Dissertationen zum Thema „Rois et souverains – Égypte – Antiquité“
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Revez, Jean. „Frère du roi. L'évolution du rôle des frères du roi dans les modalités successorales en Égypte ancienne“. Paris 4, 1999. http://www.theses.fr/1999PA040088.
Der volle Inhalt der QuelleDanilova, Margaritta. „Les « enfants du sérail » et l’institution du Kap aux Moyen et Nouvel Empires“. Thesis, Montpellier 3, 2020. http://www.theses.fr/2020MON30046.
Der volle Inhalt der QuelleThe main goal of this PhD is the definition of what is the institution of 'Kap' and who were the 'children of the seraglio' .The time frame of the project is limited by XII-XIII and XVII- XVIII dynasties. This study will be in connection with linguistic, lexical, historical and archaeological areas of ancient Egypt. Many texts will be translated and analyzed which will give us a possibility to date numerous objects. This work will participate in the indexing of many titles and new words, offering new translations. An archaeological field research in Egypt including Theban and Memphite tombs is planned. With all this, it will be possible to establish a list of the full and associate members of their family. This first catalog will be the one of the first significant step in the development of an index of titulatures the New Kingdom
Cohen, Delphine. „Les attributs divins dans l'iconographie des Lagides“. Paris, EPHE, 2005. http://www.theses.fr/2005EPHE4060.
Der volle Inhalt der QuelleThe figurative representations of the Ptolemaic sovereigns have a specific place in Hellenistic art because the ptolemies ruled in a land endowed with a strong political and cultural tradition. As a consequence, the Ptolemies were represented as an Egyptian pharaoh and as a Basileus king. More over, the phenomenon of divinisation which spread in the Hellenistic world after the death of Alexander the Great had an important effect on these royal representations. Thus, the royal iconography recovers God's attributes to divinise their kings, in this particular context of the Ptolemies' Egypt, our catalogue analyses the divine attributes in the Ptolemies' iconography and Greek, syncretic and Egyptian deities. The study of these divine attributes represented in numismatic, sculptures, gems, jewellery, reliefs and architecture has allowed us to shed light on the stylistic, religious and political interactions between the Egyptian world and the Greek world during the reign of the Ptolemies. The Greek art borrows Egyptian political attributes and the Egyptian art shows Greek influences by adjusting its artistic conventions to the Greek mentality. The Greek religion knows deep transformation due to the phenomenon of the divinisation and the apparition at the same time of Egyptian and Greek royal cults. In confrontation to the historical context our catalogue testifies the strong political will of the Ptolemies to set up a royal propaganda to affirm their Macedonian power in Egypt
Villaeys, Julie. „La genèse de l’identité royale égyptienne de Nagada I à Nagada III (3900-2700 avant notre ère)“. Electronic Thesis or Diss., Sorbonne université, 2023. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2023SORUL164.pdf.
Der volle Inhalt der QuellePre- and protodynastic Egypt (3900 - 2700 BCE) is a formative period, during which the state and kingship are gradually being established. It is also a world teeming with images: in a context where hieroglyphic writing had not yet made its appearance or is just beginning to emerge, iconography and the material support with which it is associated occupy a central place. Artistic productions convey concepts directly related to ideology. They are therefore the medium of choice for expressing royal identity. However, particular attention needs to be paid to terms and concepts. When can we start talking about "kings"? Is it appropriate to draw a line between 'chief' and 'king'? We will see that kingship remains a vague and etic semantic concept, which is also poorly integrated into the socio-political classifications of societies. In the end, it seems wiser to move beyond the quest for the 'first kings' and focus instead on the iconographic mechanisms that structure a more general identity of power throughout the Pre- and Protodynastic periods. We will thus see the emergence of several visual markers linked to power, as well as several iconographic dynamics that intersect in the iconographic theatre. While it is not easy to associate the concrete reality of the exercise of power with a mode of iconographic representation, it is nonetheless possible to perceive the existence of ruptures and continuities. These are mainly linked to the representation of power as a concept, not linked to an earthly individual, or to its personalisation. During the Nagada II and III periods in particular, certain iconographic markers were re-exploited and diverted to suit new needs and serve the expression of a "royal" identity
Vigouroux-Sachs, Christine. „L'évolution et le symbolisme de l'image royale dans l'Inde ancienne et l'Asie centrale du IVe siècle av. J. -C. Au Ve siècle ap. J. - C. D'après les données numismatiques mises en parallèle avec les arts plastiques et la glyptique“. Paris 4, 2002. http://www.theses.fr/2002PA040166.
