Zeitschriftenartikel: „Restoration and political «Bourbonism»“

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The Lancet Planetary Health. „Political restoration“. Lancet Planetary Health 8, Nr. 7 (Juli 2024): e423. http://dx.doi.org/10.1016/s2542-5196(24)00146-3.

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Precioso Izquierdo, Francisco. „El discurso antifrancés de un borbonista español. Macanaz ante «El siglo de Luis XIV», de Voltaire“. Cuadernos de Estudios del Siglo XVIII, Nr. 25 (25.10.2017): 285. http://dx.doi.org/10.17811/cesxviii.25.2015.285-300.

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RESUMENLa crítica y el juego de respuestas cruzadas entre franceses y españoles vertebrará buena parte de las relaciones culturales y políticas entre ambos vecinos durante el periodo Moderno. Una página más de esta polémica será escrita por don Melchor Macanaz en 1757 en sus «Notas» a El Siglo de Luis XIV de Voltaire. La obra nos servirá para analizar el discurso original de un viejo borbonista antifrancés desengañado con las autoridades francesas, hostil a todo lo relacionado con la corona de Francia e impulsor de la memoria castellana de los primeros reyes de la dinastía Borbón en España.PALABRAS CLAVEEl siglo de Luis XIV; borbonismo; discurso. ABSTRACTCultural and political relations between French and Spanish are vertebrates by criticism and answers crossed during the Modern period. A page of this controversy is written by Don Melchor Macanaz in the “Notes” to “The Age of Louis XIV” by Voltaire (1757). The work will serve to analyze the hostile speech against France of a part of the Spanish followers of the Bourbon and the construction of the Castilian memory of the first Bourbon kings in Spain.KEY WORDSMelchor Macanaz; Volaire; The Century of Louis XIV; bourbonism; speech.

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Baker, Susan, Katarina Eckerberg und Anna Zachrisson. „Political science and ecological restoration“. Environmental Politics 23, Nr. 3 (11.10.2013): 509–24. http://dx.doi.org/10.1080/09644016.2013.835201.

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Barilleaux, Ryan J. „The Restoration of Political Science“. Catholic Social Science Review 9 (2004): 129–45. http://dx.doi.org/10.5840/cssr2004915.

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Elias, Marlène, Deepa Joshi und Ruth Meinzen-Dick. „Restoration for Whom, by Whom? A Feminist Political Ecology of Restoration“. Ecological Restoration 39, Nr. 1-2 (März 2021): 3–15. http://dx.doi.org/10.3368/er.39.1-2.3.

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최종숙. „Dreaming of political restoration of life“. Economy and Society ll, Nr. 109 (März 2016): 262–70. http://dx.doi.org/10.18207/criso.2016..109.262.

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최종숙. „Dreaming of political restoration of life“. Economy and Society ll, Nr. 109 (März 2016): 268–76. http://dx.doi.org/10.18207/criso.2016..109.268.

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Tomba, Massimiliano. „Revolution qua Restoration“. Comparative Studies of South Asia, Africa and the Middle East 42, Nr. 2 (01.08.2022): 551–54. http://dx.doi.org/10.1215/1089201x-9988061.

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Abstract Revolution and restoration are usually understood as opposite terms. This article aims to disarticulate this binary. Suppose the modern concept of revolution can be defined as a project of social reorganization led by the state or by a constituent power that aims to become the state. In that case, the restoration is a defense of society, institutions, traditions, and customs from the state. However, restoration is also an expression of a different political orientation of the revolutionary trajectory. The temporality of revolution is mainly future oriented, whereas the restorative temporality implies continuity, the reactivation of institutions from the past, and their experimentation in everyday life. These two temporal dimensions are intertwined. They can either combine in new political configurations or oppose each other in progress and regress, forward and backward. This article examines the Zapatista insurgency in Chiapas as an example that combines the two temporal dimensions.

