Thematische Bibliographien / Religious centers

Auswahl der wissenschaftlichen Literatur zum Thema „Religious centers“

Autor: Grafiati

Veröffentlicht am 27. Juli 2024

Zuletzt aktualisiert am 29. Juli 2024

Geben Sie eine Quelle nach APA, MLA, Chicago, Harvard und anderen Zitierweisen an

Wählen Sie eine Art der Quelle aus:

Machen Sie sich mit den Listen der aktuellen Artikel, Bücher, Dissertationen, Berichten und anderer wissenschaftlichen Quellen zum Thema "Religious centers" bekannt.

Neben jedem Werk im Literaturverzeichnis ist die Option "Zur Bibliographie hinzufügen" verfügbar. Nutzen Sie sie, wird Ihre bibliographische Angabe des gewählten Werkes nach der nötigen Zitierweise (APA, MLA, Harvard, Chicago, Vancouver usw.) automatisch gestaltet.

Sie können auch den vollen Text der wissenschaftlichen Publikation im PDF-Format herunterladen und eine Online-Annotation der Arbeit lesen, wenn die relevanten Parameter in den Metadaten verfügbar sind.

Zeitschriftenartikel zum Thema "Religious centers"

Stein, Stephen J. „American Religious History—Decentered with Many Centers“. Church History 71, Nr. 2 (Juni 2002): 374–79. http://dx.doi.org/10.1017/s0009640700095743.

Der volle Inhalt der Quelle

Annotation:

This panel poses the question, “Is there a center to American religious history?” We historians live in a world and work in a period when the politically correct answer to the question is, “Of course not!” In this day of decentered religious historiography the celebration of radical diversity seems to prohibit any other response. In our publications and teaching we set out to expose readers and students to the rich religious pluralism in America. We catalogue the traditions that reach back to colonial times, the communities that filled out the wider spectrum of religious options during the nineteenth century and the first half of the twentieth century, and the new religious movements that have appeared since the midpoint of the past century. One publication that provides a contemporary index to this inclusive catalogical approach is J. Gordon Mellon's Encyclopedia of American Religions, which in its fifth edition filled 1,150 pages with data regarding more than 2,100 discrete religious organizations in America, from the Aaronic Order to the Zoroastrian Associations in North America.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Parker, Cristián. „Religious and Spiritual Diversity in Multiple Modernities: A Decolonial Perspective Focusing on Peripheral Religious Expressions“. Religions 15, Nr. 6 (14.06.2024): 726. http://dx.doi.org/10.3390/rel15060726.

Der volle Inhalt der Quelle

Annotation:

This paper challenges the World Religion Paradigm (WRP) dominating religious studies, advocating for a decolonial approach that focuses on diverse and often marginalized religious expressions. The approach that prioritizes world religions over the rich diversity of religious expressions in multiple modernities turns out to be insufficient and biased. Through theoretical research, this paper explores the implications of multiple modernities for the religious landscape. Drawing on Eisenstadt’s theory of multiple modernities, the analysis critiques linear notions of modernization and secularization, and it highlights the complex interplay between religious centers and peripheries. It develops a critical examination of how the theory of the Axial Age, by prioritizing elites and centers in the historical genesis of world religions, generates a preconception that overlooks the religious and spiritual productivity of the peripheries, which persists within current interpretative frameworks. To emphasize the dynamic between center and periphery as a key factor in understanding religious diversity, the text proposes some theoretical theses. By embracing a diversity paradigm and decolonizing frameworks, this paper offers a more inclusive understanding of religious phenomena, contributing to a broader discourse on religion and spirituality beyond Eurocentric perspectives.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Yusuf, Yusuf Yakubu, Auwal Hafeez Ahmed, Ahmad Bawa Abubakar, Yakubu Bello Yusuf, Bojang Abdoulie, Abu Safiyan Yau und Yousuf Bello Farida. „Web Mapping for Nigeria Covid-19 Testing and Vaccination Site Finder Application“. American Journal of Multidisciplinary Research and Innovation 1, Nr. 3 (05.07.2022): 43–51. http://dx.doi.org/10.54536/ajmri.v1i3.348.

Der volle Inhalt der Quelle

Annotation:

This study aimed to describe the development and implementation of COVID-19 vaccine and testing center’s location finder portal for Nigeria. Names, locations, coordinates, pictures and other relevant information related to the health centers were obtained from the Naational Ccenter for Ddisease Control and the National Primary Healthcare Development Agency. The data was used to create a database which was used to connected to the Google API. The portal contains sections like Nearest Centers, Vaccination Centers, Testing Centers, All Centers, FAQ, Survey and COVID News. The objective of the study is to improve access to COVID-19 testing site, enhance access to COVID-19 vaccination centers across the country and educate Nigerians about COVID-19. The research suggest the active participation of religious and community leaders would improve access and willingness of their subjects to be vaccinated

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Salau, Mohammed Bashir. „RELIGION AND POLITICS IN AFRICA: THREE STUDIES ON NIGERIA“. Journal of Law and Religion 35, Nr. 1 (April 2020): 165–77. http://dx.doi.org/10.1017/jlr.2020.15.

Der volle Inhalt der Quelle

Annotation:

Until the second half of the twentieth century, the role of religion in Africa was profoundly neglected. There were no university centers devoted to the study of religion in Africa; there was only a handful of scholars who focused primarily on religious studies and most of them were not historians; and there were relatively few serious empirical studies on Christianity, Islam, and African traditional religions. This paucity of rigorous research began to be remedied in the 1960s and by the last decade of the twentieth century, the body of literature on religion in Africa had expanded significantly. The burgeoning research and serious coverage of the role of religion in African societies has initially drawn great impetus from university centers located in the West and in various parts of Africa that were committed to demonstrating that Africa has a rich history even before European contact. Accordingly scholars associated with such university centers have since the 1960s acquired and systematically catalogued private religious manuscripts and written numerous pan-African, regional, national, and local studies on diverse topics including spirit mediumship, witchcraft, African systems of thought, African evangelists and catechists, Mahdism, Pentecostalism, slavery, conversion, African religious diasporas and their impact on host societies, and religion and politics. Although the three works under review here deal with the role of religion in an African context, they mainly contribute to addressing three major questions in the study of religion and politics: How do Islam and other religious orientations shape public support for democracy? What is the primary cause of conflict or religious violence? What strategies should be employed to resolve such conflicts and violence?

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Abdurahmonova, Jummagul N., und Ulugbek K. Ismoilov. „FREEDOM OF CONSCIOUSNESS AND RELIGION IN UZBEKISTAN ON THE EXAMPLE OF THE ACTIVITIES OF RELIGIOUS OBJECTS AND PLACES OF RIGGUAGE“. JOURNAL OF LOOK TO THE PAST 4, Nr. 10 (30.10.2021): 22–36. http://dx.doi.org/10.26739/2181-9599-2021-10-3.

Der volle Inhalt der Quelle

Annotation:

Abstract: The article provides a scientific analysis of religious conflicts in the world and their resolution, as well as measures for constructive dialogue and peaceful coexistence and interfaith relations in the Republic of Uzbekistan.Today, about 94-95% of the population of Uzbekistan believe the religion of Islam. Based on this, educational centers and a place of pilgrimage of the religion of Islam function in all regions of the country.And also, the article examines the conditions created for believers of non-Islamic religions and their religious beliefs,who make up 5-6% of the population of Uzbekistan, the activities of religious confessions and the tolerance shown to them by the Uzbek people

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Of the Journal, Editorial board. „Religious map of Ukraine“. Ukrainian Religious Studies, Nr. 1 (31.03.1996): 55–57. http://dx.doi.org/10.32420/1996.1.25.

