Zeitschriftenartikel: „Respect for life“

1

Lewis, Glennis. „Respect for life“. Biodiversity 12, Nr. 2 (Juni 2011): 73–74. http://dx.doi.org/10.1080/14888386.2011.611330.

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2

Preston, R. „Respect for Life, a Symposium“. Journal of Medical Ethics 11, Nr. 3 (01.09.1985): 164. http://dx.doi.org/10.1136/jme.11.3.164.

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3

Lee, Jung-Eun, und Su-Kyoung Kang. „The Effects of Life Respect Education Program on university Students' Life Respect and Parenting Responsibility“. Korean Association For Learner-Centered Curriculum And Instruction 20, Nr. 11 (01.06.2020): 1343–61. http://dx.doi.org/10.22251/jlcci.2020.20.11.1343.

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4

SELLING, Joseph A. „The Instruction on Respect for Life“. Louvain Studies 12, Nr. 3 (01.09.1987): 212–44. http://dx.doi.org/10.2143/ls.12.3.2013972.

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5

SELLING, Joseph A. „The Instruction on Respect for Life“. Louvain Studies 12, Nr. 4 (01.12.1987): 323–61. http://dx.doi.org/10.2143/ls.12.4.2013967.

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6

Chadwick, Ruth. „Ways of showing respect for life“. Bioethics 31, Nr. 7 (08.08.2017): 494. http://dx.doi.org/10.1111/bioe.12392.

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7

Sprigge, T. L. S. „Utilitarianism and Respect for Human Life“. Utilitas 1, Nr. 1 (Mai 1989): 1–21. http://dx.doi.org/10.1017/s0953820800000030.

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Bentham and Mill and probably most utilitarians (though Sidgwick is in part an exception) have a good deal in common with Hobbes and Spinoza as moral thinkers. For they share a commitment to deriving ethics from the actual and normal motivitations of human beings as creatures of the natural world rather than, like Kant and many religious moralists, from some transcendent realm to the requirements of which natural man has a duty to submit without expecting any help therefrom in the satisfaction of his natural inclinations. In the present context I shall call all such thinkers ethical naturalists, though I do not mean this expression in any very precise technical sense, only to indicate a commitment to somehow deriving morality from natural fact.

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8

Bae, Jeong Soon, und Choon Kyung Kim. „The Influence of Life-Respect Consciousness on Suicidal Risk, Aggression, Meaning in Life and the Effect of Life-Respect Program“. Journal of Emotional & Behavioral Disorders 33, Nr. 4 (31.12.2017): 1–22. http://dx.doi.org/10.33770/jebd.33.4.1.

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9

정현미 und Seungnam Son. „Thoughts of Donghak and Life Respect Education“. Journal of Educational Idea 24, Nr. 3 (Dezember 2010): 263–89. http://dx.doi.org/10.17283/jkedi.2010.24.3.263.

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10

Meyer, J. R. „Human embryonic stem cells and respect for life“. Journal of Medical Ethics 26, Nr. 3 (01.06.2000): 166–70. http://dx.doi.org/10.1136/jme.26.3.166.

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11

Torres, David Tirado, Eduardo Jahir Gutiérrez Alcántara, Baldemar Aké Canché, Román Alberto Pérez Balán, Tomas Joel López Gutiérrez, Carlos Armando Chan Keb und Betty Sarabia Alcocer. „Respect for life, a future with environmental ethics“. Journal of Engineering Research 3, Nr. 30 (18.09.2023): 2–4. http://dx.doi.org/10.22533/at.ed.3173302314092.

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12

Jamalullah, Muhammad. „Rhinitis-Respect your nose“. Isra Medical Journal 14, Nr. 4 (21.07.2023): 137–38. http://dx.doi.org/10.55282/imj.ed62.

