.07.2016): 761–81. http://dx.doi.org/10.31743/vp.3533.

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St. Augustine is regarded as master of the an allegorical interpretation of the Holy Scriptures. It consists in drawing out from the biblical text the deepest meaning. Using such kind of interpretation, he tried in one of his greatest exegetical works – Enarrationes in Psalmos, to explain for his faithful the mystery of the Church by means of a number of motives from the parables, biblical topographic and cosmic subjects, as well as from many biblical events and personages, interpreted in an allegorical spirit. So, in this article an effort has been made to show only some ideas of Augustine’s ecclesiological reflections that look as fruit of his allegorical interpretation of Noah’s Arc and the happenings related to it. The carried out analyses show that the figure of Noah’s Arc and the happenings related to it, served the bishop of Hippona to present the Church as a community composed of all nations of the world which are being incorporated in its organism after a previous conversion and receiving baptism as a result of proclamation the Gospel which should perform a priority role in the saving service of the Church. In Augustine’s opinion, the Church should be the place of proclamation the Truth, the teaching of which in the Church should be characterized by absolute fidelity to the Christian doctrine. What’s more, the Church is a community of saint and sinful people. It unceasingly undertakes strenuous efforts of moral cleaning, striving thereby for a growing moral perfection. That community is also characterized by awareness of a shared responsibility for the salvation of others, as well as by a conviction of the value of testifying to the holiness of life and the need of proclaiming the Word of God. These constitute an essential factor which mobilizes to a growing fidelity in fulfilling the will of God expressed in the commandments, and to undertaking a strenuous effort to proclaim the Gospel. The carried out analyses also allow to ascertain that the moral renewal undertaken by the members of the Church, should take place in accordance with the recommendations of Christ, and their progress in acquiring moral perfection does not remain without influence on perceiving the institution of the Church. Also obdurate sinners are members of the Church, those who, in spite of the words of encouragement addressed to them that they might start a way of fidelity to God, they put off the final decision of conversion, resigning in this way from the possibility of salvation, offered to them by God. The Church shown by means of an arc, is a Church unceasingly persecuted because it does not give consent to moral violations by the sinners, having a tolerating attitude toward them, in hope of their conversion. To Augustine’s vision of the Church belongs also his faithful safeguard of the Christian morality, as well as his fidelity in the service of proclaiming the Gospel. Both flow from the conviction of impossibility of one’s salvation outside the Church.

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Ford, Coleman M. „‘A Pure Dwelling Place for the Holy Spirit’: John Wesley’s Reception of the Homilies of Macarius“. Expository Times 130, Nr. 4 (09.07.2018): 157–66. http://dx.doi.org/10.1177/0014524618787342.

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The focus of this essay is on how, and to what extent, John Wesley’s doctrine of Christian perfection was influenced by his readings of the late fourth-century monastic preacher, Macarius Symeon. In this essay, I argue that Wesley focuses too narrowly upon Macarius’s language of Christian perfection to the neglect of his broader theological reflection. In doing so, Wesley sets out to paint upon a doctrinal canvas using fourth-century paint, yet neglects some of the necessary hues and tones. Wesley’s doctrine of Christian perfection evolved throughout his life, though his reliance upon Macarius is well noted in his writings. The difference, however, between the 18th-century revival preacher and the fourth century Egyptian monk is a greater recognition of earthly struggle and sin in this present life. While Macarius uses perfection language, his notion of the Christian life provided a much more grounded reality of sin and fallen human nature, contrary to Wesley’s rendering with his doctrinal formulation.

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Ford, Coleman M. „‘He Who Consoles Us Should Console You’: The Spirituality of the Word in Select Letters of Augustine of Hippo“. Evangelical Quarterly 89, Nr. 3 (26.04.2018): 240–57. http://dx.doi.org/10.1163/27725472-08903004.

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This essay explores Augustine’s spirituality of Scripture in select epistolary exchanges. It argues that Augustine’s use of Scripture in the following epistolary exchanges was meant for building up faith, hope, and love in order to help his recipients faithfully pursue the Christian life in the present day, and prepare for eternity to come. Both in the Scripture’s transformative power and its ability to shape and define one’s life, Augustine presents a multi-faceted view of spirituality centered on Scripture. This essay begins by calling attention to Augustine’s theology of Scripture. This summary leads to an assessment of Augustine’s view of Scripture as the vehicle for prayer. Augustine also provides a perspective on the humble nature of Scripture, which informs his spirituality. Additionally, the spirituality of Scripture in Augustine relates directly to Christian doctrine. In sum, for Augustine, a spirituality centered on Scripture is the only sound basis for the Christian life.

