Auswahl der wissenschaftlichen Literatur zum Thema „Prison rebellion“
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Zeitschriftenartikel zum Thema "Prison rebellion"
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Stark, Alejo. „Containing the Surplus Rebellion: Prison Strike/Prison Riot“. New Global Studies 14, Nr. 2 (25.07.2020): 193–203. http://dx.doi.org/10.1515/ngs-2020-0015.
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AbstractThe 2016 and 2018 wave of prison strikes in the United States presents itself as an extraordinary flashpoint of the prisoner resistance movement. But how might these events be understood in relation to what has been broadly characterized as an “age of riots”? Following Joshua Clover’s characterization of the contemporary riot in Riot. Strike. Riot. as a “surplus rebellion” of racialized “surplus populations” and given the characterization of the contemporary carceral state as a warehouse to contain such racialized populations, this essay characterizes the contemporary wave of prison riots accordingly as a “surplus rebellion.” More specifically, it focuses on the Kinross prison strike-riot that broke out in September 2016 in Michigan’s Kinross prison in order to derive some general parallels between the surplus rebellion and the singularity of recent prison strikes.
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Martínez-Montes, Diana. „Insurgent Visions Of FREEDOM: Migrant Resistance Against The Settler Colonial Nation And Neoliberal Carceral State During The 1995 Esmor Immigration Prison Rebellion“. Swarthmore Undergraduate History Journal 1, Nr. 1 (2020): 37–71. http://dx.doi.org/10.24968/2693-244x.1.1.2.
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The following paper provides a historical analysis of the 1995 New Jersey Esmor immigration prison rebellion and its aftermath, including two civil class actions, Jama v. Immigration and Naturalization Service (INS) and Jama v. Esmor Correctional Services Inc. The Esmor prison rebellion presents a rare example of migrant-led resistance efforts against the neoliberal Carceral State and settler colonial ideologies during the post-Civil Rights Era.
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Martínez-Montes, Diana. „Insurgent Visions Of FREEDOM: Migrant Resistance Against The Settler Colonial Nation And Neoliberal Carceral State During The 1995 Esmor Immigration Prison Rebellion“. Swarthmore Undergraduate History Journal, Nr. 1 (2020): 37–71. http://dx.doi.org/10.24968/2693-244x.1.2.
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The following paper provides a historical analysis of the 1995 New Jersey Esmor immigration prison rebellion and its aftermath, including two civil class actions, Jama v. Immigration and Naturalization Service (INS) and Jama v. Esmor Correctional Services Inc. The Esmor prison rebellion presents a rare example of migrant-led resistance efforts against the neoliberal Carceral State and settler colonial ideologies during the post-Civil Rights Era.
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Smith, Catrin. „Punishment and Pleasure: Women, Food and the Imprisoned Body“. Sociological Review 50, Nr. 2 (Mai 2002): 197–214. http://dx.doi.org/10.1111/1467-954x.00363.
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Food assumes enormous importance in prison: for many prisoners it conditions their life in custody and, in many respects, is symbolic of the prison experience. This article explores the complex relationship between gender, food and imprisonment through an analysis of data obtained from in-depth interviews and group discussions conducted in three women's prisons in England. The findings indicate that, in prison, where control is taken away as the prisoner and her body become the objects of external forces, food is experienced not only as part of the disciplinary machinery, but also as a powerful source of pleasure, resistance and rebellion. The implications of such findings for health promotion in the prison context are discussed. Here, the pleasures and consolations of food may well constitute a redefinition of what it is to be healthy in this context, one that challenges the dominant meaning constructed in current health promotional discourse.
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Jaworska, Anetta. „Re-edukacja w zakładach karnych a style oporu wobec izolacji penitencjarnej“. Kultura i Edukacja 94, Nr. 1 (2013): 62–81. http://dx.doi.org/10.15804/kie.2013.01.04.
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This article concerns the inmates’ resistance against prison isolation and against the process of rehabilitation change. This article aims to present the results of questionnaire research aimed at establishing the correlation between the type of resistance elected by the prisoners and their prison system (and the choice of specific rehabilitation programs). The resistance is understood as an expression of rebellion against the rejection and may be manifested in the form of aggression, hostility or internal dissension. This article concerns four styles of resistance: transformative, accommodative, passive and aggressive which are differentiated by the power of involvement in resistance and prisoners’ behavior towards penal institution. Resistance to isolation in prison is thus recorded a response to the situation of imprisonment, which is perceived by prisoners as imposed by the unjust restriction. It is bound by the prisoners do not accept coercion and lack of leeway and a sense that the prison staff is trying to dominate them. The research was conducted using the method of test questionnaires were 413 prisoners, prison inmates in two prisons closed type. The study, presented as a ratio analysis can be a starting point for further and extended to the whole country research on the motivation of prisoners to participate in rehabilitation programs implemented by the prison service in Poland.
