Auswahl der wissenschaftlichen Literatur zum Thema „Prisoner rebellion“
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Zeitschriftenartikel zum Thema "Prisoner rebellion"
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Smith, Catrin. „Punishment and Pleasure: Women, Food and the Imprisoned Body“. Sociological Review 50, Nr. 2 (Mai 2002): 197–214. http://dx.doi.org/10.1111/1467-954x.00363.
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Food assumes enormous importance in prison: for many prisoners it conditions their life in custody and, in many respects, is symbolic of the prison experience. This article explores the complex relationship between gender, food and imprisonment through an analysis of data obtained from in-depth interviews and group discussions conducted in three women's prisons in England. The findings indicate that, in prison, where control is taken away as the prisoner and her body become the objects of external forces, food is experienced not only as part of the disciplinary machinery, but also as a powerful source of pleasure, resistance and rebellion. The implications of such findings for health promotion in the prison context are discussed. Here, the pleasures and consolations of food may well constitute a redefinition of what it is to be healthy in this context, one that challenges the dominant meaning constructed in current health promotional discourse.
2
Fontes, Anthony W. „Becoming fugitive: Prison breaks and the space of punishment“. Environment and Planning D: Society and Space 40, Nr. 5 (Oktober 2022): 786–804. http://dx.doi.org/10.1177/02637758221128582.
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Dominant metanarratives of prison escape—as rebellion in the name of freedom and as spectacular revelation of prison organizational failure—stand in stark contrast to the experience and meaning of escape for those for whom it matters most: prisoners. For prisoners, escape does not necessarily constitute a line of flight out of the space and time of punishment. Instead, it abruptly transforms their relationship to state power and communal belonging that more often than not reifies the isolation that incarceration insists upon. Guided by a prisoner’s narrative of escape from a Guatemalan prison, evasion, exile, and re-capture, this essay brings the phenomenon of prison escape into conversation with carceral geography’s exploration of essential connections and reflections between the prison and other social, institutional and geographic spaces, highlighting how multiple actors and forces beyond the carceral state collude in fixing vulnerable bodies in place . Ultimately, the freedom that escape might promise the prisoner recedes before discourses and infrastructures of punishment and isolation built far beyond the prison, showing how incarceration and freedom cannot be defined by prison walls, nor by the law’s calculations that pretend to mete out justice in discrete units of time.
3
Stark, Alejo. „Containing the Surplus Rebellion: Prison Strike/Prison Riot“. New Global Studies 14, Nr. 2 (25.07.2020): 193–203. http://dx.doi.org/10.1515/ngs-2020-0015.
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AbstractThe 2016 and 2018 wave of prison strikes in the United States presents itself as an extraordinary flashpoint of the prisoner resistance movement. But how might these events be understood in relation to what has been broadly characterized as an “age of riots”? Following Joshua Clover’s characterization of the contemporary riot in Riot. Strike. Riot. as a “surplus rebellion” of racialized “surplus populations” and given the characterization of the contemporary carceral state as a warehouse to contain such racialized populations, this essay characterizes the contemporary wave of prison riots accordingly as a “surplus rebellion.” More specifically, it focuses on the Kinross prison strike-riot that broke out in September 2016 in Michigan’s Kinross prison in order to derive some general parallels between the surplus rebellion and the singularity of recent prison strikes.
4
Milovanovic, Dragan, und Jim Thomas. „Overcoming the Absurd: Prisoner Litigation as Primitive Rebellion“. Social Problems 36, Nr. 1 (Februar 1989): 48–60. http://dx.doi.org/10.1525/sp.1989.36.1.03a00040.
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Milovanovic, Dragan, und Jim Thomas. „Overcoming the Absurd: Prisoner Litigation as Primitive Rebellion“. Social Problems 36, Nr. 1 (Februar 1989): 48–60. http://dx.doi.org/10.2307/800549.
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Felber, Garrett, und Stephen Ward. „“This Argument Is Far from Over”“. Radical History Review 2023, Nr. 146 (01.05.2023): 105–19. http://dx.doi.org/10.1215/01636545-10302863.