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Weiss, Gerhard. „The political practice of mountain forest restoration—comparing restoration concepts in four European countries“. Forest Ecology and Management 195, Nr. 1-2 (Juni 2004): 1–13. http://dx.doi.org/10.1016/j.foreco.2004.03.019.

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Knippenberg, Joseph M. „James Ceaser and the Restoration of Political Science“. Perspectives on Political Science 29, Nr. 3 (Januar 2000): 143–47. http://dx.doi.org/10.1080/10457090009600704.

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Marshall, Alan. „Colonel Thomas Blood and the Restoration Political Scene“. Historical Journal 32, Nr. 3 (September 1989): 561–82. http://dx.doi.org/10.1017/s0018246x00012425.

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Thomas Blood was born in Sarney, county Meath in Ireland around the year 1618. The circumstances surrounding his early life are obscure but his father was said to have been a blacksmith and ironworker of ‘no inferior credit’. Blood's first real appearance in the historical record occurs during the survey taken in Ireland in the period 1654–6. In this he is listed as a protestant who had owned some 220 acres of land at Sarney since at least 1640. In between these dates, however, Blood had evidently undertaken some sort of military service. The evidence concerning this military service is both slight and contradictory and there is at least the possibility that his later claims about an army career were partly bogus, or certainly inflated to suit his particular company.

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Das, P. K. „Restoration of Bombay's waterfronts — political and cultural reflections“. Asian Studies Review 19, Nr. 3 (April 1996): 45–53. http://dx.doi.org/10.1080/03147539608713073.

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DeAngelis, Bryan, Ariana Sutton-Grier, Allison Colden, Katie Arkema, Christopher Baillie, Richard Bennett, Jeff Benoit et al. „Social Factors Key to Landscape-Scale Coastal Restoration: Lessons Learned from Three U.S. Case Studies“. Sustainability 12, Nr. 3 (23.01.2020): 869. http://dx.doi.org/10.3390/su12030869.

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In the United States, extensive investments have been made to restore the ecological function and services of coastal marine habitats. Despite a growing body of science supporting coastal restoration, few studies have addressed the suite of societally enabling conditions that helped facilitate successful restoration and recovery efforts that occurred at meaningful ecological (i.e., ecosystem) scales, and where restoration efforts were sustained for longer (i.e., several years to decades) periods. Here, we examined three case studies involving large-scale and long-term restoration efforts including the seagrass restoration effort in Tampa Bay, Florida, the oyster restoration effort in the Chesapeake Bay in Maryland and Virginia, and the tidal marsh restoration effort in San Francisco Bay, California. The ecological systems and the specifics of the ecological restoration were not the focus of our study. Rather, we focused on the underlying social and political contexts of each case study and found common themes of the factors of restoration which appear to be important for maintaining support for large-scale restoration efforts. Four critical elements for sustaining public and/or political support for large-scale restoration include: (1) resources should be invested in building public support prior to significant investments into ecological restoration; (2) building political support provides a level of significance to the recovery planning efforts and creates motivation to set and achieve meaningful recovery goals; (3) recovery plans need to be science-based with clear, measurable goals that resonate with the public; and (4) the accountability of progress toward reaching goals needs to be communicated frequently and in a way that the general public comprehends. These conclusions may help other communities move away from repetitive, single, and seemingly unconnected restoration projects towards more large-scale, bigger impact, and coordinated restoration efforts.

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Lukin, Alexander. „Putin’s Regime: Restoration or Revolution?“ Problems of Post-Communism 48, Nr. 4 (Juli 2001): 38–48. http://dx.doi.org/10.1080/10758216.2001.11655941.

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Pincus, Steve. „"Coffee Politicians Does Create": Coffeehouses and Restoration Political Culture“. Journal of Modern History 67, Nr. 4 (Dezember 1995): 807–34. http://dx.doi.org/10.1086/245229.