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Grzegorz Kudlak. „Terapia uzależnień od środków odurzających i psychotropowych w warunkach więziennych, w kontekście przeciwdziałania prizonizacji“. Archives of Criminology, Nr. XXXVI (01.01.2014): 259–78. http://dx.doi.org/10.7420/ak2014h.
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The many restrictions in force in a closed institution make prisons taxing and oppressive places for their inmates. Imprisonment is associated with a great deal of internal conflict and a deprivation of needs. This increases stress and psychological discomfort. This situation is often beyond the adaptation skills of convicts, prompting them to engage in a set of behavioural patterns known as prisonisation. In the process, prisoners accept norms and values that are specific to prison communities, including deviant attitudes and rituals that stand in opposition to the goals of rehabilitation and express rebellion against the institution of prison. People addicted to narcotics and psychotropic drugs have an additional motivation, viz. the possibility of obtaining drugs, to live the “double life” of prison. Research shows that incorporating specialized addiction treatment into prison programs is conducive to rehabilitation. This raises the question as to whether this therapy could effectively control prisonisation as well. The author’s own survey of prisoners who were treated shows that their hierarchy of values were significantly different six months later. This change can be regarded as developmental and indicative of successful rehabilitation. This could serve as evidence that positive therapeutic results encourage prison inmates to find constructive ways of dealing with imprisonment, reducing stress, reflecting on their conduct and understanding that their time in prison is a consequence of their actions. In this context, addiction therapy in prison may well be an effective means of preventing prisonisation.
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Darma Laksana, I. Ketut. „Jejak Politik dan Perjuangan Bung Karno“. Pustaka : Jurnal Ilmu-Ilmu Budaya 19, Nr. 2 (31.08.2019): 74. http://dx.doi.org/10.24843/pjiib.2019.v19.i02.p03.
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Understanding of Soekarno / Bung Karno must be done thoroughly. This political figure and independence proclamator has established himself as a respected person in the world. That is why, as many as twenty-six titles of Doctoral Causa were awarded to Bung Karno who came from renowned universities in the world. However, behind all that, during the occupation, Bung Karno went in and out of prison. Still as a detainee at Sukamiskin Prison (1926), Sukarno underwent a trial by filing a plea titled Indonesia Menggugat in Lanraad Building, Bandung. The interesting thing in his plea was that the target was not only directed at the judges who were convening it, but also outside parties, especially the Dutch who were perpetrators of imperialism. He reminded the Netherlands that he was not a rebel, but someone who wanted to claim his right to independence. Prison, seizing independence, the PRRI-Permesta rebellion, liberation of West Irian, confrontation with Malaysia, and the rebellion of the G 30 S / PKI, are historical facts that characterize his struggle. To reveal all this, the data of this paper comes from various sources, which are generally understood by the public, especially the educated. Thus, methodologically, this paper is a historical retrospection, looking back at the traces of politics and the struggle of Bung Karno.
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Fontes, Anthony W. „Becoming fugitive: Prison breaks and the space of punishment“. Environment and Planning D: Society and Space 40, Nr. 5 (Oktober 2022): 786–804. http://dx.doi.org/10.1177/02637758221128582.
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Dominant metanarratives of prison escape—as rebellion in the name of freedom and as spectacular revelation of prison organizational failure—stand in stark contrast to the experience and meaning of escape for those for whom it matters most: prisoners. For prisoners, escape does not necessarily constitute a line of flight out of the space and time of punishment. Instead, it abruptly transforms their relationship to state power and communal belonging that more often than not reifies the isolation that incarceration insists upon. Guided by a prisoner’s narrative of escape from a Guatemalan prison, evasion, exile, and re-capture, this essay brings the phenomenon of prison escape into conversation with carceral geography’s exploration of essential connections and reflections between the prison and other social, institutional and geographic spaces, highlighting how multiple actors and forces beyond the carceral state collude in fixing vulnerable bodies in place . Ultimately, the freedom that escape might promise the prisoner recedes before discourses and infrastructures of punishment and isolation built far beyond the prison, showing how incarceration and freedom cannot be defined by prison walls, nor by the law’s calculations that pretend to mete out justice in discrete units of time.
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Gusmão, Xanana. „Eyes on the prize“. Index on Censorship 26, Nr. 2 (März 1997): 51–52. http://dx.doi.org/10.1177/030642209702600214.
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The thousands of people who welcomed Nobel prize-winner Bishop Carlos Belo back to Dili on 24 December were also carrying posters of Xanana Gusmão. The charismatic former leader of the Revolutionary Front for an Independent East Timor (Fretilin) has been in prison in Jakarta since 1992, serving a 20-year sentence for rebellion and possession of firearms. Gusmão, a poet and former seminary student, spent 11 years leading the armed resistance in the Timorese jungle. In 1989 he became leader of the National Council of Maubere Resistance (CNRM), a newly formed alliance of pro-independence groups. ‘Maubere’ is a name adopted by Fretilin to signify ‘the oppressed’. Below are excerpts from conversations with Gusmão in Cipinang prison over the last Christmas holidays
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Zinoman, Peter. „Colonial Prisons and Anti-colonial Resistance in French Indochina: The Thai Nguyen Rebellion, 1917“. Modern Asian Studies 34, Nr. 1 (Januar 2000): 57–98. http://dx.doi.org/10.1017/s0026749x00003590.
