Thematische Bibliographien / Religiosity

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Religiosity“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 25. Mai 2024

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Zeitschriftenartikel zum Thema "Religiosity"

1

Ruslan, Christella, Jessica Ariela und Sandra Handayani Sutanto. „PENGARUH RELIGIOSITAS TERHADAP KEPUASAN PERNIKAHAN PADA ORANGTUA YANG MEMILIKI ANAK DENGAN DOWN SYNDROME“. Jurnal Psikologi Ulayat 7, Nr. 1 (06.05.2020): 99–110. http://dx.doi.org/10.24854/jpu02019-298.

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Abstract – This study aimed to examine the contribution of religiostiy toward marital satisfaction of parents whose child has Down syndrome in Jakarta and Tangerang. The sample of this research consisted of 54 individuals. The Four Basic Dimensions of Religiousness Scale was used to measure the religiosity, while Relationship Assessment Scale (RAS) was used to measure the marital satisfaction. Findings indicated that religiosity is not significantly associated with marital satisfaction. However, the result indicated a significant contribution of Believing dimension of religiosity toward marital satisfaction (10.7%) of parents who had a child with Down syndrome.Abstrak — Penelitian ini bertujuan untuk menguji secara empiris pengaruh religiositas terhadap kepuasan pernikahan pada orangtua yang memiliki anak dengan Down syndrome di Jakarta dan Tangerang. Partisipan penelitian ini terdiri atas 54 orang. Instrumen penelitian yang digunakan untuk mengukur religiositas adalah The Four Basic Dimensions of Religiousness Scale dan Relationship Assessment Scale (RAS) untuk mengukur kepuasan pernikahan. Hasil penelitian ini adalah tidak terdapat korelasi yang signifikan antara religiositas dan kepuasan pernikahan. Akan tetapi, penelitian ini menemukan bahwa dimensi believing memiliki pengaruh yang signifikan (10.7%) terhadap kepuasan pernikahan orangtua yang memiliki anak dengan Down syndrome.
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Tjahjono, Tengsoe, und Made Oktavia Vidiyanti. „Konstruksi religiositas tubuh dalam puisi Indonesia“. Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya 49, Nr. 1 (27.02.2021): 13. http://dx.doi.org/10.17977/um015v49i12021p13.

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The religiosity construction of the human body in Indonesian poemsThe body is an integral part of being human. It is physical as well as spiritual, not only natural but also supernatural. In this regards, proper treatment of the body may indicate the level of one’s religiosity. The purpose of this study was to find the religiosity of the human body in poems written by Indonesian poets. Adopting Küçükcan’s (2005) religiosity dimension framework, we examine the body's religiosity from the following dimensions: belief, practice, and spirituality. Our data were a collection of language units in lines and stanzas taken from poems written by Mashuri and Alek Subairi. They were analyzed using hermeneutic approach. The results show that within the dimension of belief reflected in the poems, the body is considered mortal and religious. Within the practical dimension, the body is used to fulfill economic necessity. It is also used as a means to meet God. Within the dimension of spirituality, the body channels God’s presence in various forms: love, caringness, and warmth. We conclude that these three religiosity dimensions support and complement each other.Keywords: religiosity, beliefs, practice, spirituality, bodyKonstruksi religiositas tubuh dalam puisi IndonesiaTubuh merupakan bagian penting dalam diri manusia. Tubuh bukan hanya fisik tetapi rohani; tubuh bukan hanya kodrati, tetapi juga adikodrati. Perlakuan terhadap tubuh secara benar menunjukkan kadar religiositas seseorang. Tujuan penelitian ini adalah untuk menemukan religiositas tubuh pada puisi-puisi karya penyair Indonesia. Religiositas tubuh dikaji dari segi dimensi keyakinan, praktik, dan spiritualitas dengan memakai teori dimensi religiositas yang dikembangkan oleh Küçükcan (2005). Penelitian ini menggunakan data yang berupa satuan bahasa dalam larik dan bait yang terdapat pada puisi Mashuri dan Alek Subairi. Data lalu dianalisis secara hermeneutik. Hasilnya menunjukkan bahwa dalam dimensi keyakinan yang terdapat dalam puisi, tubuh dipandang fana dan religius. Dalam dimensi praktik, tubuh dipakai untuk memenuhi kebutuhan ekonomi dan juga sebagai sarana pertemuan dengan Tuhan. Dalam dimensi spiritualitas, tubuh menjadi sarana kehadiran Tuhan dalam aneka rupa: cinta, kepedulian, dan kehangatan. Ketiga dimensi tersebut saling mendukung dan saling mengisi.Kata Kunci: religiositas, keyakinan, praktik, spiritualitas, tubuh
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Nuroniah, Eva, und Abdi Triyanto. „ANALISIS PENGARUH TINGKAT RELIGIOSITAS TERHADAP KINERJA KARYAWAN BANK SYARIAH (STUDI KASUS PADA KARYAWAN KANTOR PUSAT BANK SYARIAH X)“. JURNAL EKONOMI DAN PERBANKAN SYARIAH 3, Nr. 1 (23.06.2020): 89–98. http://dx.doi.org/10.46899/jeps.v3i1.156.

