Zeitschriftenartikel: „Roots“

1

Skaggs, Todd H., and Peter J. Shouse. "Roots and Root Function: Introduction." Vadose Zone Journal 7, no. 3 (August 2008): 1008–9. http://dx.doi.org/10.2136/vzj2008.0076.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

2

Hassan, Affendy, Dorte Bodin Dresbøll, and Kristian Thorup-Kristensen. "Naturally coloured roots as a tool for studying root interactions in mixed cropping." Plant, Soil and Environment 67, No. 12 (December 10, 2021): 700–710. http://dx.doi.org/10.17221/154/2021-pse.

Der volle Inhalt der Quelle

Annotation:

The objective of this study was to evaluate the usage of species with coloured roots to study root growth patterns during intercropping. Red beet (Beta vulgaris L. cv. Detroit), having clear red roots, was used in a semi-field and field experiment to allow identification and quantification of roots of the individual species in the mixture. In the field experiment, red beet was strip intercropped with lucerne (Medicago sativa L. cv. Creno) and kale (Brassica oleracea L. var. Sabellica), respectively while the red beet-lucerne intercropping was conducted in large rhizoboxes where root growth distribution and <sup>15</sup>N isotope uptake was determined. The study confirmed that the direct visual measurement of root growth using species with coloured roots and indirect tracer uptake measurements contributed to the success of studying root growth dynamics in intercropping systems. Red beet root intensity was not considerably affected by the strip intercropping when the crops were established at the same time, but when established between existing lucerne strips, a reduction in roots at the border row was shown. Lucerne and kale were both observed to be able to exploit the deep soil layers beneath the red beet border row.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

3

Ferdaus, Md Jannatul, Ezzine Chukwu-Munsen, Aline Foguel, and Roberta Claro da Silva. "Taro Roots: An Underexploited Root Crop." Nutrients 15, no. 15 (July 27, 2023): 3337. http://dx.doi.org/10.3390/nu15153337.

Der volle Inhalt der Quelle

Annotation:

Taro (Colocasia esculenta) is a root crop that remains largely underutilized and undervalued despite its abundance and affordability. In comparison to other root vegetables, such as potatoes, yams, carrots, and cassava, taro stands out as a plentiful and low-cost option. As global hunger increases, particularly in Africa, it becomes essential to address food insecurity by maximizing the potential of existing food resources, including taro, and developing improved food products derived from it. Taro possesses a wealth of carbohydrates, dietary fiber, vitamins, and minerals, thereby making it a valuable nutritional source. Additionally, while not a significant protein source, taro exhibits higher protein content than many other root crops. Consequently, utilizing taro to create food products, such as plant-based milk alternatives, frozen desserts, and yogurt substitutes, could play a crucial role in raising awareness and increasing taro production. Unfortunately, taro has been stigmatized in various cultures, which has led to its neglect as a food crop. Therefore, this review aims to highlight the substantial potential of taro as an economical source of dietary energy by exploring the rich fiber, potassium, vitamin C, protein, and other micronutrient content of taro, and providing a foundation for the formulation of novel food products. Furthermore, this paper assesses the nutritional benefits of taro, its current utilization, and its antinutritional properties. It emphasizes the need for further research to explore the various applications of taro and improve on-farm processing conditions for industrial purposes.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

4

Kadman, Noga. "Roots Tourism–Whose Roots?" Téoros 29, no. 1 (May 2, 2014): 55–66. http://dx.doi.org/10.7202/1024755ar.

Der volle Inhalt der Quelle

Annotation:

Israel is the contested homeland of both the Jewish-Israeli and the Arab-Palestinian peoples. In the practice of tourism, Israel highlights sites of Jewish history and tends to neglect those of Palestinian history. Many of the Palestinian villages and heritage sites were destroyed by Israel in 1948 and onwards, or were gradually dilapidated due to lack of official care. Large-scale Palestinian roots tourism does not exist, due to the impossibility of most Palestinians to gain access into Israel. This paper explores an unusual form of roots tourism: the encounter between Jewish-Israelis and Palestinian depopulated villages that are located today within the boundaries of Israeli tourist sites. The paper demonstrates that the villages are largely ignored or marginalized in the information given to the public. The tourism authorities therefore underestimate the roots of the Palestinians in the country and portray an overall picture of a Jewish country, with very minor Arab heritage.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

5

Hines, P. J. "Salty Roots, Stunted Roots." Science 338, no. 6105 (October 18, 2012): 307. http://dx.doi.org/10.1126/science.338.6105.307-a.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

6

Pansiera, Alberto Fritsch, and Nicolau Fonseca Milano. "Morfologia endodôntica dos segundos molares inferiores." Revista da Faculdade de Odontologia de Porto Alegre 36, no. 1 (July 21, 2021): 12–14. http://dx.doi.org/10.22456/2177-0018.111086.

Der volle Inhalt der Quelle

Annotation:

Considering that the second inferior molar is a tooth of large anatomic variation, we have proposed ourselves to anatyse some aspects of the internal and external morphology of its roots. The external morphology, 67,64% was visually evaluea, gathering the teet with differentiated, fused or single roots. The internal morphology was examinea after wear of mesial and distal roots to altow examination in the mesiodistalginge. One hundred and two teeth have been examined. As for the external morphology we found that 75,49% show differentiated roots, 18,62% fused roors and 5188% single roots. As for the internal morphology we found that 5,88% with one root canal 7,84% with two root canals, 67164% with three root canals and 18,62% with four root canals.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

7

Reșceanu, Ion. "“Imitatio Dei” – the Old Testament Way of Knowing God." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 54–65. http://dx.doi.org/10.24193/roots.2024.1.4.

