Auswahl der wissenschaftlichen Literatur zum Thema „Rhetoric History“

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Zeitschriftenartikel zum Thema "Rhetoric History":

1

Olbricht, Thomas H. „Rhetorical Criticism in Biblical Commentaries“. Currents in Biblical Research 7, Nr. 1 (Oktober 2008): 11–36. http://dx.doi.org/10.1177/1476993x08094023.

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Biblical commentators through history have employed various methods to facilitate interpretation, including rhetorical criticism, with emphasis on classical rhetoric. Despite a resurgence of interest in rhetoric in the past two decades, only a few commentators in the New Interpreter's Bible and the Hermeneia series have undertaken in-depth rhetorical analysis. Most observations of these commentators are derived from the rhetorics of Aristotle, Cicero, and Quintilian and the Rhetorica ad Herennium. This essay sets forth and evaluates the various methods of rhetorical analysis and their employment in the two above-mentioned commentary series.
2

Gross, Daniel M. „Caussin's Passion and the New History of Rhetoric“. Rhetorica 21, Nr. 2 (2003): 89–112. http://dx.doi.org/10.1525/rh.2003.21.2.89.

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Nicolaus Caussin's Eloquentia sacrae et humaneae parellela (1619) forges a distinctly modern history of rhetoric that ties discourse to culture. What were the conditions that made this new history of rhetoric possible? Marc Fumaroli has argued that political exigency in Cardinal Richelieu's France demanded a reconciliation of divergent religious and secular forms of eloquence that implicated, in turn, a newly "eclectic" history of rhetoric. But political exigency alone does not account for this nascent pluralism; we also need to look at the internal dynamics of rhetorical theory as it moved across literate cultures in Europe. With this goal in mind, I first demonstrate in this article how textbooks after the heady days of Protestant Reformation in Germany tried in vain to systematize the passions of art, friendship, and politics. Partially in response to this failure, I then argue, there emerged in France a new rhetoric sensitive to the historical contingency of passionate situations. My claim is not simply that rhetoric is bound to be temporal and situational, but more precisely that Caussin initiates historical rhetorics: the capacity to theorize how discourse is bound to culture in its plurality and historical contingency.
3

Sung-Gi, Jon. „Towards a Rhetoric of Communication, with Special Reference to the History of Korean Rhetoric“. Rhetorica 28, Nr. 3 (2010): 313–29. http://dx.doi.org/10.1525/rh.2010.28.3.313.

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We often hear it said that today is the era of rhetoric, but we do not yet have a rhetoric general enough to include both Western and Asian rhetorics. Here I try to show how the rhetoric of communication could operate as such a framework with special reference to the history of Korean rhetoric. I investigate the history of the term “susa,” present milestones in the history of Korean rhetoric, and use as illustration several cases of the rhetoric of “dakkeum.” Finally, I shall insist on the need for further development of the rhetoric of communication towards a global rhetoric.
4

Ramsey, Shawn. „A Reevaluation of Alcuin’s Disputatio de rhetorica et de virtutibus as Consular Persuasion: The Context of the Late Eighth Century Revisited“. Journal for the History of Rhetoric 19, Nr. 3 (01.09.2016): 324–43. http://dx.doi.org/10.5325/jhistrhetoric.19.3.0324.

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ABSTRACT Alcuin’s Rhetoric possesses a singular relationship to the history of rhetoric and to its own unique historical period. The puzzlingly diverse evaluations of the Rhetoric’s purpose and “importance” are often clouded by the question of its subsequent historical influence. The purpose of the present argument is to present contextualizing information based on newly emerging historical data surrounding the mid-790s, the date of the Rhetoric’s composition, and its Augustinian influence. Alcuin’s Rhetoric is an early example of consular rhetoric to “advise the prince” that forms, in itself, a deliberative argument regarding a very specific set of historical exigencies that relate to legal policies toward unconverted subjects in the Carolingian empire. Alcuin’s motivation for the composition of the Rhetoric can be understood in the historically imminent adoption of the Saxon Code and its contradiction of the rhetorical counsel found in Augustine’s De Catechizandis Rudibus.
5

Miller, Carolyn R. „The Polis as Rhetorical Community“. Rhetorica 11, Nr. 3 (1993): 211–40. http://dx.doi.org/10.1525/rh.1993.11.3.211.