Der volle Inhalt der Quelle

Annotation:

Ukraine is a multi-confessional state, where, as of January 1, 1996, there are officially registered 17,635 religious communities of about 70 denominations, trends and opinions. In their property or use, there are more than 11 thousand religious buildings. There are 216 monasteries, 93 missions, 36 brotherhoods, 72 religious schools, 4597 Sunday schools and catechesis centers, and 85 periodicals. Religious needs of believers are met by 15,315 clergy, of which about 400 are foreigners.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Berisha, Vjollca, David Hondula, Matthew Roach, Jessica R. White, Benita McKinney, Darcie Bentz, Ahmed Mohamed, Joshua Uebelherr und Kate Goodin. „Assessing Adaptation Strategies for Extreme Heat: A Public Health Evaluation of Cooling Centers in Maricopa County, Arizona“. Weather, Climate, and Society 9, Nr. 1 (21.12.2016): 71–80. http://dx.doi.org/10.1175/wcas-d-16-0033.1.

Der volle Inhalt der Quelle

Annotation:

Abstract Preventing heat-associated morbidity and mortality is a public health priority in Maricopa County, Arizona (United States). The objective of this project was to evaluate Maricopa County cooling centers and gain insight into their capacity to provide relief for the public during extreme heat events. During the summer of 2014, 53 cooling centers were evaluated to assess facility and visitor characteristics. Maricopa County staff collected data by directly observing daily operations and by surveying managers and visitors. The cooling centers in Maricopa County were often housed within community, senior, or religious centers, which offered various services for at least 1500 individuals daily. Many visitors were unemployed and/or homeless. Many learned about a cooling center by word of mouth or by having seen the cooling center’s location. The cooling centers provide a valuable service and reach some of the region’s most vulnerable populations. This project is among the first to systematically evaluate cooling centers from a public health perspective and provides helpful insight to community leaders who are implementing or improving their own network of cooling centers.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Masrurah, Farhatin, und Venty Angli Wardhani. „IMPLEMENTASI PENDIDIKAN KARAKTER ANAK USIA DINI MELALUI SENTRA IMTAQ“. Atthufulah : Jurnal Pendidikan Anak Usia Dini 1, Nr. 2 (15.04.2021): 68–73. http://dx.doi.org/10.35316/atthufulah.v1i2.1378.

Der volle Inhalt der Quelle

Annotation:

Character building in children is an education that teaches character, morals, behavior and personality. The center of faith and piety (IMTAQ) is a learning activity that aims to enable students to develop religious abilities from an early age and to form intelligent individuals and behave according to religious norms. The focus of this research is how to plan character building through IMTAQ learning centers, how to implement character building through IMTAQ learning centers, how children's character through learning activities at IMTAQ centers. The method used in this study is a descriptive qualitative approach. The data collection techniques are interviews, observation, and documentation. While the results of this study include; 1) learning planning forms good character/noble character as stated in the main vision of the school and is integrated into semester, weekly, and daily planning. 2) implementation of character building through IMTAQ learning centers in the form of habituation activities for 18 characters in IMTAQ learning centers in accordance with BBCT guidelines, which are supported by habituation of children's religious characters. 3) children's character changes through imtaq center learning are children can be polite and always do good habits and have a fairly good religious character.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Hutchens, Kendra. „“People don’t come in Asking for the Gospel, They come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers“. Gender & Society 36, Nr. 2 (31.01.2022): 165–88. http://dx.doi.org/10.1177/08912432211073061.

Der volle Inhalt der Quelle

Annotation:

Led by women, faith-based pregnancy centers constitute the largest segment of the movement to oppose abortion in the United States. These centers provide services for women (e.g., options counseling and ultrasounds) but face criticism for offering assistance motivated and shaped by conservative religious views. In this article, I explore how evangelical staff at two faith-based centers in the western United States conceptualize their work as religious practice and reimagine “doing” evangelism. I draw upon observational, interview, and textual data to show how gender shapes the definition, expression, and affective nature of evangelism. In “feminizing evangelism,” the centers challenge established evangelical practice to “share the gospel,” which necessitates spiritual regulation, a distinct form of emotional labor. In highlighting the emotional complexity of gendering religious practices, this article contributes to scholarly conversations at the intersection of gender, religion, and emotion.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Fylypovych, Liudmyla. „Ukraine as a center of contemporary global religious confrontation: Constantinople – Rome – Moscow“. Humaniora. Czasopismo Internetowe 29, Nr. 1 (15.03.2020): 39–52. http://dx.doi.org/10.14746/h.2020.1.4.

Der volle Inhalt der Quelle

Annotation:

The article analyzes the historical and contemporary status of Ukrainian churches of the Eastern Christian tradition, which at the beginning of the 21st century found themselves at the epicenter of the geopolitical confrontation between the three world’s Christian centers. Being a border area between Europe and Asia, Ukraine always had to make choices of the ways of its civilizational development. There were periods in its history when Ukraine did so voluntarily, becoming an independent center of the east Slavic, in particular, of the Eastern Christian world. However, the presence of aggressive neighbors made changes to the Kyiv-centric discourse of the country, inclining Ukrainians either to Constantinople, Rome or Moscow. Under these circumstances, the orientation towards the development of an independent and distinctive Kyiv Church was partially lost, but at the same time opposition to the world religious centers, which sought to determine the spiritual life of Ukrainians, formed. Ukraine now seeks to rectify the situation of subordination to the foreign centers and to get rid of colonial dependence on different countries and religions. Having received Tomos from the Patriarch of Constantinople in 2018, the united Ukrainian Local Orthodox Church will in time effectively and confidently influence the geopolitical situation in the world. The framework of the historical religious-political triangle will gradually be destroyed, and Ukraine will confidently declare its autonomous standing in the Christian oekumene.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Dissertationen zum Thema "Religious centers"

Li, Ruiqian. „Muddled Loyalty: A Study of Islamic Centers in Boston Area“. Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108026.

