Dissertationen zum Thema „Roman law, religious aspects“
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Black, Michael Thomas. „The theology of the corporation : sources and history of the corporate relation in Christian tradition“. Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:552b2250-f462-490c-8156-29cf430431af.
Der volle Inhalt der QuelleJones, Deborah. „Can there be a Roman Catholic theology of animals?“ Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683283.
Der volle Inhalt der QuelleHunt, Ailsa Gaynor. „Rooted in religion : the Roman sacred tree“. Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.
Der volle Inhalt der QuelleBrugger, E. Christian. „Capital punishment, abolition and Roman Catholic moral tradition“. Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:352bddad-62d7-4621-9043-b603afdc5855.
Der volle Inhalt der QuelleStavropoulos, Evangelos. „Le dialogue institutionnel entre Imperium et Sacerdotium sous l’empereur manuel Ier Comnène (1143-1180) : droit civil, droit canonique, idéologie impériale“. Thesis, Université Paris-Saclay (ComUE), 2017. http://www.theses.fr/2017SACLS193.
Der volle Inhalt der QuelleManuel’s I Comnenus reign is characterized from the respect to the principle of pietas. This notion has a moral and juridical content which determines the capacity of Basileus to act according to the State’s interests, respecting – in the same time – the Divine law. The legislative corpus of Manuel I is a manifestation of a tendency to a modern interpretation on fundamental principles of classic Roman law. This objective target of this program was to reconstruct the sacerdotal image of Basileus which has been secularized during the political crises of XI century. The rapprochement between the State and the Church was a fruit of political realism: i. The Church was recognized as an ideological tank for the Emperor, ii. as a factor of political legitimacy and iii. as a factor for the construction of the social cohesion. The attachment of Manuel I to the Civil Law and the necessity of his application was synonymous to his conception according to which the juridical civilization was the manifestation of the Byzantine State’s superiority, which fundamentally describe the divine order and the God’s will. This means that the submission of Basileia to the Civil Law was describing her submission to the God’s commandments. The incorporation and the submission of the Canon Law to the Civil Law describes the necessity for the overpassing the political dualism between Imperium and Sacerdotium in the horizon of a juridical order with supremacist characteristics. The integration of the Church in the Comneno’s political program was valuing decisively her spiritual responsibilities vis – a – vis an Emperor who understood his governance as a spiritual act. In the same way, the distinction between canons and laws and the systematization of the Canon Law studies saws the practical necessity of the existence of a unique code of Civil Law, which could express the modern needs of the State and in the same time could contribute to the spiritual needs of society
Nehushtan, Yossi. „Religious conscientious exemptions“. Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670045.
Der volle Inhalt der QuelleBramadat, Paul A. „Popular hermeneutics : a comparison of Roman Catholic and secular responses to sexual imagery in popular culture“. Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56958.
Der volle Inhalt der QuelleMoosagie, Mohammed Allie. „Islamic law and social change : a legal perspective“. Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/15878.
Der volle Inhalt der QuelleMy thesis attempts, in the first instance to ascertain whether Islamic legal theory (usul) has made provisions for the accommodation of changing social exigencies. If such provisions have been made, are they adequately employed to achieve optimum benefit? In the second instance, the Islamic judicial process of discovering and formulating the Divine law and the elements that contribute towards it is subjected to scrutiny to ascertain whether it is proceeding according to the general provisions made for it in terms of the principles of the law or, whether this crucial process has since been abandoned, corrupted, distorted or replaced. I have chosen four representative classical works of usul al-fiqh on which to base my assessment of usul vis-a-vis changing social exigency. One of the works is a Shafi i exposition; the second two are Hanafi expositions, and the fourth is a general exposition not located in a particular legal school (madhhab).After illustrating the inherent leeways to be found in the legal propositions together with the inherent scope accompanying the notions of maslahah (utility) and urf (prevailing norms), I proceed to evaluate the extent to which these leeways are employed in the actual judicial process of two of the world's most authoritative judicial institutions namely; al-Azhar (Cairo) and Darul Ulum (Deoband). To do this, I analyze the fatwa (judicial decree) on organ transplantation from both these institutions. My analysis is not aimed at the outcome of the fatwahs, but rather at the processes involved in arriving at the particular verdicts. In my conclusion I point to the ample provisions made by legal theory to contend with any social exigency and to the tragic neglect of their employment in the application of the law to novel situations. It is, therefore, the inconsistency between the provisions of legal theory and the absence of their application in the actual judicial process that has contributed to the current tension between law and social change.
Liu, Wenting, und 刘雯婷. „The Christian dimension of the origin of constitutionalism: St. Augestine, Thomas Aquinas, RichardHooker and John Locke“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B4786977X.
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Law
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Master of Philosophy
Makhasane, Charles Tsepo. „The foundation of human rights according to Roman Catholic Church natural law in comparison with the UN Declaration of Human Rights and the African Charter“. Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/7896.
Der volle Inhalt der QuelleThe principal objective of this research paper is to explore the foundation of human rights according to the Social Teachings of the Roman Catholic Church, the UN Declaration of human rights and the African Charter. However, the African Charter reflects the carbon copy of the UN Declaration and they both demonstrate that the origin of human rights is human dignity and the worth of the person.
Bancroft, Nancy Parent. „The Content And Process Of Women’s Decision-Making Viewed Through The Lenses of Feminine/Feminist Ethics And Roman Catholicism“. Fogler Library, University of Maine, 1999. http://www.library.umaine.edu/theses/pdf/Bancroft_D.pdf.
