Thematische Bibliographien / Scottish history / Zeitschriftenartikel
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Zeitschriftenartikel zum Thema „Scottish history“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 6. Februar 2022

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1

Allen, A. M. „Scottish History Society, Miscellany of the Scottish History Society“. Journal of Scottish Historical Studies 36, Nr. 1 (Mai 2016): 112–14. http://dx.doi.org/10.3366/jshs.2016.0175.

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2

Simpson, John M. „Cowan, Scottish History and Scottish Folk“. Scottish Historical Review 80, Nr. 2 (Oktober 2001): 301–2. http://dx.doi.org/10.3366/shr.2001.80.2.301.

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3

Wormald, Jenny, und Gordon Donaldson. „Scottish Church History“. American Historical Review 92, Nr. 2 (April 1987): 424. http://dx.doi.org/10.2307/1866688.

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4

TANNER, DUNCAN. „Scottish Labour History“. Twentieth Century British History 3, Nr. 2 (1992): 191–95. http://dx.doi.org/10.1093/tcbh/3.2.191.

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5

WILKES, JOANNE. „SCOTT'S USE OF SCOTTISH FAMILY HISTORY IN REDGAUNTLET“. Review of English Studies XLI, Nr. 162 (1990): 200–211. http://dx.doi.org/10.1093/res/xli.162.200.

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6

Goodare, Julian. „ECONOMIC HISTORY, PEOPLE'S HISTORY AND SCOTTISH HISTORY“. Scottish Economic & Social History 13, Nr. 1 (Mai 1993): 77–84. http://dx.doi.org/10.3366/sesh.1993.13.13.77.

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7

DEVINE, THOMAS M. „Whither Scottish History? Preface“. Scottish Historical Review 73, Nr. 1 (April 1994): 1–3. http://dx.doi.org/10.3366/shr.1994.73.1.1.

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8

Murdoch, Alex. „Cox, Exploring Scottish History“. Scottish Historical Review 80, Nr. 2 (Oktober 2001): 300–301. http://dx.doi.org/10.3366/shr.2001.80.2.300.

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9

Goldie, Mark. „The Scottish Catholic Enlightenment“. Journal of British Studies 30, Nr. 1 (Januar 1991): 20–62. http://dx.doi.org/10.1086/385972.

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In the eighteenth century, most Scottish Protestants took it for granted that Roman Catholicism was antithetical to the spirit of “this enlightened age.” Amid the several polarities that framed their social theory—barbarism and politeness, superstition and rational enquiry, feudal and commercial, Highland and Lowland—popery in every case stood with the first term and Protestantism with the second. Sir Walter Scott's Redgauntlet, set in the 1760s, is redolent of these contrarieties. He draws a stark contrast between the world of Darsie Latimer, the cosmopolitan, bourgeois, and Presbyterian world of an Edinburgh attorney, and the world of Hugh Redgauntlet, rugged and rude, clannish and popish. When the Stuart Pretender appears on the scene he is disguised as a prelate, his odor more of sinister hegemony than of pious sanctimony. Scott's tableau captured the Enlightenment commonplace that the purblind faith of popery was a spiritual halter by which the credulous were led into political despotism. Catholicism, by its treasonable Jacobitism and its mendacious superstition, seemed self-exiled from the royal road of Scottish civil and intellectual improvement.It is not too harsh to suggest that modern scholarship on the Scottish Enlightenment has implicitly endorsed this view, for next to nothing has been written about the intellectual history of Scottish Catholicism, let alone anything comparable with the two full-scale studies now available on the English Catholic Enlightenment. One historian has suggested an alternative view, by suggesting that, in the emergence of the Scottish Enlightenment, it was Catholics and Episcopalians who, as alienated outsiders, helped loosen the straitjacket of Calvinist orthodoxy.
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10

Bell, Barbara. „The National Drama“. Theatre Research International 17, Nr. 2 (1992): 96–108. http://dx.doi.org/10.1017/s0307883300016205.