Der volle Inhalt der Quelle

Annotation:

Thesis advisor: Peter Skerry
This thesis is a further study of Peter Skerry’s 2011 article, “the Muslim-American Muddle,” in which he argues that not only non-Muslim Americans are worrying about Muslims’ loyalty issue due to the fear of radical Islamism and terrorism, but also Muslims are confused. My basic argument is that Muslims are still suffering from their muddled loyalty. It is not because they are disloyal but because, in light of Grodzins, their organizations guide them in different directions which are not always en route to national loyalty as non-Muslims expect. Inspired by Morton Grodzins’s theory on social structure and national loyalty in liberal democracies and James Q. Wilson’s insightful study on political organizations, this research has sought to understand the Muslim muddle with an in-depth inquiry and examination on one of the most common and important Islamic organizations—Islamic centers and mosques with an ethnographical method. The evidence of this thesis was collected between April 2016 and December 2017. In fact, I almost visited every mosque in Massachusetts. However, I was not always lucky to build strong connections with many centers for various reasons. In this thesis, I only select those mosques that I had visited more than three times. And I try my best to interview as many leaders as possible. I also manage to keep a geographical and sectarian balance in my sample. I hope to cover all types of mosques in Boston area. My findings are interesting, though of course often confusing and may contradicting with each other but I am duty-bound to report them even if it may had negative impact on the generalization power of my argument. I find that Islamic centers have different goals and offer different incentives to overcome collective actions problems. Both solidarity and political engagement are valued by Islamic centers in general, but individual organizations have different preferences which are results of divergent immigrant experiences. So the organizational aspect of Muslims community is fragmented. However, the increasing external political pressure in the post 9/11 period did not overcome the problem but aggravated it by simply empowering purposive mosques like ISBCC in public sphere
Thesis (MA) — Boston College, 2018
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wong, Wing-fat. „The spiritual path for Buddhists“. Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31987357.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wong, Wing-fat, und 黃榮發. „The spiritual path for Buddhists“. Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31987357.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wissenbach, Maria Cristina Cortez. „Ritos de Magia e Sobrevivência. Sociabilidades e Práticas Mágico-Religiosas no Brasil (1890/1940)“. Universidade de São Paulo, 1997. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02082012-122254/.

Der volle Inhalt der Quelle

Annotation:

Ritos de magia e sobrevivência tem como tema central as manifestações mágico-religiosas em seus nexos com a história social do Brasil e de São Paulo dos últimos anos do século XIX às primeiras décadas do século XX. A temática foi sugerida inicialmente pelo nosso trabalho de mestrado e pela documentação criminal da segunda metade do século XIX que chamou a atenção para a importância de uma religiosidade difusa, no geral oriunda das crenças afro-brasileiras, no processo de luta contra a reificação pretendida pelo regime da dominação escravista e por seus efeitos no pós-Abolição. Impregnada na organização do dia-a-dia das populações urbanas e rurais, muitas delas oriundas da condição escrava, manifesta na ação de curandeiros, feiticeiros, pitonisas e benzedeiras, insinuou a força de uma sensibilidade religiosa que se transformava muitas vezes em componente essencial de processos cognitivos e de uma concepção de mundo capaz de fornecer os referenciais para que tais grupos pudessem pensar a sua condição social e se compatibilizar com a sociedade mais ampla. De outra parte, nos quadros das transformações que se operavam no período, não se tratava de uma simples permanência de ritos e crenças, em continuidade com as tradições do catolicismo popular e dos ritos afro-brasileiros, mas de um processo de acentuada revivescência das mais variadas correntes de pensamento mágico e místico, denotando em outros termos os ritmos e as direções dos processos históricos em curso. A história da cidade nessa época, marcada pelo crescimento espantoso do número de habitantes, vinha inscrita também no alastramento das vertentes do pensamento espiritualista: a difusão do espiritismo, as teorias e práticas relacionadas ao magnetismo animal, a ciência do ocultismo, a quiromancia e a cartomancia mesclavam-se às tradições existentes e acabavam por moldar práticas e figuras multifacetadas. Além disso, aludiam ao clima de insegurança social, à mobilidade de contingentes populacionais imigrantes, migrantes e negros, às oscilações implícitas nos processos históricos em curso e, indiretamente, ofereciam um quadro revelador do custo social da urbanização e da modernização. Emprestando os termos de Oswaldo Xidieh (1944), senhores e senhoras em idade provecta, negras velhas e macumbeiros, parteiras e carolas, curandeiros e benzedeiras, rezadores e tiradores de cobra, capelães e cozinheiras, amas-secas e mumbavas, crias e cantadores, folientos do Divino, penitentes andarilhos e beatas são os sujeitos desse estudo.
This thesis, Ritos de magia e sobrevivência, is focused on magical-religious manifestations in its links with Social History of Brazil and São Paulo in the last years of the nineteenth century to the early decades of the twentieth century. The theme was originally suggested by our previous research based on criminal documentation of the second half of the nineteenth century that drew attention to the importance of a diffuse religiosity, in general originated from the African-Brazilian beliefs, in the struggle against reification intended by slavery and their effects on post-Abolition. Steeped in the organization of everyday life of urban and rural populations, many of them coming from the slave condition, manifested in the action of healers, shamans, and pythoness, the strength of a religious sensibility became an essential component of cognitive processes and a conception of the world able to provide references for such groups could think about their social status and be compatible with the wider society. On the other hand, in the frames of transformations operated in this period, in continuity with the traditions of popular Catholicism and African-Brazilians rites, in a stead process of revival of the most various currents of mystical thought and magic, the religious dimension denote in other terms the historical process in progress. São Paulo´ History at this time, marked by phenomenal growth in the number of inhabitants, was also marked by the spread of spiritual strands of thought: the diffusion of spiritualism, the theories and practices related to Animal Magnetism, the Occultism, the Cartomancy mixed with ancient traditions and practices and ultimately shape different figures. Moreover, allude to the climate of social insecurity, the mobility of population groups of immigrants, migrants and blacks population, and also fluctuations implicit in ongoing historical processes, reveal indirectly the social cost of urbanization and modernization. Borrowing the terms of Oswaldo Xidieh (1944), \"lords and ladies in ripe age, old black and macumbeiros, pious and midwives, healers and faith healers, chanters, chaplains and cooks, nannies and mumbavas, and young singers , folientos the Divine, wanderers and penitents butts \"are the subjects of this study.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Andrade, Lidiane Mota de. „Tempos de difusão da igreja católica na formação de territórios religiosos na Região Centro-Oeste“. Universidade do Estado do Rio de Janeiro, 2008. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1448.

Der volle Inhalt der Quelle

Annotation:

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Em Human Territoriality. Its theory and History (1986), Sack reconhece a Igreja Católica como uma importante instituição religiosa, cultural, política e econômica, com atuação mundial. Deste modo, a análise de suas intervenções sobre o espaço geográfico torna-se premente no estudo desenvolvido, destaca-se, em especial, a atuação católica na constituição de seus territórios religiosos na região Centro-Oeste brasileira. A partir do momento que analisamos a Instituição Católica como um agente modelador do espaço, permeado por estratégias e práticas, e influenciado por lógicas locacionais próprias, abrem-se caminhos para o desenvolvimento dos conceitos de território religioso e territorialidade religiosa, entendidos como conseqüências da atuação racional do sagrado. A discussão por ora proposta tangencia à formação de seus territórios religiosos, entendidos como as unidades administrativas regionais, as dioceses, que constituem um importante meio de aplicação das discussões teórico-metodológicas desenvolvidas. O trabalho que segue visa analisar os conceitos supracitados promovendo uma interface com a atuação da Instituição na constituição de seus territórios resultantes de seu grau de intencionalidade, variando, assim, na escala espaço-tempo. Deste modo, cabe pensar que a Instituição Católica estabelece uma gestão de seus territórios constituindo um poderoso meio de organização de seu espaço, viabilizando a sua criação e seu controle. A proposta do trabalho que segue é apresentar, influenciada pelas análises teóricoconceituais, o processo de difusão dos territórios religiosos que permeiam a criação das dioceses brasileiras, em especial no objeto de estudo destacado contribuindo para imposição de um padrão territorial-religioso visando à hegemonia, à manutenção e à expansão de seus territórios.
In Human Territoriality. Its theory and History (1986), Sack recognizes the Catholic Church as an important religious, cultural institution, economic politics and, with world-wide performance. In this way, the analysis of the interventions of the same one on the geographic space becomes pressing in the developed study is distinguished, in special, the catholic performance in the constitution of its religious territories in the Brazilian region Center-West. From the moment that we analyze the Catholic Institution as an agent modeler of the space, influenced by practical strategies and proper location logics, ways for the development of the concepts of religious territory and religious territoriality, understood as consequences of the rational performance of the sacred one. The work that follows aims at to analyze the abovementioned concepts promoting an interface with the performance of the Institution in the constitution of its resultant territories, varying, thus, in the scale space-time. In this way, it fits to think that the Catholic Institution half establishes a management of its territories constituting powerful of organization of its space, making possible creation and the control of the same. The proposal of the work that follows is to present, influenced for the theoreticianconceptual analyses, the process of diffusion of the religious territories, the creation of the Brazilian dioceses, in special in the object of detached study contributing for imposition of a territorial-religious standard aiming at the hegemony, the maintenance and the expansion of its territories.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Jonušauskytė, Reda. „PASAULIETINIŲ IR RELIGINIŲ NEVYRIAUSYBINIŲ ORGANIZACIJŲ VEIKLOS YPATYBĖS, PADEDANT SPRĘSTI PRADINUKŲ SOCIALINES PROBLEMAS“. Master's thesis, Lithuanian Academic Libraries Network (LABT), 2010. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20100903_124612-44688.