Der volle Inhalt der QuelleErwin, Courtney Paige. „Islamic law and modernity : Abdullahi an-Naim's proposal for reform“. Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32908.
Der volle Inhalt der QuelleSullivan, John F. II. „Contemplating Convivencia: Cosmopolitanism, Exclusivism and Religious Identity in Iberia“. Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/rs_theses/43.
Der volle Inhalt der QuellePenninga, Mark, und University of Lethbridge Faculty of Arts and Science. „A Judeo-Christian account of human dignity in Canadian law and public policy“. Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 2008, 2008. http://hdl.handle.net/10133/671.
Der volle Inhalt der Quellevi, 182 leaves : ill. ; 29 cm.
Weiser, Deborah. „Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day“. Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.
Der volle Inhalt der QuelleWatson, Alasdair John Malcolm. „Religious acculturation and assimilation in Belgic Gaul and Aquitania from the Roman Conquest until the end of the Second Century CE : selected aspects“. Thesis, University of Edinburgh, 2005. http://hdl.handle.net/1842/30894.
Der volle Inhalt der QuelleObiedat, Ahmad Z. „Uṣūl al-fiqh hermeneutics as reflected on the debate on human cloning : a critical analysis of contemporary Islamic legal discourse“. Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79968.
Der volle Inhalt der QuelleKazemi-Moussavi, Ahmad. „The struggle for authority in the nineteenth century Shiʻite community : the emergence of the institution of Marjaʻ-i Taqlīd“. Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39275.
Der volle Inhalt der QuelleJones, Thomas G. „Religion in Indiana's public high schools“. Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1117121.
Der volle Inhalt der QuellePohl, Dietrich Fritz Reinhold. „Nationhood and peace : challenges to official Islam in Egypt, 1952-1981“. Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670372.
Der volle Inhalt der QuelleHarmon, S. Cory. „Religiosity and Delinquency: A Test of the Religious Ecology Hypothesis“. Diss., CLICK HERE for online access, 2001. http://patriot.lib.byu.edu/u?/MTGM,13963.
Der volle Inhalt der QuelleMonroe, Theresa. „An analysis of canonical aspects of the constitutional history of the Society of the Sacred Heart“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Der volle Inhalt der QuelleWasunna, Angela. „Averting a clash between culture, law and science : an examination of the effects of new reproductive technologies in Kenya“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64309.pdf.
Der volle Inhalt der QuelleSuleman, Yasser. „The legislative challenges of Islamic banks in South Africa“. Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/21644.
Der volle Inhalt der QuelleThe Islamic Banking industry has been one of the fastest growing industries worldwide with a compound annual growth rate of 28% between 2006 and 2009(Reuters, 2010). These growth rates were experienced amidst the worst economic meltdown the world has seen in decades. This is a clear indication that there is a high level of confidence in the industry. Although the industry has existed for centuries, the past few decades have brought about a revival in Islamic banking. Many Western countries are recognising the industry’s importance and have taken various steps in supporting the establishment of it. South Africa has also taken such steps and has a vision of becoming a hub for Islamic banking on the African continent. This mini thesis examines the differences in nature of the underlying principles of Islamic and conventional banking which then brings to the fore the various challenges that exist in the unhindered functioning of Islamic banks within Western countries. These challenges revolve around institutional and legal frameworks, regulatory and supervisory bodies, South African Reserve Bank requirements, interest, taxation and conceptual understandings. In order to provide recommendations to address these challenges, case studies of Islamic banking in both, Islamic and Western countries were conducted. These case studies provided insight into how countries have addressed similar challenges and to what degree were they successful. This provided the basis from which recommendations were made for Islamic banking to function efficiently and effectively in South Africa and for the country to achieve its goal of becoming a hub of Islamic banking on the African continent.
Molcho, Michal. „Worship and ritual in the crocodile cults of the Graeco-Roman Fayum“. Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669805.
Der volle Inhalt der QuelleNortje, Nico. „Older adults' views on euthanasia“. Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52380.
Der volle Inhalt der QuelleENGLISH ABSTRACT: The purpose of this study was to determine the attitudes older adults (65 years and older) have towards euthanasia. The subjects of the study were people 65 years of age and older who reside in homes for the aged within the Cape Metropolis. An equal number of subjects from the African, Coloured and European communities were randomly selected. A biographical questionnaire as well as the Euthanasia Attitude Scale and the Purpose In Life Test, were administered. The influence of four variables were focused on, namely age, ethnicity, meaning in life and health. Pearson correlation coefficient analysis and one-way ANOV A analysis were used. Ethnicity, meaning in life and health were not found to have a significant correlation with euthanasia. Age was the only variable found to have a significant correlation with euthanasia. The findings were discussed and certain recommendations were made.
AFRIKAANSE OPSOMMING: Die doel van die studie was om vas te stel wat die houding van ouer volwassenes (65 jaar en ouer) is ten opsigte van genadedood. Die proefpersone was almalouer as 65 jaar en woonagtig in ouetehuise binne die Kaapse Metropool. 'n Gelyke aantal proefpersone van die Afrika, Kleurling en Europese gemeenskappe is willekeurig gekies. 'n Biografiese vraelys, asook die "Euthanasia Attitude Scale" en "Purpose In Life Test", is gebruik. Die invloed van vier veranderlikes, naamlik: ouderdom, kultuur, betekenis in die lewe en gesondheid, is ondersoek. Pearson korrelasionele koëffisiënt en een-rigting ANOV A ontledings is gebruik. Etnisiteit, betekenis in die lewe en gesondheid het nie beduidend met genadedood gekorreleer nie, ouderdom was die enigste veranderlike wat beduidend met genadedood gekorreleer het. Die bevindinge is bespreek en sekere aanbevelings is gemaak.