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Abstract: Although “community” has become an important critical concept in contemporary rhetoric, it is only implicit in ancient rhetorics. In the rhetorical thought of the sophists, Plato, and Aristotle, the polis stands as a presupposition that was both fundamental and troublesome. Various relationships between the faculty of speech and the social order are revealed in different tellings of the history of civilization by Protagoras, Plato, and Aristotle, as well as in more formal discussions of rhetoric and politics. These ancient disagreements about the nature of community can help us reformulate the current debate between liberalism and communitarianism. A rhetorical community as a site of contention can be both pluralist and normative.
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Halldén, Philip. „WHAT IS ARAB ISLAMIC RHETORIC? RETHINKING THE HISTORY OF MUSLIM ORATORY ART AND HOMILETICS“. International Journal of Middle East Studies 37, Nr. 1 (Februar 2005): 19–38. http://dx.doi.org/10.1017/s0020743805050038.

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But about this same time, we were exposed to an even stranger kind of rhetoric, the rhetoric of the Middle Eastern world…. This was a rhetoric that seemed to play by none of the rules that had come down to us from a tradition of rhetoric that had been practiced by the reigning nations of the Western World for over 2000 years. And then there is the distinctive rhetoric of the Oriental world…. But those are rhetorics that we still have to study and analyze and codify.—Edward P. J. Corbett, Classical Rhetoric for the Modern Student (1990), viii.
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Aouad, Maroun. „La doctrine rhétorique d'Ibn Riḍwān et la Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii“. Arabic Sciences and Philosophy 7, Nr. 2 (September 1997): 163–245. http://dx.doi.org/10.1017/s0957423900002344.

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Striking similarities, often literal, between Ibn Riḍwan's Book on the Application of Logic in the Sciences and Arts and the Didascalia in Rhetoricam Aristotelis ex glosa Alpharabii lead to suppose that the first of these treatises has preserved something of the Arabic source of the second one, the Great Commentary on the Rhetoric by al-Fārābī, and to question on the originality of Ibn Riḍwan's rhetorical doctrine. In this paper, the texts on rhetoric of Ibn Riḍwan's treatise are edited, translated and placed in front of their correspondents of the Didascalia. They are then analysed and classified depending on their proximity and distance to the Didascalia. It appears that Ibn Riḍwān has, as the Didascalia, a system of the means of the persuasion which puts on the same level eight non pathetical means external to the speech, the enthymeme and the example. Nervertheless, one has also to note that Ibn Riḍwan's theory of rhetoric is radically different from Didascalia's: on the one side, a general rhetoric – non limited to specific activity, means, listeners and objects; on the other side, a special rhetoric, with such limitations. On the basis of these similarities and differences, I shall treat, in the next issue of A.S.P., the degree of dependence of Ibn Riḍwān's rhetorical doctrine towards the Didascalia, and the project underlying his work.
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Peaden, Catherine Hobbs. „Condillac and the History of Rhetoric“. Rhetorica 11, Nr. 2 (1993): 135–56. http://dx.doi.org/10.1525/rh.1993.11.2.135.

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Abstract: Four decades after the publication of Locke's Essay Concerning Human Understanding (5th ed.), a French text appeared which attempted to revise and perfect Lockean theory. This text, the 1746Essay on the Origin of Human Understanding by Etienne Bonnot, Abbééde Condillac (1714r––80), and several later works by the same author add to Lockean theory what Locke himself suggests but never fully carries out, a developmental account of understanding. But Condillac's developmentalism results in dual rhetorics——an aesthetic, expressive rhetoric and an empirical, referential rhetoric. This article discusses aesthetic expressivism in Condillac in relation to his speculations about the origins of language, with that discussion linked to the familiar opposition of referential scientific and expressive literary language.
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Mack, Peter. „Twenty-fourth Annual Margaret Mann Phillips Lecture: Erasmus’ Contribution to Rhetoric and Rhetoric in Erasmus’ Writing“. Erasmus Of Rotterdam Society Yearbook 32, Nr. 1 (2012): 27–45. http://dx.doi.org/10.1163/18749275-00000004.