Der volle Inhalt der QuelleOur study of a large number of collections of coins stemming from Central Asia and North-Western India and bearing the image of a king convinced us that these coins should not only be analyzed from a historical point of view, but also be considered as pieces of evidence revealing the aims and aspirations of the issuing authority. The period from the 4th century B. C. To the 5th century A. C. Forms an utmost interesting field of investigation, because it is marked by a succession of invasions from very different origins. The present study takes into consideration coinage in an iconographical point of view. In the first place it considers the evolution of the royal image, the mechanisms leading to its depiction, the systems of meetings, imitations and influences. In India or in Central Asia, this appears on coins together with Achemenids and above all Greek invaders, before it was adopted by the nomad chiefs and finally the kings of certain part of India. In the second part, this study tries to decode the royal message diffused by those coins. The thematic division of the types allows to distinguish three principal axes from the propaganda legitimating a king's sway or emphasize his ability to be a victorious warrior, a warden of wealth and a proxy of the gods
Dobrev, Vassil. „Recherches sur les rois de la IVème dynastie égyptienne“. Paris 4, 1992. http://www.theses.fr/1992PA040142.
Der volle Inhalt der QuelleThis «research on the kings of the fourth Egyptian dynasty" is composed of two parts: a corpus of documents and a synthesis called the book of the kings. The chronological order adopted is: 1. Sneferu, 2. Khufu, 3. Djedefra, 4. Khafra, 5. Menkaura, 6. Shepseskaf. The documents are classified according to their nature: 1. Statues, 2. Reliefs, 3. Rock reliefs, 4. Cylinders or seal impressions, 5. Vessels, 6. Others. The synthesis is composed of three chapters: chapter I royal Titularies, chapter II Royal representations, chapter III Some remarks about the funerary monuments of the kings of the fourth dynasty. The first chapter allows noticing that this period is a quite innovatory age for the royal titulary. It received some new elements: the name falcon of gold, the cartouche, the title the two mistresses, the title and the name son of Ra, the title master of the double country the title master of the glorious apparition. The second chapter informs us about the numerous aspects of the history of the fourth dynasty and especially about the evolution of royal statuary and reliefs. The third chapter contains some remarks about the royal funerary monuments of the fourth dynasty. During this period appear the trues pyramids whose dimensions were never reached
Ciavatti, Aurore. „La fin de la Ve dynastie au regard des archives d’Abousir : aspects cultuels et économiques“. Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL129.
Der volle Inhalt der QuelleDuring the 20th century, 3 sets of archives were discovered in royal funerary temples at Abousir. These archives, dating from the reign of Djedkare, are a particularly valuable testimony for anyone who wants to analyze the state of power at this time. Also, in order to re-study the reigns of the end of the Vth dynasty, it was necessary to propose in the very first stage a new typological catalog of this important papyrological corpus. We distinguished royal decrees, inventories of religious furniture, service rulings, receipts, distribution accounts and other variae. This review has led to new observations, including a complete reconstitution of the royal decrees found in these archives. A study was then devoted to the reigns of Menkaouhor, Djedkare and Unas: the specificities presented by their respective funeral complexes were examined, as the question of the comput of ruling years, which could correspond to an octaeteric cycle. The examination of the royal genealogy allows us to suppose calm and undisputed successions. The analysis of the archives of Abousir tells us about the functioning of the funerary temples, the religious gesture and the festivities which are realized there, as well as the composition and organization of the personnel. These administrative data reveal a complex economic system put in place to support these royal funerary cults, which highlights a specific politico-religious discourse which determines a new definition of kingship
Wackenier, Stéphanie. „Recherches sur l'administration du nome Héracléopolite au temps des rois Lagides“. Paris 1, 2009. http://www.theses.fr/2009PA010641.
