Thematische Bibliographien / Relational worldview

Inhaltsverzeichnis

  1. Zeitschriftenartikel
  2. Dissertationen
  3. Bücher
  4. Buchteile
  5. Konferenzberichte
  6. Berichte der Organisationen

Auswahl der wissenschaftlichen Literatur zum Thema „Relational worldview“

Autor: Grafiati
Veröffentlicht am 4. Juni 2021
Zuletzt aktualisiert am 9. Februar 2022

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Zeitschriftenartikel zum Thema "Relational worldview"

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Spretnak, C. „The Relational Worldview“. Tikkun 26, Nr. 1 (01.01.2011): 69. http://dx.doi.org/10.1215/08879982-2011-1055.

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Plusnin, Nicholas, Emiko S. Kashima und Christopher A. Pepping. „Romantic intimacy and terror management: Examining the mediating roles of felt security, relational self-esteem, and relational worldview defense“. Journal of Social and Personal Relationships 37, Nr. 12 (13.08.2020): 2987–3005. http://dx.doi.org/10.1177/0265407520947820.

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Terror management theory posits that close relationships assuage existential mortality concerns because they foster attachment-based felt security, enhance self-esteem, and validate shared cultural worldviews. However, the relative buffering influence of these mechanisms remains relatively unknown and has sparked theoretical debate. Some theorists argue that felt security is central, whereas others suggest it does not offer unique protection from death awareness, independent of self-esteem and worldview validation. We conducted two experiments to clarify felt security’s role. Testing felt security on its own, it significantly mediated the association between death awareness and increased intimacy striving (Study 1). However, when tested alongside relational self-esteem and worldview validation, felt security again exerted a significant mediating effect in parallel with relational self-esteem, although only among female participants (Study 2). These results provide initial support for the subordinate tripartite model and functional independence claim put forth in recent years. We discuss the implications of these findings.
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Sandage, Steven J., Peter J. Jankowski, Sarah A. Crabtree und Maria L. Schweer-Collins. „Calvinism, Gender Ideology, and Relational Spirituality: An Empirical Investigation of Worldview Differences“. Journal of Psychology and Theology 45, Nr. 1 (März 2017): 17–32. http://dx.doi.org/10.1177/009164711704500102.

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Participants were grouped on the basis of theological beliefs about divine-human and female-male dynamics using cluster analysis. We then explored whether these subgroups might differ on (a) hierarchical social expectations, (b) commitments to social justice and intercultural competence, (c) religious exploration, (d) existential defensiveness, (e) views of psychology – theology integration, and (f) perspectives on women's leadership. The sample consisted of graduate students (N = 227) at an Evangelical seminary in the Midwestern United States. Results yielded a four-cluster solution. Individuals scoring high on both Calvinist theological beliefs and complementarian gender role beliefs scored significantly higher on hierarchical relationship expectations and existential defensiveness, and preferred a Christian psychology view of integration and a male headship perspective of leadership, compared to those scoring low on Calvinism and complementarianism. In contrast, individuals scoring low on both theological dimensions scored higher on Arminianism, gender egalitarianism, social justice commitment, intercultural competence commitment, religious exploration, and they preferred an integration view of psychology and theology and a “no restrictions” perspective on women's roles. Findings highlight implications for theological training and spiritual formation.
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Curry, Patrick. „Post-Secular Nature: Principles and Politics“. Worldviews: Global Religions, Culture, and Ecology 11, Nr. 3 (2007): 284–304. http://dx.doi.org/10.1163/156853507x230564.