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Abstract This article explores the implications of a 1974 political debate between the radical priest Daniel Berrigan and the revolutionary theorists James Boggs and Grace Lee Boggs regarding support for the political prisoner Martin Sostre, as well as the meaning of the designation political prisoner itself. To begin, the article outlines and contextualizes their opposing positions—Berrigan’s view, common among radicals at the time, that all imprisonment is political, and the Boggses’ fear that lumping together political and nonpolitical prisoners would result in theoretical and political miscalculations, such as mistaking the rebellion of the most oppressed for fundamental revolutionary change. Such analysis highlights the stakes of these characterizations for revolutionary struggle. In particular, the dialogue between Berrigan and the Boggses reveals the limits of static definitions of political subjecthood and shows how studying and learning from these historical debates can help to create more nuanced, flexible, and capacious political visions and practices.
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Thompson, Heather Ann. „Lessons from Attica: From Prisoner Rebellion to Mass Incarceration and Back“. Socialism and Democracy 28, Nr. 3 (02.09.2014): 153–71. http://dx.doi.org/10.1080/08854300.2014.963944.
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Rositani, Annunziata. „The Public Management of War Prisoners Within and Outside the bīt asīrī“. Archiv orientální 88, Nr. 2 (01.12.2020): 193–219. http://dx.doi.org/10.47979/aror.j.88.2.193-219.
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This paper presents some reflections on the management of war prisoners in South Mesopotamia during the Old Babylonian period. In particular, it analyses data from texts in which “the house of prisoners of war,” the bīt asīrī, is mentioned. The majority of these texts date back to the reign of Rīm-Anum, who held power in Uruk for about two years during the rebellion of South Mesopotamia against Samsu-iluna of Babylon (1742‒1740 BC). This archive provides unparalleled evidence for the study of war prisoner management during the Old Babylonian period, which seems to have been exclusively administrated by the State. A specific study will be carried out on the usage of war prisoners as forced workers: in fact, many texts indicate that they were given to individuals or houses as a temporary labor force under a designated person’s authority. Nevertheless, the prisoners remained under the superior authority of the bīt asīrī, where they returned after they had finished working, without being included in the slave trade. The paper also analyses the way in which the prisoners’ geographic provenance affected the treatment they received and, finally, the release of prisoners upon payment of a ransom or following a royal action.
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Read, Geoff. „The Return of N’Guyen Van Binh“. Historical Reflections/Réflexions Historiques 46, Nr. 2 (01.09.2020): 25–42. http://dx.doi.org/10.3167/hrrh.2020.460203.
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This article explores the case of N’Guyen Van Binh, a South Vietnamese political prisoner exiled for his alleged role in “Poukhombo’s Rebellion” in Cambodia in 1866. Although Van Binh’s original sentence of exile was reduced to one year in prison he was nonetheless deported and disappeared into the maw of the colonial systems of indentured servitude and forced labor; he likely did not survive the experience. He was thus the victim of injustice and his case reveals the at best haphazard workings of the French colonial bureaucracy during the period of transition from the Second Empire to the Third Republic. While the documentary record is entirely from the perspective of the colonizers, reading between the lines we can also learn something about Van Binh himself including his fierce will to resist his colonial oppressors.
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Tsui, Chiann Karen, und Russell A. Berman. „The Dialectic of Recognition and the Rediscovery of China: After Orientalism“. European Review 23, Nr. 2 (25.03.2015): 180–92. http://dx.doi.org/10.1017/s1062798714000660.
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The cultural relationship between China and the West, including the hypothesis of a rediscovery, does not fit neatly into the binary pattern implied by the model of Orientalism associated with post-colonial theory. Even in the era of high imperialism, the Sino-Western relationship involved complexities for which the paradigm of colonizer and colonized is too simplistic and therefore requires a theorization of a post-Orientalism. As evidence, the narrative fragment ‘The Boxer Rebellion’, by the Austrian author Arthur Schnitzler, published posthumously in 1957, explores the psychological dynamic between a European soldier and a Chinese prisoner in order to demonstrate the immanent ambivalence of imperialism and its Orientalist categories.
Dissertationen zum Thema "Prisoner rebellion"
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Сухонос, Володимир Вікторович, Владимир Викторович Сухонос und Volodymyr Viktorovych Sukhonos. „Повстання в фортеці Бадабер 1985 р.: міжнародно-правові та історико-культурологічні витоки“. Thesis, Сумський державний університет, 2019. https://essuir.sumdu.edu.ua/handle/123456789/77151.