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ABSTRAK: Tujuan dari penelitian ini adalah untuk mengetahui tingkat religiositas dan kinerja karyawa bank syariah x; pengaruh religiositas karyawan erhadap kierjanya. Lebih lanjut penelitian ini juga melihat bagaiamana manajer meningkatkan kinerja karyawan. Objek dari penelitian ini adalah karyawan bank syariah X yang ada dikantor pusat. Metodologi penelitian ini menggunakan kombinasi kualitaif dan kuantitaif. Data yang digunakan adalah data primer dari wawancara dan juga data sekunder. Dalam menganalisis data kuantitatif menggunakan regression test, sedangkan untuk yang kualitatif menggunakan induktif. Hasil dari penelitian ini adalah; tingkat religiositas bank syariah X berada pada level yang bagus dan juga tingkat kinerja karyawan; tingkat religiositas berpengaruh sebesar 33,8 % terhadap kinerja karyawan dan selebihnya dipengaruhi oleh factor yang lain.Kata kunci: Religiositas, kinerja karyawan, Bank syariah, dan regresi.ABSTRACT: The purpose of this research is to test : (1) how the religiosity rate and workers performance in x syariah bank; (2) the influence of religiosity rate to workers performance. furthermore, this research will looking for the way how to increase workers performance. The object of this research is the workers of x syariah bank at the head office. The method of this research is the combination between quantitative and qualitative method. Using two types of data, the primer data (questionnaire, interview and observation) and the secondary data (documentation and literature). In quantitative analysis Regression test is used. Whereas for qualitative analysis, using inductive method. The result of this study show that: (1) the religiosity rate of x syariah bank workers is relatively at very religious level, Workers performance rate also relatively at very good level; (2) that there is a significant influence 33,8% between religiosity rate to performance. Whereas 66,2% performance influenced by other aspect such as culture and job environment, leadership from top management, job motivation, job satisfaction, and others.Keywords: Religiosity, performance, Islamic bank, Regression
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Mustafa, Zainun, und Nooraida Yakob. „[The Religiosity of Muslim Who Participates in Tauhidic Science Education] Religiositi Bagi Murid Muslim Aliran Sains Yang Mengikuti Pendidikan Sains Secara Tauhidik“. Jurnal Islam dan Masyarakat Kontemporari 22, Nr. 1 (29.09.2021): 256–65. http://dx.doi.org/10.37231/jimk.2021.22.1.543.

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Abstract This article discusses the findings of a study that measures the level of religiosity of students who participated in a tauhidic science education program for six months. The study aims to gauge the worldview and personality of students after being exposed with science education interdisciplinary with Islamic religious education. This study employs the set of Muslim Religiosity Personality Index (MRPI). Based on the findings of this study, this group of students has a moderate level of Islamic Worldview, but high Religious Personality. The findings of this study provide information about the religious experience among students based on the program in which they have enrolled. Keywords: Religiosity, MRPI, worldview, personality, Islamic Science Abstrak Artikel ini membincangkan dapatan kajian yang mengukur tahap religiositi murid yang mengikuti program pendidikan Sains secara tauhidik selama enam bulan. Kajian ini bertujuan untuk memahami tahap pandangan hidup dan personaliti murid yang mengikuti pendidikan Sains secara inter disiplin dengan pendidikan agama Islam. Kajian ini menggunakan set Muslim Religiosity Personality Index (MRPI). Berdasarkan dapatan kajian, kumpulan murid ini mempunyai tahap Islamic Worldview yang sederhana, namun Religious Personality yang tinggi. Dapatan kajian ini memberikan maklumat tentang pengalaman beragama dalam kalangan murid dan berkenaan program yang telah dijalankan. Kata Kunci: Religiositi, MRPI, pandangan hidup, Personaliti, Sains Islam
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Saraswati, Rina. „Aspek Religiositas Dalam Dua Novel Eric­Emmanuel Schmitt: Monsieur Ibrahim And The Flowers Of The Koran Dan Oscar And The Lady In Pink“. ATAVISME 15, Nr. 1 (28.06.2012): 140–47. http://dx.doi.org/10.24257/atavisme.v15i1.54.140-147.