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AbstractMonist essentialism posits a worldview that has pervaded monotheistic religions and the imperatives of global capitalism. Relational pluralism acknowledges multiple perspectives and lends itself to a more ecocentric form of discourse. Monist essentialism has been associated with both religious and secular hegemony. Relational pluralism, while not advocating rootless relativism, allows for the importance of spirituality and the sacrality of nature for nature's sake. Hence, it may be deemed post-religious and post-secular. Wonder plays an important role in the adoption of a post-secular, spiritual worldview, and provides a welcome antidote to the crypto-religions of contemporary consumerism and the "god of progress." The ecocentric view must be distinguished from a facile veneration of nature, which can revert to insidious forms of anthropocentric monism or purely personal spirituality. Archaic religious paths as well as emerging disciplines such as ecological phenomenology can help lead to a re-enchantment of nature.
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Seyyed Khorasani, Raziyeh sadat, Ali Fathi und Nayyer Zaki Dizachi. „The Relational Analysis of the term "Ḥaqq" in the Holy Quran“. International Journal of Multicultural and Multireligious Understanding 6, Nr. 5 (07.10.2019): 1. http://dx.doi.org/10.18415/ijmmu.v6i5.973.

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The relational analysis is one of the well-known types of constructivist semantics, which considers the Sense explanation of vocabulary based on the inter-relations of linguistic units. The word Ḥaqq is one of the fundamental key concepts in the Qur'anic worldview, whose semantic domain discovery is very important in the Quran semantic network. Because by discovering the Sense relations of Ḥaqq, its synonym, hyponym and antonym field of vocabulary is drawn, and the position of this concept is determined in the Qur'anic worldview. This research, using descriptive-analytic method, based on the achievements of constructivist semantics, and with the help of semantic components of Ḥaqq, has explained its Sense relations and concluded that Ḥaqq in the holy Qur'an has a hyponym relation with some words such as the Prophet, the Book, and the promise and it has a synonym relation with some words like just and honesty; and it has a polysemy relation with some words like interest and benefit, wājib and tawḥīd. Void, false and obscene are in complementary opposition with Ḥaqq and suspicion, rebellion and oppression are in connotational opposition with the word Ḥaqq.
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Younas, Ahtisham. „Relational inquiry approach for developing deeper awareness of patient suffering“. Nursing Ethics 27, Nr. 4 (06.04.2020): 935–45. http://dx.doi.org/10.1177/0969733020912523.

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To practice compassion, the recognition, understanding, and alleviation of patient suffering are of utmost importance. Nursing literature provides ample guidance about the nature and meaning and patients’ views about compassion and physical and psychological suffering. However, missing is the discussion about how nurses can achieve a deeper awareness of patients’ suffering to practice compassion. This paper aims to describe the relational inquiry nursing approach and illustrate how this approach can enable nurses to develop a deeper awareness of patient suffering. The relational inquiry approach encompasses two components: a relational consciousness and inquiry as a form of action. Relational consciousness requires the nurses to focus on the concrete situations and relationships as well as recognize the intrapersonal, interpersonal, and contextual factors affecting the situations. The interpersonal factors are among and between the individuals, intrapersonal factors are within the individuals, and contextual factors are the hidden factors influencing the individuals and situations. Inquiry as an action requires a critical analysis of the experiences of individuals, situational contexts, and knowledge to inform the nursing care modalities and actions. This approach encourages nurses to use the philosophies of hermeneutic phenomenology, critical theory, and pragmatism. The phenomenological worldview allows nurses to interpret their own and patients’ experiences, the critical theory worldview allows nurses to examine the influence of social and cultural factors, and pragmatism allows nurses to question their prior knowledge and develop new knowledge in each situation. The relational inquiry approach allows nurses to develop a deeper understanding of patient suffering through building a therapeutic and trustworthy relationship, active listening, focusing on the details, and engaging in broad and situations specific inquiries to understand the patient narrative of suffering. Two case exemplars are shared to demonstrate how relational inquiry allowed nurses to move beyond recognizing physical suffering and understand patients’ emotional and psychological suffering.
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Strom, William, und Harold Faw. „Worldview Orientations in Close Relationships: Development and Initial Validation of the Contract-Covenant Continuum“. Journal of Psychology and Theology 45, Nr. 3 (September 2017): 151–65. http://dx.doi.org/10.1177/009164711704500301.