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26 квітня 1985 р. поблизу містечка Бадабер в Пакистані
група радянських полонених, захоплених під час їхнього
перебування в Афганістані, підняли повстання. У таборі
перебували 9 радянських та 40 афганських
військовослужбовців, у тому числі й офіцери. Проте, як не
парадоксально, але повстання очолили не вони, а цивільні
українці – водій М. Шевченко («Абдурахмон») з Сумської
області та моторист В. Духовченко («Юнус») із Запоріжжя.
Події повстання свого часу були достатньо описані [10, с. 142–
152], а тому не вони будуть метою нашого дослідження, а ті
витоки міжнародно-правового та історико-культурологічного
плану, що призвели до повстання.
2
Horta, Filipe Moreno. „Dia de rebelião: as margens do Estado no cotidiano civil-prisional da Ilha Anchieta (1942-1955)“. Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7778.
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Conselho Nacional de Desenvolvimento Científico e TecnológicoA Ilha Anchieta está localizada no litoral norte do Estado de São Paulo, no município de Ubatuba. Um importante sítio que apresenta em seu passado a presença de uma prisão, que perpassou múltiplas formas de encarceramento entre 1908-1955. O escopo da presente dissertação restringe-se ao período entre 1942-1955, quando era denominada Instituto Correcional da Ilha Anchieta (ICIA), tendo como momento de inflexão e reflexão uma grande rebelião prisional ocorrida em 20 de junho de 1952. A partir das pesquisas etnográfica, documental e bibliográfica realizadas, procurei entender, principalmente, como eram organizadas as redes de sociabilidade entre militares, funcionários civis, mulheres, crianças e os indivíduos privados da liberdade, que lá se encontravam encarcerados e ilhados. Durante o percurso historiográfico e micro sociológico, as relações foram sendo reveladas no plano das práticas cotidianas em escalas e perspectivas distintas, mas congruentes, que passaram a ser descritas, revelando uma intrincada malha de sociabilidade que misturava interesses e agentes variados, uma minuciosa trama de conflitos e dinâmicas sociais. O que está em voga são as fronteiras que operam nos momentos de interação social, subdivididas em cotidiano e rebelião, de como as dinâmicas sociais de um sujeito denominado Ilha Anchieta operam com a população residente e observar, principalmente, a dicotomia entre margens e Estado. A pesquisa permitiu ver como os indivíduos e as categorias operavam tanto no cotidiano, quanto no momento de evento crítico, de rebelião, levando-me a afirmar que, em momentos de ruptura, há um deslaçamento das dinâmicas previamente construídas para, no momento da ruptura, os indivíduos retornarem discursiva e praticamente às suas esferas categóricas de pertencimento, levando-me a crer que é no cotidiano e nas dinâmicas do dia a dia que as formas de nomeação e conceitualização, usualmente marginalizadas, entrelaçam-se tanto para dentro, como para fora do Estado. Desse choque surgem possibilidades de análise dos conflitos, contextos políticos e seus desdobramentos na história do sistema prisional paulista.
The Anchieta Island is located on the northern coast of São Paulo State, in the municipality of Ubatuba, Brazil. An important site which features in its past the presence of a prison that pervaded multiple forms of imprisonment between 1908 and 1955. The scope of this dissertation is restricted to the period between 1942-1955 when it was named Correctional Institute Anchieta Island (ICIA), with the turning point and a great reflection on a prison rebellion occurred on June 20, 1952. From the ethnographic , documentary and bibliographic researches, I intended to understand, especially, how they were organized in networks of sociability among the military class, civilian employees , women , children and individuals deprived of liberty, who were there imprisoned and stranded on an island. During the course of historiographical and micro sociological relations were being revealed at the level of everyday practices scales and different perspectives, but congruent, which are now described revealing an intricate mesh of sociability that mixed interests and different agents, a detailed weft of conflicts and social dynamics. What is in vogue are the boundaries that operate in moments of social interaction, subdivided in everyday and rebellion, of how the social dynamics of a subject named Anchieta Island, operate and observe the resident population, especially the dichotomy between margins and state . The research allowed to see how individuals and classes operated both in daily life, as the moment of critical event of rebellion, leading me to say that in moments of rupture , there is a detachment on previously constructed dynamics at the time of rupture, in which individuals return to their discursive and virtually categorical spheres of belonging , leading me to believe that it is in daily life and in the dynamics of day-to-day forms of naming and conceptualization , usually marginalized , intertwine both inward as out of state. This shock arise analysis possibilities of conflicts, political contexts and their consequences in the history of São Paulo prison system.