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The National Drama was a nineteenth-century dramatic genre unique to Scotland, dealing with Scottish characters in Scottish settings. It has been neglected this century by scholars of theatre and of Scottish history in general. This is a curious oversight given the importance of the National Drama in the development of the Scottish theatre and to the image of Scotland as a nation at home and abroad. The omission may have been the result of a too close association with Sir Walter Scott in the minds of many for whom the phrase ‘High Tory Romanticism’ summed up Scott's career and influence. But, the National Drama is worthy of fresh consideration because, although it is true that dramatizations of some of Scott's Scottish works formed the core of the national repertoire, the National Drama comprised a wide variety of pieces from a range of sources and its influence over the Scottish theatre was considerable.
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11

Miller, Gavin. „Scottish science fiction: writing Scottish literature back into history“. Études écossaises, Nr. 12 (30.04.2009): 121–33. http://dx.doi.org/10.4000/etudesecossaises.197.

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12

Windscheffel, Ruth Clayton. „Gladstone and Scott: Family, Identity and Nation“. Scottish Historical Review 86, Nr. 1 (April 2007): 69–95. http://dx.doi.org/10.3366/shr.2007.0054.

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In the 175 years since his death, Walter Scott has regularly been hailed as an influence by politicians. Amongst the poet-novelist's nineteenth-century political admirers, William Ewart Gladstone was possibly the most ardent, genuine, and significant. Scott's poems and novels were amongst the earliest texts Gladstone read; he read no works (in English), except the Bible, so consistently or completely over such a length of time. They offered him a plethora of inspirations, ideas, and language, which he imbibed and appropriated into his public and private lives. His concept of self, his understanding of family, and his sense of home, were all forged and conducted within a Scottian frame of reference. Scott's life and works also crucially influenced Gladstone's political understanding of the Scottish nation and its people, and his conception of how he could best serve their political interests. This article casts new light on an important and influential relationship in Gladstone's life, establishing that it was neither the superficial and recreational association some have described, nor simply a ploy of an astute politician. The article falls into three parts. The first elucidates how Gladstone's consumption of Scott's writings was seminal in the formation of his private identity, both individual and familial. The second explains how Gladstone's readings of Scott fitted into the specific and serious character of his other reading and knowledge-gathering, and the third shows how the details of Gladstone's response to Scott related to the broader intellectual and cultural context of his public life. By placing Gladstone within his Scottish context, this article shows how frequently and significantly his private and public worlds intersected.
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13

McDermid, Jane. „Review: Gender in Scottish History“. Scottish Affairs 64 (First Serie, Nr. 1 (August 2008): 153–57. http://dx.doi.org/10.3366/scot.2008.0041.

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14

Kinchin, Juliet. „SCOTTISH INSTITUTIONS AND ARCHITECTURAL HISTORY“. Scottish Economic & Social History 12, Nr. 1 (Mai 1992): 79–81. http://dx.doi.org/10.3366/sesh.1992.12.12.79.

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15

BROUN, DAUVIT. „The Birth of Scottish History“. Scottish Historical Review 76, Nr. 1 (April 1997): 4–22. http://dx.doi.org/10.3366/shr.1997.76.1.4.

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16

Goodare, Julian, und Lizanne Henderson. „Scottish Fairy Belief: A History“. Albion: A Quarterly Journal Concerned with British Studies 35, Nr. 1 (2003): 180. http://dx.doi.org/10.2307/4054576.

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17

Macdonald, Stuart, Lizanne Henderson und Edward J. Cowan. „Scottish Fairy Belief: A History“. Sixteenth Century Journal 34, Nr. 1 (01.04.2003): 271. http://dx.doi.org/10.2307/20061388.

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18

Emerson, Roger L. „Conjectural History and Scottish Philosophers“. Historical Papers 19, Nr. 1 (26.04.2006): 63–90. http://dx.doi.org/10.7202/030918ar.

