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Thematische Bibliographien / Religious feminisms / Bücher

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Bücher zum Thema „Religious feminisms“

Autor: Grafiati

Veröffentlicht am 8. Februar 2025

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1

Franks, Myfanwy. Women and revivalism in the West: Choosing "fundamentalism" in a liberal democracy. New York: Palgrave, 2001.

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2

Franks, Myfanwy. Women and revivalism in the West: Choosing "fundamentalism" in a liberal democracy. New York: Palgrave, 2001.

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3

Afshar, Haleh. Islam and feminisms: An Iranian case-study. New York: St. Martin's Press, 1998.

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4

Arvind, Sharma, und Young Katherine K. 1944-, Hrsg. Feminism and world religions. Albany, N.Y: State University of New York Press, 1999.

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5

Rinaldi, Bonaventura. Donne slave: Tra rivoluzionari, tra madonne e contestatrici. Clusone [Italy]: C. Ferrari, 1991.

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6

Eller, Cynthia. Living in the lap of the Goddess: The feminist spirituality movement in America. Boston: Beacon Press, 1995.

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7

Kidd, Sue Monk. The dance of the dissident daughter: A woman's journey from Christian tradition to the sacred feminine. [San Francisco, Calif.]: HarperSanFrancisco, 1996.

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8

Kidd, Sue Monk. The dance of the dissident daughter: A woman's journey from Christian tradition to the sacred feminine. [San Francisco, Calif.]: HarperSanFrancisco, 2002.

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9

E, Donaldson Laura, und Kwok Pui-lan, Hrsg. Postcolonialism, feminism, and religious discourse. New York: Routledge, 2002.

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10

Rhouni, Raja. Secular and Islamic feminist critiques in the work of Fatima Mernissi. Leiden: Brill, 2010.

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11

Rhouni, Raja. Secular and Islamic feminist critiques in the work of Fatima Mernissi. Leiden: Brill, 2010.

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12

Fiorenza, Elisabeth Schüssler. Bread not stone: The challenge of feminist biblical interpretation. Boston: Beacon Press, 2002.

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13

Maeckelberghe, Els. Desperately seeking Mary: A feminist appropriation of a traditional religious symbol. 2. Aufl. Kampen, The Netherlands: KOK Pharos, 1994.

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14

Riswold, Caryn D. Feminism and christianity: Questions and answers in the third wave. Eugene, Oregon: Cascade Books, 2009.

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15

Hunt, Helen. Faith and feminism: A holy alliance. New York: Atria Books, 2004.

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16

1931-, Kassel Maria, Hrsg. Feministische Theologie: Perspektiven zur Orientierung. 2. Aufl. Stuttgart: Kreuz-Verlag, 1988.

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17

Suparti. Persepsi pemuka agama tentang feminisme dan jender: Laporan penelitian = Religious leader's persepstion [sic] on feminism and gender. [Malang]: Lembaga Penelitian, Institut Keguruan dan Ilmu Pendidikan Malang, 1997.

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18

Dumais, Monique. Diversité des utilisations féministes du concept expériences des femmes en sciences religieusses. Ottawa: CRIAW/ICREF, 1993.

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19

Chittister, Joan. Heart of flesh: A feminist spirituality for women and men. Grand Rapids, Mich: William B. Eerdmans Pub., 1998.

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20

Saracino, Mary. She is everywhere!: An anthology of writings in womanist/feminist spirituality. Bloomington, IN: iUniverse, 2012.

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21

Sror, Chen Artzi. ha-Datiyot ha-ḥadashot: Ha-feminizm ha-dati pogesh et ha-reshatot ha-ḥevratiyot = The new religious women : when religious meets social networks. Rishon le-Tsiyon: Yediʻot aḥaronot, 2018.

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22

Goldenberg, Naomi R. Shen zhi bian: Nü xing zhu yi he chuan tong zong jiao = Changing of the gods. Beijing Shi: Min zu chu ban she, 2007.

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23

Giese, Cornelia. Gleichheit und Differenz: Vom dualistischen Denken zur polaren Weltsicht. München: Frauenoffensive, 1990.

