Dissertationen zum Thema „Religion vernaculaire“
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Punzi, Valentina. „Making (hi)stories in Amdo : voices, genres, and authorities“. Electronic Thesis or Diss., Université Paris sciences et lettres, 2024. http://www.theses.fr/2024UPSLP011.
Der volle Inhalt der QuelleThe thesis consists of an introduction and four articles. It analyses the representation of the past from the standpoint of contemporary Tibetan communities in Amdo. The latter is a linguistically and ethnically diverse region in the northeastern part of the Tibetan Plateau, which today largely coincides with Qinghai Province in the People's Republic of China (PRC).While the case-studies presented in the articles have a limited geographic scope, they cover a considerable temporal stretch.Based on oral storytelling recorded in Drakar village, the first article retraces the inscription of three Mongol generals into the Tibetan landscape by means of their transformation into protective deities. The storyline testifies that the ethnic divide between Mongols and Tibetans does not only concern humans but is also transposed into the supernatural.Based on the polysemy of the term “bandit” both in Tibetan and Chinese, the second article traces the transformation of the Tibetan oral and written definitions about banditry in Amdo and its role within the political context of China in the twentieth century.Based on Derrida's notion of genre participation and Briggs and Bauman's theory of the intertextuality of genres, the third article analyzes the interdependent relationship between “story” and “history” through the example of oral storytelling in a Tibetan community in Tsekog County with regard to the Cultural Revolution (1966-1976).The fourth article analyses how local memories and ethnic tensions over mining activities occurred in the 1930s-1940s are ritually addressed in a Tibetan village in Hualong Hui Autonomous County.Together the articles demonstrate that history is primarily understood as the narrative organization of past events that are meaningful to contemporary Tibetan communities in Amdo.The data of the research were collected during my fieldwork trips in Amdo between 2010 and 2018. The main sources consist of audio recorded interviews, photos, and videos. The methodology was based on unstructured qualitative interviews that I personally conducted in Tibetan and Mandarin. In addition, I consulted officially and unofficially published local history books.The theoretical framework draws on three separate bodies of academic literature: history as narration, collective memory, and vernacular religion. With regard to "history as narration", I followed the Microstoria approach to show how Tibetan oral storytelling and Chinese official historiography share a narrative approach to the past. In this respect, the collective genre of (hi)story point at the blurred distinction between the genres “history” and “story” that characterizes both. By “collective memory” I refer to the social dimension wherein Tibetans share and reproduce knowledge about the past. Drawing on Assmann's distinction between communicative and cultural memory, I argue that Tibetan cultural memory emerges as a selective sum of pieces of communicative memory that people consider meaningful to their contemporary identity. Following Primiano's definition, I use “vernacular religion” to refer to the multiple experiential dimensions of religion as it is lived by individuals in their verbal and non-verbal expressions of belief. In the articles of the thesis, Tibetan beliefs and rituals are analysed as responses to specific needs of the present.By focusing on the ways the past is remembered and culturally re-elaborated in the context of Tibetan communities in Amdo, the thesis broadens our knowledge of history-making and memory-making practices in the People's Republic of China at large
Bowman, Marion Irene. „Vernacular religion and contemporary spirituality : studies in religious experience and expression“. Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.
Der volle Inhalt der QuelleHoward, Robert Glenn. „Passages divinely lit : revelatory vernacular rhetoric on the Internet“. Thesis, view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3024516.
Der volle Inhalt der QuelleTypescript. Includes vita and abstract. Includes bibliographical references (leaves 270-299). Also available for download via the World Wide Web; free to University of Oregon users.
Peter, Dass Rakesh. „Language and Religion in Modern India: The Vernacular Literature of Hindi Christians“. Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:32108297.
Der volle Inhalt der QuelleSibson, Carol Anne. „‘Þys tale rymeth hou men in senne beþ’ : a study of vernacular verse pastoralia for the English laity c.1240 - c.1330“. Thesis, Queen Mary, University of London, 2013. http://qmro.qmul.ac.uk/xmlui/handle/123456789/8631.