Der volle Inhalt der QuelleWozniak, Magdalena. „Iconographie des souverains et des dignitaires de la Nubie chrétienne : les vêtements d’apparat“. Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040221.
Der volle Inhalt der QuelleThe thesis deals mainly with royal iconography in Christian Nubia. The recent discovery of new mural paintings at Banganarti (Sudan), where portraits of kings appear in the apses of the Upper Church, made appear the need for new investigation on the traditional iconographical criteria used to identify the status of the persons represented in the murals (kings, queen mothers, dignitaries). The work proposes a new typology of the portraits, based on their composition, and studies also their place in the ecclesiastical buildings as well as in the iconographical program which turns to paramount importance for the identification of the status. The examination of the costume proves to be another significant element to understand the various offices. The detailed analysis of the clothes and attributes shows the evolution of the royal costume but demonstrates the permanence of the costume of the queen mother. It also confirms that high dignitaries wear the same type of cloth as the king, which illustrates the delegation of royal authority. The observation of the attributes allows also proposing some new data for the identification of a military office and of the office of Choiak-eikshil. The study of the decorative motifs appearing on the clothes indicates the continuous import of luxurious textiles in Nubia independently of its political and diplomatic relations with Egypt. This decorative repertoire proves also that Christian Nubia belongs to the broad Mediterranean culture
Ezz, Khaled el-Enany. „Les titulatures royales de la XXVe à la XXXe dynastie : Morphologie - choix des noms - tradition et innovation“. Montpellier 3, 2001. http://www.theses.fr/2001MON30021.
Der volle Inhalt der QuelleBaud, Michel. „Famille royal et pouvoir sous l'Ancien Empire égyptien“. Paris 4, 1994. http://www.theses.fr/1994PA040116.
Der volle Inhalt der QuelleThe present study aims at clarifying the role of the royal family in the kingship and institutions of the old kingdom egypt (about 2700-2200 b. C. ). The need of a precise dating of the individuals leads to a critical analysis of the usual methods, especially those which use figurative criteria (ch. 1). On this basis, the study of the chronology of the tombs of dahshur necropolis, with numerous royal sons, is reappraised (ch. 2). The boudaries of the royal family group is then investigated, by categories (sons, queens, royal mothers, etc), the kinship being fictive or real. The historiography of the topic is fully investigated. Ch. 4, divided according to the avovementioned categories, is a precise analysis of the relations between those groups and the power. Royal sons and administration, queens and kingship , royal daughters and the matrimonial policy of the monarchy. The end of the chapter is devoted to the problems pf the royal succession to the throne, and the link between dynasty and lineage. The files about the individuals (a little less than 300) are in a separate corpus, and gather together informations about dating (according to the principles set up in ch. 1), titles and genealogy
Ghazi, Hlima. „Les chefs berbères dans l'histoire des mondes antiques“. Bordeaux 3, 1992. http://www.theses.fr/1992BOR30025.
Der volle Inhalt der QuelleWe have tried to demonstrate that the image given to Berber leaders in antique sources, all favorable to Rome and conveyed by contemporary historians, is often a misrepresentation of reality. These very sources, thanks to the information they give, have allowed us to determine different geographical perimeters of these leaders' influence and the constant change of their states frontiers; they also allowed for the understanding of the nature of their relations with external worlds. These relations are essentially conflicting with Carthage and Rome and cultural with the Greek world
Rives-Gal, Geneviève. „Funérailles, politique et idéologie monarchique dans le royaume de Macédoine de Philippe II à Demetrios Poliorcete (336-283 av. J. C. )“. Toulouse 2, 1996. http://www.theses.fr/1996TOU20059.