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Abstract "Conjectural history" is used here to "denote any rational or naturalistic account of the origins and development of institutions, beliefs or practices not based on documents or copies of documents or other artifacts contemporary (or thought to be contemporary) with the subjects studied." Many recent historians have focused on the apparent emergence within Scotland of a large number of sophisticated conjectural histories around ¡750, and analysed them within the framework of a Marxist-oriented social science. This paper argues that such a perspective is "inappropriate and misguided." If one looks at these works as an outcome of what went before, rather than a forerunner of what came after, they begin to lose their modernistic flavour. Conjectural histories of the Scottish Enlightenment were based essentially on four sources: the Bible and its commentaries, the classics, modern works of philosophy and travel accounts. Each had an influence on the works produced. The parallels between the Biblical and the secular conjectural histories are, for example, instructive and it is clear that no Scottish historian could consistently hold a doctrine of economic deter- minism or historical materialism and still reconcile this position with his Calvinist beliefs. Works such as Lucretius' On the Nature of Things had influenced the con- jectural histories of the Renaissance and continued to be used by the Scots just as they were by the English deists, whose speculations about historical development were also helpful to Scottish writers. Travel accounts provided information concerning mankind at various stages of civilization, but no explanation of the developmental process. While the study of history was a popular pursuit during the Scottish Enlightenment this inte rest followed trends on the continent and elsewhere. Furthermore, an examination of the great works of this period suggests that they were firmly based on the writings of scholars of a generation before. Certainly the leading writers of the "golden age" from roughly 1730 to 1790 gave a more sophisticated, detailed and elaborate treatment cf these ideas, but the sources, problems and concepts which they elucidated were not new. In their analyses, they did not employ historical materialism or economic determinism, though they were undoubtedly more political-economic, dynamic and secular in their attitude. They desired change for Scotland out of a patriotic regard for the comparative backwardness of their country, but the causes and cures for that condition were not fundamentally economic in nature. If these writings are examinedas a unit, and seen in context, the conjectural historians of the Scottish Enlightenment appear to be an understandable outcome of their intellectual milieu. The author supports this conclusion by a close examination of the work of Hume and Smith. This further explicates his theme that a nascent economic determinism was not the impetus for this writing that recent historians have read into these works.
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19

Haldane, John. „A History of Scottish Philosophy“. British Journal for the History of Philosophy 19, Nr. 1 (Januar 2011): 164–67. http://dx.doi.org/10.1080/09608788.2011.533029.

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20

Reeves, Carole. „Scottish Medicine: An Illustrated History“. Annals of Science 71, Nr. 3 (07.06.2012): 443–45. http://dx.doi.org/10.1080/00033790.2012.689332.

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21

McDermid, Jane. „Placing Women in Scottish History“. Journal of Women's History 4, Nr. 2 (1992): 180–88. http://dx.doi.org/10.1353/jowh.2010.0260.

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22

Huntley, Brian, John R. G. Daniell und Judy R. M. Allen. „Scottish vegetation history: The Highlands“. Botanical Journal of Scotland 49, Nr. 2 (Januar 1997): 163–75. http://dx.doi.org/10.1080/03746609708684864.

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23

Dickson, Tony. „Marxism, Nationalism and Scottish History“. Journal of Contemporary History 20, Nr. 2 (April 1985): 323–36. http://dx.doi.org/10.1177/002200948502000207.

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24

Young, James D. „Nationalism, 'Marxism' and Scottish History“. Journal of Contemporary History 20, Nr. 2 (April 1985): 337–59. http://dx.doi.org/10.1177/002200948502000208.

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25

Beasley, Wyn. „Scottish Medicine: An Illustrated History“. ANZ Journal of Surgery 82, Nr. 6 (Juni 2012): 474. http://dx.doi.org/10.1111/j.1445-2197.2012.06097.x.

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26

Samuel, Raphael. „SCOTTISH DIMENSIONS: History, Literature, Politics“. History Workshop Journal 40, Nr. 1 (1995): 106–7. http://dx.doi.org/10.1093/hwj/40.1.106.