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Tema religiositas merupakan sesuatu yang lazim muncul dalam karya sastra, meng­ngat kedekatannya dengan masalah filsafat. Bersikap religius intinya adalah berserah diri pada kekuatan yang lebih besar untuk mencapai kebahagiaan yang sifatnya pribadi. Berbicara mengenai religiositas tidak selalu harus dikaitkan dengan agama tertentu. Namun, melalui nilai­nilai yang diajarkan masing­masing agama akan terefleksikan nilai­nilai kemanusiaan yang universal yakni cinta, kasih sayang, dan misteri hidup. Aspek religiositas yang universal itulah yang dijadikan inti pembahasan tulisan ini melalui kajian interteks dua karya Eric­Emmanuel Schmitt: Monsieur Ibrahim and the Flowers of the Koran dan Oscar and the Lady in Pink. Abstract: The theme of religiosity is something that commonly appears in literature, given its proximity to the problems of philosophy. Being religious is essentially surrender to a greater power to achieve happiness which is private in nature. To speak about religiosity is not necessarily associated with any particular religion. But through the values that are taught in each religion, the values of humanity, that is universal love, compassion, and the mystery of life, will be reflected. It is the universal aspect of religiosity that will be the core of the discussion of this paper through intertextual study of two works of Eric­Emmanuel Schmitt: Monsieur Ibrahim and the Flowers of the Koran and Oscar and the Lady in Pink. Key Words: religiosity, religion, happiness, mystery, intertextual
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Woodruff, Peter, Salma Khaled, Sanne Brederoo, Majid Alabdulla und Iris Sommer. „Religiosity and Psychotic Experiences: A Large Community-Based Study From Qatar“. BJPsych Open 8, S1 (Juni 2022): S78—S79. http://dx.doi.org/10.1192/bjo.2022.260.

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AimsWe wished to explore associations between intrinsic religiosity, extrinsic (non-organizational (ENORG) and organizational (EORG)) religiosity and hallucinations phenomenology in a non-clinical Muslim population.MethodsWe selected full-time students at Qatar University using systematic random sampling and administered the Questionnaire of Psychotic Experiences online. We modelled the effects of sociodemographic variables, anxiety, depressive symptoms, and religiosity measures, delusions on hallucinations severity and distress/impact in the past week, using structural equation modelling.ResultsDirect-effects models supported ENORG religiosity's protective role against experiencing distress or negative impact on daily function from hallucinations. Intrinsic religiosity had positive indirect-effects on hallucinations distress/impact through depression, anxiety, and through EORG but negative (suppression) indirect-effects on hallucinations distress/impact through ENORG. Younger and married from lower socio-economic class participants had comparatively more severe hallucinations and more distress from them.ConclusionWe present evidence of differential associations between the religiosity types, socioeconomic and cultural groups, and past week distress/impact of hallucinations.Our data support the importance of alignment between religious education and mental health and well-being education.
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Joshanloo, Mohsen, und Jochen E. Gebauer. „Religiosity’s Nomological Network and Temporal Change“. European Psychologist 25, Nr. 1 (Januar 2020): 26–40. http://dx.doi.org/10.1027/1016-9040/a000382.

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Abstract. Countries differ in their religiosity and these differences have been found to moderate numerous psychological effects. The burgeoning research in this area creates a demand for a country-level religiosity index that is comparable across a large number of countries. Here, we offer such an index, which covers 166 countries and rests on representative data from 1,619,300 participants of the Gallup World Poll. Moreover, we validate the novel index, use it to examine temporal change in worldwide religiosity over the last decade, and present a comprehensive analysis of country-level religiosity’s nomological network. The main results are as follows. First, the index was found to be a valid index of global religiosity. Second, country-level religiosity modestly increased between 2006 and 2011 and modestly decreased between 2011 and 2017 – demonstrating a curvilinear pattern. Finally, nomological network analysis revealed three things: it buttressed past evidence that religious countries are economically less developed; it clarified inconsistencies in the literature on the health status of inhabitants from religious countries, suggesting that their psychological and physical health tends to be particularly good once economic development is accounted for; and finally, it shed initial light on the associations between country-level religiosity and various psychological dimensions of culture (i.e., Hofstede’s cultural dimensions and country-level Big Five traits). These associations revealed that religious countries are primarily characterized by high levels of communion (i.e., collectivism and agreeableness). We are optimistic that the newly presented country-level religiosity index can satisfy the fast-growing demand for an accurate and comprehensive global religiosity index.
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Susilana, Rudi, Helli Ihsan und Angga Hadiapurwa. „PERAN IMPLEMENTASI KURIKULUM DALAM MENINGKATKAN RELIGIUSITAS MAHASISWA“. TARBAWY : Indonesian Journal of Islamic Education 7, Nr. 2 (27.11.2020): 195–209. http://dx.doi.org/10.17509/t.v7i2.26853.