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Christian approaches to close relationships in North America have been understood in covenantal terms between married persons, dating couples, and close friends, and have been contrasted with contractual or ego-based ones. Covenantal approaches value the dyad, interdependence, faith community involvement, and communication strategies to engender long-term commitment whereas contractual approaches value self, independence, negotiation for personal needs, and freedom to exit relationships when costs outweigh benefits. The authors gathered survey data among 713 subjects over three studies in order to develop a 22-item scale to measure covenantal and contractual worldview dimensions in close relationships. Scale items were examined for inter-item reliability, factor structure, evidence for construct validity, and predictive power of relational satisfaction. The resulting Contract-Covenant Continuum showed good reliability and multi-dimensionality. Evidence was also gathered to support concurrent, construct, and criterion validity as well as the scale's capacity to predict relational satisfaction and equity.
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Haight, Wendy, Cary Waubanascum, David Glesener, Priscilla Day, Brenda Bussey und Karen Nichols. „The Center for Regional and Tribal Child Welfare Studies: Systems change through a relational Anishinaabe worldview“. Children and Youth Services Review 119 (Dezember 2020): 105601. http://dx.doi.org/10.1016/j.childyouth.2020.105601.

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Gormas, Jan. „A Search for Intellectual, Relational and Spiritual Integrity: Secondary Mathematics from a Christian Perspective“. Journal of Education and Christian Belief 9, Nr. 2 (September 2005): 121–38. http://dx.doi.org/10.1177/205699710500900205.

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THE AUTHOR POSITIONS mathematics as a socially constructed discipline created and maintained through collaborative consensus. The focus on decontextualized symbolic manipulation has transformed the richness of contextualized mathematics from a tool to model aspects of creation to a scheme of logical algorithms that often hold no ultimate meaning for secondary teachers or students. The result is bondage to textbook explanations, exalting acquiescence and indifference. A Christian worldview points to liberation and new life, using mathematics to collaboratively uncover our perceptions, build new understandings, while investigating and exposing the structural beauty and purposes of God's creation and the directional misuses that have distorted our understandings and uses of mathematics.
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Plusnin, Nicholas, Christopher A. Pepping und Emiko S. Kashima. „The Role of Close Relationships in Terror Management: A Systematic Review and Research Agenda“. Personality and Social Psychology Review 22, Nr. 4 (15.02.2018): 307–46. http://dx.doi.org/10.1177/1088868317753505.

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Terror management theory outlines how humans seek self-esteem and worldview validation to manage death-related anxiety. Accumulating evidence reveals that close relationships serve a similar role. However, to date, there has been no synthesis of the literature that delineates when close relationships buffer mortality concerns, under what conditions, on which specific outcomes, and for whom. This systematic review presents over two decades of research to address these questions. Findings from 73 reviewed studies revealed that close relationships serve an important role in buffering death-related anxiety. A range of dispositional and situational moderating factors influence either the activation or inhibition of relational strivings to manage heightened death awareness, the most influential being attachment, gender, and relationship-contingent self-esteem. These findings were integrated into an overarching model that highlights some of the conditions under which mortality salience (MS) influences relational outcomes. We conclude by highlighting a range of theoretical and methodological concerns to be addressed by future research.
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Dissertationen zum Thema "Relational worldview"

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au, louiseduxbury@westnet com, und Marie-Louise Duxbury. „Implementing a relational worldview: Watershed Torbay, Western Australia – connecting community and place“. Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080617.132132.