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Ferreira, Dirceu Franco. „Rebelião e reforma em São Paulo: aspectos socioeconômicos e desdobramentos políticos da primeira fuga em massa de um presídio brasileiro (Ilha Anchieta, 1952)“. Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-15082016-111816/.
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A proposta desta pesquisa é reconstituir os aspectos socioeconômicos e os desdobramentos políticos da rebelião de presidiários do Instituto Correcional da Ilha Anchieta (Ubatuba, SP), ocorrida no dia 20 de junho de 1952. A hipótese norteadora é de que a rebelião teve um papel decisivo na reforma das prisões em São Paulo, cujos parâmetros e objetivos foram debatidos e executados nas gestões de Lucas Nogueira Garcez (1950-1954) e Jânio Quadros (1955-1959) no Governo do Estado. Assim, a referida rebelião será considerada como estudo de caso para a compreensão do regime prisional e penitenciário em São Paulo nos anos 1950. Com base nos autos de Inquérito Policial realizado pelo DEOPS-SP (1952-1953) pretende-se elaborar um perfil socioeconômico dos presos da Ilha Anchieta, considerando: idade, estado civil, cor, naturalidade, profissão, grau de instrução, filiação, situação familiar, condições de moradia, tempo e motivo do encarceramento. Estas informações fornecerão subsídios para compreender a relação entre processos econômicos de conjuntura e as políticas de controle social, sobretudo o funcionamento da prisão. Por outro lado, ainda no contexto da Ilha, pretende-se reconstituir aspectos da organização do Instituto Correcional da Ilha Anchieta, tais como: o trabalho prisional, a administração do pecúlio, os gastos da administração pública com a manutenção e reforma do presídio pós-rebelião, a relação entre presos e funcionários, o atendimento aos pedidos de livramento condicional, os castigos e o lazer. Considerando a rebelião como um momento de ruptura do equilíbrio de poder no interior da instituição, suas causas serão buscadas nesses aspectos que estruturam o cotidiano prisional. Para compreender o lugar ocupado pela rebelião no processo de reforma das prisões em São Paulo, esta pesquisa propõe analisar a repercussão do evento na grande mídia e nas publicações especializadas, além de resgatar os atos administrativos, normativos e legais executados pelos poderes Legislativo e Executivo.The aim of this research is to study the socioeconomic conditions and the political developments of the inmates rebellion at Anchietas Island (Ubatubta/SP), in June 20, 1952. The main hypothesis is that this rebellion played a decisive role in the reform of prisons in Sao Paulo, whose parameters and objectives were discussed and implemented during the administrations of Lucas Nogueira Garcez (1950-1954) and Jânio Quadros (1955-1959), at State Government. Thus, the mentioned rebellion will be considered as a case study to understand the prison and penitentiary regimen in São Paulo at mid-twentieth century. Based on the records of the Police Inquires directed by Delegacia Especializada em Ordem Politica e Social from São Paulo State (DEOPS-SP), it is intended to build a profile of socioeconomic conditions of that prison, concerning inmates and employees, by collecting information about: age, place of birth, schooling, family relations, housing conditions, time and reason for conviction, work conditions before condemnation, skin color, filiations and civil status. These informations will provide aids to understand the relation between economical process and social control policies. On the other hand, but still in the Anchieta s Island context, it is intended to restore some organization aspects of the Instituto Correcional da Ilha Anchieta, as: labor-therapy, the administration of the inmates peculium, the government spending with the prison before and after the rebellion, some trends of the social relations inside the prison, punishments, rewards and recreation. Considering the rebellion as a disrupting of a certain balance of power in a priso, their causes will be sought in those aspects of everyday life in a prison. To understand the place that Anchietas Island rebellion had occupied in the reform of prisons in Sao Paulo, this research proposes to restore the administrative, legal and normative acts operated by the Legislative and Executive powers and, in the meantime, analyze the repercussion in the specialized media and in the mass media.
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Santos, Wesley Martins. „Sistema prisional e rebeliões: entre a teoria e a prática da lei de execução penal (São Paulo, 1988-2006)“. Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/12856.