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We all know the functions of nose i.e. breathing and smell. The outcome of breathing is to ventilate the lungs and we also know that there is lung compliance which reflects its efficacy. But most of the people including doctors may not know that outcome of breathing is also the ventilation of middle ear and there is a middle ear compliance, which is consequently related to hearing. Rhinitis- a simple inflammatory disease of nasal mucosa, characterized by nasal discharge, nasal blockade, itching and sneezing is a very common disease in children as well as adults. Chronic Rhinitis due to its continued and exhausting character drastically influences the patient quality of life. Allergic Rhinitis is one of the most prevalent longstanding diseases. The current prevalence of allergic rhinitis is 10 to 40%. It is one of the diseases that mostly remains undiagnosed1. Atmospheric and climatic factors which are changing rapidly, largely responsible for the rising worldwide occurrence of allergic rhinitis and related constrains such as chronic obstructive pulmonary diseases, and finally it has resulted into a worldwide health issues, influencing about twenty five percent of the world’s population2. Moreover, allergic rhinitis along with its associated other illnesses related to lungs and the increasing cost of treating these conditions can grossly affect the economic features of patients as well as the community. The main issue is poor perception of this condition, which is directly related to failed control of the disease3. In addition to the direct effects of primary symptoms of rhinitis patients might encounter sleep disorders, fatigue, impaired memory and depression, all of these factors lead to reduced quality of life. Quality of life reflects happiness, comfort and prosperity. Health has a direct impact on quality of life. So keeping in mind the notable and outstanding consequences of these manifestations on patient’s quality of life, making a timely diagnosis of disease is the first step towards the desired prompt actions. Consequently we can take various steps to counter the frequency of accompanying diseases of sinuses, lungs and ears. Most of the time the patients, their family members and sometimes physicians as well used to take it lightly without knowing the long term effects on patient general health and some specific diseases which at times might end up with serious complications, some of which are even fatal. Allergic Rhinitis can have a negative impact on various components of patient’s life including sleep cycle, behavior and daily activities. Children having Allergic rhinitis used to clean their nose very frequently due to nasal discharge with the upward movement of palm of their hand against the tip of nose which ultimately result in the formation of a skin crease over the nose and is called Allergic Crease, which remains there as a lifelong esthetic issue. Moreover they are prone to develop recurrent throat infections like tonsillitis, pharyngitis and also recurrent sinus infection and chronic lung diseases. Allergy may also directly involve the Lungs with or without nasal allergy. In addition, a considerable number of children develop middle ear diseases, most common among these are Otitis Media with Effusion also called Glue Ear, Acute Otitis Media and Chronic Suppurative Otitis Media (CSOM). These ear diseases have drastic effects in children health due to resultant Hearing loss (Deafness) and chronic ear discharge. Most of the clinicians (98%) admitted that recurrent upper respiratory tract infections might be accounted as a sign of undiagnosed allergic rhinitis4. The glue ear is accumulation of sterile fluid that is mucus within the tympanic cavity and the patient feels some fullness in the ear. The fluid presses against the ear drum causing discomfort and the beginning of some hearing difficulty. In most of the cases this discomfort goes away with time, however persistent hearing loss compels the individual to seek medical advice. Although this hearing loss may improve with time but on the other hand it may be persistent and the picture will only be cleared by thorough ear examination and hearing evaluation. So if you experience a noticeable hearing loss, right away plan your appointment with the concerned clinician. The longer you wait, the more cumbersome it may be to treat and you may end up with the point of irreversible changes. Second most common ear disease due to chronic rhinitis is Acute Otitis Media which is an inflammatory disease of middle ear caused by spread of infection and inflammation from the nose and throat through the Eustachian Tube into the middle ear cavity (Tympanic Cavity), might become a chronic disease if it is not properly treated in the childhood due to frequent recurrences. Connection of nose and throat with the middle ear cavity is through Eustachian Tube which on one end opens into lateral wall of nasopharynx and other end into the Tympanic cavity. The Eustachian tube has three clinical roles- these are pressure regulation of tympanic cavity, protection of middle ear from nasal and oral pathogens and clearance of tympanic cavity from the mucosal secretions. It is a well-known fact that rhinitis through eustachian tube dysfunction may lead to a series of ear diseases, some of which are invasive that varies from mild retraction of tympanic membrane to fulminant Cholesteatoma. An earlier study arrived in a conclusion that five out of hundred young children encountered recurrent otitis media5. In the United States, the frequency of otitis media in preschool children is gradually rising and is a vital cause for the hospital visit and becomes the sixth most common cause of doctors consultation for children under 10 years of age6.Since the chronic diseases of children is well known to have dominant repercussions on the fitness and well-being of adolescents and adulthood, it is pertinent to take notice to maintain healthy hearing throughout life. Hence to identify the likelihood etiologies of otitis media and controlling them in the early stage is important from preventive perspective. In spite of the fact that otitis media is not a life threatening disease in children but it can adversely affect speech development which is secondary to hearing impairment with the resultant decrease in learning curve and poor life quality. Similarly in adults, long standing Rhinitis might end up with certain consequences, which at times are even fatal. One of these is formation of Nasal Polyps. There are many issues with this disease, e.g. if medical treatment fails then surgical excision is needed, and even after multiple surgeries the polyps recur. Long standing Nasal Polyps ultimately result in fungal invasion, which by bone erosion may spread to brain and becomes fatal. Secondly Rhinitis may lead to chronic Otitis Media (Atticoantral Disease) characterized by deafness and ear discharge. Again this disease is difficult to control by medicines and results in certain extra cranial and intracranial complications e.g. Facial nerve paralysis with resultant facial disfigurement, Mastoiditis / Mastoid Abscess (Extracranial), Meningitis and Brain abscess (Intracranial). So we see how a simple common disease might end up with many serious diseases which affects the quality of life both in children and adults and some of which are even fatal. Hence the take home message is don’t take Rhinitis lightly specifically if it is long standing. The good thing is that allergic rhinitis can be well managed by medicines with remarkable results, however sometimes we have to continue the treatment for long life, but again with minimal side effects of these medicines. So respect your nose, it will not only give you a status in the community but also keep your life free of many chronic diseases of not only nose and adjacent sinuses and brain but also many diseases of ear along with associated deafness and speech problems and some of these might become fatal. How to Cite This: Jamalullah M. Rhinitis-Respect your nose. Isra Med J. 2023; 14(4): 137-138. DOI: https://doi.org/10.55282/imj.ed62