Der volle Inhalt der Quelle

Annotation:

Darbe yra atliekama teorinė pasaulietinių ir religinių nevyriausybinių organizacijų veiklos ypatybių , padedant spręsti pradinukų socialines problemas, analizė. Iškeltos hipotezės: 1. Pasaulietinės ir religinės NVO taiko panašius veiklos metodus padėti pradinukams (Nulinė hipotezė). 2. Religinių ir pasaulietinių NVO darbe su vaikais ir tėvais dar nėra plačiai taikomi socialinio dalyvavimo ir partnerystės principai. 3. Mokyklų pedagogai turi įvairias nuostatas ir lūkesčius dėl NVO dienos centrų. Šie lūkesčiai priklauso nuo NVO vykdomos veiklos (Alternatyvioji hipotezė). Anketinės apklausos metodu buvo atliktas tyrimas, kurio tikslas - ištirti pasaulietinių ir religinių nevyriausybinių organizacijų veiklos ypatybes, padedant spręsti pradinukų socialines problemas. Atlikta statistinė (aprašomoji vidurkių; neparametrinė; vienafaktorinė dispersinė; koreliacinė bei regresinė) surinktų duomenų analizės. Empirinėje dalyje nagrinėjamas darbas su vaikais socialinio dalyvavimo aspektu, apimantis: darbą su tėvais (Partnerystės modelis), tarpininkavimą, partnerystę su institucijomis , vertybių laikymąsi NVO dienos centruose. Svarbiausios empirinio tyrimo išvados: 1. Tyrimas parodė, kad stengiamasi taikyti vaikų socialinio dalyvavimo principus NVO; į NVO gyvenimą stengiamasi įtraukti ir tėvus, tačiau tam ne visada pakanka tėvų motyvacijos ar NVO surandamų būdų tai motyvacijai kelti. Taigi hipotezė apie socialinį dalyvavimą ir partnerystę NVO iš dalies pasitvirtino. 2... [toliau žr. visą tekstą]
The analysis of theoretical world and religious non-governmental organizations peculiarities of activity starting to solve infants' problems has been done in the work. The hypothesis has been enthroned: 1. World NGO and religious NGO apply similar methods of activity to help infants (Zero hypothesis). 2. In religious and world NGO work with children and parents social participation and partnership’s principles. 3. Schools pedagogues have various attitudes and expectations to NGO day centers which depend on NGO work activity (Alternative hypothesis). According to the questionnaire method, the research has been done and the aim of this research – to investigate peculiarities of world and religious non-governmental organizations which would help to solve infants’ problems. Statistical data analysis (describing averages’, non-parametrical analysis, one factor dispersive analysis, correlation and regression analysis) has been done. 47 NGO day centers workers, children's parents and 79 pedagogues who are working with infants from Lithuania have participated in the research. The work with infants in social aspect, work with parents (Partnership model), intermediation, partnership with institutions, pursuance of values in NGO day centers are analyzing in the empirical part. The most important conclusions of the empirical research are: 1. The research showed that there is trying to apply children's social participation principles in NGO, to involve parents in the life of NGO... [to full text]

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Faigin, Carol Ann. „Seeking Your Center: Assessing a Computer-Based Psychoeducational Intervention for Spiritual Struggles in College Freshmen“. Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1277013442.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Amit, Amos. „International religious and peace Center in Miguel Bombarda Hospital Lisbon“. Master's thesis, Universidade de Lisboa. Faculdade de Arquitetura, 2016. http://hdl.handle.net/10400.5/13561.

Der volle Inhalt der Quelle

Annotation:

Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura, apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.
ABSTRACT: The old convent site of MBH located related in the center of Lisbon city. This place is the nucleus point, from an Urbanistic point of view, of the city and from there we can connect all other regions of Lisbon, meaning from there we can send “Octopus arms” as to Baixa, Bairro Alto, Saldanha, S. Joao, Beato and more. Today this important location is closed and isolated by a wall. In spite, it is in the city center and we are passing through it frequently, almost nobody is going there or passing through this place, just as a middle age fortress. We don’t even pay attention on how uncomfortable and damaged this isolated and closed location surrounded by walls does to Lisbon city by opening her “borders” and becoming big modern integrative metropole. Another problem we are dealing with is the entrance to Miguel Bombard area, climbing there through all the small streets until the entrance is an interesting experience for us. But the main and “only” entrance is from the south part of the convent, which keeps the other parts of the city isolated without any access to north or east. In fact, we do have other two accesses but they are not active, one is from the East side, R. Gomes Freire, have stairs inside the wall, which with R. Donna Estefania is important junction to the right side of the hills, means right side from Av. Liberdade. Probably this Gog and Magog war is important to create new order for better world, new borders, new and better priorities as Ecological problem we have to solve before we have no earth to fight for, or Global warming, science and education. New society which each one follow his own belief while others respect him and let him live according to his belief, when no one is trying to force you or brainwash others to follow him in the name of God or any other idea. A society when following your religious is something you do on your extra time, kind of a hobby and not the main reason of living and life. Having the 3 majority religious under one roof can be a good starting point to avoid Gog and Magog war, it will an opportunity to see what others are doing and at the end to see that we are all care and want and wish for the same things and values. We all want being respected, to love and be loved, to live with dignity, to bring food to our family and more and above all to see that we all pray to the same “God” to the same idea and sharing the same belief and hope. According to Urbanism point of view, we need to find a solution how to open the walls, to create an access to MB inside and outside, how to integrate MB which located in the city center with other part of city and make it growing and wanted and popular area for citizens, to making them want to pass by, visit, living in MB site and surround it to make it an organic integrate location or even I might say new vibrant neighborhood in Lisbon between the 2 main hills but on the other hand in the existences building to keep the tradition and the history but will transfer it functional living area by doing residential dormitories for students from all over the world, Bio food market, to keep the tradition and the beauty of MB as historical and architectural part of the city. The project should integrate between the old and new part of Lisbon. Such a project could be the beginning of SOHO of Lisbon, The nucleus point of the city. When we are checking the radius of the area in relative to the all-city we can city how central it is. I want the Project to be “outside the wall” by preserve the convent morphology, the existence buildings and the walls but on the other hand open it to public, to make it direct path with other parts of the city. International religious center will bring new people to the area from all over the world. There will be research department, events, conferences and the area will open their walls, gates, to the citizens of Portugal.
N/A

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Roberts, Dunstan Clement David. „Readers' annotations in sixteenth-century religious books“. Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610579.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ball, Roger. „Healthy marriage initiative| A community centered religious educational analysis“. Thesis, Fordham University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10113659.