Der volle Inhalt der Quelle

Annotation:

Created in the image and likeness of God, man has as his ultimate reference the divine model, being called by his very nature to reflect the character and attributes of his Creator. Man as “imago Dei” is called to “imitatio Dei”. His call to holiness is at the same time a call to imitate God, a call to become like God. Even if in his transcendence God remains unknowable by his being, man can know him by the way God reveals himself through his works in the world. Imitation of God therefore enables man to move beyond speculative, abstract knowledge to a true form of knowledge which presupposes a recognition of God from His works in the world.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

8

Chirilă, Ioan. "“Israel Wilderness School” – Pattern for Discipleship in the Old Testament (God's continual Revelation of Himself to Man, for Pedagogical and Restorative Purposes)." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 13–26. http://dx.doi.org/10.24193/roots.2024.1.1.

Der volle Inhalt der Quelle

Annotation:

The study explores the concept of discipleship in the Old Testament, highlighting how divine revelation continues to be a pedagogical and therapeutic process. At the centre of this process is the relationship between God and man, beginning with Adam and continuing with the patriarchs, prophets, and the people of Israel, culminating in the Christ disciple’s model. It is emphasised that the whole of revelation provides a complete model for discipleship, to guide humanity towards divine communion. The study also analyses the educational structures in Jewish society, in which the family, the royal court and scribal schools play essential roles. It discusses the biblical terminology specific to discipleship and the relationship between learning and the divine will, concluding that true religious education is about accumulating knowledge and living by God's will so that man can re-enter into a relationship with the supreme Teacher.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

9

Vatamanu, Cătălin. "Knowledge of God – as an inner human experience." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 27–41. http://dx.doi.org/10.24193/roots.2024.1.2.

Der volle Inhalt der Quelle

Annotation:

From the Old Testament perspective, wisdom is not man's ultimate destination, but it is the way “by which” we can reach God. Travelling through life with wisdom, man finds his true theological destination by dwelling in the mystery of the revealed word. Thus, “Wisdom has built her house” (Prv 9:1), living spiritually in people who discover in the mystery of the spoken word the redemptive work of Christ in the intimacy of humanity that he came to redeem from sin. This interiority, understood as the dwelling of the Word of God in the human heart, in its spiritual abode, is interpreted by Holy Scripture, patristic and philocalic literature, as well as by the liturgical prayer of the Church as an incarnation of the Word in us, which we understand it as a food of doxological words and the communion of Eucharistic Christ, Divine Body and Blood, Liturgy of God with us in the Church of His Glory, which is His ecclesial Body.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

10

Stancovici, Iosif. "The Teachings of Tobit to his son Tobias." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 135–55. http://dx.doi.org/10.24193/roots.2024.1.9.

Der volle Inhalt der Quelle

Annotation:

The main purpose of the Book of Tobit is to promote faithfulness to the Law and authentic family values. Although it is a narrative, its purpose is educational, and it can thus be perceived as part of a long tradition of academic literature. The same can be said of a much later text, from a different cultural context: The Teachings of Neagoe Basarab to His Son Theodosius. Tob 4 contains a section of direct teaching within the Book of Tobit. In the present paper, I will compare it with the second part of The Teachings. Special emphasis is given to Tob 4:3-4 which presents Tobias' filial duties towards Anna, his mother. Based on my comparison, the fathers in both works, Tobit and Neagoe Basarab, demonstrate diligence by being committed to their roles and responsibilities as fathers, urging their sons Tobias and Theodosius to remain faithful to ancestral traditions.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

11

Șopterean, Bogdan. "The Theological Message of the Opening Vision of Isaiah 6." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 84–99. http://dx.doi.org/10.24193/roots.2024.1.6.

Der volle Inhalt der Quelle

Annotation:

The main objective of our present study is to underline the theological feature of Isaiah's first vision (Is 6). In the first part, the author presents some isagogic directions concerning The Book of Isaiah and its early vision. In the second part of our study, the vision from Is 6 is analysed more theologically, covering topics such as angelology, eschatology, divine glory and the prophet's ministry. The author suggests that the earthly world and the heavenly one should be viewed in a more connected way, even as a unity (this being possible only from a liturgical perspective). Is 6:9-13 contains not only the announcement of God's justice but also the promise of recompense; in Is 6, the glory of God is closely connected to the Temple from Jerusalem and the Temple emptied by the glory of God, the punishment of Israel is envisaged. Even thou God's punishment was imminent, and the prophet Isaiah was sent to “make the heart of this people dull” (Is 6:10) he never ceases to urge the people of Israel to repentance. The study concludes by highlighting the perennial character of Isaiah's revealed words. All four gospels of the New Testament connect Jesus's saying by referring at least once to Is 6:9 (Mt 13:14; Mk 4:12; Lk 8:10; Jn 12:40). This verse is also used by Paul the Apostle regarding the Jews from Rome (Acts 28:25-26). Having studied both Romanian and Western literature, the author's interpretation is characterised by historical, literary and symbolic perspectives; the goal being spiritual enrichment from the presented text.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

12

Benea, Olimpiu-Nicolae. "Christ, the Image of the Invisible God, the Proscenium of Old and New Testament. Perspectives of Knowing God from Colossians." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 116–34. http://dx.doi.org/10.24193/roots.2024.1.8.

Der volle Inhalt der Quelle

Annotation:

Christ is the visible representation of the unseeable God. Although this statement emphasizes Christ's relationship with the Father, it is Christ who reveals God to the world. The text in Hebrews reinforces this same concept. Christ is “the reflection of God's glory and the exact imprint of God's very being” (1:3), and thus only His Son can make Him known (Col 1:18). In 1 Cor 15:49 and 2 Cor 4:4, the Apostle Paul employs the term εἰκών to portray the resurrected and exalted One, in whom, analogous to the eschatological Adam, all humanity is recapitulated. The risen One, however, is the image of the unseen God of eternity. In light of the statements in Colossians 1:13-14, it becomes evident that there is a dynamic relationship between the experience of redemption and the statements about the One through whom God accomplished the act of redemption. Although the initial section of the hymn is centred on Christ's role in creation, the Christological statements can be interpreted from a perspective of redemption. It is only through His blood (Col 1:14-20) that the Redeemer, who is the image of the unseen God, can effect redemption.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

13

Vasile, Adrian. "Yahweh – the Typology of the Relational Divine in the Theological Horizon of the Old Testament." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 42–53. http://dx.doi.org/10.24193/roots.2024.1.3.