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24

Schottroff, Luise. "Gesetzesfreies Heidenchristentum" und die Frauen: Feministische Analysen und Alternativen. Leiden: E.J. Brill, 1996.

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25

A, Kassian Mary, Hrsg. The feminist mistake: The radical impact of feminism on church and culture. Wheaton, Ill: Crossway Books, 2005.

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26

Thompson, Ruby Alice Side. Ruby: An ordinary woman. Boston: Faber & Faber, 1995.

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27

Radford, Ruether Rosemary, Hrsg. Womanguides: Readings toward a feminist theology. Boston: Beacon Press, 1996.

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28

Fiorenza, Elisabeth Schüssler. Grenzen überschreiten: der theoretische Anspruch feministischer Theologie: Ausgewählte Aufsätze. Münster: Lit, 2004.

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29

Morny, Joy, O'Grady Kathleen 1967- und Poxon Judith L. 1952-, Hrsg. Religion in French feminist thought: Critical perspectives. London: Routledge, 2003.

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30

Tsomo, Karma Lekshe. Buddhist Feminisms and Femininities. State University of New York Press, 2019.

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31

Buddhist Feminisms and Femininities. State University of New York Press, 2019.

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32

Postsecular Feminisms: Religion and Gender in Transnational Context. Bloomsbury Academic, 2018.

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33

Postsecular Feminisms: Religion and Gender in Transnational Context. Bloomsbury Publishing Plc, 2018.

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34

Postsecular Feminisms: Religion and Gender in Transnational Context. Bloomsbury Publishing Plc, 2018.

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35

Deo, Nandini. Postsecular Feminisms: Religion and Gender in Transnational Context. Bloomsbury Publishing Plc, 2020.

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36

Post-Christian feminisms: A critical approach. Aldershot, England: Ashgate Pub., 2008.

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37

Post-Christian feminisms: A critical approach. Aldershot, England: Ashgate Pub., 2008.

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38

Isherwood, Lisa, und Kathleen McPhillips. Post-Christian Feminisms: A Critical Approach. Taylor & Francis Group, 2016.

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39

Isherwood, Lisa, und Kathleen McPhillips. Post-Christian Feminisms: A Critical Approach. Taylor & Francis Group, 2016.

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40

Isherwood, Lisa, und Kathleen McPhillips. Post-Christian Feminisms: A Critical Approach. Taylor & Francis Group, 2016.

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41

(Editor), Lisa Isherwood, und Kathleen Mcphillips (Editor), Hrsg. Post-christian Feminisms: A Critical Approach. Ashgate Pub Co, 2007.

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42

Contesting feminisms: Gender and Islam in Asia. Albany: State University of New York Press, 2015.

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43

Tambe, Ashwini, und Millie Thayer, Hrsg. Transnational Feminist Itineraries. Duke University Press, 2021. http://dx.doi.org/10.1215/9781478021735.

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Transnational Feminist Itineraries brings together scholars and activists from multiple continents to demonstrate the ongoing importance of transnational feminist theory in challenging neoliberal globalization and the rise of authoritarian nationalisms around the world. The contributors illuminate transnational feminism's unique constellation of elements: its specific mode of thinking across scales, its historical understanding of identity categories, and its expansive imagining of solidarity based on difference rather than similarity. Contesting the idea that transnational feminism works in opposition to other approaches—especially intersectional and decolonial feminisms—this volume instead argues for their complementarity. Throughout, the contributors call for reaching across social, ideological, and geographical boundaries to better confront the growing reach of nationalism, authoritarianism, and religious and economic fundamentalism. Contributors. Mary Bernstein, Isabel Maria Cortesão Casimiro, Rafael de la Dehesa, Carmen L. Diaz Alba, Inderpal Grewal, Cricket Keating, Amy Lind, Laura L. Lovett, Kathryn Moeller, Nancy A. Naples, Jennifer C. Nash, Amrita Pande, Srila Roy, Cara K. Snyder, Ashwini Tambe, Millie Thayer, Catarina Casimiro Trindade

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44

Paludi, Michele A., und J. Harold Ellens, Hrsg. Feminism and Religion. Praeger, 2016. http://dx.doi.org/10.5040/9798400650529.