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The Australian landcare movement is considered to be a major success, with an extensive community landcare network developed, raised levels and depth of awareness, and a range of demonstration projects undertaken. It has inspired people across Australia and has been emulated overseas. However, negative trends in environmental conditions continue unabated. If the approach of the Australian landcare movement to date has not addressed the current unsustainable farming practices, what approach will? This Australian study explores the history of the ‘mechanistic’ worldview, its influence on the attitudes to and treatment of landscapes and indigenous knowledge from colonisation, and the ongoing impacts on current social and natural rural landscapes. Increasing tension between the mechanistic worldview and the growing landcare ethic based on relationships is apparent. Through the focus project, Watershed Torbay, a different way of seeing and treating the world is explored by praxis. A worldview based on relationships and connection as the end purpose is proffered. Strengthening connection with one’s own moral framework, and relationships with people and place in community, are seen as the path to achieving sustainability based on ecological and values rationality. It is recognised that there are multiple ways of seeing and experiencing the world, and it is important to give voice to all players with a connection to decision making. This also means that there are different forms of knowledge; these can be grouped under the typology of epistemic or scientific knowledge, techne or technical/practical capability, and the central form of knowledge about values and interests. I have worked with the focus project as a reflective practitioner undertaking action research; this is evident in the movement between theory and practice through the thesis. The thesis concludes in praxis taking the learning from the focus project, and exploration of theory, to answer the question posed at the outset by outlining how the relational worldview can be applied to the regional bodies now delivering major landcare programs.
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Duxbury, Marie-Louise. „Implementing a relational worldview: Watershed Torbay, Western Australia - connecting community and place“. Duxbury, Marie-Louise (2007) Implementing a relational worldview: Watershed Torbay, Western Australia - connecting community and place. PhD thesis, Murdoch University, 2007. http://researchrepository.murdoch.edu.au/58/.

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The Australian landcare movement is considered to be a major success, with an extensive community landcare network developed, raised levels and depth of awareness, and a range of demonstration projects undertaken. It has inspired people across Australia and has been emulated overseas. However, negative trends in environmental conditions continue unabated. If the approach of the Australian landcare movement to date has not addressed the current unsustainable farming practices, what approach will? This Australian study explores the history of the 'mechanistic' worldview, its influence on the attitudes to and treatment of landscapes and indigenous knowledge from colonisation, and the ongoing impacts on current social and natural rural landscapes. Increasing tension between the mechanistic worldview and the growing landcare ethic based on relationships is apparent. Through the focus project, Watershed Torbay, a different way of seeing and treating the world is explored by praxis. A worldview based on relationships and connection as the end purpose is proffered. Strengthening connection with one's own moral framework, and relationships with people and place in community, are seen as the path to achieving sustainability based on ecological and values rationality. It is recognised that there are multiple ways of seeing and experiencing the world, and it is important to give voice to all players with a connection to decision making. This also means that there are different forms of knowledge; these can be grouped under the typology of epistemic or scientific knowledge, techne or technical/practical capability, and the central form of knowledge about values and interests. I have worked with the focus project as a reflective practitioner undertaking action research; this is evident in the movement between theory and practice through the thesis. The thesis concludes in praxis taking the learning from the focus project, and exploration of theory, to answer the question posed at the outset by outlining how the relational worldview can be applied to the regional bodies now delivering major landcare programs.
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Duxbury, M. L. „Implementing a relational worldview : Watershed Torbay, Western Australia - connecting community and place /“. Access via Murdoch University Digital Theses Project, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20080617.132132.

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Yu, Angela Yan-Yan. „Relational structures among worldview, self-view, moral inclusiveness, and moral orientation : a holistic and complementary perspective“. Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/1519.