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Clausen, Rebecca, und John Bellamy Foster. „The Need for Ecological Restoration“. Monthly Review 69, Nr. 4 (06.09.2017): 59. http://dx.doi.org/10.14452/mr-069-04-2017-08_6.

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Scholars, scientists, politicians, and others are moved to write about climate change for a variety of reasons, including scientific advance, political influence, and public education. For the late Del Weston, the reason was clearly love—for people and for the earth.Click here to purchase a PDF version of this article at the Monthly Review website.

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Radosevic, Slavo. „Restoration in Russia: why capitalism failed“. International Affairs 72, Nr. 2 (April 1996): 405. http://dx.doi.org/10.2307/2624423.

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Whatmore, Richard. „Democrats and Republicans in Restoration France“. European Journal of Political Theory 3, Nr. 1 (Januar 2004): 37–51. http://dx.doi.org/10.1177/1474885104038989.

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Chia, Eugene L., Francis W. Nsubuga und Paxie W. Chirwa. „Assessing the Enabling Conditions for Translating Restoration Commitments to Restoration Actions: Case of Cameroon“. Journal of Sustainable Development 16, Nr. 1 (07.12.2022): 77. http://dx.doi.org/10.5539/jsd.v16n1p77.

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Understanding governance and policy related conditions is relevant to determine what is needed to drive large-scale landscape restoration investments. Using Cameroon as a case study, this paper assessed the enabling conditions for large-scale forest restoration focusing on tree growing as the main practice. Descriptive statistics and correlation analysis were applied to understand trends in the opinions of 48 stakeholders sampled purposefully, including the review of forestry and land use related strategy and policy documents. Results indicated that stakeholders and strategy documents, strongly recognize the relevance of governance and policy related conditions to drive large-scale restoration. The trends in stakeholder insights revealed that the capacity of these conditions is currently weak and insufficient to enable large-scale restoration and progress towards improving these conditions have been very slow when compared to assessments made more than a decade ago. There is a need for a strong political will to improve these enabling conditions, though the technical arguments required to help guide and drive the political will are weak. The forest landscape restoration strategic framework needs to be revised and reinforced with appropriate and in-depth technical and operational orientations on how to improve each of the enabling conditions that will help achieve the large-scale restoration commitments in Cameroon.

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Collins, Jeffrey R. „The Restoration Bishops and the Royal Supremacy“. Church History 68, Nr. 3 (September 1999): 549–80. http://dx.doi.org/10.2307/3170038.

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Among the defining traits of Restoration politics was a degree of hostility between the royal court and the English episcopate unprecedented since the Reformation. A long pattern of cooperation between the king and bishops was broken after 1660. The issues of religious toleration and of Charles II's Catholic sympathies particularly divided church and court, and at times rendered them overt political opponents. Significant study has been made of the policy disagreements beneath these battles, and of the political maneuverings that resolved them. Less attention has been given the ideas and attitudes that divided the Restoration court and church leadership. This article will argue that certain intellectual shifts were required before the policy disagreements that divided Charles II's court and the bishops could emerge as open political fights.

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Little, Peter C., und Grace Abena Akese. „Centering the Korle Lagoon: exploring blue political ecologies of E-Waste in Ghana“. Journal of Political Ecology 26, Nr. 1 (01.08.2019): 448. http://dx.doi.org/10.2458/v26i1.22988.