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This paper claims that Erasmus was the most important and influential theorist of rhetoric in the Renaissance and that Erasmus’ thinking is heavily influenced by rhetoric. After showing that Erasmus wrote the most successful rhetoric textbooks of the sixteenth century and that he ontinued to compose and revise rhetoric books from the 1490s right up to his death in 1536, the paper argues that rhetorical ideas condition Erasmus’ way of thinking and arguing about editing, commentary, and religious teaching. Then the paper analyses in more detail Erasmus’ contribution as a theorist of rhetoric in the areas of: rhetoric and reading, the audience, adaptation of the three genres of classical rhetoric, invention, proverbs, descriptions, comparisons, style, imitation, emotion, and decorum. Finally the paper argues that Erasmus the writer made use of his rhetorical theories but also went beyond the prescriptions of the textbook, discussing the Adages and the Praise of Folly. Erasmus develops the deeply playful originality of his work from the rhetorical principles of declamation, topical invention, irony, ethos, and decorum.
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Smith, Tania Sona. „The Lady's Rhetorick (1707): The Tip of the Iceberg of Women's Rhetorical Education in Enlightenment France and Britain“. Rhetorica 22, Nr. 4 (2004): 349–73. http://dx.doi.org/10.1525/rh.2004.22.4.349.

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Abstract The Lady's Rhetorick is a well-developed rhetorical handbook for women that appears in print at a surprising time and place in British rhetorical history, when there were few precedents for rhetorical treatises addressed to women. This rare and relatively unknown handbook includes a feminist argument for the inclusion of women within the realm of rhetoric, through addressing its instruction to women, defining rhetoric in gender-inclusive ways, and including examples of women's rhetorical practice. It adapts Classical and French rhetorical traditions through strategies that are potentially effective with its female, English audience. Thus its publication was a bold and strategic contribution to women's and men's rhetorical culture within the context of contemporary gender ideology and educational change. The handbook's uniqueness and rarity should be viewed by scholars as the tip of an iceberg, signaling that a significant amount of women's informal rhetorical practice and education could have been acknowledged in its own time as “rhetorical.”

Dissertationen zum Thema "Rhetoric History":

1

McClanahan, R. Bradley. „Epistemic rhetoric: Its history and influences“. CSUSB ScholarWorks, 1996. https://scholarworks.lib.csusb.edu/etd-project/1104.

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Su, Cui. „Famine- A Crisis of History and Rhetoric“. Thesis, Goldsmiths College (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.518914.

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Anderson, Matthew. „Before the fact, how Paul's rhetoric made history“. Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0019/NQ55298.pdf.

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Anderson, Matthew 1959. „Before the fact : how Paul's rhetoric made history“. Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35977.

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Given the sheer volume of scholarship which has been devoted to examining Paul and his congregations, it is surprising that so little attention has been paid to what the texts portray as the apostle's main concern: not what his congregations were in any 'objective', historical sense, but what they were 'in Christ'.
Building on this observation, my thesis may be stated as follows. Traditional Pauline studies, with their emphases either on the apostle's thought or on his congregations' historical situation, obscure the importance of the 'church in the work', a reality established in the text, structured to engender change, and made real rhetorically for readers.
These, then, are some of the questions posed: What influence should an awareness of Paul's hortatory, theological image of his congregations have on our efforts to reconstruct them historically? May the well-known Pauline 'indicative-imperative' be taken as a rhetorical strategy? And: In what way does the text try to make its portrayal the definitive reality lived out by its readers?
The focus of this thesis is on Paul's congregations as the letters indicated 'they should be', and on the linkage this vision in the letters provides between theology and history, author and reader.
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Maxson, Brian. „Review of A History of Renaissance Rhetoric 1380-1620“. Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6199.

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Rusak, Helen Kathryn. „Rhetoric and the motet passion“. Title page, table of contents and introduction only, 1986. http://web4.library.adelaide.edu.au/theses/09ARM/09armr949.pdf.

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Zhu, Hua. „Forging Inter/connectivity: Enacting the Rhetoric of According-with“. Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami1593716546006958.

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Shepley, Nathan E. „Composition at the "Harvard on the Hocking": Rhetoricizing Place and History“. Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1272727187.

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Bates, Toby Glenn. „The Reagan rhetoric : history and memory in 1980s America /“. Full text available from ProQuest UM Digital Dissertations, 2006. http://0-proquest.umi.com.umiss.lib.olemiss.edu/pqdweb?index=0&did=1273095661&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1193075944&clientId=22256.