Der volle Inhalt der QuelleIn spite of the opinion expressed by many scholars, macedonian royal funerary ritual is still quite unknown. Objective of the present thesis is to asses what can be accepted, by using sources dealing with exceptional funerals (burials of macedonian soldiers and funerals of hephaistion, the alexander's friend) and other sources dealing with kings funerals (four of these are known : Philip II, Alexander the great, Philip III and demetrios). The research shows how the exceptional funerary ceremonies extend out of the religious domain into the political one. The same process can he observed for the royal funerals, used by the heir to prove his legitimity. Moreover, from the alexander's funeral onward, one can also observe in the funerary rituals an increase in luxury, a more affirmation of the royal status (in particular by emphasising the royal attributes : arms, clothing, diadem, etc. And the royal way of life : hunting, banquets and baths) and the multiplication of the propaganda media. As an appendice to the above described work, the questions raised by the royal tombs of vergina one presented, in particular the ones related to the tomb II, that the discoverer, andronikos, attributes to Philip II, taking into account the information we have today on that matter, it is impossible to reach firm conclusion on the attribution of the tomb II
Caillou, Jean-Sylvain. „Les tombeaux royaux de Judée : historiographie, symbolisme et architecture“. Paris 4, 2004. http://www.theses.fr/2004PA040008.
Der volle Inhalt der QuelleThis thesis deal with the tombs of David, Salomon, the kings of Juda, the Asmonean and the Herodian kings. It's starting with the history of the several localisations of the supposed tombs of the judean kings of the first temple period, and then with a new analysis and commentary of biblical indications. In a second part, the judean kings of the second temple period are studied in the context of the tombs of the kings in the classical Antiquity, before focus on the Asmonean's and Herodian's tombs, especially the Maccabean monument, the Herodion and the monument of Herod in Jerusalem. Finally, the study show that the tombs of the kings always had a strong symbolism in literature and architecture, and this symbolism can explain a lot more that it usually believed
Chassanite, Christophe. „L'idéologie et les pratiques monarchiques des rois grecs en Bactriane et en Inde“. Thesis, Besançon, 2015. http://www.theses.fr/2015BESA1009/document.
Der volle Inhalt der QuelleGreek kings' domination in Central Asia and Western Antique India was effective from the IIIth Century BC till the beginning of Christian Era. The Greek kings of Central Asia image appears warlike, because their power was at the beginning and mainly a military one. We may suppose that, according to the example of the other Hellenistic sovereigns, these kings spread their sculptured portraits, organized a royal cult, and sometimes ruled with their son ; a royal itinerant court escorted them. The economic management of Greek Central Asia was so effective that the area prospered in spite of wars : the roads were protected, trade and irrigation developed, their fiscal and administrative system is similar to the Persian or Seleucid efficiency. These kings were remarkable because they adapted to the linguistic and religious environments : they defended the Greek language and culture, for political reasons and to preserve their identity ; the coins they engraved were sometimes bilingual, and we identify on it the image of Gods who are compatible with local faiths or pictorial habits. We may suppose that, circa Christian era, after defeat or disappearance of their kings, Greeks were slowly absorbed into the Asian world
Preud'homme, Nicolas. „Rois et royauté en Ibérie du Caucase, entre monde romain et monde iranien, de l’époque hellénistique au début du Ve siècle de notre ère“. Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL124.
