Zeitschriftenartikel zum Thema „Sacred space India“
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Branfoot, Crispin. „Imperial Frontiers: Building Sacred Space in Sixteenth-Century South India“. Art Bulletin 90, Nr. 2 (Juni 2008): 171–94. http://dx.doi.org/10.1080/00043079.2008.10786389.
Bacchetta, Paola. „Sacred Space in Conflict in India: The Babri Masjid Affair“. Growth and Change 31, Nr. 2 (Januar 2000): 255–84. http://dx.doi.org/10.1111/0017-4815.00128.
Kannan, Rajalakshmi Nadadur. „Colonial Material Collections and Representations of Devadasi Bodies in the Public Sphere in the Early 20th-Century South India“. Anthropos 114, Nr. 2 (2019): 531–46. http://dx.doi.org/10.5771/0257-9774-2019-2-531.
Miles-Watson, Jonathan. „Teachings of Tara“. Anthropology in Action 23, Nr. 3 (01.12.2016): 30–42. http://dx.doi.org/10.3167/aia.2016.230304.
Deeg, Max. „Mapping common territory—mapping other territory“. Acta Orientalia Vilnensia 8, Nr. 1 (01.01.2007): 145–61. http://dx.doi.org/10.15388/aov.2007.1.3746.
BANERJEE, SANDEEP, und SUBHO BASU. „Secularizing the Sacred, Imagining the Nation-Space: The Himalaya in Bengali travelogues, 1856–1901“. Modern Asian Studies 49, Nr. 3 (29.09.2014): 609–49. http://dx.doi.org/10.1017/s0026749x13000589.
Geva, Anat, und Anuradha Mukherji. „A Study of Light/Darkness in Sacred Settings: Digital Simulations“. International Journal of Architectural Computing 5, Nr. 3 (September 2007): 507–21. http://dx.doi.org/10.1260/147807707782581756.
FISHER, ELAINE. „Public Space, Public Canon: Situating religion at the dawn of modernity in South India“. Modern Asian Studies 52, Nr. 5 (September 2018): 1486–541. http://dx.doi.org/10.1017/s0026749x17001044.
Ostrander, Diana Louise Gander. „Wordsworth in the Himalayas: Indian Narratology and Sacred Space in William Delafield Arnold’s Oakfield: Fellowship in the East“. Religion and the Arts 14, Nr. 1-2 (2010): 34–58. http://dx.doi.org/10.1163/107992610x12592913031784.
Pahariya, Vishnu Kumar, und Anjali S. Patil. „Impact of Water Body for Pilgrim Cities in India“. International Journal of Research in Engineering, Science and Management 3, Nr. 9 (15.09.2020): 44–47. http://dx.doi.org/10.47607/ijresm.2020.283.
Horodets’ka, Veronika. „Khrystyyansʹki sakralʹni symvoly u prostorovo-chasovomu kontynuumi poetychnoho movlennya ukrayinsʹkoho pysʹmennyka Yuriya Andrukhovycha“. Studia Ucrainica Varsoviensia, Nr. 8 (31.08.2020): 29–39. http://dx.doi.org/10.31338/2299-7237suv.8.5.
Walker, Timothy D. „Contesting Sacred Space in the Estado da India: Asserting Cultural Dominance over Religious Sites in Goa“. Ler História, Nr. 78 (22.06.2021): 111–34. http://dx.doi.org/10.4000/lerhistoria.8618.
Shrotryia, Vijay Kumar, und Shashank Vikram Pratap Singh. „A Short History of India’s Economy: Pre- and Post-Independence Period“. Economic and Regional Studies / Studia Ekonomiczne i Regionalne 13, Nr. 4 (01.12.2020): 388–406. http://dx.doi.org/10.2478/ers-2020-0029.
Shrotryia, Vijay Kumar, und Shashank Vikram Pratap Singh. „A Short History of India’s Economy: Pre- and Post-Independence Period“. Economic and Regional Studies / Studia Ekonomiczne i Regionalne 13, Nr. 4 (01.12.2020): 388–406. http://dx.doi.org/10.2478/ers-2020-0029.
Baul, Deepasri. „The Improbability of a Temple: Hindu Mobilization and Urban Space in the Delhi Shiv Mandir Agitation of 1938“. Studies in History 36, Nr. 2 (August 2020): 230–50. http://dx.doi.org/10.1177/0257643020956624.
Bühnemann, Gudrun. „Tradition and Innovation: The Samādhi of Naraharināth Yogī in Mṛgasthalī (Nepal) in Historical Context“. Journal of Hindu Studies 14, Nr. 1 (01.05.2021): 59–70. http://dx.doi.org/10.1093/jhs/hiab012.
Jose, Alex Chembakassery, Puthoor Pattammal Sudhin, Prejith Madasseril Prasad und Kalpuzha Ashtamoorthy Sreejith. „Spider Diversity in Kavvayi River Basin, Kerala, Southern India“. Current World Environment 13, Nr. 1 (20.04.2018): 100–112. http://dx.doi.org/10.12944/cwe.13.1.10.