Randeree, Ghulaam Mustafa Goolam Mohiyoodeen. „Regulation 28 of Pension Fund Act conforming to Shari'ah requirements“. Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/5676.
Der volle Inhalt der QuelleENGLISH ABSTRACT: The South African retirement fund industry, financially sound and well regulated includes a private savings sector and government employees provided for with a near fully-funded retirement arrangement, but approximately three-quarters of the population reach retirement without adequate savings and are dependent on a government social assistance grant programme. One of the broad objectives of government retirement policy is to encourage individuals to provide adequately for their retirement needs and that of their dependents. The retirement funding system has been codified in the Pension Funds Act of 1956. The only investment guidelines that trustees of retirement funds had to follow was Regulation 28 of the Pension Funds Act, which prescribed maximum limits for investments of funds in the various asset classes but provided very little guidance on appropriate investment strategies. The new draft Regulation 28 compels trustees to draw up carefully considered investment strategies. The South Africa Muslim population, though two percent in number has a significant impact on the economy. This report investigates how Regulation 28 collectively with the new draft regulation can be modified to comply with the tenets of the Muslim faith i.e. Shari'ah (Islamic law) requirements. Perhaps the most significant distinction is investment in equity instruments are the main avenue available to Muslim investors for wealth creation, as Islamic law forbids interest. Islamic Commercial Law differs from conventional Western Finance, the most significant difference being the prohibition of riba (interest), commonly equated to interest in conventional finance. However, there are Muslim scholars and thinkers who are not convinced about equating interest with riba with some challenging the riba interest equation.
AFRIKAANSE OPSOMMING: Die finansieel sterk en goed gereguleerde Suid-Afrikaanse Aftreefondsindustrie sluit 'n privaat spaarsektor in en voorsien aan staatsdienswerknemers 'n aftreeplan wat byna ten volle befonds word. Ongeveer twee derdes van die populasie bereik egter aftrede sonder voldoende fondse en is van die regering se Sosiale Bystandsfondsprogram afhanklik. Een van die bree doelwitte van die regering se aftreefondsbeleid is om individue aan te moedig om voldoende aan hulle en hulle afhanklikes se afreebehoeftes te voorsien. Die aftreefondstelsel is in die Pensioenfondswet van 1956 gekodifiseer. Die enigste beleggingsriglyne wat deur trustees van afreefondse gevolg moes word is Regulasie 28 van die Pensioenfondswet. Hierdie riglyne het maksimum limiete vir die belegging van fondse in verskillende bate kategoriee voargeskryf, maar het baie min leiding ten opsigte van die geskikte beleggingstrategiee voorsien. Die nuwe Regulasie 28 konsep verplig trustees am weldeurdagte beleggingstrategiee op te stel. Die Suid-Afrikaanse Moslem populasie, alhoewel net 2% van die totale populasie, het 'n beduidende impak op die ekonomie. Hierdie verslag ondersoek hoe Regulasie 28 in samewerking met die nuwe Regulasie 28 konsep verander kan word am aan die Moslem geloofsleerstellings, bv. Shari'ah (Islam wet) se vereistes te voldoen.
Kruszewski, Zita. „The use of patient-derived tissue in biomedical research“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ43899.pdf.
Der volle Inhalt der QuelleRocha, João Franco Muniz da. „A permanência dos princípios judaico-cristãos do perdão e da pena no atual direito penal brasileiro“. Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=153.
Der volle Inhalt der QuelleThis Works studies, departing from Deuteronomy, Law of Aliance principles permanence, arisen from divine source and commited to Chosen People obedience, in Brazilian Law. Considered as natural Law, since it is, already, in each man heart, it has directed, has led Jewish people destiny, based on a social equilibrium attained through, with pardon concession, in case of Law violation. Decalog, especially, in regard to the commandments related to rapports among men, assumes a Project of Life role that survived through History, to all the occurred changes. Among the last ones, secularization and radical transformations in economics and the aims pursued by State. Those Jewish-Christian religion principles permanence that rule penalty and pardon, in modern Penal Law from State source, meant for disciplining behaviours in so diversified society, is permanence, mark of the sacred
Murray, Frances. „The representation of weeping rulers in the early Middle Ages“. Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15646.
Der volle Inhalt der QuelleGcinumkhonto, Danile F. (Danile Favourscent). „A critical ethical assessment of the South African Termination of Pregnancy Bill“. Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52070.