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Abstract. The religiosity of students on campus tends to decrease during their education on campus because of the secularization of knowledge on campus. Thus, the role of the campus is very important in increasing student’s religiosity. The religiosity of students can be influenced by the campus by developing religious courses such as Islamic Religious Education and also through scientific courses that are widely studied in religious contexts. The problem is the extent to which the ability of scientific lecturers to study religious knowledge in the context of science which is taught in the course. This research uses narrative and explanatory analysis. The result of this research is that there is no curriculum that has been studied in detail and comprehensively in public universities in the world so that religiosity becomes the core basis for the preparation.Abstrak. Religiositas mahasiswa di kampus cenderung mengalami penurunan selama menjalani pendidikan di kampus karena sekulerisasi keilmuan yang diajrkan di kampus. Peran kampus dengan demikian sangat penting dalam meningkatkan religiositas mahasiswa. Religisositas mahasiswa bisa dipengaruhi oleh kampus dengan cara mengembangkan mata kuliah keagamaan seperti Pendidikan Agama Islam dan juga bisa melalui mata kuliah keilmuan yang banyak mengkaji keilmuan itu dalam konteks keagamaan. Problermnya adalah sejauhmana kemampuan dosen dalam mengkaji ilmu agama dalam konteks keilmuan yang diajarkannya dalam mata kuliah. Penelitian ini menggunakan analisis naratif dan eksplanatori. Hasil penelitian ini adalah bahwa belum ada kurikulum yang dikaji secara detail dan komprehensif pada universitas umum di dunia ini agar religiositas menjadi dasar inti dalam penyusunan tersebut.
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Sulton, Agus. „RELIGIOSITAS TOKOH UTAMA DALAM NOVEL NADZAR- NADZAR JIWA KARYA BUDI SULISTYO EN-NAFI (The Main Character’s Religiosity in Sulistyo En-Nafi’s Novel “Nadzar-Nadzar Jiwa”)“. METASASTRA: Jurnal Penelitian Sastra 7, Nr. 2 (11.03.2016): 143. http://dx.doi.org/10.26610/metasastra.2014.v7i2.143-158.

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Novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi menggambarkan religiositas tokoh utamanya.Penelitian ini bertujuan memperoleh informasi secara deskriptif sikap religiositas tokoh utama yang terdapat dalam novel Nadzar-Nadzar Jiwa. Metode penelitian yang digunakan adalah metode deskriptif. Metode ini dipandang sesuai dengan masalah dan tujuan penelitian yang telah ditentukan. Metode ini berusaha mendeskripsikan sejumlah masalah religiositas dalam novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi.Sumber data penelitian ini adalah novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi yang diterbitkan pada tahun 2009. Dari hasil analisis yang dilakukan dapat diperoleh hasil penelitian, yaitu sikap religiositas tokoh utama yang digambarkan berupa hubungan tokoh utama dengan Tuhan, hubungan tokoh utama dengan sesama manusia, dan hubungan tokoh utama dengan hakikat hidup. Bertitik tolak dari hasil tersebut, disimpulkan bahwa novel Nadzar-Nadzar Jiwa karya Budi Sulistyo En-Nafi berisi kisahperjuangan sosok Anas dalam mencapai harapannya untuk sukses.Abstract:Budi Sulistyo En-Nafi’s Nadzar-Nadzar Jiwa describes main character’s religiosity. This study intends to gain information regarding main character’s religiosity depicted in the story. The study employs a descriptive method. The method is as considered suitable to the problem and the aim of the study. This method attempts to describe a number of religiosity problems in Budi Sulistyo En-Nafi’s Nadzar-Nadzar Jiwa. The data source of this study is Budi Sulistyo En-Nafi’s novel “Nadzar- Nadzar Jiwa” published in 2009.The result of the analysis reveals that the attitudes of main character’s religiosity were depicted in the form of God’s relationship with the main character, the relationship of main character with fellow human beings, and the relationship of main character with the essence of life. Based on the findings, it is concluded that Budi Sulistyo En-Nafi’s Nadzar- Nadzar Jiwa contains the story of Anas’ life struggle, as the main character, in his expectation to succeed in life.
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Gryczynski, Jan, und Brian W. Ward. „Social Norms and the Relationship Between Cigarette Use and Religiosity Among Adolescents in the United States“. Health Education & Behavior 38, Nr. 1 (28.12.2010): 39–48. http://dx.doi.org/10.1177/1090198110372331.