Der volle Inhalt der QuelleSince its appearance between the third and the beginning of the first century BCE, a royal power established in Armazi-Mc‘xet‘a exercised until the sixth century CE a pivotal role in the history of Ancient Caucasia, at the hinge of Roman Empire, Iran and Sarmatian lands. The country where their rule was exercised, Iberia, amalgamated various peoples and communities around the middle course of Kura River, near the Darial pass. Composing with ethnic division, linguistic plurality and cultural diversity, the kings of Iberia developed a remarkable capacity of adaptation to ensure their domination, assert their legitimacy and find their place in the transnational networks of alliances. The Iberian political system established a balanced relationship between aristocracy and the royal court through a diarchy associating the king and his pitiaxēs. Entering the orbit of Rome after the invasion of Pompey in 65 BC, Iberian kings shaped during three centuries a partnership with Roman leaders, however not without ambivalence. The decade 260s CE constituted a major turning point in the evolution of royal power in Caucasian Iberia, insofar as the growing grip of Sasanians instigated a dynastic change in favour of the House of Mihranids. In a context of spiritual effervescence putting in competition several religious currents, the Iberian kings gradually opted for a confessionalization of their rule. At the beginning of the fifth century, the invention of a first official form of Georgian writing illustrated this new political and religious consensus established by a kingship converted to Christianism
Virenque, Hélène. „Le naos de Sopdou de Saft el-Henneh (CG 70021) : Recherches épigraphiques et iconographiques“. Montpellier 3, 2009. http://www.theses.fr/2009MON30003.
Der volle Inhalt der QuelleThe naos CG 70021 of the Cairo Museum has been dedicated to the falcon god Soped by Nectanebo I, first king of the 30th dynasty (380 – 363 b. C. ). The item consists of several stone blocks, found at Saft el-Henneh (Eastern part of the Delta, at the entry of Wadi Tumilat) by É. Naville at the end of the 19th century. Despite its fragmentary condition, the monument’s outside and inside panels have conserved a unique decoration consisting of 400 representations of divines statues facing the offering king. The attending texts celebrate both Soped (per se protector of the Eastern frontiers against the Mentiu) and Nectanebo I, who had to face the menace of his powerful Persian neighbours while reigning over the country. Next to the local dyad of Soped and Khensout, we find several deities of martial nature, representing the main religious cities of Lower Egypt. The decoration of the naos also suggests the country’s duality and its reunion by exhibiting a major scene that symbolizes the falcon-king’s coronation. However, the singularity of this monument rests mainly in the plethora of images of divine statues which are often even accompanied by mentions of height and material. Probably, their representation are related to statues once disposed inside the temple. Since the site has given very few archaeological data, this theory can not be confirmed with certainty. Yet, the existence of three other naos from the same period, also richly decorated, proves that Saft el-Henneh had developed a complex theology, particularly concentrated on the protection of this eastern region of the Delta
Olivier, Julien. „Archè et Chrèmata en Égypte au IIe siècle avant J.-C. (204 –81 av. J.-C.) : Étude de numismatique et d’histoire“. Electronic Thesis or Diss., Orléans, 2012. http://www.theses.fr/2012ORLE1132.
Der volle Inhalt der QuelleThis study is dedicated to the Ptolemaic gold and silver coins as means of action of kings of Alexandria from the advent of Ptolemy V in 204 until the death of Ptolemy IX in 81. This expanded second century is usually considered as a time of deep crisis of the royal power, then battling against internal revolts in Egypt, dynastic fights and weakened by the loss of most of the foreign territories except Cyprus and Cyrene. In this context, the place and the role of the Ptolemaic issues in the management of the kingdom by the Ptolemies can be questioned. We listed 6 413 coins within a catalog to collect a maximum of information there as well as to realize a study of the levels of production throughout the all period. Then, an updated catalog of hoards and isolated finds is added. The second part is dedicated to the whole importanceas well as to the classifications of these broadcast issues which are discussed and sometimes revised with regards to the information gathered. For that purpose, the contribution of 380 elemental analysis of gold and silver coins achieved in the IRAMAT laboratory supplies a sum of new information. Finally, we try to insert the new data produced intothe general knowledge of the history of the Ptolemaic kingdom in the second century. The stake is to determine to what degree the use of coins can reflect the royal policies. It is also advisable to define the importance of this means of payment and in which cases it is used. In the end, the testimony of coinage allows us to analyze certain aspects of the reaction of the Ptolemaic royal power confronting difficulties met in the second century
Habachy, Mounir Barsoum Mounir. „Les titulatures royales des Ptolémées : interprétation historique – morphologie – tradition et innovation – choix des noms“. Thesis, Montpellier 3, 2019. http://www.theses.fr/2019MON30065.