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<p>Among emerging studies of the global political economy and ecology of electronic waste (or e-waste), few directly explore the already complex waste trades and materialities in relation to the general political ecology of water, flood control, dredging, and neoliberal ecological restoration. Even fewer focus on how this political-ecological challenge is unfolding in a West African context where ocean-based e-waste trades have played a dominant role. This article engages this particular domain of blue economic critique by focusing on Ghana in general and what we shall call "blue political ecologies of e-waste" in particular. The article focuses on e-waste politics unfolding in and around the Korle Lagoon in Accra, Ghana. The Korle Lagoon is an urban marine space of intensive land use, toxic waste disposal, social life, and urban ecological restoration. Amidst heavy contamination, there are attempts to rehabilitate the lagoon through the Korle Lagoon Ecological Restoration Project, an ecological science and restoration project focused on the Lagoon and its river system in the metropolitan area of Accra. It showcases the neoliberal complexities of ecological restoration. Importantly, situated in a multi-use marine environment, the project also highlights, we argue, a political ecological moment that is both about things 'blue', like water quality concerns, but also about other things non-blue such as contestation over land and housing, 'green' international NGO intervention on e-waste risk mitigation, and desires for new urban ecologies. Drawing on ethnographic research conducted between 2015 and 2018, this article contributes to blue political-ecological research and critique in Africa by asking: how do e-waste politics leak into discussions of the blue economy along the Korle Lagoon in Ghana? What are the promises and prospects of a blue political ecology of e-waste in general, and in Africa in particular?</p><strong>Key Words</strong>: Political ecology, Ghana, e-waste, lagoon contamination, ecological restoration

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Havlick, David G. „Galatowitsch, Susan M.Ecological Restoration.“ Society & Natural Resources 27, Nr. 3 (November 2013): 337–40. http://dx.doi.org/10.1080/08941920.2013.836938.

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Cortina, Manuel Suárez. „Democracy and republicanism in restoration Spain“. Parliaments, Estates and Representation 12, Nr. 1 (Juni 1992): 73–84. http://dx.doi.org/10.1080/02606755.1992.9525813.

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Shields, James G. „France's Presidential Election: The Gaullist Restoration“. Political Quarterly 66, Nr. 4 (Oktober 1995): 320–27. http://dx.doi.org/10.1111/j.1467-923x.1995.tb00489.x.

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Burbach, Roger, und Steve Painter. „Restoration in Czechoslovakia“. Monthly Review 42, Nr. 11 (04.04.1991): 36. http://dx.doi.org/10.14452/mr-042-11-1991-04_4.

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TINCU, Daniel. „The Scenario of Carl Schmitt’s Political Theology as a Restoration Discourse of the Political“. Logos Universality Mentality Education Novelty: Philosophy and Humanistic Sciences 7, Nr. 2 (13.01.2019): 7–14. http://dx.doi.org/10.18662/lumenphs/23.

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Voss, B. L. „The Seneca Restoration, 1715-1754: An Iroquois Local Political Economy“. Ethnohistory 57, Nr. 3 (01.07.2010): 485–86. http://dx.doi.org/10.1215/00141801-2010-015.

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Moreno-Luzón, Javier. „Political Clientelism, Elites, and Caciquismo in Restoration Spain (1875—1923)“. European History Quarterly 37, Nr. 3 (Juli 2007): 417–41. http://dx.doi.org/10.1177/0265691407078445.

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WALKER, CLAIRE. „PRAYER, PATRONAGE, AND POLITICAL CONSPIRACY: ENGLISH NUNS AND THE RESTORATION“. Historical Journal 43, Nr. 1 (März 2000): 1–23. http://dx.doi.org/10.1017/s0018246x99008882.

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Restoration historiography has so far remained silent regarding the alliance between the exiled royalists and the recusant religious houses in the Low Countries. This article examines the assistance provided to the royalist cause by Abbess Mary Knatchbull of the English Benedictine cloister at Ghent. The correspondence of Charles's leading advisers, most notably Sir Edward Hyde, reveals the extent to which the conspirators relied upon the nuns' mail service to communicate with their supporters in England and abroad, and upon the abbess's ability to obtain funds from local financiers. While the nuns were not central players in the conspiracies of the late 1650s, their activities reveal the royalists' dependency upon the networks established by Catholic exiles. The article also explores Mary Knatchbull's motives for devoting so much of her community's temporal and spiritual resources to the royalist cause. The rewards she sought from the king after 1660 suggest that she had a definite religious and political agenda which aimed ultimately at Catholic toleration. Therefore the article raises several important issues about Charles II's and his ministers' links with English Catholics and, in particular, it points to the important role of women in the hitherto masculine territory of royalist conspiracy and politics.