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Johnson, Nathan C. „Living, Active, Elusive“. Journal of Reformed Theology 12, Nr. 2 (08.08.2018): 83–102. http://dx.doi.org/10.1163/15697312-01202008.

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AbstractAlthough the doctrine of scripture is central to systematic theology, one aspect of Christian scripture is rarely engaged, namely, the ongoing presence of textual variants. And although the reconstruction of the earliest form of Christian scripture is the primary object of textual criticism, text critics have rarely given a theological rationale for their discipline. Across the disciplinary divide, this essay attempts a rapprochement. For systematic theology, the essay underscores the challenges of the variable, fluid text that is Christian scripture. For textual criticism, it calls attention to two useful theological concepts and retrieves the bivalent reading strategies of two premodern scholars, Origen and Augustine, who artfully blended theology and nascent textual criticism.

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Reynaldi, Christian. „Kitab Suci, Gereja, dan Otoritas: Harmonisasi Doktrin Kecukupan Alkitab dengan Sejarah Gereja“. Veritas : Jurnal Teologi dan Pelayanan 18, Nr. 1 (02.10.2019): 1–13. http://dx.doi.org/10.36421/veritas.v18i1.318.

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Alkitab sebagai Firman Allah merupakan sebuah kredo yang tak terbantahkan di dalam kekristenan. Salah satu implikasi dari keyakinan tersebut adalah munculnya doktrin kecukupan Alkitab. Alkitab dinyatakan cukup untuk mengajarkan manusia menuju kepada keselamatan dan ketaatan yang penuh kepada Allah. Namun bagaimanakah kecukupan Alkitab ini didefinisikan dan diberikan batasan, sebab nampaknya tidak mungkin berteologi tanpa alat bantu apapun. Salah satu alat bantu berteologi yang menarik perhatian penulis adalah tradisi gereja sebab seringkali dipertentangkan antara tradisi dan doktrin kecukupan Alkitab. Akan tetapi benarkah keduanya harus dipertentangkan? Tulisan ini menjawab pertanyaan harmonisasi doktrin kecukupan Alkitab dengan tradisi gereja. Penulis berargumentasi bahwa doktrin kecukupan Alkitab tidak pernah meniadakan tradisi gereja. Tradisi gereja yang mutlak harus dipakai di dalam berteologi secara Kristen adalah Rule of Faith, sebagai rangkuman dari iman kristiani yang sudah ada sejak gereja mula-mula. Tradisi gereja lainnya perlu dievaluasi terlebih dahulu penggunaannya di dalam berteologi. Kata kunci: kecukupan Alkitab, sola scriptura, tradisi, Rule of Faith, harmonisasi English: Scripture as the Word of God is an undeniable creed in christianity. One of many implication from this believe is the doctrine of the sufficiency of scripture. Scripture deemed sufficient enough to teach man toward salvation and full obedience unto God. Nevertheless how sufficiency of scripture is defined and confined, because it seems impossible to theologize without any supplements. One of those supplements that interest me is church tradition because people tend to contrast church tradition and doctrine of the sufficiency of scripture. However, shall two of them be contrasted? This writings will answer harmonization between doctrine of sufficiency of scripture and church tradition. I argue that doctrine of sufficiency of scripture never nulify church tradition. The absolute church tradition that use in theologizing as a christian is Rule of Faith, as a summary of christian faith since early church. Another church traditions need to be evaluated whenever they are used in theologizing. Keywords: sufficiency of scripture, sola scriptura, tradition, Rule of Faith, harmonization

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Kim, Min-Seok. „Wesleyan Soteriology: Implications in the Doctrine of Christian Perfection“. Korean Journal of Christian Studies 115 (31.01.2020): 265–94. http://dx.doi.org/10.18708/kjcs.2020.01.115.1.265.

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Briggs, Richard S. „The Christian Hermeneutics of Cranmer’s Homilies“. Journal of Anglican Studies 15, Nr. 2 (28.06.2017): 167–87. http://dx.doi.org/10.1017/s1740355317000109.

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AbstractThis article explores some of the hermeneutical resources of the two official books of homilies, authorized to be preached in the BCP communion service. The historical contexts and successive editions of the books are explained, and a focused reading is offered of the key texts relevant to the interpretation of Scripture. Some consideration is given to other related texts that highlight Cranmer’s hermeneutical approach. It is suggested that Cranmer’s use of Scripture is not in practice the approach he commends in the first homily, but is driven by concerns with attaining the ‘right’ doctrine of justification. A key issue is the interplay between readerly character, deferral to wise readers, and the pressure of the text against particular traditions. It is argued that the Books of Homilies here offer rich material for reflection upon the nature of Christian hermeneutics in one particular ecclesial tradition, and indicate an Anglican approach to Scripture that has much to offer.