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The overall goal of this study was to develop a comprehensive model of moral development to explicate the complexities of everyday morality. Based on a holistic and complementary perspective, the model relates the constructs of “worldview” and “self-view” to represent the influence of cultural individualism-collectivism and personality on moral development. It posits that worldview shapes self-view and moral inclusiveness [what is included in one’s moral consideration (Carter, 1980)] and then worldview, self-view, and moral inclusiveness jointly influence moral orientation (the main hypothesis). Interacting with situational factors, moral orientation would further influence moral judgment and behavior, thus connecting habitual morality with reflective morality. The specific objectives were: (a) to examine the relational structures among worldview, self-view, moral inclusiveness, and moral orientation; and (b) to construct a moral orientation index that measures various moral orientations, including egocentric, family, care, norm, justice, biocentric, and religious orientations, reflecting the corresponding worldviews, self-views, and levels of moral inclusiveness. Moral inclusiveness was operationalized as relationship closeness to different social groups at expanding levels of moral inclusiveness: (1) self only, (2) family, (3) peers, (4) society, (5) humanity, (6) nature, and (7) God. Survey data were gathered from 640 Grades 8-12 students and 472 adults. Structural equation models (SEM) were developed using the student data while making some comparative references to the adult data. Results of SEMs generally supported the main hypothesis. For example, individuals scoring higher on vertical individualism, social Darwinism, and independent self scored higher on egocentric orientation; individuals scoring higher on vertical collectivism and closeness to family scored higher on family orientation; and individuals scoring higher on horizontal collectivism and interdependent self scored higher on care orientation, at Levels 1, 2, and 3 respectively. Individuals scoring higher on collectivism, horizontal worldview, and moral self scored higher on justice orientation, but individuals scoring higher on closeness to nation scored lower on justice orientation at Level 5. The primacy of worldview, particularly collectivism, over self-view and moral inclusiveness in moral orientation development has implications for education. Exploring the roots of habitual morality, this study advances theory by integrating different schools of moral psychology with cultural psychology.
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Baxter, Theresa Paynter. „Relational partners of first responders| A confluence of trauma, coping, burden, and worldviews“. Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523344.

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The purpose of this study was to identify relationships among variables related to the experiences of female spouse/partners of emergency responders. The 30 women sampled had sought treatment for occupation-related PTSD.

The First Responder Support Network (FRSN), a non-profit organization in Northern California, provided data for the study. Instrumentation consisted of a symptom inventory of participants' trauma and questionnaires regarding coping styles, worldviews, and perception of burden in response to living with a first responder.

Traumatic stress symptoms were reported more frequently than among the general population but similar to those of spouses of veterans. Findings suggested a diminished sense of self. Coping styles moderated the effects of trauma and were significantly related to worldviews. A substantial degree of burden was reported but burden levels were not related to traumatic stress.

The results indicated that first responder spouse/partners should be offered individual trauma-focused treatment to strengthen self-identity and fortify positive coping strategies.

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Armanios, Febe Y. „Coptic Christians in Ottoman Egypt: religious worldview and communal beliefs“. The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1068350208.

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Pepperday, Michael Edward, und mike pepperday@gmail com. „Way of life theory: the underlying structure of worldviews, social relations and lifestyles“. The Australian National University. Research School of Social Sciences, 2009. http://thesis.anu.edu.au./public/adt-ANU20090906.142757.