Der volle Inhalt der QuelleENGLISH ABSTRACT: Perhaps one of the most talked about subjects worldwide and in South Africa these days is the abortion issue. A growing number of women admit to having had one. Basically there are two opposing views and values on the question of abortion. We normally hear people referring to the 'abortion issue'; my understanding of this is that there is a dialogue going on at the moment concerning abortion. In South Africa before the current Choice of Termination of Pregnancy (TOP) Bill, some activists' women and the ever-growing 'feminists' movements were lobbying and demanding that abortion be decriminalised. As we may all be aware, up until 1 February 1997, abortion or termination of pregnancy (TOP) in South Africa was conceivable under very restrictive atmosphere. Before the introduction of the current Termination of Pregnancy Bill, a majority of women had no access to abortion services in the country, hence the growing number of back-street job. By implication this means that most women given the choice, would not seek the experience of abortion, but if they do, it would be available to the in safe, legal, accessible and affordable service. Not only does the Act conceal that terminating pregnancy that occurred through criminal acts such as rape and incest is justifiable. The current liberal Termination of Pregnancy Bill also gives pregnant women the 'right' or 'freedom' to abort whenever and for whatever reason they deem fit. Part of the ethical dilemma of the abortion issue is that there are those who holds a view that always where there is a conflict of rights and interests, the foetus' rights must give way to, or that the foetus' rights must be overridden by those of a pregnant women. Pro-choice advocates maintain that a woman's choice to terminate her pregnancy is her own business and hers alone, in other words, this for them is a private decision. Well, I argue that this is not necessarily the case, ethically, the father of the unborn child should also be considered in such a decision. Given that virtually every abortion has risks, the parents of the aborting woman and to some extent the society at large are involved. Therefore, to solely talk of the 'mother's right to choose' is basically suggest that morality is "relative" and such relativism is conceived from the idea of privatisation of abortion and life in general. In the following pages I will look at the arguments in support of abortion and against it, and these are criticised. Also discussed are the ethical implications of the new South African Termination of Pregnancy Act. Broadly speaking, technology advancement has made it possible to detect the unborn baby's physical condition (sometimes even its mental state) while the mother is still pregnant. The ethical implications of this medical intervention are used to decide whether the unborn child should live or die. Given this, if the purpose of these prenatal diagnosis were for the destruction of the unborn, therefore, advocates of the movements such as 'the right to life', and 'pro-lifers' would argue that because of particularly twisted purpose, prenatal diagnosis must be abolished. Furthermore, I will acknowledge that the Termination of Pregnancy Bill as we have it, is appraised by feminists movements and others who are not necessarily feminists as allowing increased and unrestricted access to 'free' and 'safe' abortion in the government hospitals and clinics. However, I argue that this was rather prematurely introduced. I argue that a number of pregnant women claiming to be poor still present themselves to private doctors and private clinics for abortion and they pay anything between R 600- 800 or more depending where these services are provided. On the other hand, for one reason or another, other women still choose to terminate their pregnancies back street way although the risks are high in such servicing stations. In the light of these facts, one wonders whether it is appropriate to legislate for the termination of pregnancy or would it have been a worthwhile decision to delay the legislation of abortion for a while and thoroughly make a research and relevant preparation for it. I also argue that ideology plays an important part in the abortion debates. Besides, the abortion debate is also characterised by indoctrination, the purpose of which is to leave other confused. In both cases facts are misrepresented or false statements are made, and this for me is ethically unacceptable. I will also comment on the importance of linguistics, that is, the proper understanding of normal English terms and what I refer to as 'deceptive language' used by campaigners. Inthe last part of this thesis, I will outline some basic approaches to ethics and which belong to what is referred to as postmodernism. The Postmodern worldview deconstructs metanarratives so that no one particular belief is more believable than another. This worldview bring with it ethical relativism, which is a theory which holds that morality is relative to the individual. Three movements are given as an example of this move toward ethical relativism, they are: (a) Emotivism, (b) Subjectivism, and (c) Situationalism While I will argue that rape and incest are evil acts, and support abortion in cases involving such acts, however, I also believe that abortion is not the answer to the problem of rape and incest. I will propose a number of recommendations the South African government should have made before legislating for abortion. For instance, by creating separate abortion service facilities even in the hospital premises, with properly trained staff; so that people who came to seek advice for abortion are not intimidated by those who go to full terms with their pregnancy. Included in this thesis is a case study to demonstrate the complexity of the abortion issue to everyone involved. Some psychological and emotional symptoms following abortion will be outlined and this according to women who do share their abortion story is a reality they have to live with every day of their lives.