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Between the pacification of Tonkin in the late 1880s and the Nghe-Tinh Soviet Movement of 1930–31, the Thai Nguyen Rebellion was the largest and most destructive anti-colonial uprising to occur in French Indochina. On August 31, 1917, an eclectic band of political prisoners, common criminals and mutinous prison guards seized the Thai Nguyen Penitentiary, the largest penal institution in northern Tonkin. From their base within the penitentiary, the rebels stormed the provincial arsenal and captured a large cache of weapons which they used to take control of the town. Anticipating a counterattack, the rebels fortified the perimeter of the town, executed French officials and Vietnamese collaborators and issued a proclamation calling for a general uprising against the colonial state. Although colonial forces retook the town following five days of intense fighting, mopping-up campaigns in the surrounding countryside stretched on for six months and led to hundreds of casualties on both sides.
Dissertationen zum Thema "Prison rebellion"
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Horta, Filipe Moreno. „Dia de rebelião: as margens do Estado no cotidiano civil-prisional da Ilha Anchieta (1942-1955)“. Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7778.
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Conselho Nacional de Desenvolvimento Científico e TecnológicoA Ilha Anchieta está localizada no litoral norte do Estado de São Paulo, no município de Ubatuba. Um importante sítio que apresenta em seu passado a presença de uma prisão, que perpassou múltiplas formas de encarceramento entre 1908-1955. O escopo da presente dissertação restringe-se ao período entre 1942-1955, quando era denominada Instituto Correcional da Ilha Anchieta (ICIA), tendo como momento de inflexão e reflexão uma grande rebelião prisional ocorrida em 20 de junho de 1952. A partir das pesquisas etnográfica, documental e bibliográfica realizadas, procurei entender, principalmente, como eram organizadas as redes de sociabilidade entre militares, funcionários civis, mulheres, crianças e os indivíduos privados da liberdade, que lá se encontravam encarcerados e ilhados. Durante o percurso historiográfico e micro sociológico, as relações foram sendo reveladas no plano das práticas cotidianas em escalas e perspectivas distintas, mas congruentes, que passaram a ser descritas, revelando uma intrincada malha de sociabilidade que misturava interesses e agentes variados, uma minuciosa trama de conflitos e dinâmicas sociais. O que está em voga são as fronteiras que operam nos momentos de interação social, subdivididas em cotidiano e rebelião, de como as dinâmicas sociais de um sujeito denominado Ilha Anchieta operam com a população residente e observar, principalmente, a dicotomia entre margens e Estado. A pesquisa permitiu ver como os indivíduos e as categorias operavam tanto no cotidiano, quanto no momento de evento crítico, de rebelião, levando-me a afirmar que, em momentos de ruptura, há um deslaçamento das dinâmicas previamente construídas para, no momento da ruptura, os indivíduos retornarem discursiva e praticamente às suas esferas categóricas de pertencimento, levando-me a crer que é no cotidiano e nas dinâmicas do dia a dia que as formas de nomeação e conceitualização, usualmente marginalizadas, entrelaçam-se tanto para dentro, como para fora do Estado. Desse choque surgem possibilidades de análise dos conflitos, contextos políticos e seus desdobramentos na história do sistema prisional paulista.
The Anchieta Island is located on the northern coast of São Paulo State, in the municipality of Ubatuba, Brazil. An important site which features in its past the presence of a prison that pervaded multiple forms of imprisonment between 1908 and 1955. The scope of this dissertation is restricted to the period between 1942-1955 when it was named Correctional Institute Anchieta Island (ICIA), with the turning point and a great reflection on a prison rebellion occurred on June 20, 1952. From the ethnographic , documentary and bibliographic researches, I intended to understand, especially, how they were organized in networks of sociability among the military class, civilian employees , women , children and individuals deprived of liberty, who were there imprisoned and stranded on an island. During the course of historiographical and micro sociological relations were being revealed at the level of everyday practices scales and different perspectives, but congruent, which are now described revealing an intricate mesh of sociability that mixed interests and different agents, a detailed weft of conflicts and social dynamics. What is in vogue are the boundaries that operate in moments of social interaction, subdivided in everyday and rebellion, of how the social dynamics of a subject named Anchieta Island, operate and observe the resident population, especially the dichotomy between margins and state . The research allowed to see how individuals and classes operated both in daily life, as the moment of critical event of rebellion, leading me to say that in moments of rupture , there is a detachment on previously constructed dynamics at the time of rupture, in which individuals return to their discursive and virtually categorical spheres of belonging , leading me to believe that it is in daily life and in the dynamics of day-to-day forms of naming and conceptualization , usually marginalized , intertwine both inward as out of state. This shock arise analysis possibilities of conflicts, political contexts and their consequences in the history of São Paulo prison system.