Der volle Inhalt der Quelle

Annotation:

The Old Testament summarises not only a large segment of the history of humanity but also the configuration of the relationship between man and divinity. The religious phenomenology of the general spectrum of humanity reveals to us the fact that the experience of the sacred created the premises for a projection of this experience expressed under a cultic, doctrinal, and mystical aspect. Upon an objective survey of the religious field of humanity, where the differentiation criteria stand out as obvious, we can notice the fact that the Old Testament outlines a particular architecture of the relationship between Yahweh and man, namely based on God’s intention to enter a relational revelation with humanity, especially with the Jewish people. Our study explores this relational typology of the divine as it is highlighted throughout history and the theological developments in the Old Testament.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

14

Manolache, Ioan-Daniel. "Jesus Christ – the Perfect Exegete of the Holy Scriptures. A few Observations about the Way the Saviour Quoted, Explained and Fulfilled the Old Testament." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 100–115. http://dx.doi.org/10.24193/roots.2024.1.7.

Der volle Inhalt der Quelle

Annotation:

The life and activity of the Savior are closely related to the Holy Scriptures. By reading the Gospels, we constantly find Jesus Christ referring to the Law, the Prophets, and the Psalms. Sometimes the Savior quotes passages from the Old Testament, while other times He briefly refers to certain events or individuals from the past to support His statements. In this study, we aim to analyse how Jesus Christ related to the Old Testament as an exegete. Using textual criticism, this research paper will succinctly demonstrate how Jesus Christ quotes, interprets, and applies the Old Testament in His public ministry. In essence, our work represents an attempt to (re)construct the image of Jesus Christ as an exegete of the Old Testament, with the hope of providing to both lay believers and professional theologians a useful and worthy model to quote, interpret, and apply the words of the Scripture.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

15

Kancheva, Stefka Petrova. "The preparation for the incarnation of God in iconography: the fresco painting “Tree of Jesse”." Romanian Orthodox Old Testament Studies 11, no. 1 (August 20, 2024): 66–83. http://dx.doi.org/10.24193/roots.2024.1.5.

Der volle Inhalt der Quelle

Annotation:

The study explores the intricate iconographic composition of “The Tree of Jesse,” an important subject in Orthodox Christian art, depicting the genealogy of Jesus Christ. The fresco visually narrates the preparation for the Messiah's arrival, showcasing the lineage of Christ, Old Testament prophets, and prefigurative scenes that highlight the connection between the Old and New Testaments. Originating in the 12th century, “The Tree of Jesse” became widespread in Orthodox mural programs, with notable examples across the Balkans and Eastern Europe. The study also examines the inclusion of Hellenic philosophers and the Queen of Sheba in these compositions, symbolising the broader divine revelation beyond Israel. Their presence reflects the theological concept that wisdom and prophecies from pagan sources also anticipated Christ’s coming. The iconography serves as a liturgical tool, intertwining biblical and philosophical traditions to emphasise the universal scope of salvation history.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

16

Reșceanu, Ion. "Monarchy by Divine Right as per the Books of Kings in “The Teachings of Neagoe Basarab to His Son Theodosius”." Romanian Orthodox Old Testament Studies 10, no. 2 (December 31, 2023): 34–45. http://dx.doi.org/10.24193/roots.2023.2.3.

Der volle Inhalt der Quelle

Annotation:

The present study aims to address the issue of monarchy by divine right in The Teachings of Neagoe Basarab to His Son Theodosius, which, due to its defining role in the most important work of the Romanian Middle Ages, allows one to observe how Saint Neagoe Basarab bases his teachings on references to the Holy Scriptures and to the Old Testament in particular. Furthermore, the chosen topic allows one to also understand the specific pillars of Slavic Byzantine Eastern theological culture which Neagoe Basarab highlights authentically and originally in his remarkable work.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

17

Manolache, Ioan-Daniel. "Levirate Marriage – An Overview of an Ancient Matrimonial Custom." Romanian Orthodox Old Testament Studies 9, no. 1 (August 31, 2023): 42–56. http://dx.doi.org/10.24193/roots.2023.1.3.

Der volle Inhalt der Quelle

Annotation:

This paper utilizes historical-critical analysis to elucidate the ancient institution of levirate marriage, a type of marital union attested in Assyria, Ugarit, Hatti, ancient Israel, and beyond. It investigates the socio-cultural logic underlying levirate practices as well as their ramifications upon communal dynamics. Through examination of biblical episodes concerning Judah and Tamar along with Boaz and Ruth, two illuminating case studies emerge that reveal the complex interplay of kinship ties, lineage preservation, inheritance rights, and evolving cultural mores governing this marital custom over time. Expanding the historical lens, the study explores post-antiquity manifestations of levirate ideals resurfacing during the Middle Ages and modern period. Yet despite sporadic echoes across human civilization, levirate marriage remains an almost extinct phenomenon today – one largely confined to antiquity. By training a spotlight on ancient Near Eastern sources alongside salient biblical narratives, this investigation unveils the once prominent but now obscure levirate tradition which empowered past generations while also spurring social tensions, informing timeless tropes of sexuality and widowhood, and catalysing legal reforms over successive epochs.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

18

Vlaicu, Patriciu-Dorin. "Biblical and Canonical Grounds for assuming the fulfilment of Man in the Ecclesial Ministry." Romanian Orthodox Old Testament Studies 9, no. 1 (August 31, 2023): 76–89. http://dx.doi.org/10.24193/roots.2023.1.5.