AFRIKAANSE OPSOMMING: Aborsie is moontlik een van die mees veelbesproke kwessies van ons tyd, sowel in Suid- Afrika as wêreldwyd. 'n Groeiende aantal vroue erken dat hulle al een gehad het. Basies is daar twee opponerende gesigspunte en waardes betrokke by die twispunt rondom aborsie. Aborsie was voor die aanvaarding van die jongste wetgewing (d.w.s. voor 1 Februarie 1997) in Suid-Afrika slegs moontlik onder streng beperkings. Voor die huidige wet ( die "Termination of Pregnancy Bill") in werking gekom het, het die meerderheid vroue geen toegang tot aborsie gehad in Suid-Afrika nie, wat gelei het tot 'n toename in agterstraat aborsies. Die nuwe wet gee nie slegs die reg om te aborteer aan vroue wat swanger is as gevolg van kriminele optrede soos verkragting of bloedskande nie. Die huidige, buitengewooon liberale wet gee ook vir alle praktiese doeleindes aan die vroue die reg om aborsie op versoek te ondergaan tot op 20 weke van swangerskap. Die doel van hierdie werkstuk is om hierdie nuwe liberale wet aan 'n krities ondersoek te onderwerp. Deel van die etiese dilemma rondom die kwessie van aborsie spruit voort uit die feit dat daar diegene is wat reken dat, indien daar enige konflik tussen regte en belange is, die regte van die fetus ondergeskik is aan die regte van die swanger vrou. Diegene ten gunste van aborsie voer aan dat die keuse gemaak moet word deur die betrokke vrou, en dat so 'n keuse uitsluitlik haar eie is. Ek argumenteer dat dit nie noodwendig die geval is nie. Die vader van die ongebore kind behoort ook 'n sê te hê in hierdie saak. Gegee dat elke aborsie sekere risiko's insluit, het die ouers van die betrokke vrou en die samelewing ook 'n belang by so ,'n situasie. Dus is om slegs te praat van die 'vrou se reg om te Ides' om te suggereer dat moraliteit "relatief' is, en sulke relativisme word afgelei van die idee van die privatisering van aborsie en die lewe in die algemeen. In die volgende bladsye sal ek die argumente vir en teen aborsie analiseer en kritiseer. Die etiese implikasies van die nuwe Termination of Pregnancy Act word veral bespreek. Tegnologiese vooruitgang het dit moontlik gemaak dat die ongebore baba se fisiese (en soms selfs mentale) kondisie bepaal kan word voor geboorte. Die etiese implikasies van die mediese intervensie word gebruik om te besluit of die ongebore baba moet lewe of sterf Dus, indien die doel van prenatale diagnose die moontlike vernietiging van die ongeborene insluit, sal diegene wat teen aborsie is, argumenteer dat so 'n verwronge doel veroorsaak dat sulke ondersoeke gestaak behoort te word. Ek sal erken dat die nuwe wet waardeer word deur feministe, en andere wat nie noodwendig feministe is nie, as 'n wet wat dit moontlik maak dat daar toenemende en onbeperkte toegang is tot 'gratis' en 'veilige' aborsies in regeringshospitale en klinieke. Maar ek wil argumenteer dat die wet te vroeg aangeneem is. Ek argumenteer dat 'n groot aantal verwagtende vroue voorgee dat hulle arm is en poog om 'n aborsie te kry by private dokters en klinieke, en dan tussen R600 - R800 of meer betaal vir so 'n diens, afhangende van waar dit geskied. Aan die ander kant, om een of ander rede, kies sommige vroue steeds om hulle swangerskappe te termineer deur agterstraat-aborsies, ten spyte van die risiko's. Gegewe hierdie feit, wonder mens of dit gepas was on 'n wet in te stel aangaande die terminasie van swangerskap, en of dit nie beter sou wees om die wetgewing uit te stel tot volledige navorsing gedoen is en voorbereiding getref is nie. Ek argumenteer ook dat ideologie 'n belangrike rol speel in die aborsie-debat. Die aborsie-debat word ook gekenmerk deur indoktrinasie ten einde mense te verwar. In beide gevalle is daar die wanvoorstelling van feite of word valse stellings gemaak, wat eties onaanvaarbaar is. Ek salook kommentaar lewer oor die belangrikheid van taal, dws die korrekte verstaan van normale (Engelse) terme en wat ek na verwys as die 'misleidende taal' wat gebruik word deur sekere kampvegters betrokke by die debat. In die laaste deel van die werkstuk sal ek sekere basiese benaderings tot etiek ondersoek, veral dié wat na verwys word as "postmodernisme". Die Postmoderne gesigspunt dekonstrueer metanarratiewe sodat geen spesifieke oordeel langer meer geloofwaardig is as 'n ander nie. Hierdie gesigspunt word dan ook vergesel deur etiese relativisme, wat huldig dat moraliteit relatief is tot die individu. Drie bewegings word genoem as voorbeelde van hierdie beweging na etiese relativisme, nl: (a) Emotivisme, (b) Subjektivisme, en (c) Situasie-etiek Alhoewel ek argumenteer dat verkragting en bloedskande morele verkeerd is, en alhoewel ek aborsie in sulke gevalle voorstaan, glo ek nie dat aborsie 'n antwoord bied op die probleem van verkragting en bloedskande nie. Ek sal 'n aantal voorstelle maak aangaande wat eintlik moes gebeur het voor die regering die huidige aborsiewet aanvaar het. Byvoorbeeld, dat aparte aborsie-fasiliteite, selfs by die hospitaal en met opgeleide personeel, geskep moes word ten einde te voorkom dat diegene wat advies vra aangaande aborsie nie geïntimideer word deur persone wat nie wil aborteer nie. Ingesluit in hierdie studie is 'n gevallestudie wat die kompleksiteit van die kwessie rondom aborsie, vir al die rolspelers, demonstreer. Sekere emosionele en sielkundige simptome, veroorsaak deurdat 'n persoon besluit het om te aborteer, sal geskets word. Vir vroue wat 'n aborsie ondergaan het is hierdie 'n realiteit waarmee hulle elke dag moet saamleef
Klaasen, John. „The interplay between the Christian story and the public story : in search of commonalities for moral formation under democratic rule /“. Thesis, Link to the online version, 2008. http://hdl.handle.net/10019/788.
Der volle Inhalt der QuelleMård, Sundström Martin. „Stentavlor för 2000-talet : En studie om teologiska utläggningar av dekalogen“. Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412629.
Der volle Inhalt der QuelleKhoshroo, Sajjad. „Islamic finance : the convergence of faith, capital, and power“. Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:0ab321e8-0d54-40d6-a1ef-3a37a0a5ffe6.
Der volle Inhalt der QuelleClark, Ernest P. „Enslaved under the elements of the cosmos“. Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13123.