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This research aimed to examine the prison system and rebellions of the State of São Paulo (1988-2006), in the light of Penal Execution Law (LEP) and its regulations, to identify how these are put into practice. This comparison identifies state practice with respect to its purposes in relation to persons who are in custody in the prison system. This composes sets of increasingly larger units, with buildings constructed as increasingly sophisticated patterns, governed by rules of conduct, whose standards are considered the most modern, controlled by contingents of police that come broadening, with ongoing training in safety techniques whose logical understanding of this universe that resembles war situations This system keeps under control a very diverse population, in every way, particularly as to their classification before the codes, civil and criminal. Within its high walls, state agents assigned to both, control a huge number of people (who arrives in the analyzed period exceed 500 000) that, in practice, have lost any right to citizenship and live in utter human degradation, which is additional to their statutory penalty. The inclusion of such individuals in this system, many of them without formal trial, is the loss of any rights, including those linked to human dignity. Reduced to levels inconceivable inhumanities in a system that says modern and governed by laws considered advanced as to the purpose of reintegration of such individuals in society, such people lose any references sociability of the world outside those walls. As is human nature, these conditions administer new rules of sociability, born under the sign of the utmost violence to each other and governed by the darkest senses of the human being. Emerge under the aegis of the law of survival in situations limits of inhumanity which leads them to form flocks in territorial dispute, which tend to recognize as leaders who proves stronger, more ruthless, relentless and radical towards enemies. State action in this universe is the antagonist of the resulting law indicates that such a system cannot meet the objectives established by the penal codes, and moreover, is one of the factors that increases the violence existing in society. For the development of this research, several sources such as newspaper reports, interviews with former prisoners, official data from state agencies and laws governing the system during the period in question were used. These data were analyzed in light of the literature that has discussed this issue and with the help of authors who found theoretical teachings connected to this reality
A presente pesquisa teve como finalidade analisar o sistema prisional e as rebeliões do Estado de São Paulo (1988-2006), à luz da Lei de Execução Penal (LEP) e suas regulamentações, com vistas à identificar como acontecem na prática. Tal cotejamento identifica a prática do Estado no que concerne às suas finalidades em relação às pessoas que ficam sob sua custódia no sistema carcerário. Esse compõe conjuntos de unidades cada vez maiores, com prédios construídos conforme padrões cada vez mais sofisticados, regidos por regras de condutas, cujas normas são consideradas as mais modernas. Os espaços são controlados por contingentes de policiais que vêm se ampliando, com treinamentos permanentes em técnicas de segurança e que seguem como lógica o entendimento de que este universo se assemelha às situações de guerra. Esse sistema mantém sob controle uma população muito diversificada, em todos os sentidos, particularmente quanto à sua classificação perante os códigos, civil e criminal. No interior de seus altos muros, os agentes do Estado designados para tanto, controlam um contingente enorme de pessoas (que no período analisado ultrapassava os 500 mil), os quais, na prática, perderam qualquer direito de cidadania e vivem na mais completa degradação humana, o que se acresce à sua pena legal. A inserção de tais indivíduos neste sistema, muitos dos quais sem julgamento formal, representa a perda de qualquer direito, inclusive os vinculados à dignidade humana. Reduzidos aos níveis de desumanidades inconcebíveis em um sistema que se diz moderno e regido por leis consideradas avançadas quanto à finalidade de reinserção de tais indivíduos na sociedade, tais pessoas perdem quaisquer referências de sociabilidade do mundo fora daqueles muros. Como é da natureza humana, nestas condições gestam novas regras de sociabilidade, nascidas sob o signo da violência máxima entre si e regidas pelos sentidos mais obscuros do ser humano. Emergem sob a égide da lei da sobrevivência em situações limites de desumanidade o que os leva a formar bandos em disputa territorial, que tendem a reconhecer como líderes aquele que se mostra mais forte, mais cruel, implacável e radical para com os inimigos. A ação do Estado nesse universo é o antagônico do que preconiza a lei e resulta num sistema que não cumpre as finalidades previstas pelos códigos penais e, além disso, constitui um dos fatores que aumenta a violência já vigente na sociedade. Para o desenvolvimento desta pesquisa, foram utilizadas fontes diversas, como notícias de jornais, entrevistas a ex-encarcerados, dados oficiais das agências do Estado e leis que regulam o sistema no período em questão. Esses dados foram analisados à luz da bibliografia que discute a questão, respaldados em autores que fundam preceitos teóricos afetos a essa realidade
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Zhi-long-Huang und 黃志隆. „Analyze the Forms of Prison's Discipline and Rebellion from Foucault's Perspective - Taking Prison Incident as an Example“. Thesis, 2017. http://ndltd.ncl.edu.tw/handle/8ztav8.