Der volle Inhalt der QuellePadenou, Guy-Hermann. „Architecture, environnement et société : la cosmogonie des trois mondes des Tamberma au Togo“. Toulouse 2, 2003. http://www.theses.fr/2003TOU20026.
Der volle Inhalt der QuelleThis thesis deals with the complexity of relationship between architecture, environment and society, about the Tamberma people in Togo. It integrates a variety of indicators with respect to their culture, settlement, social and spatial organization, and also the particularities of the environment in which they progress. This work allows us to highlight the Tamberma's representation of the world, and analyse how that representation is adaptated on the architectural production. It leads us to identify the main elements of the social and spatial organization of the space and the time, to clarify what characterizes the people and the links he maintains up with its environment. Furthermore, this dynamic study of a society who has succeeded in preservating most of its cultural characteristics, allows us to demonstrate how that society integrates the change the "modern world"
Randhawa, Amanda. „Being Punjabi Sikh in Chennai: Women's Everyday Religion in an Internal Indian Diaspora“. The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555660281989779.
Der volle Inhalt der QuelleFerguson, Jamie Harmon. „Faith in the language reformation biblical translation and vernacular poetics /“. [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3274929.
Der volle Inhalt der QuelleTitle from PDF t.p. (viewed Nov. 11, 2008). Source: Dissertation Abstracts International, Volume: 68-07, Section: A, page: 2932. Advisers: Herbert J. Marks; Judith H. Anderson.
Chen, Chie-peng. „Taiwanese vernacular architecture and settlements : the influence of religious beliefs and practices“. Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/19622.
Der volle Inhalt der QuelleKay, Devra. „Women and the vernacular : the Yiddish tkhine of Ashkenaz“. Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670310.
Der volle Inhalt der QuelleRossmeisl, Robyn. „Encountering the embodied mouth of hell : the play of oppositions in religious vernacular theater“. Thesis, University of British Columbia, 2012. http://hdl.handle.net/2429/43114.
Der volle Inhalt der QuelleZimmerman, Elizabeth Farrell. „God’s Teachers: Women Writers, Didacticism, and Vernacular Religious Texts in the Later Middle Ages“. The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1244059446.
Der volle Inhalt der QuelleIsrael, of Alqosh Joseph of Telkepe Mengozzi Alessandro. „A story in a truthful language : religious poems in vernacular Syriac : North Iraq, XVIIth century /“. Lovanii : [Paris] : Peeters ; Peeters France, 2002. http://catalogue.bnf.fr/ark:/12148/cb389269022.
Der volle Inhalt der QuelleThornton, Tracy. „Ideas of Order: The Meaning and Appeal of Contemporary Astrological Belief“. Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20477.
Der volle Inhalt der QuelleAllen, Michael S. „The Ocean of Inquiry: A Neglected Classic of Late Advaita Vedānta“. Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11057.
Der volle Inhalt der QuelleHess, Andrew J. „The Vernacular as Sacred Language? A Study of the Principles of Translation of Liturgical Texts“. Athenaeum of Ohio / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=athe1550248212112309.
Der volle Inhalt der QuelleKerr, Suzanne Mary. „The flower that would not fade : representations of the Virgin Mary in Middle English vernacular religious dramatic and non-dramatic verse“. Thesis, King's College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405596.
Der volle Inhalt der QuelleRobinson, Arabella Mary Milbank. „Love and drede : religious fear in Middle English“. Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/280671.
Der volle Inhalt der QuelleRezaeisahraei, Afsaneh. „Agency Between Narratives: Women, Faith, and Sociability in Irangeles“. The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1587660771187606.
Der volle Inhalt der QuelleAndersen, Angela Lyn. „Cem Evleri: An Examination of the Historical Roots and Contemporary Meanings of Alevi Architecture and Iconography“. The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1436301378.