Der volle Inhalt der QuelleFachhai, Laiu. „Primogeniture in the Old Testament : towards a theological-ethical understanding of patriarchy in Ancient Israel“. Thesis, Stellenbosch : Stellenbosch University, 2007. http://hdl.handle.net/10019.1/17750.
Der volle Inhalt der QuelleENGLISH ABSTRACT: As the title suggests, this research is a study of primogeniture in the Old Testament towards a theological-ethical understanding of patriarchy in ancient Israel. Using the Ancient Near East as a wider context of the Old Testament, the research first analysed the Ancient Near East texts relating to primogeniture, i.e., texts relating to inheritance and succession. In so doing the research reveals that primogeniture was a generally practiced custom of most of the Ancient Near East societies, serving as a cornerstone for their patriarchal culture. The research also demonstrates that there were exceptions to the rule. For example, the Elamites practiced matrilineal and matrilocal customs. Within the general practice of primogeniture among most of the Ancient Near East societies, firstborns were often displaced in favour of younger sons. In some cases, daughters and wives could also inherit and own properties, although succession to the throne by daughters was rare. The central focus of the research is a socio-rhetorical criticism of the primogeniture text of Deuteronomy 21:15-17. Like in the Ancient Near East, this study also discovers that primogeniture was a generally practiced custom as well as a cornerstone of ancient Israel’s patriarchy. However, exceptions to this rule in ancient Israel seemed to be even more notorious than in those of other ancient Near East societies. The custom was often not followed. Daughters could also inherit. Firstborns were displaced by their younger brothers for prime heirship of the family as well as succession to the throne. This violation of primogeniture custom was theologically and ethically qualified and politically and ideologically appropriated. The research thus concludes that these theological-ethical qualifications as well as political-ideological appropriation of the violation of primogeniture based on socio-economic and religious-political changes of society indicate that patriarchy according to the Old Testament is not a static divine blueprint for all societies of all generations. Rather, patriarchy in ancient Israel was a dynamic socio-historical and theologicalethical process which was subjected to change, modification, reinterpretation, and re-appropriation according to socio-economic and religious-political developments of a given society. In the name of patriarchy, women had been denied their rights, robbed of their dignity and worth, and regarded as a second class image of God in many societies, then and now. Committed to correcting these wrongs, this research – arguing that patriarchy in the Old Testament is not so much a privilege as it is to a responsibility – challenges the contemporary hierarchical patriarchal ideologies, and contends for gender equality in all walks of life, remembering that we are all created equally in the image of God.
AFRIKAANSE OPSOMMING: Soos die titel aandui, dek hierdie studie eersgeborenheid in die Ou Testament om 'n teologies-etiese begrip van die patriargie in antieke Israel te bewerkstellig. Teen die Antieke Nabye Ooste (ANO) as wyer konteks van die Ou Testament, analiseer die navorsing ten eerste die ONO-tekste wat betrekking het op eersgeborenheid, met ander woorde tekste wat verwys na vererwing en opvolging. In die proses het die navorsing aan die lig gebring dat eersgeborenheid 'n wydverspreide praktyk in die meeste ANOgemeenskappe was en as hoeksteen vir hul voortbestaan en patriargale stelsels gedien het. Die navorsing het ook aangetoon dat uitsonderings op hierdie reël voorgekom het. So het die Elamiete byvoorbeeld matriliniêre gebruike gehad, asook waar die man by die vrou se familie gaan woon het. In die algemene gebruik van eersgeborenheid onder meeste van die ANO-gemeenskappe, is eersgeborenes dikwels vervang ten gunste van jonger seuns. In sommige gevalle kon dogters en eggenotes ook erflatings ontvang en vaste eiendomme besit, alhoewel troonopvolging deur dogters baie selde voorgekom het. Die sentrale fokus van die navorsing is 'n sosioretoriese kritiek op die eersgeborenheidsteks in Deuteronomium 21:15-17. Soos ten opsigte van die ANO, het die studie ook vasgestel dat eersgeborenheid 'n algemeen aanvaarde praktyk en ook hoeksteen van antieke Israel se patriargie gevorm het. Maar die uitsonderings op hierdie reël in antieke Israel was skynbaar selfs meer opspraakwekkend as in ander ANOgemeenskappe. Die gebruik is dikwels nie nagevolg nie. Dogters kon ook vererf. Eersgeborenes is deur hul jonger broers vir die belangrikste erfporsie van die familie vervang, asook vir troonopvolging. Hierdie verbreking van die eersgeborenheidsgebruik is teologies en eties gekwalifiseer en polities en ideologies toegepas. Die navorsing kom dus tot die gevolgtrekking dat hierdie teologies-etiese kwalifikasies, asook die polities-ideologiese toepassing van die verbreking van eersgeborenheid, gebaseer op sosio-ekonomiese en religieus-politieke veranderinge in die gemeenskap, aandui dat patriargie volgens die Ou testament nie 'n statiese, godgegewe bloudruk vir alle gemeenskappe van alle generasies daarstel nie. Patriargie in antieke Israel was eerder 'n dinamiese sosiohistoriese en telogies-etiese proses, wat onderworpe was aan verandering, aanpassing, herinterpretasie en hertoepassing ingevolge soio-ekonomiese en religieus-politieke ontwikkelinge van 'n gegewe gemeenskap. In die naam van patriargie is vroue in baie gemeenskappe, destyds en vandag nog, ontneem van hul regte, van hul waardigheid en van hul waarde gestroop en beskou as 'n tweede klas beeld van God. Hierdie navorsing is toegewy aan die regstel van hierdie onregte en is van mening dat patriargie in die Ou testament nie sodanig 'n voorreg was nie as 'n verantwoordelikheid en daag daarmee die hedendaagse hiërargiese patriargale ideologieë uit. Dit spreek hom uit ten gunste van geslagsgelykheid in alle gebiede van die lewe, met in ag neming dat ons almal gelyk geskape is in die beeld van God.