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What is the structure of society? Many thinkers have pondered the regularities. Way of life theory (WOLT) shows the relationship of every rational, social issue to every other rational, social issue. ¶ From two dichotomised, theoretical dimensions called grid and group, Mary Douglas deduced four ways of life usually called individualism, hierarchy, egalitarianism, and fatalism. WOLT shows the same four ideal types may be deduced from any significant pair of social issues, including competition, cooperation, coercion, freedom, justice, self-identity, nature, human nature, and more. Since four types may be divided pair-wise in three ways, there are three, not two, dimensions or axes. ¶ WOLT also deduces Douglas’s fifth type (the hermit) and resolves the long-standing logical anomalies of grid-group theory. ¶ In all, seven social theorists have independently deduced four types from various dimension pairs. Mistakes aside, they find the same four theoretical types. Evidently, the four types are natural kinds. Between them these theorists use three axes. ¶ Numerous intuitive theorists from across social science have developed types without dimensions, and dimensions without types. Though incomplete, they show no significant disagreement. ¶ It appears that every issue that must be taken into account to live socially fits the three axes. There is no flexibility: each issue fits the axes one way. Geometrically, three dichot¬omised dimensions yield eight types, however four of them are not viable and do not arise. Given just four valid points, the number of dimensions is necessarily limited to three. The axes generate thousands of predictions. ¶ Since deduction yields the same four types whatever issues are placed on the dimensions, the four types are, like objects of natural science, independent of any theorist. In turn, these four types control which issues fit and how they fit, delimiting the scope and refining the meaning of the issues—which places the issues, too, beyond any theorist’s determination. ¶ As in natural science, the sphere of application is set by the deductive theory, not by a theorist’s pronouncement: what fits, fits. The domain appears to cover matters which people must take a position on to live socially. Emotional and internal personal issues will not fit. ¶ WOLT sharpens meaning, formalises structure and extends connections in areas as diverse as equality, liberalism, game theory, corporate culture, national culture, political right and left, religion, and working-class health. ¶ Like a natural science theory, WOLT is relational, not only taxonomic. As in natural science, no person, organisation, or social situation will conform exactly to its ideal types. It is falsifiable by deducing, or finding empirically, rival social types or a social phenomenon that will not fit. Empirical testing of the theory as a whole is awkward owing to its structure and to parochial effects. Three data sets failed to refute it. ¶ WOLT reveals how every social issue relates to every other social issue, providing a tool for analysing worldview, social structure, and social behaviour.
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Karanxha, Jetmira. „Adapt, Adopt or Create New Approaches? Albania and the Question of an Emerging Country in the Field of Public Relations“. BYU ScholarsArchive, 2013. https://scholarsarchive.byu.edu/etd/3600.

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The purpose of this thesis is to provide a description of the emerging state of the public relations field in Albania under the framework and influence of four main public relations worldviews including persuasive/marketing, relationship management, community building, and personal influence. This study seeks to give insights into how an emerging country in the field of public relations approaches the development of the field; whether it adapts, adopts or creates new practices. The research design proposed by the author aims to shed some light on possible theoretical meanings and themes that could be developing in countries where the field of public relations is emerging. Based on the findings and the underdeveloped nature of public relations as identified in this study, the author proposes a training program for public relations practitioners and professors that would help to advance the development of the field in Albania.
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Siemens, A. Kathleen. „Conflict as an entry point for understanding the mainland Chinese and the biblical worldviews“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pickens, Zachary E. „Hegemonic Ideas and Indian Foreign Policy to the United States: Changes in Indian Expectations and Worldviews“. Ohio : Ohio University, 2007. http://www.ohiolink.edu/etd/view.cgi?ohiou1195925395.

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Bücher zum Thema "Relational worldview"

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Studies, Center for Process. Process perspectives: Newsletter of the Center for Process Studies : a holistic-relational worldview for the common good. Claremont, Calif: The Center, 1995.

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Gabriel, Jürg Martin. Worldviews and theories of international relations. New York, N.Y: St. Martin's Press, 1994.

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Gabriel, Jürg Martin. Worldviews and Theories of International Relations. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034.

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Korea and Japan: The clash of worldviews, 1868-1876. Seoul, Korea: Circle, 2006.

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Kerry, Richard J. Star-spangled mirror: A father's legacy shapes John Kerry's worldview. Lanham, Md: Rowman & Littlefield, 2004.

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Community and worldview among Paraiyars of south India: 'lived' religion. New York: Continuum International Pub. Group, 2012.

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The New Age movement and the biblical worldview: Conflict and dialogue. Grand Rapids, Mich: W.B. Eerdmans, 1998.

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Dempsey, Corinne G. Kerala Christian sainthood: Collisions of culture and worldview in South India. Oxford: Oxford University Press, 2001.

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D, Smedley Brian, Hrsg. Race in North America: Origin and evolution of a worldview. 4. Aufl. Boulder, CO: Westview Press, 2011.

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Birth of a worldview: Early Christianity in its Jewish and Pagan context. Boulder, Colo: Westview Press, 1995.

