Bücher: „Racial injustices“

1

Henry, Charles P. Long overdue: The politics of racial reparations. New York: New York University Press, 2007.

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2

Prebil, Lois. Witnesses to racism: Personal experiences of racial injustice. Skokie, IL: ACTA Publications, 2009.

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3

(Netherlands), Adviesraad Internationale Vraagstukken. The World Conference Against Racism and the right to reparation. The Hague, Netherlands: Advisory Council on International Affairs, 2001.

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4

Profiles in injustice: Why racial profiling cannot work. New York: New Press, 2003.

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5

Profiles in injustice: Why racial profiling cannot work. New York: New Press, 2002.

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6

Swindle, Howard. Deliberate indifference: A story of murder and racial injustice. New York: Viking, 1993.

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7

Deliberate indifference: A story of murder and racial injustice. New York: Viking, 1993.

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8

Everyday injustice: Latino professionals and racism. Lanham, Md: Rowman & Littlefield Publishers, 2011.

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9

Adams, J. Christian. Injustice: Exposing the racial agenda of the Obama Justice Department. Washington, D.C.: Regnery, 2011.

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10

Jackson, Jesse. Legal lynching: Racism, injustice, and the death penalty. New York: Marlowe & Co., 1996.

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11

The epistemology of resistance: Gender and racial oppression, epistemic injustice, and resistant imaginations. New York: Oxford University Press, 2013.

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12

Morales, Silvia Cuevas. Canto a Némesis: Poemas de una extranjera. Madrid, España: Nos y Otros Editores, 2003.

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13

Alexandra, Keeble, Hrsg. War, racism and economic injustice: The global ravages of capitalism. Melbourne: Ocean Press, 2002.

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14

Shiffrin, Steven H. Dissent, injustice, and the meanings of America. Princeton, N.J: Princeton University Press, 1999.

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15

Hemstock, G. Kevin. Injustice on the Eastern Shore: Race and the Hill murder trial. Charleston, SC: The History Press, 2015.

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16

Balmurli, Natrajan, und Greenough Paul R. 1942-, Hrsg. Against stigma: Studies in caste, race, and justice since Durban. New Delhi: Orient Blackswan, 2009.

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17

Jacquet, Catherine O. The Injustices of Rape. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653860.001.0001.

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From 1950 to 1980, activists in the black freedom and women's liberation movements mounted significant campaigns in response to the injustices of rape. These activists challenged the dominant legal and social discourses of the day and redefined the political agenda on sexual violence for over three decades. How activists framed sexual violence--as either racial injustice, gender injustice, or both--was based in their respective frameworks of oppression. The dominant discourse of the black freedom movement constructed rape primarily as the product of racism and white supremacy, whereas the dominant discourse of women's liberation constructed rape as the result of sexism and male supremacy. In The Injustices of Rape, Catherine O. Jacquet is the first to examine these two movement responses together, explaining when and why they were in conflict, when and why they converged, and how activists both upheld and challenged them. Throughout, she uses the history of antirape activism to reveal the difficulty of challenging deeply ingrained racist and sexist ideologies, the unevenness of reform, and the necessity of an intersectional analysis to combat social injustice.

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18

Valls, Andrew. Rethinking Racial Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860554.001.0001.

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American society continues to be characterized by deep racial inequality that is a legacy of slavery and Jim Crow. What does justice demand in response? In this book, Andrew Valls argues that justice demands quite a lot—the United States has yet to fully reckon with its racial past, or to confront its ongoing legacies. Valls argues that liberal values and principles have far-reaching implications in the context of the deep injustices along racial lines in American society. In successive chapters, the book takes on such controversial issues as reparations, memorialization, the fate of black institutions and communities, affirmative action, residential segregation, the relation between racial inequality and the criminal justice system, and the intersection of race and public schools. In all of these contexts, Valls argues that liberal values of liberty and equality require profound changes in public policy and institutional arrangements in order to advance the cause of racial equality. Racial inequality will not go away on its own, Valls argues, and past and present injustices create an obligation to address it. But we must rethink some of the fundamental assumptions that shape mainstream approaches to the problem, particularly those that rely on integration as the primary route to racial equality.

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19

Donahue, Thomas J. Unfreedom for All. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190051686.001.0001.