Siddiqui, Shariq Ahmed. „Navigating Identity through Philanthropy: A History of the Islamic Society of North America (1979 - 2008)“. Thesis, Indiana University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3665939.
Der volle Inhalt der QuelleThis dissertation analyzes the development of the Islamic Society of North America (ISNA), a Muslim-American religious association, from the Iranian Revolution to the inauguration of our nation's first African-American president. This case study of ISNA, the largest Muslim-American organization in North America, examines the organization's institution-building and governance as a way to illustrate Muslim-American civic and religious participation. Using nonprofit research and theory related to issues of diversity, legitimacy, power, and nonprofit governance and management, I challenge misconceptions about ISNA and dispel a number of myths about Muslim Americans and their institutions. In addition, I investigate the experiences of Muslim-Americans as they attempted to translate faith into practice within the framework of the American religious and civic experience. I arrive at three main conclusions. First, because of their incredible diversity, Muslim-Americans are largely cultural pluralists. They draw from each other and our national culture to develop their religious identity and values. Second, a nonprofit association that embraces the values of a liberal democracy by establishing itself as an open organization will include members that may damage the organization's reputation. I argue that ISNA's values should be assessed in light of its programs and actions rather than the views of a small portion of its membership. Reviewing the organization's actions and programs helps us discover a religious association that is centered on American civic and religious values. Third, ISNA's leaders were unable to balance their desire for an open, consensus-based organization with a strong nonprofit management power structure. Effective nonprofit associations need their boards, volunteers and staff to have well-defined roles and authority. ISNA's leaders failed to adopt such a management and governance structure because of their suspicion of an empowered chief executive officer.
Lewis, Elizabeth Faith. „Peter Guthrie Tait : new insights into aspects of his life and work : and associated topics in the history of mathematics“. Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6330.
Der volle Inhalt der QuelleWeeks, Douglas M. „Radicals and reactionaries : the polarisation of community and government in the name of public safety and security“. Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/3416.
Der volle Inhalt der QuelleClaro, Mauro. „Dissolução da Unilabor: crise e falência de uma autogestão operária - São Paulo, 1963 - 1967“. Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-04032013-103923/.
Der volle Inhalt der QuelleThis study aims to gather elements to explain the crisis that dissolved Unilabor, a workers\' self-management experience in São Paulo that was unique in its time, through the analysis of the company\'s internal documentation, through information provided by some of the participants who were interviewed, as well as by resorting to the hypothesis of prevalence of an instrumental rationality, at one point, in place of the substantive rationality assumed in the fundamentals of the community. The elements for the formulation and analysis of this hypothesis come from Marxist theories of labor, as reformulated and updated by authors such as Robert Kurz, Roberto Schwarz, Moishe Postone, Jürgen Habermas, André Gorz, and Ricardo Antunes, who, albeit not uniformly, have pointed out the current elements of a crisis of the category \'work\' as a central element in the creation of wealth. Additionally, the concepts of community, solidarity, hope, and friendship, as defined and analyzed by Giorgio Agamben, and Terry Eagleton will be used to open the conclusions of this paper up to discussion. The aesthetic aspect, embodied in the industrial design of the furniture produced by Unilabor is present as a background for the substantive insufficiency hypothesis that is presented, since it intends to function as a factor that is pedagogical, thus concerning the learning of one\'s craft by workers involved in the self-management. This aesthetic program, as much as the solidarity, friendship, and substantive rationality, also proved to be insufficient for the maintenance of community ties.
Wickkiser, Bronwen Lara 1969. „The appeal of Asklepios and the politics of healing in the Greco-Roman world“. 2003. http://hdl.handle.net/2152/12602.
Der volle Inhalt der QuelleEze, Chika Eucharia. „Identity construction of Roman Catholic religious sisters in the church in Nigeria“. Thesis, 2012. http://hdl.handle.net/10413/9171.
Der volle Inhalt der QuelleThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
Mbona, Michael. „The response of the Roman Catholic, Anglican and United Methodist churches to HIV and AIDS in Manicaland, Zimbabwe (1985-2007)“. Thesis, 2012. http://hdl.handle.net/10413/9311.
Der volle Inhalt der QuelleThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2012.
Kholvadia, Faatima. „Islamic banking in South Africa - form over substance“. Thesis, 2016. http://hdl.handle.net/10539/22219.
Der volle Inhalt der QuelleThe purpose of this study is to analyse the operational economics of Islamic banking transactions in South Africa and to understand how the economics of these transactions lead to the IFRS accounting. The study also aims to highlight the similarities and differences of accounting for these transactions using IFRS, across the different South African banks. The transactions analysed are deposit products of qard and mudaraba and financing products of murabaha, ijarah and diminishing musharaka. The study was conducted through interviews with representatives from each of the four South African banks which offer Islamic banking products. Interviews were semi-structured and allowed for interviewees to voice their perspectives increasing the validity of the interviews. The study found that the specific Shariah requirements of Islamic banking transactions are considered and included in the structure of the contracts by all four banks offering Islamic banking products. However, the economic reality of these transactions closely resembles conventional banking transactions. The study also found that all four banks account for Islamic banking transactions using IFRS but the accounting does not match the Shariah requirements of each transaction, creating a cognitive dissonance between the accounting and the contractual form of the transactions. This study is the first of its kind in South Africa. The study adds to the IASB Consultative Group discussion on accounting for Islamic banking transactions under IFRS. Key words: Conceptual Framework, diminishing musharaka, IFRS, ijarah, Islamic banking, mudaraba, murabaha, qard
MT2017
Ahmad, Abu Umar Faruq, University of Western Sydney, College of Business und School of Law. „Law and practice of modern Islamic finance in Australia“. 2007. http://handle.uws.edu.au:8081/1959.7/38404.