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Greaves, Richard L. „Shattered Expectations? George Fox, the Quakers, and the Restoration State, 1660-1685“. Albion 24, Nr. 2 (1992): 237–59. http://dx.doi.org/10.2307/4050812.

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The prevailing view of Quakers in the Restoration era depicts them as a defeated movement no longer on the attack but henceforth under siege. They institutionalized, in the words of Richard Bauman, a strategy “of disengagement from the world's affairs” and embraced “a social policy founded on quietism.” Defeated politically, they were forced, according to this view, to relinquish their efforts to advance the cause of liberty “by militant, political means.” Thus the adoption of the peace principle as a hallmark of the Society of Friends emerged, according to Barry Reay, as a response to political defeat and as a stratagem for survival. This interpretation of Restoration Quakerism is similar in many respects to the stereotypical depiction of the Friends in terms of withdrawal and quiescence. I would like to suggest some modifications in this view by reexamining Quaker expectations at the Restoration, the Friends' involvement in political and legal matters, and the emergence and enforcement of the peace principle. The dominant characteristics of Restoration Quakerism are not withdrawal and quiescence but engagement and vigor.

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Mansel, Philip. „Wellington and the French Restoration“. International History Review 11, Nr. 1 (Februar 1989): 76–83. http://dx.doi.org/10.1080/07075332.1989.9640503.

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Lestari, Eka Marthanty Indah. „RESTORASI KENMU (1333-1336): EKSPERIMEN POLITIK KAISAR GO-DAIGO“. IZUMI 5, Nr. 1 (24.08.2016): 11. http://dx.doi.org/10.14710/izumi.5.1.11-19.

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This article describes the Kenmu Restoration and several important historical events that happened around that time. Kenmu Restoration or Kenmu no Shinmei is a historic period in Japan from 1333 to 1336. This restoration marks 3 year period between the fall of Kamakura Bakufu and the rise of Ashikaga Bakufu. The essence of Kenmu Restoration as the political experiment by Emperor Go-Daigo is to give the same opportunity for nobleman and army to run the government. However, this idea cannot be realized as there was conflict between nobleman and army. The nobleman assumed that the political power must be returned to the Emperor and nobleman has right to control the government. On the contrary, army who fought to return the authority of Emperor also demanded the compensation, position in the government. Therefore, Kenmu Restoration at last failed. Ashikaga Takauji, the follower of Emperor Go-Daigo, was angry when the Emperor refused to appoint him as Shogun. As the result, Ashikaga Takauji sent his troops to destroy Emperor Go-Daigo. It indicates the rise of Ashikaga Bakufu.

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Anita, Anita, und Sisilia Helena Joaline Tadu Lado. „Historical Studies Of Japan During The Meiji Restoration“. Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, Nr. 1 (02.06.2024): 828–34. http://dx.doi.org/10.36526/santhet.v8i1.3745.

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This research aims to find out the history of Japan during the Meiji Restoration. The research method used in this research is the historical method, because the object of this research aims to describe and analyze past events. The results of the research are that the Meiji Restoration had an impact on changes in various areas of life in Japanese society. Meiji restoration means recovery, which includes development and renewal. In this case, the restoration of power is both theoretical and practical. The Meiji restoration carried out by Meiji Tenno covered the political sector, the economic sector, the educational sector and the military sector. Long before the Meiji restoration, Japan was considered a weak, backward country and prey to Western imperialist countries. However, after restoration in all areas it turned out to produce truly amazing results. The progress that Japan experienced in various fields after the Meiji Restoration not only made the Japanese people prosperous, but also became a developed nation that was competitive with Western countries.

