Auswahl der wissenschaftlichen Literatur zum Thema „Religion taoïste“
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Zeitschriftenartikel zum Thema "Religion taoïste"
Wang, Richard. „Ming Princes and Daoist Ritual“. T'oung Pao 95, Nr. 1 (2009): 51–119. http://dx.doi.org/10.1163/008254309x12586659061488.
Der volle Inhalt der QuelleBoutonnet, Olivier. „La figure divine de Wei Huacun 魏華存 dans le taoïsme Shangqing au VIIIe siècle : la place du culte et la question du genre dans la pratique spirituelle“. T’oung Pao 107, Nr. 5-6 (09.12.2021): 582–632. http://dx.doi.org/10.1163/15685322-10705003.
Der volle Inhalt der QuellePleshoyano, Alexandra. „L'héritage spirituel d'Etty Hillesum : « Je me sens comme une des nombreuses héritières d'un grand legs spirituel »“. Studies in Religion/Sciences Religieuses 37, Nr. 1 (März 2008): 63–79. http://dx.doi.org/10.1177/000842980803700104.
Der volle Inhalt der QuelleSeidel, Anna. „Taoïsme : Religion non-officielle de la Chine“. Cahiers d'Extrême-Asie 8, Nr. 1 (1995): 1–39. http://dx.doi.org/10.3406/asie.1995.1084.
Der volle Inhalt der QuelleWing Sing, Lui. „Spiritual Colonisation: Society and Religious Cults in Central Hunan since the Song Dynasty“. Cahiers d'Extrême-Asie 31, Nr. 1 (2022): 293–314. http://dx.doi.org/10.3406/asie.2022.1597.
Der volle Inhalt der QuelleGoossaert, Vincent. „Histoire du taoïsme et des religions chinoises“. École pratique des hautes études. Section des sciences religieuses, Nr. 129 (31.05.2022): 93–98. http://dx.doi.org/10.4000/asr.4024.
Der volle Inhalt der QuelleGoossaert, Vincent. „Histoire du taoïsme et des religions chinoises“. École pratique des hautes études. Section des sciences religieuses, Nr. 128 (01.10.2021): 31–34. http://dx.doi.org/10.4000/asr.3624.
Der volle Inhalt der QuelleLagerwey, John. „Histoire du taoïsme et des religions chinoises“. École pratique des hautes études. Section des sciences religieuses, Nr. 115 (01.10.2008): 39–45. http://dx.doi.org/10.4000/asr.117.
Der volle Inhalt der QuelleGoossaert, Vincent. „Histoire du taoïsme et des religions chinoises“. École pratique des hautes études. Section des sciences religieuses, Nr. 121 (20.12.2014): 61–64. http://dx.doi.org/10.4000/asr.1220.
Der volle Inhalt der QuelleGoossaert, Vincent. „Histoire du taoïsme et des religions chinoises“. École pratique des hautes études. Section des sciences religieuses, Nr. 122 (01.09.2015): 67–72. http://dx.doi.org/10.4000/asr.1313.
Der volle Inhalt der QuelleDissertationen zum Thema "Religion taoïste"
Cui, Binqi. „Religion taoïste et société locale au nord de la Grande Muraille : ethnographie d’un réseau de temples taoïstes en Mandchourie du Nord“. Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100032.
Der volle Inhalt der QuelleThis thesis focuses on a network of Taoist temples centered on the Daode temple erected in the city of Qiqihar, in Heilongjiang in northern China. an ancient temple to the five religions closed in 1947 and reopened in 2014 as a Taoist temple. As well as on the dynamics of interactions between Taoist temples and inhabitants in contemporary times. Through an ethnographic investigation of sixteen months spent on site, its ambition is to describe and analyze life within the temples and in particular the consultations between the Taoist officiants and the faithful, in the light of the socio-political changes experienced by this territory. The study reveals that the Shanhai Pass of the Great Wall in China, historically a border between Manchuria and the Middle Kingdom, is seen today by Taoist monks living in the temples as a "watershed that separates Taoist lineages.” Field observations also show that the cult of the Black Mother, a very important local deity, is at the heart of the network associating Taoist temples with each other throughout Manchuria from the Manchu Empire of the Qing, until contemporary China. The thesis is thus interested in the interactions between the Taoist religion and local shamanism, through the belief in animal Spirits-Immortals xianjia 仙家 and the way in which these exchanges help Taoism to take root locally and shamanism to become institutionalized. These complex dynamics shape the religious landscape of Manchuria
Chen, Leyun. „La musique taoïste au Zhejiang : en relation avec la musique bouddhique“. Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL124.