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Kanngiesser, Patricia, Federico Rossano, Henriette Zeidler, Daniel Haun und Michael Tomasello. „Children’s respect for ownership across diverse societies.“ Developmental Psychology 55, Nr. 11 (November 2019): 2286–98. http://dx.doi.org/10.1037/dev0000787.

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14

Marian, Vasile. „Mental well-being between material resources and respect“. Revista Calitatea Vieții 31, Nr. 3 (2020): 213–25. http://dx.doi.org/10.46841/rcv.2020.03.01.

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To experience an enduring positive state of mind, one needs the proper conditions to do so. In this paper, I discuss the effect of two such conditions: subjective income and perceived respect. Money is necessary to buy food, shelter, but also lifestyle. Therefore, its role in quality of life is well established and cannot be denied in contemporary society. The primary hypothesis is that perceived respect, or if people feel valued in their society, affects mental well-being, irrespective of the current level of income. Using data from European Quality of Life Survey wave four, the year 2016, and multiple linear regression models, I prove for Romania and EU28 that people struggling to live a decent life have a lower level of mental well-being when not feeling valued by others. Keywords: mental well-being; subjective income; perceived respect; European Quality of Life Survey; WHO-5 scale.

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15

Scarre, Geoffrey. „Utilitarianism and Self-Respect“. Utilitas 4, Nr. 1 (Mai 1992): 27–42. http://dx.doi.org/10.1017/s0953820800004209.

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Modern utilitarianism has largely abandoned the view that human well-being consists solely in pleasurable sensations. Too much was wanting in that view for it to withstand the critique of a more refined philosophical psychology than was available to Bentham and Mill. The objections are by now familiar and need no detailed rehearsal. The older view failed to characterize adequately the structure of human satisfactions, forgetting that we can care about things that will happen after we are dead, that we generally prefer to be told a distasteful truth to a comforting lie, and that we wish to be actors in our own lives (with all the struggle and strife which that implies) and not merely passive recipients of pleasures from external sources. The extent to which a life is a flourishing one cannot be determined by summing the pleasures and pains, and calculating the balance. Nor, indeed, can it be determined by summing anything else. A life that is happy or eudaimon in the Aristotelian sense is an organic unity in which the significance of its parts rests on their contribution to the meaning of the whole. Nur im Zusammenhange eines Lebens hat ein Erlebnis Bedeutung. Utilitarianism needs to find a way of incorporating an organic view of human satisfaction.

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16

Byrne, Paul A., William F. Colliton, Joseph C. Evers, Timothy R. Fangman, Jerome L'Ecuyer, Frank G. Simon, Richard G. Nilges, Jerome T. Y. Shen, Ralph J. Kramper und Mary H. Sadick. „Life, Life Support, and Death Principles, Guidelines, Policies and Procedures for Making Decisions that Respect Life“. Linacre Quarterly 64, Nr. 4 (November 1997): 3–31. http://dx.doi.org/10.1080/20508549.1999.11878390.