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Ferreira, Dirceu Franco. „Rebelião e reforma em São Paulo: aspectos socioeconômicos e desdobramentos políticos da primeira fuga em massa de um presídio brasileiro (Ilha Anchieta, 1952)“. Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8137/tde-15082016-111816/.
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A proposta desta pesquisa é reconstituir os aspectos socioeconômicos e os desdobramentos políticos da rebelião de presidiários do Instituto Correcional da Ilha Anchieta (Ubatuba, SP), ocorrida no dia 20 de junho de 1952. A hipótese norteadora é de que a rebelião teve um papel decisivo na reforma das prisões em São Paulo, cujos parâmetros e objetivos foram debatidos e executados nas gestões de Lucas Nogueira Garcez (1950-1954) e Jânio Quadros (1955-1959) no Governo do Estado. Assim, a referida rebelião será considerada como estudo de caso para a compreensão do regime prisional e penitenciário em São Paulo nos anos 1950. Com base nos autos de Inquérito Policial realizado pelo DEOPS-SP (1952-1953) pretende-se elaborar um perfil socioeconômico dos presos da Ilha Anchieta, considerando: idade, estado civil, cor, naturalidade, profissão, grau de instrução, filiação, situação familiar, condições de moradia, tempo e motivo do encarceramento. Estas informações fornecerão subsídios para compreender a relação entre processos econômicos de conjuntura e as políticas de controle social, sobretudo o funcionamento da prisão. Por outro lado, ainda no contexto da Ilha, pretende-se reconstituir aspectos da organização do Instituto Correcional da Ilha Anchieta, tais como: o trabalho prisional, a administração do pecúlio, os gastos da administração pública com a manutenção e reforma do presídio pós-rebelião, a relação entre presos e funcionários, o atendimento aos pedidos de livramento condicional, os castigos e o lazer. Considerando a rebelião como um momento de ruptura do equilíbrio de poder no interior da instituição, suas causas serão buscadas nesses aspectos que estruturam o cotidiano prisional. Para compreender o lugar ocupado pela rebelião no processo de reforma das prisões em São Paulo, esta pesquisa propõe analisar a repercussão do evento na grande mídia e nas publicações especializadas, além de resgatar os atos administrativos, normativos e legais executados pelos poderes Legislativo e Executivo.The aim of this research is to study the socioeconomic conditions and the political developments of the inmates rebellion at Anchietas Island (Ubatubta/SP), in June 20, 1952. The main hypothesis is that this rebellion played a decisive role in the reform of prisons in Sao Paulo, whose parameters and objectives were discussed and implemented during the administrations of Lucas Nogueira Garcez (1950-1954) and Jânio Quadros (1955-1959), at State Government. Thus, the mentioned rebellion will be considered as a case study to understand the prison and penitentiary regimen in São Paulo at mid-twentieth century. Based on the records of the Police Inquires directed by Delegacia Especializada em Ordem Politica e Social from São Paulo State (DEOPS-SP), it is intended to build a profile of socioeconomic conditions of that prison, concerning inmates and employees, by collecting information about: age, place of birth, schooling, family relations, housing conditions, time and reason for conviction, work conditions before condemnation, skin color, filiations and civil status. These informations will provide aids to understand the relation between economical process and social control policies. On the other hand, but still in the Anchieta s Island context, it is intended to restore some organization aspects of the Instituto Correcional da Ilha Anchieta, as: labor-therapy, the administration of the inmates peculium, the government spending with the prison before and after the rebellion, some trends of the social relations inside the prison, punishments, rewards and recreation. Considering the rebellion as a disrupting of a certain balance of power in a priso, their causes will be sought in those aspects of everyday life in a prison. To understand the place that Anchietas Island rebellion had occupied in the reform of prisons in Sao Paulo, this research proposes to restore the administrative, legal and normative acts operated by the Legislative and Executive powers and, in the meantime, analyze the repercussion in the specialized media and in the mass media.
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Santos, Wesley Martins. „Sistema prisional e rebeliões: entre a teoria e a prática da lei de execução penal (São Paulo, 1988-2006)“. Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/12856.