Der volle Inhalt der Quelle

Annotation:

This text explores the path towards human fulfilment in ecclesial ministry. It sees man's call to growth as a path to realizing one's God-given potential. Although sin obscures this call, God gently guides man toward renewal, culminating in Christ's restorative work. Seeking the kingdom reorients one's priorities toward eternity and aligns personal gifts with God's will. The Church nurtures these gifts, making each believer a vital, responsible member of Christ's Body. Through partaking of grace, one becomes a witness to the world. However, authentic Christian living requires continual purification. The calling to priesthood represents the pinnacle of service through total dedication. Chosen for their maturity and theological grounding, priests devote themselves completely to equipping believers for ministry. Necessary qualities include blamelessness, prudence, and virtuous living. Pastoral ministry starts from an inner call later confirmed by the Church. One who feels drawn to service and theological study discovers through this process a crystallization of vocation, assuming responsibility for living out God's gifts.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

19

Morariu, Maxim (Iuliu-Marius). "“The Teachings of Neagoe Basarab to His Son Theodosius” – a Historiographic Retrospective." Romanian Orthodox Old Testament Studies 10, no. 2 (December 31, 2023): 26–33. http://dx.doi.org/10.24193/roots.2023.2.2.

Der volle Inhalt der Quelle

Annotation:

On the commemoration of five centuries after the death of Romanian Ruling Prince Neagoe Basarab (1512-1521), one of the most important representatives of cultural resistance on Romanian territory in the Middle Ages, the author of the present paper shines a light on the history, context and influences of his masterpiece, The Teachings of Neagoe Basarab to His Son Theodosius. Thus, the paper highlights Neagoe Basarab’s prophetic side, how his writings bring education to his people or the influences of authors like Basil I the Macedonian or Constantine Porphyrogenites on his style and ideas. At the same time, due attention is given to the influence of his work of patristic voices such as St John Chrysostom, Dionysius the Areopagite, John Climacus or mystical authors such as Varlaam și Iosafat, to his way of thinking, and the metamorphosis of his ideas. Furthermore, potential influences such as the one of Machiavelli and his chief work, The Prince, are also brought to attention in the paper, emphasising that there are voices that persist in the claim that the Italian author may have influenced Neagoe Basarab’s activity. The paper concludes, among other things, that, through his work, Neagoe Basarab managed to pave the way for Humanist culture on Romanian territory.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

20

Moldovan, Alexandru. "Portrait of St. John the Baptist in the prologue of the Fourth Gospel." Romanian Orthodox Old Testament Studies 9, no. 1 (August 31, 2023): 24–41. http://dx.doi.org/10.24193/roots.2023.1.2.

Der volle Inhalt der Quelle

Annotation:

This article analyses the portrait of John the Baptist in the prologue of the Gospel of John. It explores both the hymnic prologue (Jn 1:6-8.15) which speaks of John as the witness “sent by God” to testify to the coming Light, as well as the narrative prologue (Jn 1:19-34) where John denies being the Messiah but points to the “Lamb of God who takes away the sin of the world.” The study excavates the mission, role, and testimony of the Baptizer in preparing the way for Christ. Though subordinate to Jesus, John is presented as the first and paradigmatic witness who actualizes the prophetic tradition to proclaim the arrival of the long-awaited salvation. His testimony progresses from affirming the unknown presence of the One “standing among you” to explicitly identifying Jesus as the pre-existent Son. While the Johannine prologue features multiple witnesses to Christ, John the Baptist is the foremost herald who fades humbly into the background once the Bridegroom appears. As the study unpacks this rich, multi-layered portrait across the opening chapters of John's Gospel, it illuminates John's vital function in revealing the incarnate Logos to the world.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

21

Bora, Ion-Sorin. "Theodore of Mopsuestia – an exponential exegete of the Antiochian School in the golden age of Christianity." Romanian Orthodox Old Testament Studies 9, no. 1 (August 31, 2023): 12–23. http://dx.doi.org/10.24193/roots.2023.1.1.

Der volle Inhalt der Quelle

Annotation:

This paper explores the life and work of Theodore of Mopsuestia, a key exponent of the Antiochene school of biblical interpretation. After providing biographical background situating Theodore as a student of Libanius and Diodore of Tarsus, the article outlines the history of the School of Antioch and Theodore's role as a teacher propagating principles of grammatical-historical exegesis. His prolific writings included commentaries on much of Scripture, though his interpretation emphasized the literal sense while downplaying typological readings. Doctrinally, Theodore combatted contemporary heresies but evidenced questionable Christology himself. He spoke of two subjects or persons in Christ and rejected the communication of attributes between Christ's divinity and humanity. Though initially orthodox, Theodore's theology anticipated Nestorian ideas, leading Cyril of Alexandria to critique his work. Ultimately the Fifth Ecumenical Council condemned Theodore posthumously. Modern scholarship has aimed to rehabilitate his legacy by distinguishing his use of terminology, assessing newly discovered writings, and analysing translation issues, yet his condemnation has not been overturned. Thus, this study presents a complex picture of this exegetical pioneer – a creative, ingenious interpreter who crossed boundaries into heterodoxy.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

22

Mihăilă, Alexandru. "The Teachings of Amenemope and the Book of Proverbs of Solomon (22:17-24:22)." Romanian Orthodox Old Testament Studies 10, no. 2 (December 31, 2023): 69–81. http://dx.doi.org/10.24193/roots.2023.2.5.