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17

Lubkov, N. V. „Equipment life time optimization with respect to operational expenses“. Automation and Remote Control 69, Nr. 5 (Mai 2008): 900–908. http://dx.doi.org/10.1134/s0005117908050147.

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18

Benhabib, Seyla. „On reconciliation and respect, justice and the good life“. Philosophy & Social Criticism 23, Nr. 5 (September 1997): 97–114. http://dx.doi.org/10.1177/019145379702300505.

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19

Chapman, Simon. „Promoting respect and dignity at the end of life“. British Journal of Neuroscience Nursing 6, Nr. 7 (Oktober 2010): 357. http://dx.doi.org/10.12968/bjnn.2010.6.7.79236.

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20

Schade, Horst. „International Law—The Right to Respect for Private Life“. Cambridge Law Journal 44, Nr. 2 (Juli 1985): 180–83. http://dx.doi.org/10.1017/s0008197300115259.

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21

Jeong, Ho-jun. „A Study on Life Respect Consciousness in Dufu’s Poem“. Journal of Chinese Studies 103 (28.02.2023): 159–91. http://dx.doi.org/10.36493/jcs.103.5.

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22

Yi, Dongshin. „Indifference: An Imperative of Posthuman Life“. Journal of Posthuman Studies 6, Nr. 2 (Dezember 2022): 135–50. http://dx.doi.org/10.5325/jpoststud.6.2.0135.

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Abstract Asking “what is wrong with animal rights?” Kelly Oliver argues that “ethics must go beyond rights” and proposes “a sustainable ethics,” in which our “ethical responsibility” is to remain “responsive and nourishing.” While supportive of this ethical turn in human–animal relations, this article questions whether response, respect, and care are the ideal guidelines for human–animal relations for the following reasons: (1) given the sheer number of animals, our resources and capacities for response, respect, and care are limited, requiring us constantly to relocate our efforts; (2) the need for response, respect, and care comes from anthropocentric human–animal relations, which means that it may not be sustained when the relations become nonanthropocentric. In response to the two reasons that question the emphasis on response, respect, and care, this article aims to supplement the current ethical turn by suggesting an ethics of indifference, according to which indifferent relations between human and nonhuman beings are “the default policy” while response, respect, and care are acts of exigency. Drawing upon Alphonso Lingis’s work, the article translates this policy into an ethics of indifference that stipulates the imperative of posthuman life.

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R., Dr Vijay Raja, und Dr Soundarapandian K. „Impact of Factors on Work Life Balance Due to Technology Transformation with Respect to Information Technology Employees“. Webology 19, Nr. 1 (20.01.2022): 5487–96. http://dx.doi.org/10.14704/web/v19i1/web19369.

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A balanced work and family life leads to a strong work life balance. Due to the increase of employment, longer working hours due to inadequate family income, target driven work culture makes it problematic for a good work life balance. It is also seen that the advancement in the digital technology have made everyone reachable beyond traditional working hours. This study focuses and investigates on the factors which influence the ‘Work-Life’ balance of employees in the selective IT companies. After various references from articles, a research model was derived. Remote Work (RW), Increased Communication (SE), Work Extension (WE), Permeability (PER) and Flexibility (FLE) are the independent Variables and Work Life balance (WLB) is the dependent variable taken into consideration for the study. Convenience sampling is adopted for the study. Out of the 266 questionnaires distributed, 213 responded. After neglecting the 9 incomplete or invalid responses, the sample size was determined to be 204. The study shows that remote work has a positive influence on work life balance whereas the permeability and flexibility has a significant influence on the other way.

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Bell, M. D. Dominic. „Does ReSPECT neutralise medical paternalism in end-of-life care?“ Resuscitation 162 (Mai 2021): 423–25. http://dx.doi.org/10.1016/j.resuscitation.2021.03.018.

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25

Doyle, Rita. „In death, as in life, patients deserve respect and dignity“. Nursing Standard 21, Nr. 2 (20.09.2006): 31. http://dx.doi.org/10.7748/ns.21.2.31.s44.