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It is often said that we live in global systems of injustice. But if so, what are they, and what are their moral consequences? This book offers a theory of global injustice—“Unfreedom for All.” The theory explores and defends the old adage that “No one is free while others are oppressed” by putting five questions: Why and when ought we to combat injustices done to distant others, and does this require joining in solidarity against them? Do we live under global systems of injustice? What counts as systematic injustice or oppression? Who if anyone is made unfree by such injustices? What harms do they do? Unfreedom for All shows that the “No one is free” creed either answers or results from each of these questions. It defends that creed by considering how systematic injustices—such as global severe poverty, male supremacy, or racial oppression—are perpetuated. The book argues that where your society does such an injustice, it systematically suppresses anyone’s resistance to the injustice—including yours. It uses authoritarian tactics against everyone, so you too are subject to arbitrary power. Hence you too are unfree. This holds just as true of systematic injustices done by global society, and this should be the main reason for joining in solidarity against injustice.

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20

The Price of Racial Reconciliation (The Politics of Race and Ethnicity). University of Michigan Press, 2008.

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21

Calvo, Rocío, Martell Teasley, Jeremy Goldbach, Ruth McRoy und Yolanda C. Padilla. Achieve Equal Opportunity and Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190858988.003.0013.

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In the United States, some groups of people have long been consigned to society’s margins. Historic and current prejudice and injustice bars access to success in education and employment. Addressing racial and social injustices, deconstructing stereotypes, dismantling inequality, exposing unfair practices and accepting the super diversity of the population will advance this challenge. All of this work is critical to fostering a successful society.

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22

Long Overdue: The Politics of Racial Reparations. NYU Press, 2007.

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23

Ford, James Edward. Thinking Through Crisis. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823286904.001.0001.

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Thinking through Crisis turns to 1930s African American literature to offer a critical response to Trauma Theory. This theoretical discourse carries a nostalgia for “European Man” that limits its understanding of racial and class antagonisms. Consequently, its version of “bearing witness” yields a political passivity that cannot address the injustices of racism as they are linked to class conflict. Against the political passivity produced by this idealist approach, this book offers a materialist theory of trauma that develops concepts for identifying the agency that Black life produces amid social breakdown.

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24

Good* White Racist: Confronting Your Role in Racial Injustice. Westminster John Knox Press, 2020.

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25

Boddie, Ashley, und Obioha Chibuike Clement. Alex Explores Racial Injustice. Keen Vision Publishing, LLC, 2021.

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26

Muthiah, Rob. Lamenting Racism Leader's Guide: A Christian Response to Racial Injustice. Herald Press (VA), 2021.

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27

Rob, Muthiah und Rob Muthiah. Lamenting Racism Participant Journal: A Christian Response to Racial Injustice. Herald Press (VA), 2021.

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28

McIvor, David W. Mourning in America. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501704956.001.0001.

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Recent years have brought public mourning to the heart of American politics, as exemplified by the spread and power of the Black Lives Matter movement, which has gained force through its identification of pervasive social injustices with individual losses. The deaths of Sandra Bland, Michael Brown, Freddie Gray, Trayvon Martin, Tamir Rice, Walter Scott, and so many others have brought private grief into the public sphere. The rhetoric and iconography of mourning has been noteworthy in Black Lives Matter protests, but this text argues that we have paid too little attention to the nature of social mourning—its relationship to private grief, its practices, and its pathologies and democratic possibilities. The book addresses significant and urgent questions about how citizens can mourn traumatic events and enduring injustices in their communities. The book offers a framework for analyzing the politics of mourning, drawing from psychoanalysis, Greek tragedy, and scholarly discourses on truth and reconciliation. This book connects these literatures to ongoing activism surrounding racial injustice, and it contextualizes Black Lives Matter in the broader politics of grief and recognition. The text also examines recent, grassroots-organized truth and reconciliation processes such as the Greensboro Truth and Reconciliation Commission (2004–006), which provided a public examination of the Greensboro Massacre of 1979—a deadly incident involving local members of the Communist Workers Party and the Ku Klux Klan.

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29

Hartley, Christie. The Role of Ideal Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683023.003.0002.