Der volle Inhalt der Quelle

Annotation:

The study explores the links between the Teachings of Amenemope from Ancient Egypt and the Proverbs of Solomon book. Egyptologist Erman observed the first connections. Since then, there have been hypotheses about the Proverbs author’s access to Amenemope’s text. Analysis reveals significant parallels between the two works – calls for obedience, respect for the poor and elderly, and warnings against greed. The author also highlights specific adaptations to Israelite realities and beliefs. He notes the Egyptian influence on biblical wisdom, with the author redefining this wisdom in an Israelite context. The influences point to a universalist view, transcending cultural boundaries, with the search for wisdom from diverse sources.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

23

Chirilă, Ioan. "“The Teachings of Neagoe Basarab” – a Manual of Leadership and a Model of Dynamic Embodiment of the Eternal Word." Romanian Orthodox Old Testament Studies 10, no. 2 (December 31, 2023): 13–25. http://dx.doi.org/10.24193/roots.2023.2.1.

Der volle Inhalt der Quelle

Annotation:

The work of the Wallachian ruler Neagoe Basarab “The Teachings to his son Theodosius” remains an essential landmark of medieval Romanian culture and spirituality. The writing synthesizes an original vision of Christian teaching with the great models of universal political thought, becoming a manual for future rulers. Its importance is reflected in its overwhelming influence on later Romanian culture, as well as in the timeliness of its perspective on leadership based on enduring values. This study highlights the author's multiple sources of inspiration, harmoniously integrating biblical, patristic and philosophical traditions in a work that goes beyond medieval political treatises. From a theological perspective, the writing reflects a unified conception of divine revelation, promoting a mystical pedagogy that proposes a model of integral human formation. And the virtues and values enunciated have universal anthropological resonances. Thus, the integral message of Neagoe Basarab's work is not only a major expression of local political literature but also a permanent invitation to rediscover the Christian ethos that was the basis of European culture. And the recovery of this spiritual paradigm remains indispensable for overcoming the contemporary crisis.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

24

Perșa, Răzvan. "The Importance of the Holy Scripture within the Canonical Tradition of the Orthodox Church." Romanian Orthodox Old Testament Studies 9, no. 1 (August 31, 2023): 57–75. http://dx.doi.org/10.24193/roots.2023.1.4.

Der volle Inhalt der Quelle

Annotation:

This paper examines the views of Orthodox canonists on the relationship between the Holy Scripture and Canon Law in current academic research. It explores two general positions within Orthodox Canon Law: one that considers the Holy Scripture as a fundamental source of Canon Law, and another that postulates a conflict between the principles of love and grace found in Scripture and the legal aspects of Canon Law. The first position categorizes the Holy Scripture as divine written law, while the Holy Tradition is seen as divine unwritten law. The sources of law are further classified into fundamental, historical, and practical sources. The division of Canon Law also includes distinctions such as divine or natural Church Law, common law versus law, and old law versus new law. The text references various canonists and their works to support these classifications. It highlights the understanding of contemporary Orthodox canonists who continue to recognize the Holy Scripture as a source of divine written law, emphasizing the importance of formulating human laws by divine justice. In general, it is emphasized that all the canons of the Church included in the fundamental collection, being regarded as an essential part of the Patristic tradition and the synodal manifestation of the Church, can be understood as manifestations of the ecclesial experience across time and space, guided by the divine grace of the Holy Spirit, and as a continuation of biblical rules and norms.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

25

Vatamanu, Cătălin. "The Biblical Model of Humble Authority in “The Teachings of Neagoe Basarab to His Son Theodosius”." Romanian Orthodox Old Testament Studies 10, no. 2 (December 31, 2023): 46–68. http://dx.doi.org/10.24193/roots.2023.2.4.

Der volle Inhalt der Quelle

Annotation:

From a methodological point of view, the present research focuses on the fundamental aspects of Old-Testament monarchic theology, identifying them wherever they stand out in The Teachings of Neagoe Basarab to His Son Theodosius. The aim of this endeavour is threefold: first, to highlight the excellence of biblical values via direct references to the biblical text, mostly to the Old Testament, second, to underline the high leadership principles of the great ruler in question, as well as the responsibility he bears in mind in conveying them to his successor to the throne, and third, the fundamental goal of this research, namely to highlight the coherence, fluency, harmony and axiology of the text’s rhetoric, as an exceptional literary model and treasure of Romanian literature, a testimony and testament, a source and resource for the life of society and the Church over the centuries.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

26

Pașca-Tușa, Stelian. "“Lord, have mercy” – A Psalmic Paradigm for the Prayer of the Heart." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 69–83. https://doi.org/10.24193/roots.2024.2.5.

Der volle Inhalt der Quelle

Annotation:

In this study, I aim to emphasize that the psalmic prayer חָנֵּנִי יהוה (Lord have mercy) is the early form and the foundation of the Prayer of the Heart. It has been generally accepted that Jesus' prayer, in its established form – Lord Jesus Christ, Son of God, have mercy on me, a sinner – originates in the Holy Scripture, particularly in the gospels. In this research, I will prove that the New Testament contains an echo of psalmic spirituality. Those who first invoked God’s name and asked for divine mercy to be poured out on them were the authors of psalms. To demonstrate this reality, I will resort to the Eastern Orthodox interpretation method without excluding the interpretation rigors of the critical school. I will use the latter, especially when I tackle terminological delimitations and identify the occurrences of the imperativeחָנֵּנִי / ἐλέησόν. In this study, I will capture, in a few chapters, how the psalmic Prayer of the Heart (Lord, have mercy) became the prayer of the heart.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

27

Vasile, Adrian. "Yahweh – the Typology of the Relational Divine in the Theological Horizon of the Old Testament." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 39–55. https://doi.org/10.24193/roots.2024.2.3.

Der volle Inhalt der Quelle

Annotation:

The Old Testament summarises not only a large segment of the history of humanity but also the configuration of the relationship between man and divinity. The religious phenomenology of the general spectrum of humanity reveals to us the fact that the experience of the sacred created the premises for a projection of this experience expressed under a cultic, doctrinal, and mystical aspect. Upon an objective survey of the religious field of humanity, where the differentiation criteria stand out as obvious, we can notice the fact that the Old Testament outlines a particular architecture of the relationship between Yahweh and man, namely based on God’s intention to enter a relational revelation with humanity, especially with the Jewish people. Our study explores this relational typology of the divine as it is highlighted throughout history and the theological developments in the Old Testament.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

28

Șopterean, Bogdan. "The Divine Name Yahweh Sabaoth (“Lord of Hosts”) in the Biblical Literature – Problematizations and Divergences." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 56–68. https://doi.org/10.24193/roots.2024.2.4.