Kakati, Nilam. „An Inquiry into the Role of Women in Pre-Ahom and Ahom Society with Special Focus on the Institution of Kamakhya“. Current Research Journal of Social Sciences and Humanities 3, Nr. 2 (30.12.2020): 291–98. http://dx.doi.org/10.12944/crjssh.3.2.15.
Haji A. Hamid, Rahimah, und Tarmiji Masron. „Marriage of the Disciplines of Literature and Geography (GIS): Analysing the Location and Function of Mountains in Selected Works of Asian Literature“. Malay Literature 24, Nr. 1 (11.03.2011): 130–58. http://dx.doi.org/10.37052/ml.24(1)no7.
ALAVI, SEEMA. „‘Fugitive Mullahs and Outlawed Fanatics’: Indian Muslims in nineteenth century trans-Asiatic Imperial Rivalries“. Modern Asian Studies 45, Nr. 6 (12.05.2011): 1337–82. http://dx.doi.org/10.1017/s0026749x11000266.
P.J., Shyju, Iqbal Ahmad Bhat, Kathryn Myers und Naresh Tanwar. „Local stakeholders’ perspectives on religious heritage and tourism development in Varanasi“. International Journal of Tourism Cities 6, Nr. 3 (27.06.2020): 529–44. http://dx.doi.org/10.1108/ijtc-10-2019-0194.
Kapuria, Radha. „National, modern, Hindu? The post-independence trajectory of Jalandhar’s Harballabh music festival“. Indian Economic & Social History Review 55, Nr. 3 (21.06.2018): 389–418. http://dx.doi.org/10.1177/0019464618778412.
Malji, Andrea. „People Don’t Want a Mosque Here: Destruction of Minority Religious Sites as a Strategy of Nationalism“. Journal of Religion and Violence 9, Nr. 1 (2021): 50–69. http://dx.doi.org/10.5840/jrv202142086.
Guéguen, Catherine. „Discontinuities and the Maintenance of Chinese Cemeteries in Kolkata (India) (印度加尔各答华人墓地的间断与维持)“. Journal of Chinese Overseas 12, Nr. 2 (02.11.2016): 315–35. http://dx.doi.org/10.1163/17932548-12341331.
Devi, Toijam Sarika, Bijoylaxmi Sarmah, K. N. Dewangan und Neeraj Kumar Phookan. „In Search of a Blue Ocean in the Indian Wine Industry“. South Asian Journal of Business and Management Cases 10, Nr. 2 (August 2021): 218–30. http://dx.doi.org/10.1177/22779779211028550.
Dwijendra, Ngakan Ketut Acwin, Ida Bagus Idedhyana, Ngakan Putu Sueca und Ida Bagus Wirawibawa. „Ornamental Variety of Garuda and Wilmana on Padmasana Architecture at Kahyangan Jagat Temple in Bali, Indonesia“. International Journal of Engineering and Emerging Technology 5, Nr. 1 (27.07.2020): 37. http://dx.doi.org/10.24843/ijeet.2020.v05.i01.p08.
Hawasi, Hawasi. „Epistemology And The Problem Of Cultural Hybridity In Muhammad Iqbal’s Thought“. Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 5, Nr. 2 (17.12.2015): 99. http://dx.doi.org/10.20871/kpjipm.v5i2.137.
Jaganmohan, Madhumitha, Lionel Sujay Vailshery, Seema Mundoli und Harini Nagendra. „Biodiversity in sacred urban spaces of Bengaluru, India“. Urban Forestry & Urban Greening 32 (Mai 2018): 64–70. http://dx.doi.org/10.1016/j.ufug.2018.03.021.
Vyrschikov, Ye G. „Ancient Indian chronotope in Pali and Sanskrit sources“. Orientalistica 3, Nr. 4 (28.12.2020): 1097–113. http://dx.doi.org/10.31696/2618-7043-2020-3-4-1097-1113.
Logan Wagner, E. „The Continuity of Sacred Urban Open Space: Facilitating the Indian Conversion to Catholicism in Mesoamerica“. Religion and the Arts 18, Nr. 1-2 (2014): 61–86. http://dx.doi.org/10.1163/15685292-01801005.
Kumar, Ashish. „Book review: Susan Verma Mishra and Himanshu Prabha Ray (Eds), The Archaeology of Sacred Spaces: The Temple in Western India, 2nd century BCE–8th century CE“. Journal of Heritage Management 3, Nr. 1 (Juni 2018): 122–25. http://dx.doi.org/10.1177/2455929618773273.
Yeoh, Brenda S. A. „The Control of “Sacred” Space: Conflicts Over the Chinese Burial Grounds in Colonial Singapore, 1880–1930“. Journal of Southeast Asian Studies 22, Nr. 2 (September 1991): 282–311. http://dx.doi.org/10.1017/s0022463400003891.