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27

Johnson, Niall P. A. S. „Scottish 'flu – The Scottish Experience Of ‘spanish Flu’“. Scottish Historical Review 83, Nr. 2 (Oktober 2004): 216–26. http://dx.doi.org/10.3366/shr.2004.83.2.216.

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28

Pavlenko, Valerii, und Mykola Polovin. „History of the Scottish and welsh independence movements: comparison and analysis“. European Historical Studies, Nr. 18 (2021): 147–60. http://dx.doi.org/10.17721/2524-048x.2021.18.12.

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The article addresses the history of the Scottish and Welsh approaches towards nationalism within the United Kingdom and features inherent in them. Similarities and differences between the Scottish and Welsh independence movements have been shown. Analysis of historical underpinnings of the creation of the Scottish National Party and the Party of Wales has been conducted. Influence of the Scottish and Welsh nationalism’s unique characteristics on the parties’ electoral performance has been analyzed. Research on the Scottish and Welsh independence movements from the perspective of Anglo–Scottish and Anglo–Welsh relations has been carried out. Influence of the British colonial empire on the suppression of the nationalistic tendencies in Scotland in Wales has been demonstrated. Scottish and Welsh societies’ special features concerning the differences between the independence movements in these countries have been analyzed. Causes of the relative success of the Scottish independence movement and reasons behind the relatively low popularity of nationalism in Wales have been identified. Based on the tendencies in the Scottish and Welsh societies, an analysis of future outlook of the Scottish National Party and the Party of Wales has been conducted. Special attention is paid to the 1979 and 1997 referendums on the restoration of the Scottish Parliament and creation of the National Assembly of Wales. Research on the causes of the referendums has been carried out, electoral preferences have been demonstrated, differences between the Scottish and Welsh national movements and different levels of home rule support among the Scottish and Welsh have been shown. It is argued that independence movements in Scotland and Wales are different in their nature, from which stem the Scottish national party’s and Plaid Cymru’s contrasting electoral results. It is demonstrated that the causes of such electoral performances are not only the historical underpinnings that have shaped both countries throughout centuries, but also the differences in Scotland’s and Wales’ economic development and the ideological distinctions within the Scottish and Welsh independence movements.
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29

Macleod, Jenny. „“By Scottish hands, with Scottish money, on Scottish soil”: The Scottish National War Memorial and National Identity“. Journal of British Studies 49, Nr. 1 (Januar 2010): 73–96. http://dx.doi.org/10.1086/644535.

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30

Campbell, R. H., und R. A. Houston. „Scottish Literacy and the Scottish Identity.“ Economic History Review 39, Nr. 4 (November 1986): 653. http://dx.doi.org/10.2307/2596489.

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31

Hayton, D. W. „Official Histories of Parliament and the Nature of the Union of 1707: A Forgotten Episode in Anglo-Scottish Academic Relations“. Scottish Historical Review 93, Nr. 1 (April 2014): 80–108. http://dx.doi.org/10.3366/shr.2014.0200.

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The Scottish Committee on the History of Parliament was established in 1936 as an offshoot of Col. Josiah Wedgwood's scheme for a collaborative ‘history of parliament’ researched and written on biographical lines. Circumstances, however, determined that the Scottish history would take a separate path. When Wedgwood's scheme was revived in 1951 an unsuccessful attempt was made to reintegrate the two projects. Discussions between the respective managing committees were conflicted and often bad-tempered, focussing on different interpretations of the nature of the united parliament created in 1707. The Scottish committee insisted that it was a new constitutional entity, while the English saw it as a continuation of the Westminster parliament with Scottish MPs added. This story of mutual incomprehension illustrates the profound differences between Scottish and English academics in the writing of parliamentary history, and also reveals a hitherto unobserved element in the development among leading Scottish jurists of a strain of ‘legal nationalism’ based on their interpretation of the constitutional significance of the Union.
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32

Millgate, Jane. „The Early Publication History of Scott's "Minstrelsy of the Scottish Border"“. Papers of the Bibliographical Society of America 94, Nr. 4 (Dezember 2000): 551–64. http://dx.doi.org/10.1086/pbsa.94.4.24304274.