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Crane, Jennifer. „Respect the older person’s right to have a sex life“. Nursing Standard 21, Nr. 45 (18.07.2007): 33. http://dx.doi.org/10.7748/ns.21.45.33.s49.

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27

Moon, Eun-Young. „Heidegger’s Existential Thought and Christian Education of Respect for Life“. Korean Journal of Christian Studies 123 (31.01.2022): 181–203. http://dx.doi.org/10.18708/kjcs.2022.1.123.1.181.

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28

Dragićević, Marija. „Modern technologies and employees' right to respect for private life“. Zbornik radova Pravnog fakulteta Nis 57, Nr. 80 (2018): 421–44. http://dx.doi.org/10.5937/zrpfni1880421d.

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29

Cleghorn, J. Stephen. „Respect for Life: Research Notes on Cardinal Bernardin's "Seamless Garment"“. Review of Religious Research 28, Nr. 2 (Dezember 1986): 129. http://dx.doi.org/10.2307/3511467.

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30

Sheather, Julian C. „Should we respect precedent autonomy in life-sustaining treatment decisions?“ Journal of Medical Ethics 39, Nr. 9 (17.05.2012): 547–50. http://dx.doi.org/10.1136/medethics-2012-100663.

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31

Kim, Ok-sun. „Life Respect Consciousness represented in Lee, Dong-lyeol’s early works“. Korean Journal of Children's Literature Studies 38 (30.06.2020): 33–58. http://dx.doi.org/10.24286/kjcls.2020.06.38.33.

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32

Keightley, Georgia Masters. „A respect life ethic: Women's experience and the American context“. Social Thought 14, Nr. 4 (September 1988): 20–34. http://dx.doi.org/10.1080/15426432.1988.10383641.

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33

Park, Woong-hyul-gu(Ven Beob-lyun). „Relation between Respect for Life of Buddhism and Organ Donation“. Journal of Buddhist Thought and Culture 14, Nr. 1 (Juni 2022): 73–98. http://dx.doi.org/10.33521/jbs.2022.14.1.73.

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Nelson, Lawrence J. „Respect for the developmentally disabled and forgoing life-sustaining treatment“. Mental Retardation and Developmental Disabilities Research Reviews 9, Nr. 1 (2003): 3–9. http://dx.doi.org/10.1002/mrdd.10055.

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Kim, Hee-Young, Jung-Sook Na und Hyun-Hee Choi. „The effects of life science activities on young children's recognitions of respect for life and life science concepts.“ korean Jouranl of Early Childhood Education 21, Nr. 1 (30.04.2019): 101–20. http://dx.doi.org/10.15409/riece.2019.21.1.5.

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Oguma, Noriyasu, und Tatsuo Sakai. „OS11W0139 Fatigue life prediction for bearing steel with respect to inclusion induced fracture in rotating bending“. Abstracts of ATEM : International Conference on Advanced Technology in Experimental Mechanics : Asian Conference on Experimental Mechanics 2003.2 (2003): _OS11W0139. http://dx.doi.org/10.1299/jsmeatem.2003.2._os11w0139.

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Jolley, David, und Mike Tapley. „Due respect and professional care in death“. Psychiatrist 34, Nr. 4 (April 2010): 143–45. http://dx.doi.org/10.1192/pb.bp.109.026260.

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SummaryThe Royal College of Physicians' Palliative Care Services: Meeting the Needs of Patients and the Department of Health's End of Life Care Strategy are important reports that signify a national and international determination to address the needs of people who are nearing their time of dying, and their families, with positive, well-informed professionalism. Despite the advances of medicine and improved social conditions, death will eventually supervene. Psychiatrists and other mental health workers encounter death, in anticipation of its coming and in its aftermath. They need to be aware of developments in the field of end-of-life care and contribute to developments which are occurring, as well as learn and assimilate better practices.

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안선민 und Kyungil Park. „A study of the effect of the life respect program on the sense of life respect and ego-resilience of teenagers from low-income families“. Studies on Korean Youth 27, Nr. 1 (Februar 2016): 5–32. http://dx.doi.org/10.14816/sky.2016.27.1.5.

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39

Castronovo, Lynette M., Matthew Dalstrom und Brandie Messer. „Respect, Gratitude, and Closure: A Trip of Honor and Remembrance“. Anthropology & Aging 43, Nr. 1 (28.03.2022): 49–57. http://dx.doi.org/10.5195/aa.2022.358.