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MARQUES, Mariana Condé, Geângelo Petene CALVI, Hugh W. PRITCHARD und Isolde Dorothea Kossmann FERRAZ. „Behind the forest restoration scene: a socio-economic, technical-scientific and political snapshot in Amazonas, Brazil“. Acta Amazonica 52, Nr. 1 (Januar 2022): 1–12. http://dx.doi.org/10.1590/1809-4392202100372.

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ABSTRACT Conservation of the Amazon rainforest is a global concern and is supported by the Brazilian government’s ratification of the Bonn Challenge and Paris Agreement and the introduction of national regulations on vegetation protection and restoration. Amazonas is the largest and least deforested of the states occupied by the Brazilian Amazon (< 3%). We carried out a survey on the current state and growth potential of seed and seedling production in Amazonas state, pointing out constraints where future investment can promote the achievement of large-scale restoration commitments. We visited the 35 officially registered seed producers or nurseries working with native seeds and interviewed their owners or managers using open and closed questions. Enterprises were mainly privately-owned family businesses with small production (10,001 - 100,000 seedlings per year) and concentrated in the metropolitan area of the state capital Manaus. We uncovered a further 54 non-officially registered nurseries. Annual production (2018) was almost four tons of seeds and nearly ten million seedlings. According to the owners, production could be increased five to seven times with existing infrastructure. Production is focused foremost on species for food production (48% seeds, 74% seedlings), while ecological restoration only makes up 35% of seed and 8% of seedling use. Major bottlenecks cited by the producers were low demand for native tree species, high transportation costs and excessive bureaucracy. To achieve large-scale restoration, we recommend enforcement of national policies for vegetation protection and restoration, and a restructuring of the seed and seedling sector with a bottom-up approach.

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Spurr, John. „‘Latitudinarianism’ and the Restoration Church“. Historical Journal 31, Nr. 1 (März 1988): 61–82. http://dx.doi.org/10.1017/s0018246x00011997.

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Modern historians have been more confident than Restoration Englishmen in stating who the ‘latitudinarians’ were, what they held and where they dwelt. The ‘latitudinarians’ have been described as ‘the central force in the movement toward toleration which came from within the Restoration Church of England’ and as a clerical third force, neither anglican nor puritan, but united in an advocacy of ‘natural theology and rational Christianity’. Their ‘basic convictions’, as summarized by Professor Margaret Jacob, were thatrational argumentation and not faith is the final arbiter of Christian belief and dogma; scientific knowledge and natural philosophy are the most reliable means of explaining creation; and political and ecclesiastical moderation are the only realistic means by which the Reformation will be accomplished.

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de Krey, Gary S. „Rethinking the Restoration: Dissenting cases for conscience, 1667–1672“. Historical Journal 38, Nr. 1 (März 1995): 53–83. http://dx.doi.org/10.1017/s0018246x00016289.

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ABSTRACTOn what religious and political grounds did restoration nonconformists argue for ‘ease to tender consciences’, and what did they mean by conscience? These questions are central to any evaluation of nonconformist political thought in the early restoration. Such dissenting thinkers as Slingsby Bethel, John Humfrey, Philip Nye, John Owen, William Penn, and Sir Charles Wolseley authored arguments for conscience during the intense debate about the restoration church settlement that occurred between 1667 and 1672. This essay outlines four different cases for conscience to which these arguments contributed. Two of these cases reconciled claims for conscience with the ecclesiastical authority of the monarch. Two other cases for conscience challenged the traditional religious authority of the crown.Should any or all of these arguments for conscience be considered radical arguments? The answer to this question requires a definition of the term ‘radical’ – one that is appropriate for the late Stuart period. The grounds upon which early restoration advocates of conscience accepted an indulgence under the royal prerogative in 1672 are also explained.The essay addresses the historiography of the restoration by considering Christopher Hill's and Richard Ashcraft's views about dissenting thought. It also proposes that the 1667–72 debate about the state and religion raised so many critical issues as to constitute an early restoration crisis about conscience.