Der volle Inhalt der Quelle

Annotation:

This research looks at HMI through the context of marriage and family life of Pentecostal faith communities and how a religious educative and ministerial lens can strengthen such programs in local churches. Through historical and secondary analyses, the researcher examines the history, evolution and examples of recent HMI evaluations. The study is informed by, recent sociological studies, feminist theology and religious education experts. The work proposes how Healthy Marriage Initiatives within congregational settings can be strengthened through religious educative, spiritual, and pastoral responses to marriage and family life within faith communities.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Bücher zum Thema "Religious centers"

Cameron, Derek. A journey to the retreat centers of British Columbia. Point Roberts, Wash: Eremitical Press, 2009.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

O'Conor, John C. Stopping by: Field visits to selected temples, gurdwaras, and centers in metropolitan Washington, D.C. [Arlington, Va: J. O'Conor?, 1998.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Cervigni, Dino S. From divine to human: Dante's circle vs. Boccaccio's parodic centers. Binghamton, N.Y: Center for Medieval & Renaissance Studies, State University of New York at Binghamton, 2009.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

MacDonald, Shari. Oregon's sanctuaries, retreats, and sacred places. Englewood, CO: Westcliffe Publishers, 2006.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Comunidad Or Mizrah (Buenos Aires). Or-mizrah: Shana toba umetuka gmar jatima toba. Buenos Aires: Or-mizrah, 2001.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

1953-, Cort John E., und Meister Michael W, Hrsg. Desert temples: Sacred centers of Rajasthan in historical, art-historical, and social context. Jaipur: Rawat Publications, 2008.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Lederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, Ill: Sourcebooks, 1996.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Lederman, Ellen. Vacations that can change your life: Adventures, retreats, and workshops for the mind, body, and spirit. Naperville, IL: Sourcebooks, 1998.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Phyllis, Schlafly, Hrsg. Who will rock the cradle?: The battle for control of child care in America. Dallas: Word Pub., 1989.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Argentina) Comunidad Bet Hilel (Buenos Aires. Bet Hilel 5760. Buenos Aires: Comunidad Bet Hilel, 1999.

Den vollen Inhalt der Quelle finden

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mehr Quellen

Buchteile zum Thema "Religious centers"

Cotsonis, John A. „Saints & cult centers“. In The Religious Figural Imagery of Byzantine Lead Seals II, 19–42. Abington, Oxon ; New York : Routledge, 2020. | Series: Variorum collected studies ; CS1086: Routledge, 2020. http://dx.doi.org/10.4324/9780429327216-3.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ishihara, Minako. „The Formation of Trans-Religious Pilgrimage Centers in Southeast Ethiopia: Sitti Mumina and the Faraqasa Connection“. In Muslim Ethiopia, 91–114. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137322098_5.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Orefici, Giuseppe. „The Functions and Distribution of Space in the Urban and Religious Centers of the Río Nasca Valley“. In The Ancient Nasca World, 181–96. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-47052-8_9.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Kissel, Stephen T. „Sacred Centers of Community“. In America's Religious Crossroads, 81–103. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044236.003.0005.

Der volle Inhalt der Quelle

Annotation:

The creation of sacred spaces for public worship played an integral role in solidifying religious unity and identity across the antebellum Northwest. Residents actively sought and contributed to the establishment of churches and other hallowed sites, stimulating mass public support for the permanent influence of religion in their local communities. While differences in religious doctrine, ethnicity, and race often separated individual churches, the process of constructing new sacred spaces frequently provided opportunities for civic collaboration across denominational lines. This chapter examines the public response to the creation of three types of sacred spaces: the church, revival campground, and utopian settlement. Actively sought by Northwestern residents for their moral influence, religious fellowship, and even refuge, these sacred sites became prominent, desirable components of the regional townscapes.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Fuchs, Simon Wolfgang. „Alternative Centers of Shiʿi Islam“. In In a Pure Muslim Land, 1–15. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649795.003.0001.

Der volle Inhalt der Quelle

Annotation:

The introduction discusses the fundamental transformations of Shi‘i thought and conceptions of religious authority that occurred in tandem with the expansion of Shi‘i religious education in colonial India and Pakistan throughout the 20^th and 21^st centuries. In particular, this section introduces the reader to the three key analytical lenses of the book, namely the evolving nature of sectarianism, the salience of transnational connections, and the creative potential of local religious authority when engaging with the Shi‘i scholarly tradition. The introduction adopts a model of “impetus” and “response” to elucidate the travel of ideas between the Middle East and South Asia, while also paying attention to their translation from Arabic and Persian into Urdu.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Gopin, Marc. „Alternative Global Futures in the Balance“. In Between Eden and Armageddon, 3–12. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195134322.003.0001.

Der volle Inhalt der Quelle

Annotation:

Abstract An unprecedented level of paradoxical religious movement characterizes the contemporary era. On the one hand, there are a greater number of people than ever before who are expressing either secular perspectives on life or views of their own religions that are completely independent of traditional religious authority, dogma and law. There is more and more experimentation in some quarters on the basic meaning systems of traditional religion. This is due both to the unprecedented level of involvement of women in public religious life and to the interesting interaction of the liberal state and free religious inquiry and experimentation. Furthermore, the unprecedented mixture of people of all faiths in many parts of the globe, especially in large cosmopolitan centers, has also given birth to great creativity in religious life.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Russell, James C. „Sociopsychological Aspects of Religious Transformation“. In The Germanization of Early Medieval Christianity, 81–103. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195076967.003.0005.

Der volle Inhalt der Quelle

Annotation:

Abstract A comparison of the sociopsychological forces operating within the anomic urban centers of the Roman Empire, and those operating among the predominantly rural societies of the Germanic peoples, will aid in under standing the different responses to Christianity in each of these disparate social environments.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Armour-Garb, Bradley, und Frederick Kroon. „The Pretensions of Religious Fictionalism“. In Moral Fictionalism and Religious Fictionalism, 127–47. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198881865.003.0007.

Der volle Inhalt der Quelle

Annotation:

Abstract There is a tendency to let fictionalism become a procrustean bed for any view that allows the combination of a more or less uncritical participation in a discourse and its practices with resistance to a fully literal construal of its claims. The authors of this chapter consider the tendency problematic, and argue that its faults are found in some influential recent accounts of religious fictionalism. They consider one strand of religious fictionalism that centers on the attitudes of users of religious discourse rather than the discourse itself, and argue that such an approach makes it too easy to be a religious fictionalist. On the other hand, they claim that a religious fictionalism that focuses on the secular (e.g., moral) benefits of engagement in the discourse of religion is susceptible to collapse, and thus makes it too hard to be a religious fictionalist.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Alatas, Ismail Fajrie. „Infrastructure“. In What Is Religious Authority?, 135–60. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691204314.003.0005.