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碩士國立中正大學
犯罪防治碩士在職專班
106
Since the 1960s, due to the rise of the civil rights movement and the women's movement, the United States has produced numerous revolutionary changes in the social system. After the 1970s, due to the economic downturn and poor public order, drug-related crimes spread so widely that people began to pay attention to the crime issue. 1974 After Martinson putout the Nothing Works, the concept of correction of positivist criminals was on the brink of bankruptcy and the place massive number of the people in hopelessly anxiety. In response to public request , the government adopted a more stringent penalty policy to solve the criminal problem. Severe punishment concept has marketing throughout the United States education system and to the world, forming a wave of globalization of criminal policy. In recent years, the criminal policy of our country has been getting harsher, such as the new legislation set for prolongation of the number of years of imprisonment, the raising of the parole threshold and the increase non-parole of criminal offenders, the criminal justice system becoming a tool to exclude criminals in respond to rapidly growing number of prisoners in a recent years,over-admitting,increase the risk of diluting education, guarding and medical resources, The management model of risk aversion concept has become the mainstream of prison administration today and achieved the purpose of govern in combination with Foucault's disciplinary strategy. The exercise of power is repressive from top to bottom and power is constructed through different relations Domination and subjugation, as well inresult in arose forms of revolt In this study, by analyzing the punishment and appeals of non-compliance incidents, this paper analyzes the operational relationship of the power of discipline and the form of power resistance in prisons, help to better understand the meaning of resistance and obtain a prospective view of suggestions as a reference for prison management.
Bücher zum Thema "Prisoner rebellion"
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1958-, James Joy, Hrsg. Imprisoned intellectuals: America's political prisoners write on life, liberation, and rebellion. Lanham, Md: Rowman & Littlefield, 2003.
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Bryson, Andrew. Andrew Bryson's ordeal: An epilogue to the 1798 Rebellion. Cork, Ireland: Cork University Press, 1998.
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missing], [name. Imprisoned intellectuals: America's political prisoners write on life, liberation, and rebellion. Lanham, MD: Rowman & Littlefield, 2002.
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Shah Abdul Latif University. Pīru Sayyidu Muḥammadu Rāshidu Rauz̤ay Dhaṇī Caiʼar, Hrsg. Āzādīʼa jā āsīr: Loṛahan main qaidu Ḥuran jī lisṭu. K̲h̲airpūru: Pīru Sayyidu Muḥammadu Rāshidu Rauz̤ay Dhaṇī Caiʼar, Shāhu ʻAbdullat̤īf Yūnīvarsiṭī, 2012.
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Drummond, Robert Loudon. The religious pray, the profane swear: A Civil War memoir : personal reminiscences of prison life during the war of the rebellion. Aurora, CO: Davies Group, 2002.
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Booth, B. F. Dark days of the rebellion: Life in southern military prisons. Garrison, IA: Meyer Pub., 1995.
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Sánchez, Alma Yolanda Valeriano. Penitenciaría de Escobedo: Un espacio de poder punitivo en Jalisco durante la cristiada, 1926-1929. Guadalajara, Jalisco: Secretaría de Cultura, Gobierno de Jalisco, 2016.
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Fuzzlebug, Fritz. Prison life during the rebellion: Being a brief narrative of the miseries and sufferings of six hundred Confederate prisoners sent from Fort Delaware Morris' Island to be punished. [S.l.]: Military Order of the Stars and Bars, 1986.
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Boissery, Beverley. A deep sense of wrong: The treason, trials, and transportation to New South Wales of Lower Canadian rebels after the 1838 rebellion. Toronto, Canada: Dundurn Press, 1995.
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Duquemin, Colin K. Niagara rebels: The Niagara frontier in the Upper Canada Rebellion, 1837-1838. St. Catharines, Ont: Norman Enterprises, 2001.
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Fernández, Johanna. „A Second Occupation“. In The Young Lords, 305–34. University of North Carolina Press, 2020. http://dx.doi.org/10.5149/northcarolina/9781469653440.003.0011.