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TEIXEIRA, FELIPE CHARBEL. „HELMSMEN: RHETORIC, PRUDENCE, AND HISTORY IN MACHIAVELLI AND GUICCIARDINI“. PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=12124@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
O conceito de prudência possui centralidade em Maquiavel e Guicciardini, sendo empregado para qualificar o bom juízo, a celeridade decisória e a aguçada capacidade de avaliar as transformações da realidade. Os prudentes, além de reunirem em si as qualidades citadas, devem ser capazes de articular os produtos do cálculo cuidadoso da realidade na forma de textos ou orações regrados segundo preceitos definidos em tratados clássicos de arte retórica. Abrem-se, assim, dois horizontes distintos, porém mutuamente dependentes, em torno da prudência. De um lado, a ênfase no cálculo e medida das coisas do mundo, com destaque para a questão dos efeitos, ou seja, os possíveis resultados das ações dos governantes e demais agentes envolvidos nos processos de tomada de decisões em Repúblicas, principados, reinos ou estados papais; de outro, a representação de uma performance letrada da prudência em textos compostos segundo preceitos éticoretóricos- poéticos convencionais. Trata-se, nesta tese, da discussão desta dupla dimensão acerca da prudência, com ênfase no exame das histórias compostas por Maquiavel e Guicciardini.
The concept of prudence is vital for the appropriate understanding of Machiavelli and Guicciardini`s texts, being used in order to qualify the good judgment, the ability to make fast decisions and the acute comprehension of the transformations of reality. The prudent men must also be capable of articulating the products of the careful analysis of the reality`s movements in texts composed according to the precepts established in classical treatises of rhetoric. Thus one institutes two distinct, however mutually dependent, horizons concerning prudence. On the one hand, the emphasis on the calculation and measure of the things of the world - the possible results of the actions of governors and the other agents responsible for taking decisions in Republics, Principalities, Kingdoms or Papal States. On the other hand, the representation of prudence`s literate performance in texts composed according to the ethical and rhetorical and poetical rules established by the tradition. This thesis discusses this double character associated to prudence, especially through the exam of the histories composed by Machiavelli and Guicciardini.

Bücher zum Thema "Rhetoric History":

1

Barilli, Renato. Rhetoric. Minneapolis: University of Minnesota Press, 1989.

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Ginzburg, Carlo. History, rhetoric, and proof. Hanover, NH: University Press of New England, 1999.

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Kjeldsen, Jens E., und Jan Grue. Scandinavian studies in rhetoric: Rhetorica Scandinavica 1997-2010. Ödåkra: Retorikförlaget, 2011.

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Takis, Poulakos, Hrsg. Rethinking the history of rhetoric: Multidisciplinary essays on the rhetorical tradition. Boulder: Westview Press, 1993.

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1958-, Stevenson Tom, Wilson Marcus und University of Auckland. Dept. of Classics and Ancient History. Prudentia Editorial Board., Hrsg. Cicero's Philippics: History, rhetoric, ideology. Auckland, N.Z: Polygraphia, 2008.

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Smith, Craig R. Rhetoric & human consciousness: A history. 2. Aufl. Prospect Heights, Ill: Waveland Press, 2003.

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Vincent, Longman Stanley, Hrsg. Drama as rhetoric/rhetoric as drama: An exploration of dramatic and rhetorical criticism. Tuscaloosa, AL: Southeastern Theatre Conference, 1997.

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1955-, Mack Peter, Hrsg. Renaissance rhetoric. New York, N.Y: St. Martin's Press, 1994.

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Smith, Craig R. Rhetoric and human consciousness: A history. 3. Aufl. Prospect Heights, Ill: Waveland Press, 2009.

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Taylor, Talbot J. Theorizing language: Analysis, normativity, rhetoric, history. Amsterdam: Pergamon, 1997.

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Buchteile zum Thema "Rhetoric History":

1

Cortez, José. „History“. In Decolonizing Rhetoric and Composition Studies, 49–62. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-52724-0_4.

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Herrick, James A. „Enlightenment Rhetoric“. In The History and Theory of Rhetoric, 189–214. 6th edition. | Abingdon, Oxon ; New York : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315404141-8.

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Herrick, James A. „Enlightenment Rhetoric“. In The History and Theory of Rhetoric, 185–207. 7th edition. | New York, NY : Routledge, 2021. |Includes bibliographical references and index.: Routledge, 2020. http://dx.doi.org/10.4324/9781003000198-8.

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Herrick, James A. „Aristotle on Rhetoric“. In The History and Theory of Rhetoric, 83–103. 6th edition. | Abingdon, Oxon ; New York : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315404141-4.

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Herrick, James A. „Rhetoric at Rome“. In The History and Theory of Rhetoric, 104–33. 6th edition. | Abingdon, Oxon ; New York : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315404141-5.