Geary, David, und Kiran Shinde. „Buddhist Pilgrimage and the Ritual Ecology of Sacred Sites in the Indo-Gangetic Region“. Religions 12, Nr. 6 (26.05.2021): 385. http://dx.doi.org/10.3390/rel12060385.
Santiago, Amitha. „NURTURING ABSTRACTIONS OF THE NATION IN RELIGIO-CULTURAL IDENTITY ASSERTIONS AND SPACES OF GENEROSITY IN SUFI DARGHAS OF KARNATAKA“. International Journal of Interreligious and Intercultural Studies 1, Nr. 1 (01.10.2018): 85–94. http://dx.doi.org/10.32795/ijiis.vol1.iss1.2018.33.
Ghosh, Banhishikha. „Invigorating and Reinventing Sacred Space: Hijra and Non-Hijra Relationships in a Dargah“. Indian Journal of Gender Studies 28, Nr. 2 (17.03.2021): 209–27. http://dx.doi.org/10.1177/0971521521997963.
Bijukumar, V. „When Religious Faith Mutilates Gender Equality: Women Entry in Sabarimala Temple in Kerala“. ANTYAJAA: Indian Journal of Women and Social Change 4, Nr. 2 (Dezember 2019): 238–44. http://dx.doi.org/10.1177/2455632719880857.
Low, Michael Christopher. „EMPIRE AND THE HAJJ: PILGRIMS, PLAGUES, AND PAN-ISLAM UNDER BRITISH SURVEILLANCE, 1865–1908“. International Journal of Middle East Studies 40, Nr. 2 (Mai 2008): 290a. http://dx.doi.org/10.1017/s0020743808080884.
Gopinath, Swapna. „Heterotopic Assemblages within Religious Structures: Ganesh Utsav and the Streets of Mumbai“. Open Cultural Studies 3, Nr. 1 (01.02.2019): 96–106. http://dx.doi.org/10.1515/culture-2019-0009.
Elizabeth, K. Mary. „Performing the Elements in Indian Eco-Theatre: Deepan Sivaraman’s The Legends of Khasak“. Modern Drama 64, Nr. 2 (Juni 2021): 218–37. http://dx.doi.org/10.3138/md.64.2.1115.
McMillan, Michael. „Dub in the Front Room: Migrant Aesthetics of the Sacred and the Secular“. Open Cultural Studies 3, Nr. 1 (01.02.2019): 184–94. http://dx.doi.org/10.1515/culture-2019-0017.
Shenar, Gabriele. „Indian-Jewish Shrine Hopping in Israel“. Journeys 20, Nr. 1 (01.08.2019): 98–129. http://dx.doi.org/10.3167/jys.2019.200106.
S. R., Maneesha, P. Vidula, V. A. Ubarhande und E. B. Chakurkar. „Astrologically Designed Medicinal Gardens of India“. International Journal of Bio-resource and Stress Management 12, Nr. 2 (30.04.2021): 108–20. http://dx.doi.org/10.23910/1.2021.2165.
Wario, Halkano Abdi. „Reforming Men, Refining Umma: Tablīghī Jamā‛at and Novel Visions of Islamic Masculinity“. Religion and Gender 2, Nr. 2 (19.02.2012): 231–53. http://dx.doi.org/10.1163/18785417-00202004.
Dallman, Suzanne, Deborah Thien, Paul Laris und Mary Ngo. „Reinterpreting Traditional Cultural Properties: A Political Ecology of Emotion Perspective“. Human Geography 7, Nr. 2 (Juli 2014): 29–45. http://dx.doi.org/10.1177/194277861400700203.
Anupriya, A., und M. Mahima Sophia. „Anatomical study of sacral hiatus in South Indian population and its clinical significance in caudal epidural anaesthesia“. National Journal of Clinical Anatomy 03, Nr. 03 (Juli 2014): 128–36. http://dx.doi.org/10.1055/s-0039-3401751.
Ghosh, Ranjusri. „Newly Discovered Śaiva-Ascetic Icons from West Bengal“. Archives of Asian Art 71, Nr. 1 (01.04.2021): 93–122. http://dx.doi.org/10.1215/00666637-8866689.
Kucukcan, Talip. „Religion and Locality Conference“. American Journal of Islam and Society 15, Nr. 4 (01.01.1998): 151–54. http://dx.doi.org/10.35632/ajis.v15i4.2151.
Haynes, Maren. „Heaven, Hell, and Hipsters“. Ecclesial Practices 1, Nr. 2 (10.10.2014): 207–28. http://dx.doi.org/10.1163/22144471-00102002.
Rizvi, Sajjad H. „Indian Sufism since the Seventeenth Century“. American Journal of Islam and Society 25, Nr. 3 (01.07.2008): 129–31. http://dx.doi.org/10.35632/ajis.v25i3.1457.
KASTURI, MALAVIKA. „‘Asceticising’ Monastic Families: Ascetic Genealogies, Property Feuds and Anglo-Hindu Law in Late Colonial India“. Modern Asian Studies 43, Nr. 5 (September 2009): 1039–83. http://dx.doi.org/10.1017/s0026749x08003843.