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Buchteile zum Thema "Relational worldview"

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Jacobs, Lynne. „Pathways to a relational worldview.“ In How therapists change: Personal and professional reflections., 271–87. Washington: American Psychological Association, 2001. http://dx.doi.org/10.1037/10392-015.

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Williamson, Willow. „Creativity as a Worldview“. In Science, Technology, and Art in International Relations, 148–55. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-16.

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Mathur, Ritu. „Resistance to a Worldview“. In Science, Technology, and Art in International Relations, 202–7. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-22.

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Gabriel, Jürg Martin. „Worldviews and Theories“. In Worldviews and Theories of International Relations, 7–28. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034_2.

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Gabriel, Jürg Martin. „Worldviews: A Summary“. In Worldviews and Theories of International Relations, 149–65. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1057/9780230390034_5.

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Irzik, Gürol, und Robert Nola. „Worldviews and their relation to science“. In Science, Worldviews and Education, 81–97. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-90-481-2779-5_4.

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Choudhury, Masudul Alam. „Establishing Tawhidi String Relation as the Epistemic Foundation of Tawhidi Methodological Worldview“. In The Tawhidi Methodological Worldview, 15–25. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-6585-0_2.

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Bellanova, Rocco, und Ann Rudinow Sætnan. „How to Discomfort a Worldview?“ In Science, Technology, and Art in International Relations, 29–39. New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315618371-4.

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Tieku, Thomas Kwasi. „Collectivist Worldview: Its Challenge to International Relations“. In Africa and International Relations in the 21st Century, 36–50. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230355743_3.

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Glennan, Stuart. „Whose Science and Whose Religion? Reflections on the Relations between Scientific and Religious Worldviews“. In Science, Worldviews and Education, 149–64. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-90-481-2779-5_8.

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Konferenzberichte zum Thema "Relational worldview"

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ORYE, LIEVE. „WORLDVIEW AS RELATIONAL NOTION? RECONSIDERING THE RELATIONS BETWEEN WORLDVIEWS, SCIENCE AND US FROM A RADICAL SYMMETRICAL ANTHROPOLOGY“. In Proceedings of the Workshop on “Worlds, Cultures and Society”. WORLD SCIENTIFIC, 2011. http://dx.doi.org/10.1142/9789814355063_0007.

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Pecherskaya, Nadezhda. „MENTAL COHESION AS A FACTOR OF POLITICAL CULTURE“. In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-189-195.

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Discussions of the humankind future problems touch upon the aspect of political culture. The involvement of the socio-psychological category of cohesion will make it possible to specify regulatory mechanisms in the format of a human relations model. Interdisciplinary complexity occurs with the involvement of the concepts of worldview transformation, planetary identity and people-globalizers. The language of the topic meets global challenges, demonstrating solidarity as a social-psychological indicator of group dynamics scenario of response to situations associated with risks to health and life. Interdisciplinarity substantively refracts the concept of cohesion into the plane of dynamics of worldview transformations. Political psychology sets the vector of its operationality within the basic scheme of subject-setting – action-object. Mental cohesion leads to a global dimension of planetary identity.
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SHAMILEVA, R. D., und K. A. SHUDUEVA. „EXPRESSIVE CHARACTER OF ENGLISH IDIOMS WITH PHLORONYMS AS COMPONENTS“. In The main issues of linguistics, lingvodidactics and intercultural communications. Astrakhan State University, 2020. http://dx.doi.org/10.21672/978-5-9926-1237-0-122-127.

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Phlora and fauna, as the indispensable and main components of thewildlife, play a substantive role in the language of any nation. They define and reflect the worldview, culture and mindset the characteristic peculiarities of a certain ethnos. In the given research are regarded the characteristics of phloronyms in the English language. The names of plants, phloronyms, fixed in the English language translating different meanings due to individuality and neutrality of the people's thought in relation to any given plant.
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Taggart, Andrea, und Charles R. Bostater. „A WorldView-3 multispectral glint correction methodology and relation to hyperspectral signatures in space coast Florida waters“. In Remote Sensing of the Ocean, Sea Ice, Coastal Waters, and Large Water Regions 2021, herausgegeben von Charles R. Bostater und Xavier Neyt. SPIE, 2021. http://dx.doi.org/10.1117/12.2600572.