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This chapter discusses whether political liberalism’s commitment to ideal theory makes it ill-suited for theorizing about justice for socially subordinated groups such as women and racial minorities. It is shown that political liberalism’s commitment to ideal theory does not entail assuming away race or gender as social categories that give rise to concerns about justice. Even within a politically liberal well-ordered (ideal) society racial or gender inequalities may arise due to the role that beliefs about race or gender play in some persons’ comprehensive doctrines. Furthermore, it is argued that theories of justice developed for a well-ordered politically liberal society provide important guidance for correcting injustices on the basis of gender and race in nonideal societies.

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30

Davis, Dana-Ain. Reproductive Injustice. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479812271.001.0001.

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The premature birth rate in the United States has been persistently high among Black women for many decades. While most research on the topic of premature birth involves poor and low-income women, this book focuses on the experiences of more affluent women to show that race is as much a common denominator as class in adverse birth outcomes. Using the afterlife of slavery framework, the book argues that racism shapes professional and college-educated Black women’s prenatal and birthing medical encounters, which have precedents that emanate from slavery. The book weaves in historic examples of medical racism, offering analytical context for understanding contemporary Black women’s interpretations of medical encounters of prenatal care, labor, birthing, and the admission of their premature child to the neonatal intensive care unit. Based on ethnographic observations, archival research, and nearly fifty interviews with parents, medical professionals, public health administrators, and birth workers, including midwives, doulas and reproductive justice advocates, the book is divided into two parts. Part I offers definitions of prematurity, outlines some of its causes, and describes what it is like to have a premature child. This part also explores the everyday forms of racism, such as diagnostic lapses or being dismissed by medical personnel, and links those experiences to past ideologies and practices of medical racism. Part II uses a critical racial lens to explore three strategies to address prematurity: technological intervention, public health intervention, and the preventionist approach taken up by birth workers. The conclusion gestures toward ideas to address medical racism.

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31

Freeman, Jim. Rich Thanks to Racism. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501755132.001.0001.

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More than fifty years after the civil rights movement, there are still glaring racial inequities all across the United States. This book explains why this is so, as it reveals the hidden strategy behind systemic racism. The book details how the driving force behind the public policies that continue to devastate communities of color across the United States is a small group of ultra-wealthy individuals who profit mightily from racial inequality. The book carefully dissects the cruel and deeply harmful policies within the education, criminal justice, and immigration systems to discover their origins and why they persist. It uncovers billions of dollars in aligned investments by Bill Gates, Charles Koch, Mark Zuckerberg, and a handful of other billionaires that are dismantling public school systems across the United States. The book exposes how the greed of prominent US corporations and Wall Street banks was instrumental in creating the world's largest prison population and extreme anti-immigrant policies. It also demonstrates how these “racism profiteers” prevent flagrant injustices from being addressed by pitting white communities against communities of color, obscuring the fact that the struggles faced by white people are deeply connected with those faced by people of color. The book is an invaluable road map for all those who recognize that the key to unlocking the United States' full potential is for more people of all races and ethnicities to prioritize racial justice.

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32

Harris, David A. Profiles in Injustice: Why Racial Profiling Cannot Work. W. W. Norton & Company, 2003.

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33

Furst, Tony. Racial Injustice: Different Evil by the Same Devil. Independently Published, 2020.

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34

Gallagher, Julie A. Feminism, Civil Rights, and Liberalism in the 1960s. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036965.003.0005.

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This chapter charts the impressive leap that African American women made into national arenas of political power starting in the early 1960s. Racial discrimination and social injustices in jobs, housing, education, and politics—problems that women had been fighting for the past four decades—were now raised before leaders of the liberal political establishment at the national level. When time passed and many of the changes women hoped for were not forthcoming, women did what they had done in the past: they utilized outside pressure groups and organized constituents to demand change and to hold leaders accountable. Additionally, these women, who had always understood their struggles for justice and equality through a prism of race, had to determine their individual and collective relationships to the burgeoning feminist movement they were helping usher in.

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35

Harvey, Greg. The Story of Racial Injustice In Contemporary Los Angeles. AuthorHouse, 2005.

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36

Swindle, Howard. Deliberate Indifference: A Story of Racial Injustice and Murder. Penguin (Non-Classics), 1994.