Der volle Inhalt der Quelle

Annotation:

This chapter focuses on Habib Luthfi's mode of articulatory labor, observing how the infrastructure that makes up a Sufi order enables him to create a durable community that centers on the hierarchical relationship between a Sufi master and his disciples. Such a relationship allows Habib Luthfi to adjust and augment the sunna by introducing new teachings and practices to suit the changing proclivities of his disciples without being perceived as deviating from Prophetic teachings. It describes an institution that has long helped to enact stable hierarchical relationships and facilitate the transmission and social realization of the sunna, such as the Sufi order. The chapter proposes an analytic definition of the Sufi order as an ordering mechanism. It explores an ensemble of conceptual and material infrastructure that works to transform volatile networks into a durable religious community that centers on the hierarchical relationship between a Sufi master and his disciples.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Kissel, Stephen T. „The Family Altar“. In America's Religious Crossroads, 15–37. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252044236.003.0002.

Der volle Inhalt der Quelle

Annotation:

This chapter explores the links between domestic hospitality and religious devotion in the frontier settlements of the Old Northwest. While Mormons and Shakers found strength in the shared residence of their exclusive spiritual families, domestic worship allowed Protestants and Catholics to utilize the home as an equally sacred place for religious devotion and fellowship, even before the arrival of a circuit rider preacher. Regularly transcending traditional boundaries of gender, race, and religious affiliation, the neutral setting of the home offered a more ecumenical environment than was generally possible under the rigid doctrines of formal church congregations. Reinforced by the spiritual bonds of shared religious encounters, antebellum homes of the Old Northwest increased in their vitality as centers of community engagement and exchange.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Konferenzberichte zum Thema "Religious centers"

Qasımov, Xeyirbəy. „Lankaran District as One of the Cultural Centers of Azerbaijan (XIII-XV)“. In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201813.

Der volle Inhalt der Quelle

Annotation:

Lankaran district is one of the unique centers of rich, centuries-old Azerbaijani culture and statehood. Located in the southeastern part of the modern Azerbaijan Republic, the Lankaran district has played a prominent role in the centuries-old cultural evolution of our people. Information related to the city Lakaran of the same Lankaran district dates back to XII century. One of the most famous cultural figures of Azerbaijan's Lankaran region is Sheikh Ibrahim Zahid Gilani (1218-1301) He is one of the prominent representatives of Azerbaijani sufism. Sheikh Ibrahim Zahid Gilani learned secrets of Sufism from Sheikh Jamaladdin Ali Azhari (Tabrizi) in Lankaran, later he was a teacher of Sheikh Safiaddin Ishaq Ardabili (1252- 1334). Disciples of Sheikh Safieddin, who was the succesor of Sheikh Ibrahim Zahid Gilani, played an important role in the religious, ideological, cultural and political life of Azerbaijan and Eastern Anatolia during the XIV-XV centuries, and in 1501 they created the Safavid State and turned it into the Empire. Sheikh Ibrahim Zahid Gilani originated a religious Sufi orgaization (tarikat) “Zahidie” with the advice of his mentor, later his successors originated "Safavia" and "Khalvatia" in Azerbaijan on the basis of this tarikat. The heritage of the predecessors and successors of Sheikh Ibrahim Zahid Gilan takes an exceptional place in the cultural heritage of many nations living in the Islamic East. Keywords: Culture, Azerbaijan, Lankaran District, Sheikh Zahid Gilani, Sheikh Safieddin Ardebili, The Safavi State.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Režek, Mateja. „Shifting paradigms: atheization of school education in socialist Slovenia“. In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_03.

Der volle Inhalt der Quelle

Annotation:

The paper delves into the instruments of the atheization of school education in Socialist Slovenia, drawing from an analysis of school curricula, textbooks, archival sources, and public debates on religious policy. The atheization of society in Slovenia was a gradual process that developed in the awareness that most of the population was religious and that prior to the Second World War, the Catholic Church had played a key role in Slovenian society. Similarly, yet in line with the specifics of the different regions of the Yugoslav state and the respective predominant religions, the process of atheization took place elsewhere in Yugoslavia as well. The Yugoslav constitution guaranteed freedom of religion and respect for religious rights, but defined religion as a private matter, thus rendering it irrelevant and invisible in the public sphere. At the same time, non-religiosity and atheism as the official stances of the ruling Communist Party were mediated through all areas of social life. The dialectical materialism developed into the only recognized “scientific” way of explaining the world and coping with the “ultimate questions”, while religion was considered a sign of ignorance, an illusion, and the alienation of people. The education system served as a pivotal conduit for disseminating the new ideology. On the one hand, religious education faced constraints and rigorous oversight in public schools until its removal in 1952. On the other hand, the introduction of the new school subject Moral Education emerged as the most obvious mechanism for promoting atheization within the school system.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Pieter, Jan, und Putu Victoria M. Risamasu. „The Partnership of Family, Schools and Community (Three Education Centers) as a Means of Forming Catholic Religious Characters“. In 2nd Yogyakarta International Conference on Educational Management/Administration and Pedagogy (YICEMAP 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201221.025.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Vilas Boas, Naylor Barbosa, Verena Andreatta, Diana Amorim und Talita Simão. „OS ESPAÇOS DA FÉ NA CIDADE: Mapeamento das Práticas Religiosas no Rio de Janeiro no início do Século XX“. In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12193.

Der volle Inhalt der Quelle

Annotation:

The presented article articulates the theme of the presence of religious beliefs in the central area of Rio de Janeiro, in the beginning of XXth century, with contemporary methods of digital mapping, from the primary sources related with the chronists views that experienced this dimension of the city, in the eve of the great urban transformations brought by Modernity. From the chronicles of João do Rio and Luiz Edmundo, we seek to visualize the location of places and characters present in their reports, revealing the coexistence of various religious beliefs far beyond the churches which formed the most basic and visible matrix of religion in urban space. In the end, comparisons with nowadays city reveal the transformations of its form and uses that deeply modified its character in the period of a century. Keywords: Mapping, Religion, Rio de Janeiro, Society. O artigo apresentado articula o tema da presença das crenças religiosas no centro da cidade do Rio de Janeiro, no início do século XX, com métodos contemporâneos de mapeamento digital, a partir das fontes primárias relacionadas com a visão de cronistas que vivenciaram esta dimensão da cidade, às vésperas das grandes transformações urbanas trazidas pela Modernidade. Partindo dos textos de João do Rio e Luiz Edmundo, busca-se visualizar a localização dos lugares e personagens presentes em seus relatos, revelando a coexistência das diversas crenças religiosas para além das igrejas que formavam a matriz básica e mais visível da religião no espaço urbano. Ao final, comparações com a cidade atual nos revelam as transformações da sua forma e dos seus usos que, no período de um século, modificaram profundamente o caráter do centro do Rio de Janeiro. Palavras-chave: Mapeamento, Religião, Rio de Janeiro, Sociedade.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mithans, Gašper. „Conversions in interwar Slovenia and the question of (dis)loyalty“. In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.