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Stecconi, Ubaldo. „Chapter 1.10. Rhetoric“. In A History of Modern Translation Knowledge, 95–98. Amsterdam: John Benjamins Publishing Company, 2018. http://dx.doi.org/10.1075/btl.142.11ste.

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Herrick, James A. „Aristotle on Rhetoric“. In The History and Theory of Rhetoric, 81–100. 7th edition. | New York, NY : Routledge, 2021. |Includes bibliographical references and index.: Routledge, 2020. http://dx.doi.org/10.4324/9781003000198-4.

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Herrick, James A. „Rhetoric at Rome“. In The History and Theory of Rhetoric, 101–30. 7th edition. | New York, NY : Routledge, 2021. |Includes bibliographical references and index.: Routledge, 2020. http://dx.doi.org/10.4324/9781003000198-5.

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Martínez, Diana Isabel. „Intersectional Revisionist History“. In The Rhetoric of Social Movements, 116–32. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429436291-9.

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Pineda, Victoria. „Censure and censorship, rhetoric and probabilism“. In Disciplining History, 167–200. New York : Routledge, [2018]: Routledge, 2018. http://dx.doi.org/10.4324/9781315577456-8.

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Konferenzberichte zum Thema "Rhetoric History":

1

Seliger, Marja. „Visual Rhetoric in Design Activism“. In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0087.

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Morina (Golyshkina), Lyudmila A. „Media text in the aspect of decoding rhetoric“. In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-261-267.

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Korobova, Ekaterina. „Particularities of defense in judicial rhetoric“. In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.15173k.

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The article examines the linguistic particularities of defense in judicial rhetoric that have not considerably changed since Antiquity. As at present the interest in judicial rhetoric has increased, it is necessary to carry out its comprehensive analysis with the consideration of its modern modifications. In the course of history, judicial rhetoric has preserved its main rules to be used in Modern Times by Western culture advocates for defense purposes. Special attention is paid to stylistic devices, phonetic means and linguistic features to discern that are most frequently used by the advocates in their defense speeches. As stylistic devices are the best means of persuasion of the jurors and public in court, they are indispensable in advocates’ defense speeches and are the focus of the given paper. As the advocates’ defense speeches concentrate mainly on persuasion and thus with emotions rather than reason the author focuses on the expressive language means.
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Korobova, Ekaterina. „Particularities of defense in judicial rhetoric“. In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.15173k.

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The article examines the linguistic particularities of defense in judicial rhetoric that have not considerably changed since Antiquity. As at present the interest in judicial rhetoric has increased, it is necessary to carry out its comprehensive analysis with the consideration of its modern modifications. In the course of history, judicial rhetoric has preserved its main rules to be used in Modern Times by Western culture advocates for defense purposes. Special attention is paid to stylistic devices, phonetic means and linguistic features to discern that are most frequently used by the advocates in their defense speeches. As stylistic devices are the best means of persuasion of the jurors and public in court, they are indispensable in advocates’ defense speeches and are the focus of the given paper. As the advocates’ defense speeches concentrate mainly on persuasion and thus with emotions rather than reason the author focuses on the expressive language means.
5

SPILLER, Ralf, Christof BREIDENICH und Ute HILGERS-YILMAZ. „Visual rhetoric of the Islamic State (IS): Persuasion in the field of terror“. In 10th International Conference on Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/despro-icdhs2016-03_005.

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Mezheritskaya, Svetlana I. „RHETORICAL EXAMPLES OF “ANTHOCH ORATION” BY LIBANUS“. In 49th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2022. http://dx.doi.org/10.21638/11701/9785288062353.25.

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The Antioch oration of Libanius is, on the one hand, a typical product of the sophistic work of the orator, designed to glorify his native city, and on the other, one of the best examples of the panegyric of the city in late ancient oratory. A panegyric to the city is a popular genre of solemn eloquence, well studied and described in the ancient rhetorical literature. However, Libanius’ Antioch oration is particularly interesting as the result of the development of ancient oratory, accumulating the old rhetorical tradition and the best achievements of ancient Greek orators in this genre, dating back to Isocrates and to the first sophists. The discovery of the closest literary samples for the Antioch oration allows us to determine the degree and nature of the influence of the previous rhetoric literature (the so-called Second Sophistic) on the development of late ancient eloquence, often referred as the Third Sophistic, as well as assess the contribution of Libanius as a panegyrist to the history of ancient oratory. Refs 35.
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Torres, Lourenço. „Preserved sophistic rhetoric as part of Aristotle legacy to the history of legal persuasion“. In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_wg129_02.