Der volle Inhalt der QuelleNorris, Laura Sharon. „Love of God and Love of Neighbor: Thomistic Virtue of Charity in Catherine of Siena's Dialogue“. University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1413228274.
Der volle Inhalt der QuelleGourgues, Morgane. „Les églises rurales dans l’ancien diocèse d’Elne (Roussillon et Vallespir, Pyrénées-Orientales), entre le Vème et le XIème siècle : l’expression d’un palimpseste architectural ? Un répertoire des formes, entre préroman et anté-roman“. Thesis, Montpellier 3, 2017. http://www.theses.fr/2017MON30026/document.
Der volle Inhalt der QuelleThe scarcity of evidence trickled down from the late Antiquity and the Roussillon Early Middle Ages, although quite flourishing, has casta veil depriving us for quitea while of all the chromatic richness of a long era, obscure only because of the a priori one has about it. Carrying out an introspection into the genesis of the formal Christian vocabulary is an absolute must to understand its shortcuts, those being often brought about by a monofocal vision too rarely offering the opportunity to consider the church building according to its polysemy: worshipping and congregating places for the believers as well as places where their craftmanship and art could be expressed. A summary, all in all,in the midst of a mutating society where the various political actors have only had in fact a moderate impact.The humbleante-Romanesque rural churches, by their structures and their method of building are eventually revealing of a legacy and a continuity played downuntil now, unsuspectedindeed. By choosing not to dissociate the evolution of techniques from that of the forms while factoring in the new prospects brought up by medieval archaeology, for other areas, the chronological postulates weaken, becoming less relative and more unbiased. Between rereading and rewording, it is now advisable to consider putting to the test pre-Romanesque architecture
Walton, Audrey Rochelle. „New Wine in Old Skins: Vernacular Typology in Medieval English Literature, 590-1390“. Thesis, 2015. https://doi.org/10.7916/D8TQ611V.
Der volle Inhalt der QuelleQiu, Jinghui, und 邱靜惠. „Images of the impact of the religion on woman——to the late Ming vernacular short story as an example“. Thesis, 2010. http://ndltd.ncl.edu.tw/handle/75709927443267674935.
Der volle Inhalt der Quelle„From house to monastery: the sacred spatiality in Labrang architecture“. 2008. http://library.cuhk.edu.hk/record=b5896810.
Der volle Inhalt der QuelleThesis (Ph.D.)--Chinese University of Hong Kong, 2008.
Includes bibliographical references (leaves 324-327).
Abstracts in English and Chinese.
ABSTRACT --- p.2
DECLARATION --- p.5
ACKNOWLEDGEMENT --- p.6
NOTES ON TRANSLITERATION --- p.7
TABLE OF CONTENT --- p.9
TABLE OF FIGURES --- p.11
Chapter 1 --- INTRODUCTION TIBETAN MONASTIC SETTLEMENT AND THE VERNACULAR ARCHITECTURAL QUESTIONS --- p.1
Chapter 1.1 --- Background. --- p.1
Chapter 1.2 --- Research Aim --- p.4
Chapter 1.3 --- Thesis outline --- p.5
Chapter 2 --- READING TIBETAN ARCHITECTURE AND SPACE AS CULTURAL FORM ON THE PERIPHERY LITERATURE REVIEW AND RESEARCH DESIGN --- p.7
Chapter 2.1 --- Introduction --- p.7
Chapter 2.2 --- Literature review: different perspectives --- p.7
Chapter 2.3 --- Research Design --- p.29
Chapter 3 --- LABRANG COMPLEXITY AND TRANSFORMATION --- p.46
Chapter 3.1 --- Introduction --- p.46
Chapter 3.2 --- Amdo: an ethnographic ally tibetan region --- p.46
Chapter 3.3 --- Transformation of the physical fabric of Labrang --- p.63
Chapter 4 --- HOUSE SPACE AT LABRANG HOUSE SPACE AND VILLAGE --- p.102
Chapter 4.1 --- Introduction --- p.102
Chapter 4.2 --- House architecture at labrang --- p.103
Chapter 4.3 --- Village and house placement --- p.106
Chapter 4.4 --- House space --- p.108