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Renowned subject experts Michele A. Paludi and J. Harold Ellens lead readers through a detailed exploration of the feminist methods, issues, and theoretical frameworks that have made women central, not marginal, to religions around the world. At a conference in 2013, Gloria Steinem noted that religion is the "biggest problem" facing feminism today. In this insightful volume, a team of researchers, psychologists, and religious leaders led by editors Michele A. Paludi and J. Harold Ellens supply their expertise and informed opinions to examine the problems, spur understanding, and pose solutions to the conflicts between religion and women's rights, thereby advocating a global interest in justice and love for women. Examples of subjects addressed include the pro-life/pro-choice debate, feminism in new age thought, and the complex intersections of religion and feminism combined with gender, race, and ethnicity. The contributed work in this unique single-volume book enables a better understanding of how various religions view women—both traditionally and in the modern context—and how feminist thinking has changed the roles of women in some world religions. Readers will come away with clear ideas about how religious cultures can honor feminist values, such as family-friendly workplace policies, reproductive justice, and pay equity, and will be prepared to engage in conversation and constructive debate regarding how faith and feminism are interrelated today.

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45

Living in the lap of the Goddess: The feminist spirituality movement in America. New York: Crossroad, 1993.

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46

Mikaelsson, Lisbeth. Religion. Herausgegeben von Lisa Disch und Mary Hawkesworth. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199328581.013.39.

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This chapter discusses how central feminist theorists have wrestled with the complex relationship between religion and gender, so often manifested in the subordination of women. Simone de Beauvoir and succeeding feminists have argued that religious ideas about the nature of men and women reduce, denounce, and marginalize women, representing women as a human “other.” The social and psychological functions of divine gender have been highlighted in feminist critique of Jewish and Christian monotheism and its transcendent, masculine godhead. If masculine divinity empowers men, however, one should think that feminine divinity would do the same for women. This kind of questioning has opened up new trajectories in research and motivated the growth of Western Goddess religion. The great impact on religious development and scholarship of modern feminism is exemplified in the present account.

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47

Lépinard, Éléonore. Feminist Trouble. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.001.0001.

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For more than two decades Islamic veils, niqabs, and burkinis have been the object of intense public scrutiny and legal regulations in many Western countries, especially in Europe, and feminists have been actively engaged on both sides of the debates: defending ardently strict prohibitions to ensure Muslim women’s emancipation, or, by contrast, promoting accommodation in the name of women’s religious agency and a more inclusive feminist movement. These recent developments have unfolded in a context of rising right-wing populism in Europe and have fueled “femonationalism,” that is, the instrumentalization of women’s rights for xenophobic agendas. This book explores this contemporary troubled context for feminism, its current divisions, and its future. It investigates how these changes have transformed contemporary feminist movements, intersectionality politics, and the feminist collective subject, and how feminists have been enrolled in the femonationalist project or, conversely, have resisted it in two contexts: France and Quebec. It provides new empirical data on contemporary feminist activists, as well as a critical normative argument about the subject and future of feminism. It makes a contribution to intersectionality theory by reflecting on the dynamics of convergence and difference between race and religion. At the normative level, the book provides an original addition to vivid debates in feminist political theory and philosophy on the subject of feminism. It argues that feminism is better understood not as centered around an identity—women— but around what it calls a feminist ethic of responsibility, which foregrounds a pragmatist moral approach to the feminist project.

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48

Kidd, Sue Monk. The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine (Plus). HarperOne, 2006.

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49

Kidd, Sue Monk. The Dance of the Dissident Daughter: A Woman's Journey from Christian Tradition to the Sacred Feminine (Plus). HarperOne, 2006.

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50

Clack, Beverley. Feminism, Religion and Practical Reason. University of Cambridge ESOL Examinations, 2022.

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