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So, Alvin Y., und Michel Chossudovsky. „Towards Capitalist Restoration? Chinese Socialism After Mao“. Contemporary Sociology 17, Nr. 1 (Januar 1988): 48. http://dx.doi.org/10.2307/2069417.

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Childers, Joseph W. „OfPrison Notebooksand the Restoration of an Archive“. Rethinking Marxism 18, Nr. 1 (Januar 2006): 9–14. http://dx.doi.org/10.1080/08935690500410551.

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Dodds, Gregory D. „Politicizing Thomas More's Utopia in restoration England“. Moreana 54 (Number 208), Nr. 2 (Dezember 2017): 172–86. http://dx.doi.org/10.3366/more.2017.0019.

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Following the restoration of the monarchy in 1660, England faced several decades of political and social turmoil. In an era of political questioning, dreams about alternate systems of life and culture were not simply thought-provoking exercises, but were often perceived as being dangerously subversive. Within this context, this essay examines the dominant rhetorical responses in Restoration England to Thomas More's Utopia. Utopia was often brought up in polemics directed against Protestant nonconformists, whom, it was feared, sought the return of an English commonwealth. Nonconformists, alternatively, referred to Utopia in anti-Catholic polemics in an attempt to link English Catholics with the desire to overthrow the monarchy and subvert the English Church. Some Protestant authors went even further and embraced More's Utopia precisely because they were dissatisfied with the restored establishment and hoped to see English society fundamentally reformed.

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Hychka, Kristen, und Caroline Gottschalk Druschke. „Adaptive Management of Urban Ecosystem Restoration: Learning From Restoration Managers in Rhode Island, USA“. Society & Natural Resources 30, Nr. 11 (08.05.2017): 1358–73. http://dx.doi.org/10.1080/08941920.2017.1315653.

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Dorondel, Ștefan, Stelu Şerban und Marian Tudor. „Ecological Restoration in “Liquid Societies”“. Nature and Culture 16, Nr. 2 (01.06.2021): 86–117. http://dx.doi.org/10.3167/nc.2020.160205.

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This article tells the story of possibly the first ecological restoration project in the postsocialist world (1994), which is an example of a broader set of ecological restorations carried out in Eastern Europe. By exploring the two intertwined processes of the ecological restoration of an island in the Danube Delta and the advancement of neoliberal economic ideas through land reform, decollectivization, and land privatization, we contribute to the understanding of ecological restoration in societies in turmoil. We engage a social sciences perspective in order to show the entanglement between ecological restoration processes and institutions, political arrangements, and various forms of land tenure. This theoretical perspective also shows a model all too often present in ecological restoration projects: a proclivity for adopting a neoliberal approach toward administrating natural resources at the expense of local ecological knowledge and the local administration of natural resources.

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Dorondel, Ștefan, Stelu Şerban und Marian Tudor. „Ecological Restoration in “Liquid Societies”“. Nature and Culture 16, Nr. 2 (01.06.2021): 86–117. http://dx.doi.org/10.3167/nc.2021.160205.

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This article tells the story of possibly the first ecological restoration project in the postsocialist world (1994), which is an example of a broader set of ecological restorations carried out in Eastern Europe. By exploring the two intertwined processes of the ecological restoration of an island in the Danube Delta and the advancement of neoliberal economic ideas through land reform, decollectivization, and land privatization, we contribute to the understanding of ecological restoration in societies in turmoil. We engage a social sciences perspective in order to show the entanglement between ecological restoration processes and institutions, political arrangements, and various forms of land tenure. This theoretical perspective also shows a model all too often present in ecological restoration projects: a proclivity for adopting a neoliberal approach toward administrating natural resources at the expense of local ecological knowledge and the local administration of natural resources.