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Each year, more than 200 World War II, Korea, and Vietnam Veterans participate in the VetsRoll program, a four day bus trip from southern Wisconsin to Washington, D.C. VetsRoll is one of several organizations that bring Veterans to war memorials in Washington, D.C. to assist them in dealing with the socioemotional consequences of their time in service and return home. These programs specifically focus on older Veterans who are at a high risk for developing and/or managing mental health problems as they age. Some of these Veterans have never had the respect, gratitude, and closure necessary to help them cope with their time in service. Data was collected through participant observation and semi-structured interviews on the VetsRoll trip in 2019 and after the trip. Data was analyzed through thematic analysis. Drawing upon the metaphor of a pilgrimage, this paper shifts the lens of analysis away from a myopic focus on memorials or peer support to how the journey itself affects Veterans, the meaning it produces for them, and the lasting impact it has after the trip.

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Ćorac, Sanda S. „CROSS-BORDER SURROGACY AND THE RIGHT TO RESPECT FOR FAMILY LIFE“. Strani pravni život 66, Nr. 4 (26.01.2023): 505–18. http://dx.doi.org/10.56461/spz_22409kj.

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Surrogacy is indisputably connected with the right to respect for family life guaranteed by Article 8 of the European Convention on Human Rights and Fundamental Freedoms. In the practice of the European Court of Human Rights (ECHR), many issues are open as disputable, among other things also in the context of the connection between cross-border surrogacy and the right to respect for family life. Taking into account the circumstances of each specific case, ECHR considered, first of all, the question of the (non)existence of a genetic link between the intended parents and the child born by the surrogate mother, the duration of cohabitation between them and the legal uncertainty that surrogacy creates, i.e., their possible impact on the violation of the right to respect for family life.

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FRANKLIN, DONALD. „Calibrating QALYs to Respect Equality of Persons“. Utilitas 29, Nr. 1 (23.06.2016): 65–87. http://dx.doi.org/10.1017/s0953820816000194.

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Comparative valuation of different policy interventions often requires interpersonal comparability of benefit. In the field of health economics, the metric commonly used for such comparison, quality adjusted life years (QALYs) gained, has been criticized for failing to respect the equality of all persons’ intrinsic worth, including particularly those with disabilities. A methodology is proposed that interprets ‘full quality of life’ as the best health prospect that is achievable for the particular individual within the relevant budget constraint. This calibration is challenging both conceptually and operationally as it shifts dramatically when technology or budget developments alter what can be achieved for incapacitated individuals. The proposal nevertheless ensures that the maximal achievable satisfaction of one person's preferences can carry no more intrinsic value than that of another. This approach, which can be applied to other domains of social valuation, thus prevents implicit discrimination against the elderly and those with irremediable incapacities.

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Lefebvre, Alexandre. „Liberalism and the Good Life“. Journal of Social and Political Philosophy 1, Nr. 2 (August 2022): 152–68. http://dx.doi.org/10.3366/jspp.2022.0023.

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Contemporary political philosophers are often uncomfortable with the notion that a conception of the good life can be developed out of liberalism. Liberalism, they say, should remain neutral out of respect for pluralism. Early liberals of the nineteenth century, however, understood their project as a vindication of the good life, along with a diagnosis of what threatens it. This article attempts to build a conception of the good life from liberal values and sensibilities, yet not run afoul of the need to respect pluralism. It draws on early and contemporary liberals, as well as popular culture, to sketch a way of life that is fulfilling and available for us today.

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Nedic, Olesja. „Restoring dignity and respect to health care workers“. Medical review 59, Nr. 11-12 (2006): 515–21. http://dx.doi.org/10.2298/mpns0612515n.