Der volle Inhalt der Quelle

Annotation:

This study analyses the interpretations and debates in the literature on the divine name Yahweh Sabaoth (“Lord of Hosts”) in the Hebrew Bible. The author presents three main methodological approaches scholars use to understand the meaning and origin of this name: semantic analysis, syntactic analysis, and historical/contextual analysis. The semantic analysis focuses on the possible meanings of the term sabaoth, leading to various interpretations such as “Lord of the armies of Israel,” “Lord of the angelic armies,” or “Lord of all creation.” The syntactic analysis examines the grammatical relationship between Yahweh and Sabaoth, proposing understandings such as “Yahweh the (all)mighty” or “He who creates the hosts.” The historical/contextual approach considers the historical and cultural circumstances of using the name, suggesting connections to the Canaanite tradition or the Temple in Jerusalem. The study highlights the complexity and diversity of interpretations, emphasizing two main perspectives: the Yahweh Sabaoth as the warrior God of Israel and as the Almighty God, the “heavenly King” who rules history. These investigations reflect efforts to understand divine revelation in the context of the Old Testament and its reception by the Israelite people.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

29

Monolache, Ioan-Daniel. "The bridal chamber and the mystical wedding. Interpretations of Psalm 18 (19):5 in Christian Tradition." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 84–96. https://doi.org/10.24193/roots.2024.2.6.

Der volle Inhalt der Quelle

Annotation:

This paper examines the concept of the bridal chamber within the framework of the mystical wedding, focusing in particular on Psalm 19. The article presents the significance of the bridal chamber in both secular and religious traditions throughout history. In ancient times, the retreat of the bride and groom into intimacy was considered the key moment of the wedding ceremony, and the marital union was not considered complete until it was consummated. Drawing on historical and patristic sources, the paper proposes four interpretations of the bridal chamber in biblical history: (1) the holy temple, in parallel with the Garden of Eden, the Church, and the Synagogue; (2) the womb of the Virgin Mary; (3) the tomb of Christ; and (4) man himself, both body and soul.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

30

Borca, Eusebiu. "Abraham's prayer for Abimelech (Gn 20) – an Old Testament model of prayer for one's neighbor." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 97–122. https://doi.org/10.24193/roots.2024.2.7.

Der volle Inhalt der Quelle

Annotation:

This study, based on Genesis 20, where Abraham prays for Abimelech, presents an Old Testament model of intercessory prayer. It explores the theological significance of prayer in the Hebrew Bible and its impact on relationships with God and others. The narrative follows Abraham's journey to the land of Gherar, his encounter with King Abimelech, and the subsequent divine intervention to protect the sanctity of marriage and the promise of an heir. Emphasizing the role of prayer as a tool for spiritual growth and transformation, the study contrasts Abraham's flaws with Abimelech's integrity, highlighting the power of prayer to effect change and divine favor. It discusses Abraham's intercession as foundational, illustrating the importance of praying for others, which aligns with divine will and brings personal blessings. The allegorical interpretations of Abimelech's encounter and the broader implications for understanding biblical narratives are also considered.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

31

Karagiannis, Chistos. "El, Yahweh and the Emergence of Monotheism in Israel." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 26–38. https://doi.org/10.24193/roots.2024.2.2.

Der volle Inhalt der Quelle

Annotation:

This study explores the evolution of monotheism in ancient Israel, focusing on the names El and Yahweh as primary designations for the divine. It analyses how biblical texts reflect varying theological perspectives that emerged over time, indicating the coexistence of polytheistic traditions with the worship of Yahweh. The author argues that while the Hebrew Bible does not consistently present a monotheistic framework, specific passages point to an evolving belief system culminating in exclusive monotheism, particularly during the exile and post-exilic periods. The emergence of Yahweh as the singular God of Israel responds to sociocultural pressures and historical events, such as the conquest of the Promised Land and subsequent challenges from surrounding nations. The study synthesizes textual evidence from Ugaritic texts, prophetic writings, and archaeological findings to illustrate the gradual transition from a pantheon of gods to the centralized worship of Yahweh. It concludes that this process was characterized by a dynamic interplay of religious, cultural, and political factors, leading to a unified theological identity among the ancient Israelites.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

32

Klaiman, Asnat. "Wine as a Symbol in the Old Testament." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 138–52. https://doi.org/10.24193/roots.2024.2.9.

Der volle Inhalt der Quelle

Annotation:

According to archaeology, scriptures, and the Bible, wine is a typical drink in ancient Israel. Wine is a drink and a significant symbol in the Bible that reflects the cultural reality of ancient Israeli society. In this article, I have reviewed research literature on wine drinking, and I will argue that wine is an essential symbol in some literary genres in the Bible. The symbolism of wine can be divided into a few themes of symbolic representation: a positive sign of blessing, A negative symbol of emotions and actions, and an ambivalent symbol of disobedience to God and social order. The choice of wine as a symbol in the Bible as a drink produced in ancient society is considered a gift from God and part of the blessing for the abundance of the land. Excessive use of wine, however, can lead to irresponsible acts. Wine is not a prominent symbol but an enclave whose essence emphasizes the obvious in human life in ancient Israeli society. Combining the archaeological research with literary research in the Bible and non-biblical sources, it will be possible to form a better picture of ancient Israeli culture if we remember that there is a bias in the excavated areas and the biased writing of biblical writers in time, place, and purpose. This is an opportunity to peek into the depths of ancient Israeli society's culture and understand its arrangements and power relations.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

33

Arieșan, Ionuț. "The Resurrection of the Body and the Immortality of the Soul in the Light of the Old Testament Writings and the Work of Philo." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 123–37. https://doi.org/10.24193/roots.2024.2.8.