Der volle Inhalt der QuelleAfter the death of Alexander the Great, Egypt was ruled by the Ptolemaic Dynasty, which testifies the meeting of the Hellenistic and Egyptian universe. Like the native Kings of the Egypt, the 'Ptolemaic Pharaohs' also carried a canonical Protocol consisting of five names: Horus-Name Ḥr, name of the two ladies Nbty, the Golden-Horus name Ḥr - nwb, The Coronation-Name nyswt-bjty, the birth-name sȝ - Rʿ. The epithets constituting this titulatury are the result of a thorough study done by the Egyptian priests of Memphis. This project aims to list the names, transcribed in the Egyptian language, of the Macedonian rulers of the Egypt and present the general analysis of the Royal titulaturies of the Ptolemaic period especially the first four names, interpret these names, their morphology, the structure of the names
Dumitru, Adrian. „La fin des Séleucides (129 – 64 av. J. Chr.). Structures d’autorité centrale et autonomies locales“. Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040036.
Der volle Inhalt der QuelleThe goal of the current Ph.D. thesis consists in analyzing the causes that have lead to the fall of the Seleucid dynasty. The traditional approach of the modern scholars takes into account the civil war that broke up between the two half-brothers, Antiochus VIII and Antiochus IX (carried on by their successors) , with a particular accent placed on the reconstruction of the sequence of events. This was possible only through a careful survey especially of the numismatic evidence, since the mints that changed hands allowed to establish the offensives and counter-offensives of each claimant to the throne until the final breakdown, as a result of the actions of the Armenian king, Tigranes the Great, and of the coming of Rome at the end of the Mithridatic wars.Our approach was different in the respect that it focused on the relation between the Seleucid and the subject communities, our main hypothesis being that the local communities becoming autonomous was not the result of the decay of the dynasty but one of the causes that undermined the Seleucid dynasty and lead to the final collapse
Khalyl, Moulay Driss. „Les États maures et numides de la mort de Massinissa jusqu'à l'avènement de Juba II“. Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040096.
Der volle Inhalt der QuelleThe fall of Carthage in front of the Roman armies (146 BC) is contemporary of the constitution of big States: that of the successors of Massinissa, in central North Africa and that of the Moors in western North Africa. These States were attached to their appropriate genius, which found for a long time its best expression in the unifying and expansionist work of Massinissa and his successors, in particular Jugurtha and Juba I, as well as in the exploit in diplomacy of Moorish king Bocchus the Old. These kings had worked, by diverse ways, at the construction of a vast African, original, powerful State, unified under the same scepter, and with regard to the shelter of any intervention. Numerous indications testify of the continuity and the originality of the Moorish and Numidian States: a population grouped in particular around cities, named " royal cities " by Romain; the said striking’s of coins of Massinissa and his successors; the trade with the Mediterranean world especially with Carthage, Gaetulians, the Greek Islands, Spain, and of course with Rome; the Numidian army, due to its exploit at war in front of the Roman army, constitute a convincing testimony that Jugurtha was a fine strategist and an outstanding military leader; It's the same for Juba I, who had not only organized a State, but also administered a very effective army; an army taken up according to the then current Mediterranean standards, thus modern in this time of the Antiquity. Besides, in the religious domain, these States left monumental tracks (graves and mausoleums). These religious vestiges prove that even as the romanization pressed with all the weight, this civilization knew how to, in spite of superficial adaptations, protect its originality
Bouyssou, Gerbert-Silvestre. „Le tyran grec, genèse et représentations d'un contre-modèle, Ve-1er siècle av. J.-C“. Thesis, Tours, 2014. http://www.theses.fr/2014TOUR2019.