Der volle Inhalt der QuelleThis study delves into the music daoist of the Zhengyi in Zhejiang, with a special emphasis on its relationship with buddhist music. The research aims to analyze and compare daoist and buddhist musical pieces in order to identify the distinctive characteristics of each, shedding light on the relations and interconnections that have established between them at a specific time and place - a perspective that has been largely overlooked in previous studies. Adding a new dimension to this research, the study also examines the developpement in the professional status of daoist musicians since the 1980s, a period characterized by a resurgence of daois music, spurred by governmental initiatives, particularly under the new Intangible Cultural Heritage (ICH) project. A methodology has been adopted that combines musical analysis using the Mei Dunhuang software and an ethnographic approach. This latter aspect considers the current practices in the recording and performance of Taoist concerts
Meunier, Marjorie. „Aspects économiques des pratiques religieuses taoïstes contemporaines entre temples et monde séculier (Chine, Europe)“. Thesis, Lille 1, 2016. http://www.theses.fr/2016LIL12010.
Der volle Inhalt der QuelleThe rapid growth of Daoism in the Chinese world and beyond questions the economic model at play in these religious organisations. This thesis analyses the economic aspects of this contemporary monastic daoism through the study of basic economic elements, their interactions with each other and with the laity. Results point to an economy based on a religious lineage system, where is transmitted a specialised approach to the master's role of medium between worlds. Those lineages are affiliated to an order organised to promote mobility and networking between them, which oppose each other on their specialised religious activity. Lay ressources on which temples and lignages are funded, depend on the adequacy of the masters’ response to the laity's needs through their services and teachings
Lebranchu, Marc. „Les fabriques du taoïsme en Occident : quatre siècles de représentation et de réception du taoïsme en France et en Europe“. Thesis, Paris Sciences et Lettres (ComUE), 2017. http://www.theses.fr/2017PSLEP071.
Der volle Inhalt der QuelleOf all the great religious traditions Taoism is the least known. The aim of this research is to provide a panorama of its representations and its reception in the West, particularly in France and in Europe: to identify its stages of development and its modalities, its vectors and publics. This occurs at a pivotal moment when its spread in the West correlates with an inversion in terms of its public image from negative to positive. This work draws on missionary history, orientalism and sinology. It questions the role played by the various actors and contexts of reception in the fabric of its representations that essentialise a complex and evolving Chinese religious tradition. In a more socio-anthropological approach, this thesis analyzes contemporary modes of diffusion and appropriation through various practices of Chinese origin which respond to a contemporary souci de soi oriented towards individual realization within the world. Using a comparative approach that considers the reception of other Asian traditions in the West and of Taoism in the United States, this study seeks to identify the specific features of the construction of Western Taoism in a postmodern age. This manufacture of Taoism is situated within the movement of the internationalization and globalization of the religious phenomenon and of the dynamics of Anglo-Saxon liberal puritanism and New Age movements. These dynamics bring together the imperatives of well-being and self-realization, individual spiritual quest and questioning of European thought
Herrou, Adeline. „La "vie entre soi" : les moines taoi͏̈stes aujourd'hui en Chine : étude ethnologique des réseaux monatisques Quanzhen au Shaanxi“. Paris 10, 2001. http://www.theses.fr/2001PA100186.
Der volle Inhalt der QuelleThe purpose of the ethnological study of the group of monks and nuns residing in Wengong temple, a taoist monastery erected in the town of Hanzhong in central China, is the understanding of the ways of living and thinking of these officiants and their colleagues in Hanzhong region, in Shaanxi province and more globally in China. The first of this research is about presenting various aspects of this temple which at the same time is a town monument, a monastery inhabited by monks, a holy place visited by the faithful and placed under the aegis of the present regime (through the Taoist Association) and also a local sanctuary dedicated to Wengong (Han Yu). Destroyed during the Cultural revolution, this temple in the process of being rebuilt reintegrates the large network woven between the taoist temples. .