Der volle Inhalt der Quelle

Annotation:

Suppose the hope of the Hellenistic world regarding survival in the afterlife can only be reduced to the belief in the soul's immortality (Plato), which has nothing to do with the belief in bodily resurrection. We can say that the only place where we can find the foundation of the belief in the resurrection of the first Christians is the Jewish world; only here the belief in the resurrection could have any chance of being accepted. The Old Testament texts to which we will refer in this article are Is 26:19; Ez 37:5,10,14; Dn 12:2; 2 Mac 7. A great exponent of Alexandrian Judaism who attempted to create a synthesis between the Mosaic faith and Greek philosophy was Philo of Alexandria. Since he does not refer to the bodily resurrection of the dead in his writings, Philo of Alexandria can support the thesis of the soul's immortality.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

34

Chirilă, Ioan. "The Name of God in Judaism and Christianity – a Mystical Approach." Romanian Orthodox Old Testament Studies 12, no. 2 (December 18, 2024): 13–25. https://doi.org/10.24193/roots.2024.2.1.

Der volle Inhalt der Quelle

Annotation:

This study explores God's names' meaning and role in Jewish and Christian traditions. In Judaism, the divine name, including the Tetragrammaton, is perceived as a mysterious and creative entity essential to understanding the Torah as a sacred language. The Tetragrammaton is seen as an expression of divine power, having a mystical nature that allows for a deep relationship with divinity. In Christianity, the name of God is seen as a personal and intimate revelation of divinity that transcends human knowledge and sensory experience. Christian thinkers such as Dionysius the Areopagite, Maxim the Confessor, and John of Damascus explore divine names to understand God's workings and as means of spiritual communication. The study emphasizes the importance of the calling of God's name in Eastern mysticism as an act of communion and transfiguration, pointing to the connection between the divine name and the essential presence of God in the lives of believers.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

35

Bora, Ion Sorin. "Theodore of Mopsuestia – an exponential exegete of the Antiochian School in the golden age of Christianity." Romanian Orthodox Old Testament Studies 9, no. 1 (June 7, 2023): 12–23. https://doi.org/10.24193/ROOTS.2023.1.1.

Der volle Inhalt der Quelle

Annotation:

This paper explores the life and work of Theodore of Mopsuestia, a key exponent of the Antiochene school of biblical interpretation. After providing biographical background situating Theodore as a student of Libanius and Diodore of Tarsus, the article outlines the history of the School of Antioch and Theodore's role as a teacher propagating principles of grammatical-historical exegesis. His prolific writings included commentaries on much of Scripture, though his interpretation emphasized the literal sense while downplaying typological readings. Doctrinally, Theodore combatted contemporary heresies but evidenced questionable Christology himself. He spoke of two subjects or persons in Christ and rejected the communication of attributes between Christ's divinity and humanity. Though initially orthodox, Theodore's theology anticipated Nestorian ideas, leading Cyril of Alexandria to critique his work. Ultimately the Fifth Ecumenical Council condemned Theodore posthumously. Modern scholarship has aimed to rehabilitate his legacy by distinguishing his use of terminology, assessing newly discovered writings, and analysing translation issues, yet his condemnation has not been overturned. Thus, this study presents a complex picture of this exegetical pioneer – a creative, ingenious interpreter who crossed boundaries into heterodoxy.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

36

Q-S, Wu, Srivastava AK, and Cao M-Q. "Systematicness of glomalin in roots and mycorrhizosphere of a split-root trifoliate orange." Plant, Soil and Environment 62, No. 11 (November 9, 2016): 508–14. http://dx.doi.org/10.17221/551/2016-pse.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

37

MacMillan, Robert. "79.29 Roots from Square Roots." Mathematical Gazette 79, no. 485 (July 1995): 353. http://dx.doi.org/10.2307/3618311.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

38

Billig, Yuly, and Arturo Pianzola. "Root strings with two consecutive real roots." Tohoku Mathematical Journal 47, no. 3 (1995): 391–403. http://dx.doi.org/10.2748/tmj/1178225523.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

39

Barrs, Sharon, James Braselton, and Lorraine Braselton. "A Rational Root Theorem for Imaginary Roots." College Mathematics Journal 34, no. 5 (November 2003): 380. http://dx.doi.org/10.2307/3595821.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

40

Barrs, Sharon, James Braselton, and Lorraine Braselton. "A Rational Root Theorem for Imaginary Roots." College Mathematics Journal 34, no. 5 (November 2003): 380–82. http://dx.doi.org/10.1080/07468342.2003.11922035.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

41

de Espinosa Baselga, Fernando Montero, Jonathan R. Schultheis, Michael D. Boyette, Lina M. Quesada-Ocampo, Keith D. Starke, and David W. Monks. "Vine Removal Prior to Harvest, and Curing Duration and Temperature Affect the Incidence and Severity of Internal Necrosis in ‘Covington’ Sweetpotato." HortTechnology 30, no. 5 (October 2020): 544–51. http://dx.doi.org/10.21273/horttech04408-19.