Der volle Inhalt der QuelleThe present doctoral thesis in cultural history considers the genesis and evolutions of the Greek representations of the tyrants in relation to changes in the actual forms of power, from C5th to C1st B. C. The research includes the whole Greek area and is based on varied sources : literary, historical, philosophical, epigraphic or numismatic. The purpose is indeed to understand the evolution of the interactions between legal, political or historical approaches of the tyrants, and their literary and philosophical representations. During the Classical Age, The political, institutional or legal considerations were combined with the ethical representations condemning the cruelty and the tryphè of the tyrant. Then, from C4th onward, the stereotypes found in literature led to view the tyrant as a bad sovereign, characterized by hybris and by the blemish he spreads over the city. This process would progressively turn the tyrant into the absolute counter-model, as opposed to the Classical city as to the ideal Hellenistic monarch. A figure of otherness and marginality, the tyrant becomes the paradoxical focal point of the Greek political and philosophical representation : he embodies the enemy the political community unites against
Olivier, Julien. „Archè et Chrèmata en Égypte au IIe siècle avant J.-C. (204 –81 av. J.-C.) : Étude de numismatique et d’histoire“. Thesis, Orléans, 2012. http://www.theses.fr/2012ORLE1132.
Der volle Inhalt der QuelleThis study is dedicated to the Ptolemaic gold and silver coins as means of action of kings of Alexandria from the advent of Ptolemy V in 204 until the death of Ptolemy IX in 81. This expanded second century is usually considered as a time of deep crisis of the royal power, then battling against internal revolts in Egypt, dynastic fights and weakened by the loss of most of the foreign territories except Cyprus and Cyrene. In this context, the place and the role of the Ptolemaic issues in the management of the kingdom by the Ptolemies can be questioned. We listed 6 413 coins within a catalog to collect a maximum of information there as well as to realize a study of the levels of production throughout the all period. Then, an updated catalog of hoards and isolated finds is added. The second part is dedicated to the whole importanceas well as to the classifications of these broadcast issues which are discussed and sometimes revised with regards to the information gathered. For that purpose, the contribution of 380 elemental analysis of gold and silver coins achieved in the IRAMAT laboratory supplies a sum of new information. Finally, we try to insert the new data produced intothe general knowledge of the history of the Ptolemaic kingdom in the second century. The stake is to determine to what degree the use of coins can reflect the royal policies. It is also advisable to define the importance of this means of payment and in which cases it is used. In the end, the testimony of coinage allows us to analyze certain aspects of the reaction of the Ptolemaic royal power confronting difficulties met in the second century
Seguin, Joffrey. „La politique des souverains égyptiens de la XVIIIe dynastie au Levant : mise en place d’une domination“. Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040275.
Der volle Inhalt der QuelleDuring the Pharaonic period, the Egyptian State took the control of the Levant twice, as soon as the predynastic period and in the New Kingdom. This first example of Egyptian occupation is known by archaeological traces which plead for an economic interest. Egypt settles colonies to control these zones directly where the Egyptian inhabitants live widely separated from the local populations.In the New Kingdom new solutions appear. The Levant knows no more colonisation; Egyptian goals have changed. The economic exploitation of the region is in fact a consequence of its occupation. The Egyptian presence acquires then a strategical value. The constitution of an exclusive zone of control separating Egypt from its main northern opponents was aimed at limiting their own strategical or economic ambitions.It is the security of Egypt that is in balance and dictates its behaviour in this region; a behaviour in the sole benefit of Egypt who makes no effort aiming at allowing an integration of any kind of this region in a large Egyptian system as it is obviously the case with Lower Nubia and as it would be expected from an empire whose constitution is still in progress.It appears that its management aims only at a short-term effectiveness, influenced by external evolutions. Nevertheless the end of the New Kingdom is a slow deterioration of its situation in the Levant, perhaps because threats at the beginning of its presence are decreasing. The last noteworthy reaction of Egypt is to thwart the advance of the People of the Sea, not to restore a lost eastern empire, but only because once again the territorial integrity of Egypt is threatened
Bernal, Cécile. „Dans le secret du roi : hommes et espaces confidentiels en Égypte ancienne, des origines à la fin du Nouvel Empire“. Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040211.