Gourdain, Christian. „Le tao de la divination : le dieu structural et la théologie de l'unification“. Nice, 1989. http://www.theses.fr/1989NICE2002.
Der volle Inhalt der QuelleMy monotheist vision borrows from hindouism, judaism, islam and christianity the notion of the structural god. The structural break of the sacrifice of Christ illustrate the principle of contradiction in the historical praxis. The criticisms of the judeo-christian structural god and of the universals made by Robert Jaulin in his book "la paix blanche", are confronted with the tao of divination that the religious languages have inspired me. I expose the phantasm of the origins according to hindouisme, judeo christianity and the greco-latin mythology. The logics of the systematic is presented in the technic of representations based on trigrams and tetragrams. I present all kinds of divinatory mechanisms allowing me to elaborate some analogical reasonings. The dialectical marriage between the thesis and the antithesis is made in the zodiacal unification world. This coming of the millenium of the year 2000 will allow us to analyse the biblical divination in relation with the theology of unification and the different technics of divination ; the tarot, geomancy, astrology and the chinese yiching. The setting of a matrix generative of myths allow me to elaborate a representation of a collective mind of humanity in relation with differents psycho-sociologicals codes
Chiang, Fu-Chen. „Models in Taoist liturgical texts. Typology, Transmission and Usage : a case study of the Guangcheng yizhi and the Guangcheng tradition in modern Sichuan“. Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5001/document.
Der volle Inhalt der QuelleThe basic theme of this dissertation is to understand a large collection of Taoist ritual texts from Sichuan, Guangcheng yizhi, first compiled in the 18th century and forming the basis of a living local ritual tradition. The dissertation uses both the historical approach (looking at the history of compiling, printing and using the collection) and fieldwork. The first two chapters introduce the history of Taoism in Sichuan since the Qing dynasty, and of the Guangcheng texts in particular. Then it explores the Guangcheng tradition developing notions such as “Guangcheng Taoist”, and the structure and typology of rituals. It analyses the building of a grand ritual and its “rundown” made of many smaller rites; this sheds light on the mental map of Taoists as they appropriate the shared ritual repertoire of their tradition. Finally chapter 6 analyses the ritual of repayment of life debt (huanshousheng) in the Guangcheng tradition
Wu, Nengchang. „Rituels, divinités et société locale : une étude sur la tradition des maîtres rituels du Lingying-tang à l’ouest du Fujian“. Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5035/document.
Der volle Inhalt der QuelleRelying mainly on field materials and historical documents, this study examines the tradition of Daoist ritual masters; one of the liveliest religious traditions in South China since the Song Dynasty (960-1279). It is a tradition of exorcism which borrowed many elements from Tantrism; but it is also well integrated into Daoism while revealing subtle relations between Daoism and popular religion. From an ethnographic perspective, ritual masters are an important group of ritual specialists in western Fujian in Southeast China. From a historical point of view, among contemporary ritual masters, we can find many elements that date back to antiquity. Thus the making and mastery of soldiers of the invisible world for exorcising evil beings to save the people is a characteristic feature. The tradition of ritual masters has played an important role not only in the daily life of the people, but also in regional socio-cultural processes. In this regard, the present work studies a myth of “magic warfare” between ritual masters and evil spirits that has found its place in a context of ethnic conflict in western Fujian. It also examines a cult of ritual masters which gave the opportunity for different groups to express their understandings regarding legitimacy, as well as ordination rituals and rituals to hide human souls from evil spirits, that is, life rites which contribute also to the construction of community life
Pan, Junliang. „À la recherche de l'unité : religion, société et politique du Haut-Moyen-âge chinois (IIIe-Vie siècles de notre ère), au prisme du phénomène de possesion“. Paris, EPHE, 2013. http://www.theses.fr/2013EPHE5012.