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This research aimed to examine the prison system and rebellions of the State of São Paulo (1988-2006), in the light of Penal Execution Law (LEP) and its regulations, to identify how these are put into practice. This comparison identifies state practice with respect to its purposes in relation to persons who are in custody in the prison system. This composes sets of increasingly larger units, with buildings constructed as increasingly sophisticated patterns, governed by rules of conduct, whose standards are considered the most modern, controlled by contingents of police that come broadening, with ongoing training in safety techniques whose logical understanding of this universe that resembles war situations This system keeps under control a very diverse population, in every way, particularly as to their classification before the codes, civil and criminal. Within its high walls, state agents assigned to both, control a huge number of people (who arrives in the analyzed period exceed 500 000) that, in practice, have lost any right to citizenship and live in utter human degradation, which is additional to their statutory penalty. The inclusion of such individuals in this system, many of them without formal trial, is the loss of any rights, including those linked to human dignity. Reduced to levels inconceivable inhumanities in a system that says modern and governed by laws considered advanced as to the purpose of reintegration of such individuals in society, such people lose any references sociability of the world outside those walls. As is human nature, these conditions administer new rules of sociability, born under the sign of the utmost violence to each other and governed by the darkest senses of the human being. Emerge under the aegis of the law of survival in situations limits of inhumanity which leads them to form flocks in territorial dispute, which tend to recognize as leaders who proves stronger, more ruthless, relentless and radical towards enemies. State action in this universe is the antagonist of the resulting law indicates that such a system cannot meet the objectives established by the penal codes, and moreover, is one of the factors that increases the violence existing in society. For the development of this research, several sources such as newspaper reports, interviews with former prisoners, official data from state agencies and laws governing the system during the period in question were used. These data were analyzed in light of the literature that has discussed this issue and with the help of authors who found theoretical teachings connected to this reality
A presente pesquisa teve como finalidade analisar o sistema prisional e as rebeliões do Estado de São Paulo (1988-2006), à luz da Lei de Execução Penal (LEP) e suas regulamentações, com vistas à identificar como acontecem na prática. Tal cotejamento identifica a prática do Estado no que concerne às suas finalidades em relação às pessoas que ficam sob sua custódia no sistema carcerário. Esse compõe conjuntos de unidades cada vez maiores, com prédios construídos conforme padrões cada vez mais sofisticados, regidos por regras de condutas, cujas normas são consideradas as mais modernas. Os espaços são controlados por contingentes de policiais que vêm se ampliando, com treinamentos permanentes em técnicas de segurança e que seguem como lógica o entendimento de que este universo se assemelha às situações de guerra. Esse sistema mantém sob controle uma população muito diversificada, em todos os sentidos, particularmente quanto à sua classificação perante os códigos, civil e criminal. No interior de seus altos muros, os agentes do Estado designados para tanto, controlam um contingente enorme de pessoas (que no período analisado ultrapassava os 500 mil), os quais, na prática, perderam qualquer direito de cidadania e vivem na mais completa degradação humana, o que se acresce à sua pena legal. A inserção de tais indivíduos neste sistema, muitos dos quais sem julgamento formal, representa a perda de qualquer direito, inclusive os vinculados à dignidade humana. Reduzidos aos níveis de desumanidades inconcebíveis em um sistema que se diz moderno e regido por leis consideradas avançadas quanto à finalidade de reinserção de tais indivíduos na sociedade, tais pessoas perdem quaisquer referências de sociabilidade do mundo fora daqueles muros. Como é da natureza humana, nestas condições gestam novas regras de sociabilidade, nascidas sob o signo da violência máxima entre si e regidas pelos sentidos mais obscuros do ser humano. Emergem sob a égide da lei da sobrevivência em situações limites de desumanidade o que os leva a formar bandos em disputa territorial, que tendem a reconhecer como líderes aquele que se mostra mais forte, mais cruel, implacável e radical para com os inimigos. A ação do Estado nesse universo é o antagônico do que preconiza a lei e resulta num sistema que não cumpre as finalidades previstas pelos códigos penais e, além disso, constitui um dos fatores que aumenta a violência já vigente na sociedade. Para o desenvolvimento desta pesquisa, foram utilizadas fontes diversas, como notícias de jornais, entrevistas a ex-encarcerados, dados oficiais das agências do Estado e leis que regulam o sistema no período em questão. Esses dados foram analisados à luz da bibliografia que discute a questão, respaldados em autores que fundam preceitos teóricos afetos a essa realidade
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Zhi-long-Huang und 黃志隆. „Analyze the Forms of Prison's Discipline and Rebellion from Foucault's Perspective - Taking Prison Incident as an Example“. Thesis, 2017. http://ndltd.ncl.edu.tw/handle/8ztav8.
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碩士國立中正大學
犯罪防治碩士在職專班
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Since the 1960s, due to the rise of the civil rights movement and the women's movement, the United States has produced numerous revolutionary changes in the social system. After the 1970s, due to the economic downturn and poor public order, drug-related crimes spread so widely that people began to pay attention to the crime issue. 1974 After Martinson putout the Nothing Works, the concept of correction of positivist criminals was on the brink of bankruptcy and the place massive number of the people in hopelessly anxiety. In response to public request , the government adopted a more stringent penalty policy to solve the criminal problem. Severe punishment concept has marketing throughout the United States education system and to the world, forming a wave of globalization of criminal policy. In recent years, the criminal policy of our country has been getting harsher, such as the new legislation set for prolongation of the number of years of imprisonment, the raising of the parole threshold and the increase non-parole of criminal offenders, the criminal justice system becoming a tool to exclude criminals in respond to rapidly growing number of prisoners in a recent years,over-admitting,increase the risk of diluting education, guarding and medical resources, The management model of risk aversion concept has become the mainstream of prison administration today and achieved the purpose of govern in combination with Foucault's disciplinary strategy. The exercise of power is repressive from top to bottom and power is constructed through different relations Domination and subjugation, as well inresult in arose forms of revolt In this study, by analyzing the punishment and appeals of non-compliance incidents, this paper analyzes the operational relationship of the power of discipline and the form of power resistance in prisons, help to better understand the meaning of resistance and obtain a prospective view of suggestions as a reference for prison management.