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Introduction. This year, the World Health Organization focuses on restoring dignity and respect to health care workers. The aim of this study was to investigate the workplace stressors in physicians. Material and Methods. The present study was performed in the period 2002-2004, among physicians treated in the Health Center Novi Sad. The examinees were asked to fill out a questionnaire - a workplace survey - to identify workplace stressors by using a self-evaluation method. The physicians were divided into three groups: those practicing surgery (S), internal medicine (IM) and preventive-diagnostics (PD). Statistical analysis was done using SPSS and STATISTICA software. The sample included 208 physicians with an average age of 40 years (SD=7,1); average work experience of 22 years (SD=8,1). Results. 65 physicians from group S and 108 physicians from group IM, identified the following workplace stressors: treating patients in life-threatening situations (47.7%, 30.6%, respectfully); on-call duty (13.8%, 12%); low salary (10.8%, 10.2%); limited diagnostic and therapeutic resources in the IM group. 35 physicians from the DP group identified the following stressors: low salary (25%), treating patients in life-threatening situations and a great number of patients (16%). The analysis of all examined physicians revealed the following workplace stressors: treating patients in life-threatening situations (34.6%), low salary (13%), on-call duty and overtime, and too many patients per physician (11.5%). Conclusion. Restoring the reputation of health workers can be done by providing new equipment to resolve life-threatening situations, by increasing salaries, reducing on-call time, as well as the number of patients. Generally speaking, this should help to improve the quality of work in the health care system, in accordance with the recommendations of the WHO. .

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Ilic, Goran. „FREEDOM OF EXPRESSION AND THE RIGHT TO RESPECT FOR PRIVATE LIFE“. Srpska politička misao 70, Nr. 4/2020 (02.02.2021): 249–65. http://dx.doi.org/10.22182/spm.7042020.13.

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The paper analyzes the relationship between freedom of expression and the right to respect for honour and reputation. It was pointed out the importance that is given to freedom of expression nowadays, and it was especially considered the practice of the European Court of Human Rights. On that occasion, the difference that exists between public and private personalities was pointed out, as well as the doubts that may arise from the distinction between factual statements and value judgments. When it comes to the right to privacy, the author referred to the importance of honour and reputation, and on that occasion reminded of the “double” presence of these values. In one case it is Art. 10 of the European Convention on Human Rights, and in another the case law of the European Court of Human Rights regarding the meaning of the term of the right to privacy from Art. 8 of the European Convention on Human Rights. Solutions in domestic law and case law are analyzed, and special attention is paid to one case in which the relationship between freedom of expression and violation of honor and reputation was discussed. The specificity of this situation is reflected, inter alia, in the fact that we are talking about university professors. The author used the normative, comparative and historical method when writing the paper.

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Wagner, Peter. „Sensitivity of life disparity with respect to changes in mortality rates“. Demographic Research 23 (09.07.2010): 63–72. http://dx.doi.org/10.4054/demres.2010.23.3.

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Park, Sun Jung, Sun Ok Park, Tae Hyeon Kim, Jin Uk Kim, Young Woo Park, Sang Young Woo, Soo Jung Han et al. „A Content Analysis on the Life-Respect Consciousness of University Students“. Korean Society of Nursing Research 3, Nr. 3 (30.09.2019): 37–47. http://dx.doi.org/10.34089/jknr.2019.3.3.37.

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Joseph, Madeline Matar. „Last Heroic Act That Saved a Life: Respect All Your Patients!“ Academic Emergency Medicine 19, Nr. 3 (16.02.2012): 368. http://dx.doi.org/10.1111/j.1553-2712.2012.01296.x.

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Veliyeva, D. S. „Right for Respect of Private Life: International Realization and Protection Standards“. Izvestiya of Saratov University. New Series. Series Economics. Management. Law 14, Nr. 2(2) (2014): 443–48. http://dx.doi.org/10.18500/1994-2540-2014-14-2-2-443-448.

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Tudor, Vasile. „Legal Aspects Of The Right To Respect Private And Family Life“. International conference KNOWLEDGE-BASED ORGANIZATION 21, Nr. 2 (01.06.2015): 525–31. http://dx.doi.org/10.1515/kbo-2015-0090.

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Abstract Free development of human personality and dignity, which are values proclaimed by the Romanian Constitution, right in the Article 1, can not exist without respecting and protecting married, family and private life. The right to respect and protect married, family and private life is part of the list of fundamental rights and freedom, and has a complex content. Belonging to the legal category of fundamental rights clarifies the legal character of the right to respect private and family life, but even its definition is not as clear as such. The legal aspect of family is, at its turn, complex and can be divided into two major coordinates: protecting family as a social entity by establishing legal requirements to ensure access to such status and establishing mutual rights and duties of family members.

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Reed, Ronald C., und Suzanne Giordano. „Comparison of lamotrigine and valproate with respect to quality of life“. Epilepsy & Behavior 4, Nr. 1 (Februar 2003): 88–89. http://dx.doi.org/10.1016/s1525-5050(02)00689-3.

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