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Maria, Jordan, Anuar Ahmad und Mohd Mahzan Awang. „The Applications of Historical Thinking Skills in Teaching and History Learning: Between Rhetoric and Reality“. In THE 2ND INTERNATIONAL CONFERENCE ON SUSTAINABLE DEVELOPMENT & MULTI-ETHNIC SOCIETY. Padang: Redwhite Pres, 2019. http://dx.doi.org/10.32698/gcs.01101.

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Pop, Ioan-Nicolae. „Names of rhetoricians in the field of religion“. In International Conference on Onomastics “Name and Naming”. Editura Mega, 2022. http://dx.doi.org/10.30816/iconn5/2019/65.

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This study is aimed at interpreting names and naming in relation to the founders of Christianity and to investigate theological figures who are a part of the cultural-spiritual heritage of the Primordial Church, by carrying out a biographical incursion into their lives. The saints described in this paper built Christianity by means of perfect synergy between fact and word, as their names have continued to exist across the centuries. In the present paper, we propose an inventory of some of the most important names of all time and their analysis from the perspective of onomastics. Thus, Eastern and Western Christianity meet through the common saints who act as patrons of their spirituality, testifying over the centuries to the fact that while the present may divide us, the past unites us. Christian rhetoricians enrich the word and the Church through their life and work, as vehicles through which creative grace is manifested. The corpus was taken from specialized studies, such as dictionaries of theology, biographies of saints, onomastic dictionaries. Methodologically, the paper employs precepts from the following fields: onomastics, theology, anthroponymy, cultural anthropology, the history of churches, rhetoric.
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Parkes, G. J. „No process for initiative“. In International Ship Control Systems Symposium. IMarEST, 2018. http://dx.doi.org/10.24868/issn.2631-8741.2018.027.

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Throughout naval aviation engineering history, processes have continually developed and improved safety, especially with rapidly evolving complex aircraft systems. With more processes to follow, technicians will become more reliant on those processes. The post Hadden-Cave era has led to increased understanding of accountability, thereby diminishing initiative or the application of engineering principles to solve real life engineering problems. High level policy and accountability rhetoric have cascaded throughout engineering management to engineering technicians, with the warning ‘do not deviate from process’ from fear air safety may be compromised. This, coupled with the perceived threat of consequence to the individual should compliance be ignored, leads to a culture of process rather than a culture of lateral thought around complex engineering issues. Consequently, naval engineers feel unable to innovate or improvise practical solutions to problems despite engineers understanding the need to maintain air safety. As a war-fighting organisation which extends to disaster relief operations or damage control at sea, the supervisor/team leader may find themselves without a process and potentially unable to respond with confidence to the situation at hand. A key attribute of a Petty Officer is initiative; as reliance on process increases and reliance on effective intelligence decreases, are the Royal Navy limiting their future leaders? Attitudes and competence take time to change and develop; there is an increasing risk that the naval engineer of the future fails to think around problems and it is imperative that we encourage and develop initiative in naval aviation engineers.

Berichte der Organisationen zum Thema "Rhetoric History":

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Crafts, Nicholas, Emma Duchini, Roland Rathelot, Giulia Vattuone, David Chambers, Andrew Oswald, Max Nathan und Carmen Villa Llera. Economic challenges and success in the post-COVID era: A CAGE Policy Report. Herausgegeben von Mirko Draca. CAGE Research Centre, November 2021. http://dx.doi.org/10.31273/978-1-911675-01-3.

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In 2008 there was an expectation of major reform to social and economic structures following the financial crisis. The European Union (EU) referendum of 2016, and the UK’s subsequent exit from the EU in 2020, was also signalled as a turning point that would bring about epochal change. Now, in the waning of the coronavirus pandemic, we are experiencing a similar rhetoric. There is widespread agreement that the pandemic will usher in big changes for the economy and society, with the potential for major policy reform. But what will be the long-term impacts of the pandemic on the UK economy? Is the right response a “new settlement” or is some alternative approach likely to be more beneficial? This report puts forward a new perspective on the pandemic-related changes that could be ahead. The central theme is assessing the viability of epochal reform in policymaking. There seems to be a relentless desire for making big changes; however, there is arguably not enough recognition of how current settings and history can hold back these efforts. Foreword by: Dame Frances Cairncross, CBE, FRSE.

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