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This study investigated the social dynamics that underlie the negative association between religiosity and cigarette use among U.S. adolescents. Using data from the 2007 National Survey on Drug Use and Health, the authors used a theory-based conceptual model (vicarious learning networks [VLN]) to examine the role that key reference group norms play in the religiosity—smoking relationship. This relationship is partially mediated by parents’ and close friends’ perceived disapproval for smoking. However, religiosity maintains a strong negative association with smoking. Consistent with the VLN model, cigarette use varied substantively based on reference group normative configurations. To the extent that the protective effects of religiosity arise from its influence in structuring the social milieu, some of religiosity’s benefits could potentially be leveraged through interventions that promote healthy norms among reference groups within the social network. The VLN model may be a useful tool for conceptualizing the transmission of health behavior through social learning processes.
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Dissertationen zum Thema "Religiosity"

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Parker, Scott Thomas. „Marital Satisfaction and Religiosity: A Comparison of Two Measures of Religiosity“. Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/32736.

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Counseling Psychology
Ph.D.
The current study compared two measures of religiosity and compared the relationship between religiosity and marital satisfaction. Religiosity was measured using two methods: monthly church attendance and The Shepherd Scale (Bassett et al., 1981). Participants consisted of at 158 married individuals selected from four Christian churches in Burlington County, New Jersey. Results confirm that a relationship exists between Christian religious beliefs and marital satisfaction: a person who has strong, conservative Christian beliefs also has high marital satisfaction. Results also show a correlation between a single-item subjective measure of marital satisfaction and the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997). Beliefs and practices of the Christian faith did not better predict marital satisfaction than attendance at religious functions. Religious beliefs, religious behaviors, or number of times at church each month did not predict marital satisfaction when the Marital Satisfaction Inventory-Revised Edition (Snyder, 1997) was used to assess marital satisfaction but religious behavior predicted marital satisfaction when a single-item, subjective measure of marital satisfaction was used instead. A final finding revealed that personal prayer and time spent in joint prayer are able to predict marital satisfaction regardless of the method used to assess marital satisfaction.
Temple University--Theses
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Burson, Aleah. „Self-regulation and religiosity“. Connect to resource, 2007. http://hdl.handle.net/1811/28367.

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Thesis (Honors)--Ohio State University, 2007.
Title from first page of PDF file. Document formatted into pages: contains 29 p.; also includes graphics. Includes bibliographical references (p. 20-21). Available online via Ohio State University's Knowledge Bank.
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Roane, David S., und Sam Harirforoosh. „De-Conflating Religiosity/Spirituality“. Digital Commons @ East Tennessee State University, 2019. https://doi.org/10.5688/ajpe7646.

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Excerpt:To the Editor: Recently, the American Journal of Pharmaceutical Education published a research brief entitled, “Spirituality and Religiosity of Pharmacy Students” by Purnell and colleagues.1 The authors describe their recent survey assessing the presence and impact of religiosity/spirituality on various facets of student life and students’ opinions. In three separate instances, the authors advocate for greater support to be provided by pharmacy schools for student religiosity/spirituality.
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Malone, Wendi Ann. „Religiosity-risk behavior model“. [Gainesville, Fla.] : University of Florida, 2008. http://purl.fcla.edu/fcla/etd/UFE0023730.

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Sheets, Natalie J. „Single Mothers and Religiosity“. Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etd/2356.

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This study examines single mothers compared to coupled mothers and the differences in their public and private practices of religiosity. Data come from the Pew Forum on Religion and Public Life, 2007 U.S. Religious Landscape Survey. The study explores the influence of marital status between single and coupled mothers by using regression models to control for income, age, education, and race. Findings suggest that, while there are differences in single and coupled mothers in both their public and private practices of religiosity, the cause of these differences is being driven by other social factors rather than marital status alone. Income, age, education, and race account for most of the differences between single and coupled mother’s religious practices.
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CARLITZ, ADAM. „Examining the Relationship between Religiosity and Delay-of-Gratification:Differentiating between Organizational and Personal Religiosity“. Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1536158517423864.