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37

Applicative Justice: A Pragmatic Empirical Approach to Racial Injustice. Rowman & Littlefield Publishers, 2016.

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38

Gallagher, Julie A. On the Shirley Chisholm Trail in the 1960s and 1970s. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036965.003.0006.

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This chapter examines Shirley Chisholm's political career as part of this longer history of African American women in New York City politics. The first black woman elected to the U.S. Congress, Chisholm contributed to the breaking down of barriers that kept black women from powerful positions within the federal government. She was a vocal advocate for an activist government to redress economic, social, and political injustices, and she frequently used her national prominence to bring attention to racial, sexual, and class-based inequality. At the same time, she collided into well-established and powerful forces that made it hard to effect change, and she arrived in Congress at the moment when the New Deal coalition began to fall apart. Although her impact as a liberal Democrat would be blunted by the larger political forces surrounding her, Chisholm's influence on the predominantly white women's movement was substantial.

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39

Gorski, Paul C., Ali Michael, Eddie Moore und Marguerite W. Pennick-Parks. Everyday White People Confront Racial and Social Injustice: 15 Stories. Stylus Publishing, 2015.

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40

Adams, J. Christian. Injustice: Exposing the Racial Agenda of the Obama Justice Department. Blackstone Audio, Inc., 2011.

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41

Everyday White People Confront Racial and Social Injustice: 15 Stories. Stylus Publishing, 2015.

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42

Gorski, Paul C., Ali Michael, Marguerite W. Penick-Parks und Eddie Moore Jr. Everyday White People Confront Racial and Social Injustice: 15 Stories. Stylus Publishing, 2015.

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43

Reproductive Injustice: Racism, Pregnancy, and Premature Birth. New York University Press, 2019.

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44

Reproductive Injustice: Racism, Pregnancy, and Premature Birth. New York University Press, 2019.

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45

Rose, White. 100 Powerful Quotes Against Racism and Racial Injustice: A Collection of Empowering, Inspirational Anti Racism Quotes to Promote Equality, Inclusion, Diversity and Love. Independently Published, 2020.

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46

Celano, Marianne. Something happened in our town: A child's story about racial injustice. 2018.

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47

Heppner, Richard. Woodstock's Infamous Murder Trial: Early Racial Injustice in Upstate New York. Arcadia Publishing, 2020.

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48

Go and Be Reconciled: Alabama Methodists Confront Racial Injustice, 1954-1974. NewSouth Books, 2018.

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49

Valls, Andrew. Racial Inequality and Black Reparations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860554.003.0002.

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The historical origins of present-day racial inequality suggest that it is a case of unrectified historical injustice. Patterns of segregation and inequality that characterized the Jim Crow era persist to this day and call for reparations in the form of public policies directed at achieving racial equality. Prominent liberal theories have difficulty framing this issue, and the author draws on the concept of “transitional justice” to provide the appropriate theoretical context. If one looks at the civil rights era as a regime transition, the case for black reparations becomes more compelling, and standard objections can be overcome.

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50

Walker, Hannah L. Mobilized by Injustice. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190940645.001.0001.

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Springing from decades of abuse by law enforcement and an excessive criminal justice system, members of over-policed communities lead the current movement for civil rights in the United States. Activated by injustice, individuals protested police brutality in Ferguson, campaigned to end stop-and-frisk in New York City, and advocated for restorative justice in Washington, D.C. Yet, scholars focused on the negative impact of punitive policy on material resources, and trust in government did not predict these pockets of resistance, arguing instead that marginalizing and demeaning policy teaches individuals to acquiesce and withdraw. Mobilized by Injustice excavates conditions under which, despite otherwise negative outcomes, negative criminal justice experiences catalyze political action. This book argues that when understood as resulting from a system that targets people based on race, class, or other group identifiers, contact can politically mobilize. Negative experiences with democratic institutions predicated on equality under the law, when connected to a larger, group-based struggle, can provoke action from anger. Evidence from several surveys and in-depth interviews reveals that mobilization as result of negative criminal justice experiences is broad, crosses racial boundaries, and extends to the loved ones of custodial citizens. When over half of Blacks and Latinos and a plurality of Whites know someone with personal contact, the mobilizing effect of a sense of injustice promises to have important consequences for American politics.

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Bücher zum Thema „Racial injustices“

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