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Angelici, Ruben. „‘The love that pierces the heart’: a critical analysis of the concept of sanctification in the writings of St Anselm of Canterbury“. Scottish Journal of Theology 72, Nr. 1 (Februar 2019): 64–81. http://dx.doi.org/10.1017/s0036930618000698.

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AbstractContemporary analyses of Anselm's objective description of Christ's atonement have often resulted in a trend of interpretation that tends to ignore the relevance of this model to a development and understanding of a western doctrine of Christian sanctification. Through the examination of some overlooked insights offered inCur Deus homoand their integration with other spiritual writings in Anselm's corpus, the present article attempts to redirect current scholarship towards a more holistic engagement with Anselm's doctrine of atonement, out of which an original doctrine of Christian perfection can be outlined.

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Beker, J. Christiaan. „The Authority of Scripture: Normative or Incidental?“ Theology Today 49, Nr. 3 (Oktober 1992): 376–82. http://dx.doi.org/10.1177/004057369204900309.

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“When we reflect on the road we have traveled since the Reformation, it becomes abundantly evident how unclear, uncertain, and ambiguous we have become about the authority of Scripture, the written Word of God, which we confess to be the normative source of Christian life and doctrine. … Can we in our time simply regress to the tradition of the sixteenth century in our view of Scripture?”

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Dissertationen zum Thema "Scripture doctrine of Christian perfection"

White, James W. „The doctrine of Christian perfection its historic and contemporary relevance for Methodism /“. Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Erickson, Debra Joy. „Happiness or eudaimonia? the reasonable expectations for the Christian life as represented in John Wesley's doctrine of Christian perfection /“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bailie, John. „The impact of liberation theology on methodism in South Africa with regard to the doctrine of christian perfection“. Thesis, 2009. http://hdl.handle.net/10500/2600.

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Thesis
There is potential for a schism, within the Methodist Church of Southern Africa (MCSA) today, between Fundamentalist and Liberationist Methodists, who struggle to find common identity and vision. A question that needs examination is whether it is possible to develop an authentically, uniting Southern African Methodist Theology within the current Institutional structure of the MCSA. For this to become possible, some key areas of discussion are highlighted in this paper, such as the training of ministers and the MCSA as Institution. This paper attempts to enter into conversation between Fundamental and Liberation Methodism using the Doctrine of Christian Perfection, 'the Grand Depositum' of Methodism, as a point of reference and develop an epistemological framework based on Wesley’s 'quadrilateral' of Scripture, reason, experience and tradition. This paper takes as a standpoint the need for an authentically Southern African Methodist theology, which is both uniting and transformatory, in order for the MCSA to fulfil its vision of “A Christ Healed Africa for the Healing of Nations.”
Systematic theology and Theological Ethics
D. Th. (Systematic Testament)

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Smith, Wayne Peter. „An assessment of the social intent in John Wesley's doctrine of sanctification“. 1997. http://hdl.handle.net/10500/16074.

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John Wesley was a well educated son of a cleric, who chose to be a theologian and a minister in the Church of England. His theological distinctive was his insistence on the possibility of entire sanctification in this lifetime. In response to their position on sanctification, Wesley and the Methodists sought to save souls and cure the ills in society because they believed it was divinely mandated. Their love and work for the less fortunate was a response to their love for God and in obedience to His commandments. This is the great success of their work. They were able to serve God and their generation in a balanced yet inseparable way. The result of Wesley's life, direct and indirect, was that the social and spiritual plight of thousands of individuals and families was improved and dozens of church groups, missionary societies and benevolent organisations have emerged
Christian Spirituality, Church History and Missiology
Th.M. (Church History)

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Kuenzel, Karl Edwin. „The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA“. Thesis, 2006. http://hdl.handle.net/10500/1608.

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Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it.
Systematic Theology and Theological Ethics
D. Th. (Systematic Theology)

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Bücher zum Thema "Scripture doctrine of Christian perfection"

George, Peck. The Scripture doctrine of Christian perfection stated and defended: With a critical and historical examination of the controversy, ancient and modern ; also practical illustrations and advices. 8. Aufl. Salem, OH: Schmul, 1990.

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Mahan, Asa. Misunderstood texts of scripture expounded and explained: The doctrine of the higher life thereby verified. Salem, O: Schmul, 1996.

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Thompson, Claude H. The witness of American Methodism to the historical doctrine of Christian perfection. Ann Arbor, Mich: University Microfilms International, 1988.