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Murray, Brittany N. „Does religiosity deter juvenile delinquency?“ Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4991.

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The study presented here uses data from the National Longitudinal Study of Adolescent Health Wave I (Add Health) to examine the association between juvenile delinquency and religiosity. Juvenile delinquency is an area that has received increasing research interest over the last decade; however, much of this research has primarily focused on family, peers, and education as factors that may reduce delinquent involvement. While all of these are influential in the lives of youth, it is possible there are other factors as well. Religiosity has been shown to have influential effects throughout the life course; however, little research has focused specifically on the relationship between religiosity and juvenile delinquency and even less has centered on this relationship in terms of gender and race/ethnicity. The results of this study will contribute to the literature on juvenile delinquency by providing an in-depth look at the effects of religiosity in adolescence, gender and racial/ethnic trends, as well as possibly provide information valuable to prevention efforts.
ID: 029809800; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 62-67).
M.A.
Masters
Sociology
Sciences
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Clements, Andrea D., Natalie A. Cyphers und Lawrence D. Childress. „Is Experimentally Increasing Religiosity Taboo?“ Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/7258.

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An abundance of evidence supports that high stress levels often predict poor health, and high levels of religiosity, broadly defined, predict good health. It is possible that one mechanism by which religiosity positively impacts health is by preventing or reducing stress response. Studies measuring Surrender (Surrender to God from a Christian Religious Tradition) have shown that religiosity measured in this way is consistently negatively related to stress levels in college samples and community samples of pregnant women. The next step toward investigating a possible causal mechanism of religiosity on stress level is to experimentally manipulate religiosity. If it is found that it is possible to experimentally increase religiosity, the stage is then set to endeavor to change health and influences on health, such as stress, by such an increase. Specifically religiosity could be manipulated to determine whether changes in religiosity actually affect stress levels. Although this is the normal progression when investigating the efficacy of medical treatments, there has been significant opposition to the manipulation of religiosity. It is understandable that attempting to reduce religiosity would be unethical, but if there are potential health benefits to increasing religiosity, this field of research would seem to be worthy of investigation. The research community has been resistant to fund or even to approve such studies. Even more surprisingly, the medical community, while embracing the use of pharmacological substances to improve health or reduce disease (even for pregnant patients), remains reluctant to even investigate the efficacy of prescribed increases in religiosity, which would represent less physiological risk. Why is there this specific prejudice against religiosity as an intervention? Is it due to the lack of an observable mechanism? There are medications for which the true mechanism of effect is unclear, yet they are used because of the value of the effect. Is it because of the potentially reduced need for medical or pharmacologic intervention? Is it because it is poorly understood by many health care providers? If the ethics regarding human subjects research are embraced, a study should illustrate the potential benefits for both participants and others that outweighs any potential harm to the participants. It seems that on that basis, such experimental studies of the effects of increased religiosity on health should be considered.
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Lauck, Amanda Marie. „Religiosity and Attitudes Toward Aging“. Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1220301763.

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Allen, Thomas. „Religiosity, spirituality, and substance abuse“. Thesis, [Tuscaloosa, Ala. : University of Alabama Libraries], 2009. http://purl.lib.ua.edu/39.

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Bücher zum Thema "Religiosity"

1

Sealy, Thomas. Religiosity and Recognition. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75127-2.

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Pickel, Gert, und Kornelia Sammet, Hrsg. Transformations of Religiosity. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012. http://dx.doi.org/10.1007/978-3-531-93326-9.

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Pickel, Gert. Transformations of Religiosity: Religion and Religiosity in Eastern Europe 1989 – 2010. Wiesbaden: VS Verlag für Sozialwissenschaften, 2012.

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Praful, Bidwai, Mukhia Harbans und Vanaik Achin, Hrsg. Religion, religiosity, and communalism. New Delhi: Manohar Publishers & Distributors, 1996.

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Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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Abad, Ricardo G. Varieties of Filipino religiosity. Quezon City, Philippines: Social Weather Stations, 1995.

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J, Barro Robert. International determinants of religiosity. Cambridge, Mass: National Bureau of Economic Research, 2003.

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Demmrich, Sarah, und Ulrich Riegel, Hrsg. Religiosity in East and West. Wiesbaden: Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-31035-6.

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Truth (knowledge) based religiosity series. London: Olympia Publishers, 2014.

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1938-, Barker Eileen, und Warburg Margit, Hrsg. New religions and new religiosity. Aarhus, Denmark: Aarhus University Press, 1998.

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Buchteile zum Thema "Religiosity"

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Melé, Domènec. „Religiosity“. In Encyclopedia of Business and Professional Ethics, 1–4. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-23514-1_103-1.