Der volle Inhalt der Quelle

Annotation:

Conversions, particularly those deemed as apostasies, were scrutinized by the dominant majority religions and often characterized as “aberrant” phenomena posing threats to national unity. This discourse had also spread to politics and manifested itself in oppressive measures, particularly against proselytization by religious minorities, and fuelled mistrust of converts within religious communities. However, the rhetoric of national/ethnic loyalty was also exploited by the propaganda of liberal politicians who favoured conversions from Catholicism to Serbian Orthodoxy as a means of adopting an imagined Yugoslav national identity. Similarly, some Slovenian Catholics from the border region of Venezia Giulia (slo. Julijska Krajina), annexed by Italy in 1920, turned to Orthodoxy to protest against the Holy See’s perceived indifference to the fascist policy of forced assimilation, which culminated in the forced resignation of bishops who sympathized with the Slovenian and Croatian minorities. The main ideologue of Slovenian political Catholicism, Anton Mahnič, claimed in the late 19th century that “only a convinced Catholic can be a true Slovenian”, thus marginalizing followers of non-Catholic religions, liberals and non-religious alike. Conversely, the Lutherans of the German minority on Slovenian territory contended that “to be a German means to be a Lutheran” and actively recruited German Catholics to strengthen their ranks and consolidate themselves as a singular national and religious entity. Another facet of the perceived foreignness of faiths other than Roman Catholicism among Slovenians is reflected in reconversions to Catholicism. While Catholic critics viewed “apostates” who left Catholicism as unsatisfactory adherents who would not necessarily become exemplary members of their newly adopted religion, Orthodox priests claimed that many Slovenian converts were not truly dedicated to the cause, only reluctantly embracing Orthodox customs and remaining Catholics “at heart”. This entrenched view emphasizes the inhospitable environment surrounding the exercise of a religious choice. In addition, compounded by pragmatic conversions of Catholics to Serbian Orthodoxy and Islam, which often lacked sincere commitment or integration into the newfound faith.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Furlan Štante, Nadja. „The revival of Goddess religions“. In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

Der volle Inhalt der Quelle

Annotation:

The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transcendence, spirituality, and masculinity on the other. However, the tendency of modern forms of spirituality is to seek the sacred through and in solidarity, interdependence and holistic integrity. From this perspective, the Goddess movement, the revival of lost women’s folk religiosity and female pagan cults, thealogy and various other movements of women’s spirituality are analysed as a tool for reconstructing the past from a feminist perspective and in the process of transforming collective memory and current religious conceptualization. For the symbols and rituals of the Goddess religions bring the paradigm of the deep interconnectedness of all people and all beings in the web of life.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ramšak, Jure. „Depoliticisation of religious interest? The league of communists of Slovenia and the ambiguities of its religious policy during the final decades of Yugoslavia“. In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_04.

Der volle Inhalt der Quelle

Annotation:

The fact that progressive theologians and Marxist-humanist sociologists of religion had publicly displayed a significant level of mutual understanding and reached notably similar conclusions regarding Church-state relations by the early 1990s cannot obfuscate the controversies within the sphere of societal life in Yugoslavia that remained least affected by the principles of socialist self-management democracy. On the surface, the relationship between the Catholic Church and the state authorities in Slovenia, the northernmost and predominantly Catholic republic of Yugoslavia, appeared fairly peaceful and cooperative throughout the late socialist period. Furthermore, as this paper illustrates, Slovenian religious policy was proposed as a sophisticated model for the inclusive life of believers in a modern socialist society and presented to Vatican diplomats, international experts, and foreign journalists. Nonetheless, during that period, the more independent intellectuals, Catholic and Marxist alike, who warned that the Slovenian Catholic Church was departing from the course of the Second Vatican Council and that the Communist Party should abandon its orthodox Marxist-Leninist understanding of religion to foster genuine dialogue, were marginalised. Instead, there were lengthy debates focusing on whether certain social activities of the Catholic Church encroached on the domain designated for initiatives of the League of Communists and the Socialist Alliance of Working People. With a mounting crisis and increasing public pressure, some public religious manifestations were allowed in the second half of the 1980s, but the fundamental problems remained unaddressed. Although the liberalization of public discourse in Yugoslavia’s final years brought to the fore issues such as freedom of religion and freedom from religion ‒ both of which were integral to the contested programme of the ruling Communist Party and the type of socialist secular society the Slovenian reformed Communists sought to establish ‒, there was not enough time to rework the entrenched religious policy that had alienated many religious citizens.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Trebežnik, Luka. „Christianity as a constant process of atheization“. In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_07.

Der volle Inhalt der Quelle

Annotation:

In his Deconstruction of Christianity, the contemporary French philosopher Jean-Luc Nancy described Christianity as “the exit from religion and the expansion of the atheist world”. Inspired by this assertion, we will reassess the traces of atheism in Christianity and its secular supplements. We will examine the broad context of Christianity and some seemingly external factors such as the Enlightenment and the development of science. Several features of Christianity, such as the emphasis on spirituality, individual faith, and the deinstitutionalization of religious experience, have prepared the ground for the rise of atheism. First, Christianity, most clearly in the Protestant denominations, places great emphasis on the inner spiritual experience of the believer, the conscience as the inner presence of God. The subjective personal relationship with God and the indwelling of the Holy Spirit are central tenets of Christian theology. However, this emphasis on individual, private spirituality can inadvertently lead to a devaluation of external religious structures and communal rituals and even pave the way for atheistic isolation. Moreover, throughout its history, Christianity has repeatedly produced its own critics, movements that have challenged institutional authority and hierarchical structures within the church. From the Hussites to the Protestant Reformation to today's movements advocating spiritual autonomy, the goal has always been to decentralize religious authority, separate it from worldly powers (secularization) and empower individual believers. While this deinstitutionalization is certainly meant to promote a more authentic and personal faith that is closer to God's will, it can also create room for doubt and scepticism, which in turn can lead to atheism. Furthermore, Christianity has grappled more than other religions with the tension between faith and reason, two completely different areas of our relationship with reality and the world. This relationship has completely changed with advances in science and philosophy, as traditional religious doctrines and supernatural explanations are increasingly challenged and even rendered obsolete. The struggle to reconcile faith and reason has led some people to the practical solution of rejecting religious faith altogether in favour of a purely secular worldview. We should also mention that even the pervasive influence of Christianity on Western culture may have inadvertently facilitated its own decline. Because Christianity is deeply embedded in societal norms, people who have grown up in Christian cultures may take their faith for granted, not as something out of the ordinary, but as something normal, leading to complacency or indifference toward religious beliefs. Over time, this cultural familiarity with Christianity can erode the foundations of religious belief and eventually contribute to the rise of atheism. Given this internal dynamic, it is clear that Christianity itself has played a crucial role in its own atheization. This paper will highlight some of the key features of Christian atheism and one of its most notorious examples, socialist atheization.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Məmmədova, İradə. „The Religion and Sects in Iran in The Description of Fakhraddin Shovkat“. In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201807.