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In Fall 1970, the Young Lords again occupied the FSUMC church, in response to the shocking death of one of their own, Julio Roldan, who after a false arrest was found hanged in the Tombs, NYC’s notorious detention center. The occupation happened against the backdrop of a prisoner uprising in the Tombs, a precursor to the Attica Rebellion. At the occupied church, the Young Lords mounted a precursor to contemporary movements against mass incarceration and for abolition. They launched a legal defense center to aid poor Black and Latino prisoners; challenged the politics of bail; denounced state repression of the left; the politics of law and order, and the hyper imprisonment of people of color. They identified structural violence, poverty, and racism as root causes of social problems and supported the redistribution of resources and wealth through the revolutionary overthrown of capitalism. The group’s radical actions led to the first official investigation of the death of a single prisoner, Julio Roldan. Roldan’s arrest and arraignment offered a window into the botched legal process that, beginning in the late 1960s and early 1970s, exponentially increased the arrest and jailing of people of color living in urban centers.
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Parsell, Diana P. „Eyes on Japan“. In Eliza Scidmore, 227–40. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198869429.003.0015.
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Abstract Eliza Scidmore is reporting from the Far East for the Chicago Daily Tribune when war breaks out in 1904 between Japan and Russia. The assignment becomes a professional embarrassment when she discovers the editors have been misrepresenting her and her work. After the assignment, she arranges to visit Matsuyama and other prisoner-of-war camps to find out how Japan is observing POW accords adopted at the 1899 International Peace Conference in the Hague. She finds Japan’s conduct exemplary and turns her findings into her only published work of fiction, As the Hague Ordains (1907). On a trip to Peking, Scidmore acquires a former throne chair of the empress dowager of China, looted from the Summer Palace after the Boxer Rebellion. She returns to Washington while President Theodore Roosevelt is mediating the Portsmouth Peace Treaty that ends the war between Japan and Russia in 1905.
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Ferling, John. „Choices, 1777“. In Almost A Miracle, 187–203. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195181210.003.0009.
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Abstract The summer and fall of 1776 had been a heady time for Ambrose Searle, secretary to Admiral Howe. The “Ragamuffins”—his term for the American army—”as usual, were defeated,” he often noted in his diary. Not long after the Continental army was driven from Manhattan, Searle encountered General Howe and warmly congratulated him on “his repeated Successes.” On Christmas Eve Searle expressed confidence that campaign 1776 had brought on the “dying Groans of Rebellion” in America. Two days later he received “very unpleasant News.” He learned of “a whole Brigade of Hessians … being taken Prisoner at Trenton.” Suddenly, he was “exceedingly concerned.…n Action yesterday.” It was more bad news, this time regarding the British setback at Princeton. Searle understood immediately that Washington’s bold thrusts were of pivotal importance. The American victories, he said, would “revive the drooping Spirits of the Rebels.” The war, which he had believed to be nearly over, was to continue, possibly for a very long time.
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„QUAKER REBELLION“. In Prisoners of Congress, 15–30. Penn State University Press, 2023. http://dx.doi.org/10.5325/jj.5736152.8.
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5
Rose, Jonathan. „Shakespeare in Prison“. In Readers' Liberation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723554.003.0008.
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There are any number of inspirational accounts of prison reading (such as Malcolm X), so let’s begin with what doesn’t work. Larry E. Sullivan, the leading scholar of this small but enthralling literary subfield, has concluded that probably the favorite author behind bars is Friedrich Nietzsche, and most frequently quoted sentence, “What does not kill me makes me stronger.” Convicts also devour crime and escapist literature, but few read Plato, Boethius, Bunyan, or Dostoevsky. And the reason should be obvious. Typically, prison systems work relentlessly to crush the individuality of their inmates. Physical resistance only brings ever-more brutal punishment, so prisoners resort to the one form of rebellion they can get away with, which is to read the most extreme forms of antisocial philosophy: Schopenhauer, Herbert Spencer, Nietzsche. If you are caged like an animal, these ideologies offer some psychological compensation: you can imagine yourself radically free, infinitely superior to your jailers in terms of intelligence, courage, and authenticity. It all sounds romantically transgressive, but that’s a very costly illusion, because it locks the prisoner into a battle with authority that he cannot win, and amplifies the behavior that got him incarcerated in the first place. Among black female inmates, the counterpart to Nietzsche is “urban fiction,” a new genre where the ubermenschen are inner-city crime lords, as wealthy as they are sadistic. Their women are consistently beautiful, expensively dressed, and obscenely abused. The demand for these novels knows no limit, and they are smuggled in faster than wardens can confiscate them. Their fans want to know why these black-authored books are banned while the equally gruesome thrillers of James Patterson are allowed in, and they have a point. But whereas Patterson is clearly on the side of law and order, urban fiction glamorizes drugs and thugs—and all too many readers admit that they fall for it: . . . “It excites me to read them. I look at all this money they’re making. I can’t wait to see the dollar signs . . . I like how they’re hustlers. How they con someone. It gives me a feeling of oh man, is it that easy? I coulda tried that!” . . .