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33

Constable, Philip. „Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India“. Scottish Historical Review 86, Nr. 2 (Oktober 2007): 278–313. http://dx.doi.org/10.3366/shr.2007.86.2.278.

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This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.
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34

HUDSON, BENJAMIN T. „'The Scottish Chronicle'“. Scottish Historical Review 77, Nr. 2 (Oktober 1998): 129–61. http://dx.doi.org/10.3366/shr.1998.77.2.129.

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35

Turnbull, Ronald. „Pittock, Scottish Nationality“. Scottish Historical Review 82, Nr. 2 (Oktober 2003): 331–33. http://dx.doi.org/10.3366/shr.2003.82.2.331.

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36

Jardine, Mark. „Macdonald, Scottish Art“. Scottish Historical Review 82, Nr. 2 (Oktober 2003): 335–37. http://dx.doi.org/10.3366/shr.2003.82.2.335b.

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37

Mackillop, Andrew. „Fry, Scottish Empire“. Scottish Historical Review 83, Nr. 1 (April 2004): 108–11. http://dx.doi.org/10.3366/shr.2004.83.1.108b.

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38

Ford, Lisa L. „Marshall, Scottish Queens“. Scottish Historical Review 84, Nr. 1 (April 2005): 99–101. http://dx.doi.org/10.3366/shr.2005.84.1.99.

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39

Cowan, Ian B. „Anglo-Scottish Relations“. Historical Journal 32, Nr. 1 (März 1989): 229–35. http://dx.doi.org/10.1017/s0018246x00015387.

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40

Young, J. R. „The Scottish Empire“. English Historical Review 118, Nr. 477 (01.06.2003): 820–21. http://dx.doi.org/10.1093/ehr/118.477.820.

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41

Kindrick, Robert L., Douglas Gifford und Dorothy McMillan. „A History of Scottish Women's Writing“. World Literature Today 72, Nr. 2 (1998): 431. http://dx.doi.org/10.2307/40153936.

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42

Morton, Graeme. „Review: The search for Scottish history“. Scottish Affairs 8 (First Series, Nr. 1 (August 1994): 100–104. http://dx.doi.org/10.3366/scot.1994.0041.

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43

MacGillivray, Neil. „Dingwall, A History of Scottish Medicine“. Scottish Historical Review 85, Nr. 1 (April 2006): 138–39. http://dx.doi.org/10.3366/shr.2006.0001.

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44

Hillis, Peter L. M. „Scottish History in the School Curriculum“. Journal of Scottish Historical Studies 27, Nr. 2 (01.11.2007): 191–208. http://dx.doi.org/10.3366/jshs.2007.27.2.191.

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45

Brown, Keith M. „Early Modern Scottish History – A Survey“. Scottish Historical Review 92, Supplement (April 2013): 5–24. http://dx.doi.org/10.3366/shr.2013.0164.

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46

Barclay, Katie, Tanya Cheadle und Eleanor Gordon. „The State of Scottish History: Gender“. Scottish Historical Review 92, Supplement (April 2013): 83–107. http://dx.doi.org/10.3366/shr.2013.0169.

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47

Verburg, Rudi. „A History of Scottish Economic Thought“. Review of Social Economy 68, Nr. 1 (März 2010): 137–40. http://dx.doi.org/10.1080/00346760902968439.

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48

Crawford, John. „The Community Library in Scottish History“. IFLA Journal 28, Nr. 5-6 (Oktober 2002): 245–55. http://dx.doi.org/10.1177/034003520202800507.

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49

Starkey, Pat. „Gendering Scottish History: an international approach“. Women's History Review 12, Nr. 3 (01.09.2003): 499–520. http://dx.doi.org/10.1080/09612020100200699.

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50

Benchimol, Alex. „Rewriting Carlyle and Scottish cultural history“. European Legacy 4, Nr. 4 (August 1999): 106–11. http://dx.doi.org/10.1080/10848779908579986.

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