Der volle Inhalt der Quelle

Annotation:

Dr. Fahreddin Shovkat's work “Iran” was first published in 1923 in the newspaper “Sarıgamış Varlıq” and in 1925 in Istanbul as a 160-page book. In the article, the 2017 year's Ankara edition prepared by Prof. Dr. Darya Ors was used. Fakhraddin Shovkat says that to recognize Iran, which has more than a million Turkish people, is more important than to know any western country, it is also important for its own culture and industry. Chapter 8 of the book “Iran” was dedicated to the religion and the sects. This chapter of the book deals with religion and sects in Iran at the beginning of the 20th century, their attitude to each other, the preference of religion by Turkish, Persian and other nations living in Iran, the difference of Jafari sect from others, religious rites and so on and it is important for F. Shovkat’s wide, objective views and analyses. Fakhraddin Shovkat emphasizes that the Iranian Turks are loyal and extremely tend to Jafari sect and Persians mostly tend to Baha'i sect. In the article, will be given the comparison of opinions by Fakhraddin Shovkat about religion and sects in Iran with information in A. Semenov’s “How the Persians live”, V. Gurko- Kryazhin's “Short History of Iran” and others. This will enable us to reveal the differences and similarities of the views of the Turkish-Muslim author of the Ottoman Empire and Christian Russian authors of the Russian Empire about the religions and sects in Iran and the level of objectivity of the information. Keywords: Fakhraddin Shovket, Iran, Jafari, Baha'i, Sheikhids, Heydarids, Nematies.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Bataveljić, Dragan. „PRUŽANjE USLUGA OD STRANE PRIVREDNIH KOMORA KAO ORGANIZACIJA NA BAZI UČLANjENjA“. In XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.113b.

Der volle Inhalt der Quelle

Annotation:

The author of this work points to a large number of services offered by organizations based on membership and their significance for the regular functioning of many fields of social life. However, in the multitude of such organizations (associations, unions, chambers, professional associations of lawyers, notaries, medical workers, engineers, scientific and academic organizations, cultural centers, etc.), the author has chosen to present the analysis of the services offered by the Chamber of Commerce of the Republic of Serbia, Chamber of Commerce of the City of Belgrade and Serbian regional chambers of commerce. The author also underlines the significant role of unions, religious and political organizations which, on the basis of membership, bring people together enriching their social life. This is also the case with the members of youth and student organizations and clubs, sports associations, literary and music clubs, etc. However, due to restricted nature of the paper, the author could not analyze the services offered by all these organizations, which may be the subject of some other paper.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Berichte der Organisationen zum Thema "Religious centers"

Editors, Intersections. Beyond Religion. Intersections, Social Science Research Council, März 2024. http://dx.doi.org/10.35650/int.4050.d.2024.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Ashirbekova, Zhanyl, und Neo Sithole. Religious Populism and Radicalization in Indonesia. European Center for Populism Studies (ECPS), Februar 2024. http://dx.doi.org/10.55271/rp0049.

Der volle Inhalt der Quelle

Annotation:

This report is derived from the third event of The European Center for Populism Studies’ (ECPS) monthly Mapping Global Populism panel series which was conducted online in Brussels on May 25, 2023. The panel, themed “Religious Populism and Radicalization in Indonesia,” convened five distinguished scholars specializing in populism to delve into various facets of the subject. Serving as an outcome of this insightful panel, the report encapsulates overviews of the presentations delivered by the panelists.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Siebert, Rudolf J., und Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, Dezember 2020. http://dx.doi.org/10.53099/ntkd4301.

Der volle Inhalt der Quelle

Annotation:

The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate against socialism and communism in the 20th century, and toward exclusive, authoritarian, and totalitarian populism and identitarianism in the 21st. century, is analyzed, compared and critiqued. Solutions to the problem are suggested on the basis of the Critical Theory of Religion and Society, derived from the Critical Theory of Society of the Frankfurt School. The critical theory and praxis should help to reconcile the culture wars which are continually produced by the modern antagonism between the religious and the secular, and to prepare the way toward post-modern, alternative Future III - the freedom of All on the basis of the collective appropriation of collective surplus value. Distribution and recognition problems are equally taken seriously.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Guindani, Joel Felipe, Marcela Guimarães Silva und Leonardo Oliveira Marion. As relações públicas em instituições religiosas: uma análise sobre o Centro Espírita de Umbanda São Jorge de São Borja/RS/The public relations in religious institutions: an analysis about Saint Jorge “Umbanda” Spiritist Center from São Borja/RS - Brazil. Revista Internacional de Relaciones Públicas, Juni 2017. http://dx.doi.org/10.5783/rirp-13-2017-05-61-82.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Bailey, Charles R. Religious Support and the Human Dimension of Warfare in the 21st Century and Beyond. Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada415012.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Nguijoi, Gabriel Cyrille, und Neo Sithole. Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives. European Center for Populism Studies (ECPS), Februar 2024. http://dx.doi.org/10.55271/rp0051.

Der volle Inhalt der Quelle

Annotation:

This report gives a summary of the 9th session of the ECPS’s monthly Mapping Global Populism panel series titled “Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives,” which took place online on January 25, 2024. Moderated by Dr. Syaza Shukri, Associate Professor at the Department of Political Science, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia, the panel featured speakers by Mr. Bobby Hajjaj, Department of Management, North South University, Bangladesh, Dr. Maidul Islam, Assistant Professor of Political Science, Centre for Studies in Social Sciences, Calcutta, Dr. Rajni Gamage, Postdoctoral Fellow, Institute of South Asian Studies (ISAS), National University of Singapore, and Dr. Mosmi Bhim, Assistant Professor at Fiji National University.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Editors, Intersections. The Threat to Sacred Lives, Knowledge, and Landscapes. Intersections, Social Science Research Council, Januar 2024. http://dx.doi.org/10.35650/int.4032.d.2024.

Der volle Inhalt der Quelle

Annotation:

This article describes the research and workshops of "Religion and Climate Change in Cross-Cultural Perspective" project organized by the Center for Latin American and Latino Studies at American University.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Editors, Intersections. Seeking Solutions in Brasilia. Intersections, Social Science Research Council, Januar 2024. http://dx.doi.org/10.35650/int.4031.d.2024.

Der volle Inhalt der Quelle

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Editors, Intersections. Tijuana: A Migratory Crossroads. Intersections, Social Science Research Council, Januar 2024. http://dx.doi.org/10.35650/int.4030.d.2024.

Der volle Inhalt der Quelle

Annotation:

This article describes the workshops and public events organized by the Center for Latin American and Latino Studies in Tijuana, Mexico as part of the "Religion and Climate-Induced Displacement" project.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Mullen, Lincoln, John G. Turner, Jason Heppler und Caroline Greer. Urban American Congregations. Roy Rosenzweig Center for History and New Media, 2022. http://dx.doi.org/10.31835/relec.citiesmap.

Der volle Inhalt der Quelle

Annotation:

In the early twentieth century, the U.S. Census Bureau conducted surveys of American religious congregations every ten years and published reports on the data it collected. The Bureau categorized denominations into different denomination families, linking together churches that had shared history, theology, or practice. This interactive map displays congregations by denominations and denominational families in American cities, including places with 25,000 or more residents.

APA, Harvard, Vancouver, ISO und andere Zitierweisen

Wir bieten Rabatte auf alle Premium-Pläne für Autoren, deren Werke in thematische Literatursammlungen aufgenommen wurden. Kontaktieren Sie uns, um einen einzigartigen Promo-Code zu erhalten!