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„1 Quaker Rebellion“. In Prisoners of Congress, 15–30. Penn State University Press, 2023. http://dx.doi.org/10.1515/9780271096087-006.
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7
Larson, Carlton F. W. „Peace, the Constitution, and Rebellion, 1781–1800“. In The Trials of Allegiance, 214–49. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190932749.003.0010.
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The years following Cornwallis’s surrender in 1781 saw a few more treason cases, and a large number of cases of persons accused of aiding British prisoners to escape. Summary data on treason prosecutions are presented. Returning Loyalists were largely well treated. The state’s last treason indictment, dealing with the Connecticut land dispute, was issued in the late 1780s. The Constitutional Convention adopted a Treason Clause, the meaning of which was tested in trials resulting from the Whiskey Rebellion and Fries’s Rebellion. The prosecution and defense disagreed over whether these rebellions amounted to levying war against the United States. This debate contained many echoes of the earlier debate over resistance to British measures, and would not be conclusively resolved until the nineteenth century, if then.
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„Chapter 1. Rebellious Workers“. In Liberty's Prisoners, 15–47. University of Pennsylvania Press, 2016. http://dx.doi.org/10.9783/9780812292428-003.
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9
Özdemir Tiryaki, Nuray. „"Bolu Mebusu Mehmet Şükrü (Gülez) Bey’in Millî Mücadele Dönemindeki Faaliyetleri"“. In Millî Mücadelenin Yerel Tarihi 1918-1923 (Cilt 7): Kastamonu - Sinop - Karabük - Bolu - Düzce - Zonguldak - Bartın, 457–71. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-69-6.ch09.
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"Mehmet Şükrü (Gülez) Bey belongs to a well-established family called İlyaszadeler in Bolu. He published a newspaper in Bolu under the name of “Dertli” to support the National Struggle and inform the people about the invasions through the press, and to spread the resistance. He also played an important role in the foundation of Bolu Müdafaa-i Hukuk Cemiyeti. Upon the occupation of Istanbul, he ensured the safety of Ismet Pasha, on their way to Ankara, by welcoming them in Bolu. Mehmet Şükrü Bey became a pioneer attracting attention of the locals in Bolu to support for the National Struggle and he was elected as the deputy of Bolu in the first Turkish Grand National Assembly. However, he was not present at the opening of the parliament since he was appointed by Mustafa Kemal Pasha as a member of Heyet-i Nâsıha, which was organized to prevent the rebellion that broke out in the Düzce-Bolu region against the assembly. He was taken prisoner by the rebels in Gerede and imprisoned in Düzce. When the Kuvâ- yı Milliye troops entered Düzce, he was freed from captivity and travelled to Ankara. Mehmet Şükrü Bey, had served in the justice, land registry-cadaster and economics commissions in the Parliament. He was recognized as one of the names close to Mustafa Kemal Pasha. He adopted the republican ideology and became a defender of the Turkish Revolution. For his support to the National Struggle, he was granted the Independence Medal with a red-green ribbon."
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Falciola, Luca. „In the D Yard and Beyond“. In Up Against the Law, 193–217. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469670294.003.0009.
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This chapter scrutinizes the role of NLG lawyers during and after the Attica prison rebellion of 1971. Initiated by William Kunstler, lawyers’ engagement grew with the participation of hundreds of volunteers who founded the Attica Defense Committee and later animated the Attica Brothers Legal Defense. As the research highlights, contrary to other attorneys who flocked to Attica, Guild lawyers treated inmates as political prisoners, identified with them, and ensured absolute commitment. Guild lawyers not only filed suits denouncing abuses and retaliation but also countered disinformation, mobilized the public, and closely assisted inmates. The challenge to ensure a legal-political defense often appeared overwhelming, yet these lawyers won important cases. The chapter also excavates subsequent prison legal battles, e.g., against punitive segregation, and explains why mutual trust between radical lawyers and political prisoners declined by the end of the 1970s. The problematic defense of the Symbionese Liberation Army and the tragic fate of Fay Stender are illustrative of that shift.