Bücher zum Thema "Prison rebellion"
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Riel, Louis. Louis Riel: Journaux de guerre et de prison. Outremont, Québec: Stanké, 2005.
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Booth, B. F. Dark days of the rebellion: Life in southern military prisons. Garrison, IA: Meyer Pub., 1995.
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Drummond, Robert Loudon. The religious pray, the profane swear: A Civil War memoir : personal reminiscences of prison life during the war of the rebellion. Aurora, CO: Davies Group, 2002.
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Clifford, Brendan. Prison adverts, and, Potatoe diggings: Materials from the public life of Antrim and Down during the years of government terror which led to the Rebellion of 1798. Belfast: Athol books, 1992.
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Fuzzlebug, Fritz. Prison life during the rebellion: Being a brief narrative of the miseries and sufferings of six hundred Confederate prisoners sent from Fort Delaware Morris' Island to be punished. [S.l.]: Military Order of the Stars and Bars, 1986.
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Daniel, Jean. The Jewish prison: A rebellious meditation on the state of Judaism. Hoboken, NJ: Melville House Publishing, 2006.
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Bryson, Andrew. Andrew Bryson's ordeal: An epilogue to the 1798 Rebellion. Cork, Ireland: Cork University Press, 1998.
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Sánchez, Alma Yolanda Valeriano. Penitenciaría de Escobedo: Un espacio de poder punitivo en Jalisco durante la cristiada, 1926-1929. Guadalajara, Jalisco: Secretaría de Cultura, Gobierno de Jalisco, 2016.
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1958-, James Joy, Hrsg. Imprisoned intellectuals: America's political prisoners write on life, liberation, and rebellion. Lanham, Md: Rowman & Littlefield, 2003.
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Shah Abdul Latif University. Pīru Sayyidu Muḥammadu Rāshidu Rauz̤ay Dhaṇī Caiʼar, Hrsg. Āzādīʼa jā āsīr: Loṛahan main qaidu Ḥuran jī lisṭu. K̲h̲airpūru: Pīru Sayyidu Muḥammadu Rāshidu Rauz̤ay Dhaṇī Caiʼar, Shāhu ʻAbdullat̤īf Yūnīvarsiṭī, 2012.
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Corrigan, Lisa M. „Producing the Black Badman“. In Prison Power, 53–84. University Press of Mississippi, 2016. http://dx.doi.org/10.14325/mississippi/9781496809070.003.0002.
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This chapter begins with an examination of the political context and rhetorical politics of urban rebellion as Rap Brown augmented the Black Power vernacular after the Cambridge riots and the subsequent passage of the 1968 Civil Rights Act. To understand Brown’s interventions into the Black Power vernacular, this chapter examines the mobile, embodied performativity of black masculinity in Brown’s autobiographical manifesto Die Nigger Die! (1969), authored while Brown was under house arrest. Die Nigger Die! was phenomenally successful (due, in part, to its unsettling title), going through seven printings before being re-released after Brown’s murder conviction in 2002 by publishers at Lawrence Hill in Chicago. But because Brown’s vernacular style actually spurred the mass incarceration of black liberation activists, his memoir isn’t as concerned with prison conditions or resistance like Mumia Abu-Jamal’s essays or Assata Shakur’s memoir. His experiences with incarceration and repression focus more macroscopically on the ways in which white power creates the conditions for black repression and imprisonment. This chapter highlights Brown’s style, his performance as a black badman in games like the dozens, his understanding of the fragility of black boyhood and the politics of black masculinity, and his interest in both self-defense and violence in the text to understand the production of Black Power vernacular. Finally, this chapter considers Brown’s descriptions as the problems with both white culture and “Negro culture,” which causes the self-hate that makes black communities willingly submit to the nation.
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Mujica, Bárbara. „Trials: Prison, Illness, and Death“. In Women Religious and Epistolary Exchange in the Carmelite Reform. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463723435_ch05.
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In her Carta de una pobre y presa Descalza (1593), written from the jail of the Convent of São Alberto, María de San José (Salazar) pled with her spiritual daughters to continue the struggle against Nicolás Doria, who had maneuvered to change the Carmelite Constitutions. She urged them to resist not through active rebellion, but by practicing resoluteness, detachment, wisdom, and forgiveness, as modeled by Christ and the saints. The Carta is not an appeal for pity, but a battle cry designed to galvanize the sisters. After her release from prison, María resumed her customary activities. In October 1603, her enemies abducted her and took her to the remote convent of Cuerva, where she died days later.
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Gerard, Philip. „Rose of the Rebellion“. In The Last Battleground, 168–75. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649566.003.0025.