Chapter 4.5 --- House Typology --- p.188
Chapter 4.5 --- Summary --- p.195
Chapter 5 --- PLACE MAKING AT LABRANG --- p.197
Chapter 5.1 --- Introduction --- p.197
Chapter 5.2 --- The making of sacred landscape through daily pilgrimage --- p.197
Chapter 5.3 --- The site and the pilgrims ´ةs physical anchorage --- p.203
Chapter 5.4 --- Summary: Ritual and the different level of body-space action --- p.270
Chapter 6 --- SPATIAL CONTINUUM IN THE RELIGIOUS/LIVING SPACE FROM HOUSE TO SETTLEMENT --- p.274
Chapter 6.1 --- Introduction --- p.274
Chapter 6.2 --- Negotiation of space inside the house --- p.275
Chapter 6.3 --- "Religious spatial phenomenon: From house to Village, from house to monastery." --- p.294
Chapter 6.4 --- Spatial negotiation of Labrang: public religious rituals --- p.299
Chapter 6.5 --- Summary: Negotiation of space and time --- p.304
Chapter 7 --- CONCLUSION WAYS OF DEFINING SPACE AND PLACE MAKING THROUGH BODY AND SPACE AT LABRANG --- p.306
Chapter 7.1 --- Complexity in reading Tibetan cultural form through the architecture and space at Labrang --- p.306
APPENDIX --- p.315
Chapter Appendix A: --- Village name and code --- p.315
Chapter Appendix B: --- Major buildings inside Labrang Tashikyil --- p.317
Chapter Appendix C: --- Chart showing major public rituals celebrated at Labrang monastery --- p.321
Chapter Appendix D: --- Chart of house samples --- p.323
BIBLIOGRAPHY --- p.324
Laryea, Philip Tetteh. „Christianity as vernacular religion : a study in the theological significance of mother tongue apprehension of the Christian faith in West Africa with reference to the works of Ephraim Amu (1899-1995)“. Thesis, 2006. http://hdl.handle.net/10413/927.
Der volle Inhalt der QuelleThesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.
Lázaro, Raquel Maria Sousa. „Inventário e valorização do património arqueológico do concelho da Chamusca : da época Romana à época Moderna“. Master's thesis, 2015. http://hdl.handle.net/10362/17390.
Der volle Inhalt der QuelleThe following dissertation results from the report written on the internship developed by the author in the municipality of Chamusca. The main goal of said internship was to inventory Chamusca’s archaeological sites and available materials, from the Roman Age up to the Modern Ages, as well as in loco confirmation of settlement strategies for the period under analysis. The inventory compiles both the information from bibliographic sources and historical documentation, as well as personal information shared by the locals. All available data was verified resourcing to field surveys an in loco confirmation. The approaches and methodologies used in this project propiciated the (re) identification of a considerable amount of archaeological sites/occurrences, adding to a total of 136 sites. The standardization of terminology and content allowed for the compilation of all known local archaeological heritage, thus contributing for its safeguard, preservation and social valorization. The municipality now has a valuable tool for defining educated heritage policies, as well as development strategies for its territory.
Parrey, Yvonne Margaret. „'Examples and instrumentes of vertues' : vernacular books and the formation of English nuns, c. 1380 to 1540“. Phd thesis, 1996. http://hdl.handle.net/1885/144351.
Der volle Inhalt der QuelleKamenická, Andrea. „Náboženská problematika v ještědských prózách Karoliny Světlé“. Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-321542.
Der volle Inhalt der QuelleSibilu, Temesgen Negassa. „The influence of Evangelical Christianity on the development of the Oromo language in Ethiopia“. Thesis, 2015. http://hdl.handle.net/10500/21018.
Der volle Inhalt der QuelleLinguistics and Modern Languages
D. Litt. et Phil. (Linguistics)