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Moyer, Bruce Eugene. The doctrine of Christian perfection: A comparative study of John Wesley and the modern American holiness movement. Ann Arbor, MI: U.M.I., 1992.

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Burgess, Stuart J. The spiritual journey of John Wesley: A study of his doctrine of Christian perfection. [Birmingham: University of Birmingham?], 1990.

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McEwan, David B. Wesley as a pastoral theologian: Theological methodology in John Wesley's doctrine of Christian perfection. Milton Keynes: Paternoster, 2011.

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A, Lindbeck George, Hrsg. Scripture, creed, theology: Lectures on the history of Christian doctrine in the first centuries. Eugene: Cascade Books, 2011.

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1984-, Brandt Eric T., Hrsg. Ancient Word, changing worlds: The doctrine of Scripture in a modern age. Wheaton, Ill: Crossway Books, 2009.

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John, Wesley. A plain account of Christian perfection as believed and taught by the Reverend Mr. John Wesley: A transcription in modern English, with Scripture references and annotations. Lexington, KY: Emeth Press, 2012.

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Hanson, R. P. C. 1916-, Bauckham Richard und Drewery Benjamin, Hrsg. Scripture, tradition and reason: A study in the criteria of Christian doctrine : essays in honourof Richard P.C. Hanson. Edinburgh: T&T Clark, 1988.

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Buchteile zum Thema "Scripture doctrine of Christian perfection"

Pinsent, Andrew. „Hope as a Virtue in the Middle Ages“. In Historical and Multidisciplinary Perspectives on Hope, 47–60. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46489-9_3.

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Abstract As a theological disposition revealed in Scripture, the recognition of hope as an important virtue coincided with the radical transformation in virtue ethics in the early Middle Ages. As the ideals of pagan antiquity gave way to the Christian aspirations for the Kingdom of Heaven, early work on hope was strongly influenced by writers with a monastic background, such as Pope St Gregory the Great. The rise of scholasticism in the twelfth and thirteenth centuries, however, gave an impetus to finding a coherent account of virtue ethics that would incorporate hope along with the other theological virtues and revealed attributes of perfection, such as the gifts and fruits of the Holy Spirit. This chapter examines, in particular, the attempt of St Thomas Aquinas to develop such an account and the role of hope in this account, drawing from new research in experimental psychology. The chapter concludes by considering briefly the transposition of the medieval account of hope to aspects of contemporary life.

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„Scripture Index“. In Astrobiology and Christian Doctrine, 402–4. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009303187.029.

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„Doctrine and scripture“. In The Life of Christian Doctrine. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567690029.0012.

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„Scripture Use in Augustine and the Reformation“. In Reinventing Christian Doctrine. T&T Clark, 2022. http://dx.doi.org/10.5040/9780567704344.ch-003.

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Vanhoozer, Kevin J. „Holy Scripture“. In The New Cambridge Companion to Christian Doctrine, 119–38. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108885959.010.

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Fletcher, John William. „Defending the Doctrine of Christian Perfection“. In Early Evangelicalism, 254–60. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:osobl/9780199916955.003.0040.

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„III. THE NATURE AND ROLE OF SACRED SCRIPTURE“. In Coleridge and Christian Doctrine, 53–84. Fordham University Press, 2020. http://dx.doi.org/10.1515/9780823295302-006.

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Saner, Andrea D. „Theological Interpretation of Scripture“. In The New Cambridge Companion to Christian Doctrine, 194–211. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108885959.015.

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Tyson, John R. „/ Christian Perfection and Its Pretenders“. In Charles Wesley, 360–97. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195134858.003.0011.

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Abstract Charles Wesley deemed Christian Perfection one of “the two great truths of the everlasting Gospel” (the other being “universal redemption”). It was the soteriological axis of his theology, a point around which a constellation of redemption themes revolved. Sanctification, as articulated in even his earliest preaching [No. 6], was the “one thing needful”-a renovation of the whole person in the image of God and mind of Christ. But the doctrine, despite its vital position in Wesleyan soteriology, was difficult to articulate. It demanded both theological balance and personal humility from its adherents in order to avoid extravagant claims and abuses of Wesley’s sanctification language and vision.

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Hooker, Morna D. „Chalcedon and the New Testament“. In The Making and Remaking of Christian Doctrine, 73–94. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198267393.003.0005.

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Abstract When more than 500 bishops gathered together in the Church of St Euphemia at Chalcedon in October AD 451, a copy of the scriptures was placed in the Centre of the Council as a symbol of the fact that their deliberations began from scripture, and that they believed themselves to be expounding scripture. The definition they eventually produced was an interpretation of the Nicene Creed, and that in turn was understood to be an exposition of scripture.

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