Der volle Inhalt der QuelleDoctor of Philosophy (PhD)
Mahomed, Nadeem. „Beyond misfortune and fault : Islam, same-sex sexuality and liberation“. Thesis, 2013. http://hdl.handle.net/10210/8653.
Der volle Inhalt der QuelleThe aim of this dissertation is to analyse some of the prominent elements that constitute the discussion of same-sex sexuality among Muslims such as the distinction between sexual acts and identities and its effect on the construction of sexuality in Muslim societies, the religious and legal permissibility of particular sexual acts, and the intersection between the struggle for justice and equality and sexuality. The theoretical framework for this study is based on postcolonialism and queer theory. I argue that a fundamental rethinking of sex and sexuality in Islam and in Muslim societies needs to transpire in order for a more equitable state of affairs to come into existence. The current prejudice associated with same-sex sexuality requires a considered and erudite overhaul of how sexual relationships and gender are constructed in Islamic ethics and Muslim societies. I first consider the effect of sexual identities, namely a homosexual identity, and the consideration of same-sex sexual acts on the Muslim imagination. The notion of unnatural sexual impulses, sinful desires and the interrelationship between various sexual crimes are important considerations in the discourse on sexual diversity among Muslims. Second, I critically assess the argument in favour of same-sex marriages in Islam based on the assumption of stable identities and the inherent righteousness of a human rights framework. I assess the legal tools used set out some of the challenges of the human rights discourse which influences the struggle for homosexual rights and raise some question as to the efficacy of this strategy or mode of resistance and acceptance. Third, I focus on the nexus between sexual diversity, secularism and empire as sites of contestation and collaboration that continue to influence articulations and constructions of how to be Muslim and be also part of a sexual minority. Fourth, I attempt to chart a way forward for queer Muslims and argue in favour of protecting the conceptual and social space of the ‘closet’ as a liberatory and protective domain for queer Muslims where it is possible to balance both the demands of one’s faith and the expression of one’s sexuality.
Pahary, Sheik Mohammad Yasser. „Marriage and divorce among Muslims in Mauritius“. Thesis, 2003. http://hdl.handle.net/10500/1421.
Der volle Inhalt der QuelleHaskins, Susan Louise. „From marriage comes virgin flesh : a comparison between classical male and Christian male perceptions of female sexuality with the advent of Christianity in the Roman Empire in the first four centuries AD“. Thesis, 2002. http://hdl.handle.net/10413/4523.
Der volle Inhalt der QuelleThesis (M.A.)-University of Natal, Durban, 2002.
Mphela, Reshoketsoe. „The impact of religious dress code in the workplace“. Thesis, 2014. http://hdl.handle.net/10210/11018.
Der volle Inhalt der QuelleDoerfler, Maria Edith. „Law and Order: Monastic Formation, Episcopal Authority, and Conceptions of Justice in Late Antiquity“. Diss., 2013. http://hdl.handle.net/10161/7119.
Der volle Inhalt der QuelleAmong the numerous commitments late ancient Christians throughout the Roman Empire shared with their non-Christian neighbors was a preoccupation with justice. Not only was the latter one of the celebrated characteristics of God, the New Testament had charged Christians, particularly those who served as bishops or elders, with ensuring and maintaining justice in their communities from the tradition's very origins. In the early fourth century, this aspect of episcopal responsibilities had received an unexpected boost when the Emperor Constantine not only recognized bishops' role in intra-Christian conflict resolution, but expanded their judicial capacity to include even outsiders in the so-called audientia episcopalis, the bishop's court.
Christians had, of course, never resolved the question of what constituted justice in a vacuum. Yet bishops' increasing integration into the sprawling and frequently amorphous apparatus of the Roman legal system introduced new pressures as well as new opportunities into Christian judicial discourse. Roman law could become an ally in a minister's exegetical or homiletical efforts. Yet it also came to intrude into spheres that had previously regarded themselves as set apart from Roman society, including especially monastic and clerical communities. The latter proved to be particularly permeable to different shades of legal discourse, inasmuch as they served as privileged feeders for episcopal sees. Their members were part of the Christian elites, whose judicial formation promised to bear disproportionate fruit among the laity under their actual or eventual care. This dissertation's task is the examination of the ways in which Christians in these environments throughout the Latin West at the turn of the fifth century thought and wrote about justice. I contend that no single influence proved dominant, but that three strands of judicial discourse emerge as significant throughout these sources: that of popular philosophical thought; that of biblical exegesis; and that of reasoning from Roman legal precept and practice. Late ancient Christian rhetoric consciously and selectively deployed these threads to craft visions of justice, both divine and human, that could be treated as distinctively Christian while remaining intelligible in the broader context of the Roman Empire.
Dissertation