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Rossman, Edwin J. „Public Involvement in Environmental Restoration: Disaster Research and Sociological Practice in Superfund Community Relations Plans“. International Journal of Mass Emergencies & Disasters 11, Nr. 1 (März 1993): 123–33. http://dx.doi.org/10.1177/028072709301100110.

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This paper examines the use of disaster and community research literature regarding public involvement planning for environmental restoration. Specifically, this paper is based upon the author's direct involvement in planning associated with technological hazards. First, the paper reviews the general political and regulatory background associated with public involvement in a specific environmental restoration program. Second, it illustrates how the research literature helps focus environmental restoration upon its social context. In addition, methodological issues in public involvement planning are also addressed.

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Onuf. „Position, distribution, restoration: Martin Weber’s theory of theory“. Global Discourse 4, Nr. 1 (02.01.2014): 14–16. http://dx.doi.org/10.1080/23269995.2013.855080.

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Ganzglass, Martin R. „The restoration of the Somali justice system“. International Peacekeeping 3, Nr. 1 (März 1996): 113–38. http://dx.doi.org/10.1080/13533319608413599.

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MORRILL, JOHN. „BETWEEN CONVENTIONS: THE MEMBERS OF RESTORATION PARLIAMENTS“. Parliamentary History 5, Nr. 1 (17.03.2008): 125–32. http://dx.doi.org/10.1111/j.1750-0206.1986.tb00672.x.

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CUBITT, GEOFFREY. „THE POLITICAL USES OF SEVENTEENTH-CENTURY ENGLISH HISTORY IN BOURBON RESTORATION FRANCE“. Historical Journal 50, Nr. 1 (13.02.2007): 73–95. http://dx.doi.org/10.1017/s0018246x06005929.

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For French political commentators and polemicists of the Bourbon Restoration period (1814–30), England's history of revolution and of royalist restoration between 1640 and 1688 offered striking and suggestive similarities to the trajectory of France's own political experience since 1789. Elaborated not just in the historical writings of men like Villemain, Guizot, and Carrel, but in a host of political speeches and pamphlets and other forms of ephemeral literature, allusions to Stuart and Cromwellian history carried a potent charge in debates and polemics over France's own political prospects. Drawing on statements by politicians and writers as diverse as François-René de Chateaubriand, Louis de Bonald, and Benjamin Constant, this article explores the meanings that were read into the comparison or juxtaposition of French and English histories, the ways in which these meanings were argued and contested, and the political uses to which they were put, both by critics and by supporters of the Restoration regime. If references to the Stuarts, to Cromwell, or to 1688 were sometimes politically opportunistic, they also sometimes reflected an aspiration to comprehend France's political destiny by relating its present position to broader frameworks of historical understanding – a point which the later parts of the article seek to develop by scrutinizing the ways in which French and English histories are connected in specific writings by Augustin Thierry, Guizot, and Chateaubriand.

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Segerstrale, Ullica, Bernard D. Davis, Edward Shils, Arthur G. Miller, Steven Shapin und Simon Schaffer. „Scientific Controversy as Moral/Political Discourse: From Restoration Science to Sociobiology“. Contemporary Sociology 16, Nr. 4 (Juli 1987): 544. http://dx.doi.org/10.2307/2069936.

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Wu, Junjie, Katharine Skelton-Groth, William G. Boggess und Richard M. Adams. „PACIFIC SALMON RESTORATION: TRADE-OFFS BETWEEN ECONOMIC EFFICIENCY AND POLITICAL ACCEPTANCE“. Contemporary Economic Policy 21, Nr. 1 (Januar 2003): 78–89. http://dx.doi.org/10.1093/cep/21.1.78.

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카즈요시에노자와. „Andre Marvell's Political Stance from the Cromwellian Regime to the Restoration“. Journal of Medieval and Early Modern English Studies 18, Nr. 1 (Mai 2008): 151–61. http://dx.doi.org/10.17054/jmemes.2008.18.1.151.

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