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Molina, Kristine M., Kristine M. Molina, Heather Honoré Goltz, Marc A. Kowalkouski, Stacey L. Hart, David Latini, J. Rick Turner et al. „Religiosity“. In Encyclopedia of Behavioral Medicine, 1646. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_101456.

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Kavros, Peregrine Murphy. „Religiosity“. In Encyclopedia of Psychology and Religion, 1984–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_576.

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Thornhill, Randy, und Corey L. Fincher. „Religiosity“. In The Parasite-Stress Theory of Values and Sociality, 237–64. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-08040-6_9.

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Salt, Mavis. „Religiosity“. In Encyclopedia of Gerontology and Population Aging, 1–6. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-69892-2_152-1.

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Kirkpatrick, Lee A. „Religiosity“. In Evolutionary Perspectives on Social Psychology, 69–79. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-12697-5_6.

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Kavros, Peregrine Murphy. „Religiosity“. In Encyclopedia of Psychology and Religion, 1505–8. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_576.

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Halligan, Fredrica R., Nicholas Grant Boeving, John Pahucki, Ginette Paris, Charlene P. E. Burns, Alice Mills, Steven Kuchuck et al. „Religiosity“. In Encyclopedia of Psychology and Religion, 768–70. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_576.

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Callaghan, Tonya D. „Religiosity“. In Critical Concepts in Queer Studies and Education, 341–49. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55425-3_33.

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Guveli, Ayse, Harry B. G. Ganzeboom, Lucinda Platt, Bernhard Nauck, Helen Baykara-Krumme, Şebnem Eroğlu, Sait Bayrakdar, Efe K. Sözeri und Niels Spierings. „Religiosity“. In Intergenerational Consequences of Migration, 185–201. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137501424_11.

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Konferenzberichte zum Thema "Religiosity"

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Saadah, Hana Lailia, Lisnawati und Kartika. „Academic Integrity and Religiosity“. In Annual International Conference on Social Sciences and Humanities (AICOSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200728.043.

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Yarullin, Ruslan Faridovich, und Anastasia Alexandrovna Semakina. „ETERMINATION OF TRADITIONAL ISLAMIC RELIGIOUSITY IN THE REPUBLIC OF TATARSTAN“. In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-71/75.

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The article is devoted to the identification of traditional Islamic religiosity in the Republic of Tatarstan. The authors, using historical, comparative and causal analysis, determine the traditional religiosity of the region. Traditional religiosity will be understood as the religious movement that has had the greatest influence on the formation of the modern ethno-confessional situation in a particular region within the framework of a particular ethnic group.
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En, Sulaiman, Mohamed Battour und Ririn Tri Ratnasari. „Religiosity, Brand Image, and Behavioral Intention: An Investigation for Halal Restaurant“. In International Symposium on Engineering and Business Administration. Switzerland: Trans Tech Publications Ltd, 2023. http://dx.doi.org/10.4028/p-kt12ay.

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Aim - This study aims to reveal the effect of religiosity and brand image on the behavioral intention with trust and satisfaction as mediating variables at the Larazeta halal restaurant. Design/Method/Approach - Data were collected through a questionnaire with a total sample of 100 customers of the Larazeta halal restaurant. The respondents were customers of the Larazeta halal restaurant who had visited the restaurant that has many branches in Indonesia at least once. The sampling technique used is convenience sampling. This study used a quantitative approach with the Structural Equation Modelling-Partial Least Squares Analysis. The exogenous variables in this study include religiosity and brand image, the mediating variables consisted of trust and satisfaction, while the endogenous variable was the behavioral intention. Results - The results indicate that the variables of religiosity and brand image had a significant effect on the behavioral intention, trust, and satisfaction variables of Larazeta halal restaurant customers. Practical Implications – This study provides an understanding of how religiosity, brand image, trust, and satisfaction can influence the behavioral intention of halal food consumers. Originality– There is a little research investigating the relationship between religiosity and marketing in Islam in Indonesia with unique demographic conditions. Research gaps are found in the previous studies, namely the broad scope of research so that they were not effective in explaining areas that have unique demographic characteristics. Therefore, for the first time, the present study aims to analyze specifically the relationship of religiosity and brand image on behavioral intention, with trust and satisfaction as mediating variables in discussing halal food as a healthy lifestyle in Indonesia. Keywords : Healthy Lifestyle, Religiosity, Brand Image, Trust, Satisfaction, Behavioral Intention, Halal Food
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Purwidianti, Wida, Akhmad Darmawan und Tri Mujirahayu. „Religiosity And Investment Risk Taking“. In Proceedings of the 2nd International Conference of Business, Accounting and Economics, ICBAE 2020, 5 - 6 August 2020, Purwokerto, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.5-8-2020.2301081.