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One of the most glamorous and successful spies for the Confederacy, Rose O’Neale Greenhow uses her Washington society connections to extract sensitive military information from infatuated officers. She acquires the U.S. Army’s plans for the Battle of Manassas and passes them on the Gen. P.G.T. Beauregard. Her treason is discovered by Allan Pinkerton and she is imprisoned, first in her own home, later at Old Capitol Prison. Released for want of evidence, she sails to England as an envoy of the Confederacy, writes a book about her imprisonment, and sails home aboard Condor, a fast blockade runner, bearing the gold she earned form the sale of her book. In the stormy midnight waters off Cape Fear, Condor founders on a shoal, and she insists on being ferried to shore in a small boat-which capsizes. Her body washes ashore near Fort Fisher and she is buried in a city of strangers.
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Useem, Bert, Camille Graham Camp und George M. Camp. „Before the Riot“. In Resolution of Prison Riots, 149–61. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195093247.003.0010.
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Abstract It is unrealistic to expect that any process can produce a riot control plan that anticipates all possible occurrences. Unexpected turns of event force officials to improvise. The riot may be of much greater scope than thought possible, or it may occur without warning. In matters of organization and strategy, corrections professionals are still learning and sometimes disagree. They must make instantaneous decisions with incomplete information; almost inevitably, hindsight will reveal some of these decisions to be mistakes. But this does not mean that riot resolution must be left to chance or that riot control plans are useless exercises. Vigilance by correctional staff may thwart a planned rebellion. A rapid mobilization of force may prevent an incident involving a few inmates in a small area from mushrooming into a full-scale disturbance. In appropriate circumstances, either negotiation or the use of force may result in a speedier resolution with fewer casualties.
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Rose, Jonathan. „Shakespeare in Prison“. In Readers' Liberation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723554.003.0008.
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There are any number of inspirational accounts of prison reading (such as Malcolm X), so let’s begin with what doesn’t work. Larry E. Sullivan, the leading scholar of this small but enthralling literary subfield, has concluded that probably the favorite author behind bars is Friedrich Nietzsche, and most frequently quoted sentence, “What does not kill me makes me stronger.” Convicts also devour crime and escapist literature, but few read Plato, Boethius, Bunyan, or Dostoevsky. And the reason should be obvious. Typically, prison systems work relentlessly to crush the individuality of their inmates. Physical resistance only brings ever-more brutal punishment, so prisoners resort to the one form of rebellion they can get away with, which is to read the most extreme forms of antisocial philosophy: Schopenhauer, Herbert Spencer, Nietzsche. If you are caged like an animal, these ideologies offer some psychological compensation: you can imagine yourself radically free, infinitely superior to your jailers in terms of intelligence, courage, and authenticity. It all sounds romantically transgressive, but that’s a very costly illusion, because it locks the prisoner into a battle with authority that he cannot win, and amplifies the behavior that got him incarcerated in the first place. Among black female inmates, the counterpart to Nietzsche is “urban fiction,” a new genre where the ubermenschen are inner-city crime lords, as wealthy as they are sadistic. Their women are consistently beautiful, expensively dressed, and obscenely abused. The demand for these novels knows no limit, and they are smuggled in faster than wardens can confiscate them. Their fans want to know why these black-authored books are banned while the equally gruesome thrillers of James Patterson are allowed in, and they have a point. But whereas Patterson is clearly on the side of law and order, urban fiction glamorizes drugs and thugs—and all too many readers admit that they fall for it: . . . “It excites me to read them. I look at all this money they’re making. I can’t wait to see the dollar signs . . . I like how they’re hustlers. How they con someone. It gives me a feeling of oh man, is it that easy? I coulda tried that!” . . .
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Hernández, Kelly Lytle. „Conclusion Upriver in the Age of Mass Incarceration“. In City of Inmates. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631189.003.0008.
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During the late twentieth century, the United States embarked upon a historically unprecedented and globally unparalleled prison boom.1 The trigger for this boom, historians generally agree, was the 1965 Watts Rebellion, as well as the tumble of urban revolts and Indigenous insurgencies to follow, which roused federal, state, and local authorities throughout the United States to unleash a crushing political response: a “frontlash” of mass criminalization and hyperincarceration....
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Falciola, Luca. „In the D Yard and Beyond“. In Up Against the Law, 193–217. University of North Carolina Press, 2022. http://dx.doi.org/10.5149/northcarolina/9781469670294.003.0009.
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This chapter scrutinizes the role of NLG lawyers during and after the Attica prison rebellion of 1971. Initiated by William Kunstler, lawyers’ engagement grew with the participation of hundreds of volunteers who founded the Attica Defense Committee and later animated the Attica Brothers Legal Defense. As the research highlights, contrary to other attorneys who flocked to Attica, Guild lawyers treated inmates as political prisoners, identified with them, and ensured absolute commitment. Guild lawyers not only filed suits denouncing abuses and retaliation but also countered disinformation, mobilized the public, and closely assisted inmates. The challenge to ensure a legal-political defense often appeared overwhelming, yet these lawyers won important cases. The chapter also excavates subsequent prison legal battles, e.g., against punitive segregation, and explains why mutual trust between radical lawyers and political prisoners declined by the end of the 1970s. The problematic defense of the Symbionese Liberation Army and the tragic fate of Fay Stender are illustrative of that shift.