Der volle Inhalt der Quelle

Annotation:

Internal necrosis (IN) is a physiological disorder that affects Covington, the most commonly grown sweetpotato (Ipomoea batatas) cultivar in North Carolina. Because IN affects the quality of sweetpotato storage roots, studies have been conducted since the first report of IN in 2006. Field studies (three in 2016 and two in 2017) were conducted to evaluate preharvest and postharvest treatments on the occurrence of IN in ‘Covington’ storage roots. Four preharvest treatments consisted of combinations of high chlorine or minimal chlorine potash fertilizer and mowing vs. not mowing before harvest. For postharvest treatments, 30 storage roots were obtained at harvest from each preharvest treatment plot and immediately cured in 75 and 85 °F rooms for a duration of 0.5, 1, 2, 3, and 5 weeks in 2016, and 0.5, 1, and 2 weeks in 2017. Shorter curing durations (0.5 and 1 week) coincided with industry recommendations while longer durations mimicked the challenges that some commercial facilities face when cooling down temperatures of rooms after curing is supposed to be concluded. Once curing temperature and curing duration treatments were completed, roots were placed in a 58 °F storage room at 85% relative humidity until cut. A control comparison was included in which harvested roots were placed in a 58 °F storage room (no curing) immediately after harvest. The storage roots from all temperature treatments were then cut 49 to 80 days after harvest, and incidence and severity of IN visually rated. Preharvest potash fertilizer treatments had minimal or no effect on occurrence of IN. However, mowing vines before harvest in several studies reduced IN incidence when roots were cured for more than 0.5 week at temperatures of at least 75 °F. Lower temperature (75 vs. 85 °F) and shorter curing duration (0.5 vs. 1, 2, 3, or 5 weeks) resulted in reduced IN occurrence in ‘Covington’ sweetpotato.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

42

Akritas, Alkiviadis, and Panagiotis Vigklas. "A Comparison of Various Methods for Computing Bounds for Positive Roots of Polynomials." JUCS - Journal of Universal Computer Science 13, no. (4) (April 28, 2007): 455–67. https://doi.org/10.3217/jucs-013-04-0455.

Der volle Inhalt der Quelle

Annotation:

The recent interest in isolating real roots of polynomials has revived interest in computing sharp upper bounds on the values of the positive roots of polynomials. Until now Cauchy's method was the only one widely used in this process. Ştefănescu's recently published theorem offers an alternative, but unfortunately is of limited applicability as it works only when there is an even number of sign variations (or changes) in the sequence of coefficients of the polynomial under consideration. In this paper we present a more general theorem that works for any number of sign variations provided a certain condition is met. We compare the method derived from our theorem with the corresponding methods by Cauchy and by Lagrange for computing bounds on the positive roots of polynomials. From the experimental results we conclude that it would be advantageous to extend our theorem so that it works without any restrictive conditions.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

43

Dwivedi, Shweta, Chandra Dhar Dwivedi, and Neelam Mittal. "Correlation of Root Dentin Thickness and Length of Roots in Mesial Roots of Mandibular Molars." Journal of Endodontics 40, no. 9 (September 2014): 1435–38. http://dx.doi.org/10.1016/j.joen.2014.02.011.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

44

Szada-Borzyszkowska, Alicja, Jacek Krzyżak, Szymon Rusinowski, Franco Magurno, and Marta Pogrzeba. "Inoculation with Arbuscular Mycorrhizal Fungi Supports the Uptake of Macronutrients and Promotes the Growth of Festuca ovina L. and Trifolium medium L., a Candidate Species for Green Urban Infrastructure." Plants 13, no. 18 (September 19, 2024): 2620. http://dx.doi.org/10.3390/plants13182620.

Der volle Inhalt der Quelle

Annotation:

Green roofs and walls play an important role in promoting biodiversity, reducing the urban heat island effect and providing ecosystem services in urban areas. However, the conditions on green walls/roofs (low nutrient and organic matter content, drought, high temperatures) are often unfavorable for plant growth. Arbuscular mycorrhizal fungi (AMF) can improve the growth and development of plants under stress conditions as they can increase nutrient and water uptake. In a 6-month pot experiment, we investigated the effect of AMF inoculation on the growth and NPK uptake of Festuca ovina L. and Trifolium medium L., which are used for green roofs and walls. Two variants of mycorrhizal inoculation were used in the experiment: a commercial mycorrhizal inoculant AM Symbivit (Symbiom Ltd., Lanskroun, Czech Republic) and a mycorrhizal inoculant collected from calcareous grassland in the Silesia region (Poland). Funneliformis mosseae was the most abundant species in the roots of F. ovina and T. medium with IM inoculum. In the CM variant, a dominance of F. mosseae was observed in the roots of F. ovina. In contrast, Archaeosporaceae sp. node 317 dominated in the roots of T. medium. Both inoculations had a positive effect on the increase in dry weight of the shoots of T. medium, but only the commercial inoculum had a positive effect on the growth of F. ovina. Both inoculations improved the P uptake by the roots and the P and K uptake into the shoots of T. medium. In addition, both inoculations improved the K uptake by the roots of F. ovina and the N, P and K uptake into the shoots. In conclusion, both AMF communities included in the inoculations had a positive effect on plant growth and nutrient uptake, but the effect depends on the plant and the mycorrhizal fungus species.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

45

Pitt, Hannah. "Roots." Environmental Humanities 13, no. 2 (November 1, 2021): 470–74. http://dx.doi.org/10.1215/22011919-9320255.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

46

Foisy, Katelan V. "Roots." Critical Romani Studies 3, no. 2 (June 24, 2021): 142–44. http://dx.doi.org/10.29098/crs.v3i2.112.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

47

Leatham, Kent. "Roots." Jung Journal 15, no. 3 (July 3, 2021): 61. http://dx.doi.org/10.1080/19342039.2021.1942739.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

48

Melecki, Maciej, and Ela Kotkowska-Atkinson. "Roots." Chicago Review 46, no. 3/4 (2000): 240. http://dx.doi.org/10.2307/25304621.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

49

Pfaff, Don. "Roots." Humanistic Mathematics Network Journal 1, no. 21 (December 1999): 52. http://dx.doi.org/10.5642/hmnj.199901.21.21.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

50

Seliunin, Vasilii. "Roots." Soviet Law and Government 27, no. 2 (October 1988): 6–48. http://dx.doi.org/10.2753/rup1061-194027026.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Zeitschriftenartikel zum Thema „Roots“

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an