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Docu Axelerad, Any, Stroe Alina Zorina und Docu Axelerad Silviu. „How religiosity affects Parkinson’s disease symptoms“. In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.20.

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Riwajanti, Nur Indah, Anik Kusmintarti und Fadloli El Shinta Mangku Alam. „Exploring Students’ Religiosity and Halal Lifestyle“. In 1st Annual Management, Business and Economic Conference (AMBEC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.200415.021.

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Wibawa, Mujiono Satria, und Ririn Tri Ratnasari. „Religiosity and Trust towards Istiqomah Muzakki“. In 1st International Conference on Islamic Ecnomics, Business and Philanthropy. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007086706170620.

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LOIOLA, LISIA LAIANE ABREU GOMES, MARINA ISIDÓRIO CRUZ MACEDO, MARIANA MACEDO MILITÃO MENDONÇA, SAMIA ARAUJO DE SOUSA STUDART, MAILZE CAMPOS BEZERRA und REJANE MARIA RODRIGUES DE ABREU. „EVALUATING RELIGIOSITY IN AUTOIMMUNE RHEUMATIC DISEASES“. In 36º Congresso Brasileiro de Reumatologia. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/sbr2019-427.

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Mardalis, Ahmad, Pipit Nur Indah Sari und Saleh Minhayati. „Religiosity and Its Effect on Employee's Perfomance“. In Proceedings of the 1st Annual Internatioal Conference on Social Sciences and Humanities (AICOSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/aicosh-19.2019.14.

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Sunuantari, Manik, und Mayda Setyastuti. „Religiosity and Technology in Community Information Group“. In Procedings of the 1st ICA Regional Conference, ICA 2019, October 16-17 2019, Bali, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.16-10-2019.2304348.

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Berichte der Organisationen zum Thema "Religiosity"

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Ahmad M. D, Thair, und Deepti Goel. Religiosity and Trust. Bangalore: Azim Premji University, September 2021. http://dx.doi.org/10.61933/wps.22.2021.9.

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Barro, Robert, und Rachel McCleary. International Determinants of Religiosity. Cambridge, MA: National Bureau of Economic Research, Dezember 2003. http://dx.doi.org/10.3386/w10147.

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Dills, Angela, und Rey Hernández-Julián. Religiosity and State Welfare. Cambridge, MA: National Bureau of Economic Research, Juni 2013. http://dx.doi.org/10.3386/w19169.

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Davis, Lizhu, und Tun-Min Catherine Jai. Religiosity, Faith Driven Consumption, and Apparel Shopping Orientation. Ames: Iowa State University, Digital Repository, November 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-15.

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Marino, Francesca, und Kagan Mellencamp. Marital Status Variation in Religiosity Among Older Women and Men. National Center for Family and Marriage Research, Juli 2022. http://dx.doi.org/10.25035/ncfmr/fp-22-18.

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Kimball, Miles, Colter Mitchell, Arland Thornton und Linda Young-Demarco. Empirics on the Origins of Preferences: The Case of College Major and Religiosity. Cambridge, MA: National Bureau of Economic Research, Juli 2009. http://dx.doi.org/10.3386/w15182.

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Frost, Jacqueline. Atheist Scripts in a Nation of Religiosity: Identity Politics within the Atheist Movement. Portland State University Library, Januar 2000. http://dx.doi.org/10.15760/etd.549.

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Davis, Lizhu, und Tun-Min (Catherine) Jai. Religiosity and Store Choice Criteria: Exploring Christian Consumers’ Apparel Shopping Behavior in the United States. Ames: Iowa State University, Digital Repository, 2014. http://dx.doi.org/10.31274/itaa_proceedings-180814-926.

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Tolentino, Julio Cesar. Cardiac autonomic modulation related to prayer may contribute to the reduced cardiovascular mortality associated with religiosity/spirituality. Science Repository OU, Juli 2019. http://dx.doi.org/10.31487/j.jicoa.2019.02.05.

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Gerber, Alan, Jonathan Gruber und Daniel Hungerman. Does Church Attendance Cause People to Vote? Using Blue Laws' Repeal to Estimate the Effect of Religiosity on Voter Turnout. Cambridge, MA: National Bureau of Economic Research, September 2008. http://dx.doi.org/10.3386/w14303.

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