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Galtsova, Elena D. „About a Possible Wilde Source of A. Camus’s Play “The Just Assassins” on a Russian Theme: “Vera; or, The Nihilists”“. In O. Wilde and Russia: The Issues of Poetics and Reception, 358–76. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0711-3-358-376.
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The article is devoted to the comparative analysis of the works of Albert Camus of the 1940s–1950s and the legacy of Oscar Wilde. First of all, we are talking about comparing Wilde’s play “Vera; or, The Nihilists” and Camus’s play “The Just Assassins” from the point of view of typological similarities in the construction of a drama-tragedy about terrorists and from the point of view of reflections on the nature and expediency of rebellion, terror, murder and self-sacrifice in the context of socio-historical development of society. The hypothesis is expressed about the possibility of direct reception of the play “Vera; or, The Nihilists” against the background of the French writer’s interest in Wilde’s legacy, as well as his indirect perception through the prism of André Gide’s work. As one of the indirect confirmations, Camus’s drafts and diaries are given, which reflect the plans of his future works (never written) and contain references to Wilde. The identification of the multifaceted influence of the English writer (not so much as an aesthete, but as an author of works on socio-political topics) and references to his works written in prison (“De profundis” and “The Ballad of Reading Goal”) allows us to supplement scientific ideas about the sources and problems of Camus’ late work.
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Kelly, Matthew Kraig. „Conclusion“. In Crime of Nationalism. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520291485.003.0010.
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The chapter summarizes the findings of the book, suggesting that it has bolstered three main contentions. First, the British were causally implicated in the Palestinian Great Revolt at a fundamental level and in a manner that prior histories of the rebellion have failed to appreciate. Second, the British were afflicted in Palestine as much by their blinkered imperial vision as they were by rebelling Arabs. And third, rather than deconstructing the British and Zionist crimino-national discourse vis-à-vis the Palestinians, the literature on the revolt has tended to reproduce that discourse. The chapter then proceeds to argue that in addition to revising the scholarly understanding of the Great Revolt, the crimino-national model has both synchronic and diachronic implications, the former relating to other interwar rebellions and the latter to the history of the Israel-Palestine conflict. The crimino-national model may likewise shed light on our understanding of such contemporary terrorist movements as al-Qaida.
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Tomlins, Christopher. „Revulsions of Capital: Virginia, 1829–32“. In In the Matter of Nat Turner, 135–202. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691198668.003.0007.
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This chapter argues that Virginia was not the “calm and peaceful” world prior to Turner's Rebellion as Gray claimed. Turner's rebellion, in fact, took place amidst regional black restlessness at the prospect of seemingly endless enslavement, and regional white discord over the relationship between land, labor, and political representation. In the rebellion's aftermath, that white discord became a more profound rupture in the politics of slavery itself, driving a bitterly divided House of Delegates to entertain the possibility of gradual emancipation. From that rupture there emerged a new political and economic equilibrium, centered not on propertied hierarchy but on property's commoditization, notably, commodified labor.
Konferenzberichte zum Thema "Prison rebellion"
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Navarro Luengo, Ildefonso, Adrián Suárez Bedmar und Pedro Martín Parrado. „El castillo de San Luis (Estepona Málaga): Origen y evolución de una fortificación abaluartada. Siglos XVI-XXI“. In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11552.
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The castle of San Luis (Estepona Málaga): Origin and evolution of a bastion fort. Sixteenth to twenty-first centuriesThe results of the investigation prior to the excavation work in the Castle of San Luis, in Estepona (Málaga, Spain) are presented. It is a coastal fortress built in the last quarter of the sixteenth century, in the context of the reorganisation of the defense of the western coast of Malaga after the Moorish rebellion of 1568. After analysing the available literature, we propose that it was designed by the Engineer Juan Ambrosio Malgrá, Maestro Mayor de obras del Reino de Granada. The Castle of San Luis is devised as an add-on construction on the southern front of the walls of Islamic origin, dominating the natural anchorage of the Rada beach. Its most prominent elements are three bastions, two of them with casemates, and a large main square. However, various defects in the design and execution of the works, added to the insufficient provision of artillery and garrison, affected the effectiveness of the fortification throughout its history. In the middle of the eighteenth century, part of the Castle of San Luis is restructured as a cannons’ battery. Following the damage caused by the Lisbon Earthquake, in 1755, and by the French and English blastings in 1812, during the second half of the nineteenth century much of the castle disappears, leaving only the cannons’ battery, which is incorporated as a courtyard in height as an add-on to a house built at the end of the nineteenth century. At present, after several decades of abandonment, excavation works have been undertaken on the remains of the battery, after which the site will be prepared to be used as a museum.