Der volle Inhalt der QuellePossession represents a wider range of ideas and practices than a separate "religion" referred to by the category of mediumnism. Chapter One identifies ten key terms which provide us with an overview of how people of that time perceived the phenomenon of possession, how they described it and which aspect of the phenomenon they wanted to emphasize. Chapter Two moves to how religious specialists dealt with possession. Demonic possession was considered the main cause of disease. The exorcistic techniques of Chinese native masters, including mediums, masters of recipes and Taoist masters, consist of body movements, meat to expel demons and heal patients. There are also auxiliary elements such as speech acts or talismans which are explanatory factors for specific movements. Buddhism brought to China its own exorcistic approach, with the incantation. As a pattern of interactions between gods and human beings, the possession helps to understand others patterns of the same kind. Seeing ghosts, dreams, amorous encounters between a man and a spirit, children's songs and divine emotional contacts are common themes in the texts of the Six Dynasties and are often linked to the possession. Chapter Three shows how these phenomena shared with the possession fundamental conceptions which constituted the fundamentals of Chinese religion. The conception behind the possession is about the separation of soul and body. However such dichotomous thinking does not mean that the two elements are opposite. They coexist in a symbiotic system. In other words, in Medieval Chinese religion, unity prevails over separation, and it is in this unity that each element finds its raison d'être
Ang, Isabelle. „Le culte de Lü Dongbin des origines jusqu'au début du XIVe siècle : caractéristiques et transformations d'un Saint Immortel dans la Chine pré-moderne“. Paris 7, 1993. http://www.theses.fr/1993PA070031.
Der volle Inhalt der QuelleWith a chronological introduction and an analysis of the most ancient sources for the immortal Lu Dongbin, we can trace the historical background of the cult of one of the most important deities in premodern China. A hagiography, compiled at the beginning of the fourteenth century, translated here in its entirety, bears witness to the geographical and social extent of the cult. The text is probably related to his imperial canonization, a supreme consecration of the saint
Bücher zum Thema "Religion taoïste"
Mark, Csikszentmihalyi, und Ivanhoe P. J, Hrsg. Religious and philosophical aspects of the Laozi. Albany: State University of New York Press, 1999.
Den vollen Inhalt der Quelle findenGirault, René. Les religions orientales: Hindouisme, bouddhisme, taoïsme : nouvelles approches. Paris: Plon, 1995.
Den vollen Inhalt der Quelle findenRobinet, Isabelle. Taoism: Growth of a religion. Stanford, Calif: Stanford University Press, 1997.
Den vollen Inhalt der Quelle findenThibaud, Robert-Jacques. Dictionnaire des religions: Catholicisme, protestantisme, orthodoxie, islamisme, judaïsme, bouddhisme, hindouisme, taoïsme. [Paris]: ML éd., 2000.
Den vollen Inhalt der Quelle findenKohn, Livia. God of the Dao: Lord Lao in history and myth. Ann Arbor: Center for the Chinese Studies, University of Michigan, 1998.
Den vollen Inhalt der Quelle findenQuanren, Liu, und Penny Benjamin, Hrsg. Daoism in history: Essays in honour of Liu Ts'un-yan. New York, NY: Routledge, 2005.
Den vollen Inhalt der Quelle findenChan, Wing-tsit. Xian dai Zhongguo di zong jiao qu shi. Taibei Shi: Wen shu chu ban she, 1987.
Den vollen Inhalt der Quelle findenZhou, Yongjian. Wen hua jiao rong: Dao jiao yu shao shu min zu zong jiao. Zhengzhou: Zhongzhou gu ji chu ban she, 2020.
Den vollen Inhalt der Quelle findenInc, NetLibrary, Hrsg. Daoist identity: History, lineage, and ritual. Honolulu: University of Hawai'i Press, 2002.
Den vollen Inhalt der Quelle findenauthor, Shiga Ichiko 1963, Hrsg. Dao miao luan tong: Fu ji yu Xiangang she hui. Xianggang: San lian shu dian (Xianggang) you xian gong si, 2021.
Den vollen Inhalt der Quelle findenBuchteile zum Thema "Religion taoïste"
Robinet, Isabelle. „De quelques effets du bouddhisme sur la problématique taoïste:“. In Religion and Chinese Society, 411–516. The Chinese University of Hong Kong Press, 2004. http://dx.doi.org/10.2307/j.ctv1z7kkfn.15.
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