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Gribkov, Edward, und Tatiana Minchenko. „The problems of human embryos genome editing from the position of Christian denominations“. In International Conference "Computing for Physics and Technology - CPT2020". Bryansk State Technical University, 2020. http://dx.doi.org/10.30987/conferencearticle_5fce2774140696.62298815.

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Modern biomedical technologies pose bioethical dilemmas for humanity. On the one hand, medical advances can make life much easier for people, but, on the other hand, the problem of interference in human nature actualizes the most fundamental questions regarding his ontology, the boundaries of permissible transformations, the responsibility of a scientist and a specialist who applies the latest technologies, for remote and unpredictable consequences, due to the integrity and interconnectedness of various aspects of human nature. In the scientific literature, there is a lot of information about the attitude of various denominations to genetic manipulation. This paper presents the experience of generalizing and systematizing the attitude of the main Christian confessions to the problem of editing the human embryo genome. The assessment of modern biomedical technologies from the standpoint of the Christian worldview differs, on the one hand, in the moral depth due to spiritual experience in relation to the higher divine principle, and, on the other hand, if we bear in mind the specificity of the Orthodox, Catholic and Protestant views on the problem of genetic manipulations, it is diversity interpretations in connection with historically arisen and existing to this day confessional and doctrinal differences.
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Glushkova, Svetlana. „Liberal Ideas of B.N. Chicherin: The Past and The Present“. In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-25.

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Russian liberal heritage, first of all, the scientific works of the famous Russian legal expert Boris Chicherin, is the fundamental basis for the developing science of human rights in modern Russia; it is from this position that this article examines Chicherin’s work. The main purpose of the study is to identify Chicherin’s priorities in shaping new progressive ideas for Russia and to examine the transformation of his views. In examining and analysing Chicherin’s liberal ideas, historical, logical and comparative methods were applied. It has been concluded that Chicherin set the foundation of the liberal theory of human rights, elaborated a set of progressive ideas and a blueprint of reforms, which determined the formation of several generations of liberals in autocratic Russia and are still relevant today. Defending the priority of private law over public law, Chicherin argued: a civil order based on private law must always be free from state absorption. He was among the first in Russia to develop the idea of a constitutional state in relation with the creation of free institutions and the formation of a high intellectual and moral level of society. By developing the new policy of ‘liberal measures and strong state authority’ as an optimal model for Russian state and society, Chicherin gave rise to the formation of political science in Russia. The author believes that the analysis and discussion of Chicherin’s academic writings in university classrooms and at academic conferences contribute to the formation of a culture of human rights, a liberal worldview, a new generation of reformers, and the advancement of the emerging science of human rights.
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Berichte der Organisationen zum Thema "Relational worldview"

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Manzi, Maya. More-Than-Human Conviviality-Inequality in Latin America. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, Dezember 2020. http://dx.doi.org/10.46877/manzi.2020.29.

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In the context of our current planetary crises, in a world that continues to be shaped by capitalist, colonialist, androcentric and anthropocentric visions, we are faced with the urgency of reconsidering, at the deepest levels, the way we relate with other human and nonhuman beings. This working paper aims to contribute towards that end by looking at human-nonhuman relations through the concept of conviviality, understood as the everyday living together with difference, and how it intersects with inequality. In the first part of this paper, more-than-human conviviality-inequality is investigated by critically analyzing onto-epistemological and methodological approaches that question, subvert or reproduce hegemonic thinking and worldviews on humannonhuman relations like historical materialism, new materialisms, transhumanism, posthumanisms, and indigenous relational ontologies. In the second part, I look at particular relational dimensions like incompleteness, translation, and affect, which can help us create new understandings of more-than-human conviviality-inequality in Latin America and beyond.
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