Der volle Inhalt der QuelleThis study deals with the concept of « secret », in the specific context of kingship in Ancient Egypt, focusing on its requirements, its forms and its structural implications, from the beginning of the Old Kingdom until the end of the New Kingdom. A linguistic research on the Egyptian terms translating as « secret » and « private » and their synonyms (s)StA, waaw, Dsrw, jmn et HAp being the most common , which is complemented by a prosopographic study, enabled us to pinpoint the different categories of individuals who had access to the « secrets » and private affairs of the Egyptian kingship and what conditions were required to maintain secrecy. Then this privilege must have implied a real participation in the personal tasks performed for the king, whether these were rituals or affairs calling for discretion. The officials’ titles involving secrecy and knowledge of specific private rules, in particular the Hry-sStA title « he who is in charge of secrets », indicate the field of responsabilities and of activities of their holders in the king's entourage, in the king’s cult and in state administration. Some individuals could access to the restricted areas of the royal apartments, for a private consultation related to state affairs or in order to perform rites or ceremonies associated with the king. Each of these situations displays the determination of these officials, close to the king, to preserve the sanctity of the royal office. Studying these areas of confidentiality allows a better understanding of the pharaoh’s personal and ritualized life, in order to improve our perception of the functioning of royal power in Ancient Egypt
Montanari, Sébastien. „Evhémère de Messène ou La mythologie retrouvée : enquête sur l'Inscription sacrée“. Thesis, Tours, 2013. http://www.theses.fr/2013TOUR2029/document.
Der volle Inhalt der QuelleDespite the large renown of his ideas, Euhemerus of Messene remains very little studied in France. There is currently no translated edition of the fragments and testimonies on this author. Our first task is therefore to propose a personal classification together with a French translation of the various fragments. We then proceed to a thorough and systematic assessment of key fragments – Diodorus, Historical Library, V, 41-46 ; Eusebius, Evangelical Preparation, II, 2, 52- 62 ; Lactantius, Divine Institutions, I, 11, 13, 14, 17 and 22 – to determine to what extent these different sources can be regarded as faithful reflections of Euhemerus’ Ἱερὰ Ἀναγραφή. Philological commentary is followed by a global analysis on Euhemerus'work
Paquette, Sepideh. „Recherches sur la cour royale égyptienne à l’époque saïte (664-525 av. J.-C.)“. Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20139.
Der volle Inhalt der QuelleThis thesis offers an analysis of the Egyptian "royal court" under the XXVIth Saite Dynasty (664-525 BC) based on textual (private and official records) and historical sources. The synthesis develops around three main axes and deals with the "Court" in its social meaning as defined by the historical sociology. The first part, then, concentrates on the study of the court as the House of the sovereign and attempts to identify the activities which characterize the "court life", its domestic organization and which make the curial space "private" or "official". The second part examines the court as a symbol of social order and the outil of representation and communication of the monarchic authority: the protocol of the Royal palace and its key role to maintain the social balance between the Saite kings and their subjects (system of the favours ḥswt) are analyzed here. The third part focuses on the social actors of the Residence (courtiers and royal entourage) and tends to demonstrate the various categories of these elites and to reveal the modalities of their accesses to the palace and to the position of "model courtier" within the hierarchical order of the court. Finally, the diachronic study followed throughout the synthesis allows to better comprehend the impact of the Archaism on the Saite palace institution and consequently to estimate the continuity and/or the changes of this system compared to the traditional models of the Pharaonic court. The corpus includes a group of prosopographical data belonging to more than 130 royal high officials. The third volume is composed of three sections general bibliography, appendices and indexes