Dissertationen: „Presbyterian Church of America“

1

MacRae, John P. „Guidance for the shepherding committees of the presbyteries of the Presbyterian Church in America“. Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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2

Petersen, David. „SOUTHERN PRESBYTERIAN CONSERVATIVES AND ECCLESIASTICAL DIVISION: THE FORMATION OF THE PRESBYTERIAN CHURCH IN AMERICA, 1926-1973“. UKnowledge, 2009. http://uknowledge.uky.edu/gradschool_theses/80.

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Beginning with the fundamentalist controversy of the 1920’s, the Southern Presbyterian Church (PCUS) was consistently divided by numerous disagreements over reunion with the Northern Presbyterian Church, racial policies, changing theological views, and resolutions on current social controversies. Led by groups such as the Southern Presbyterian Journal, Concerned Presbyterians, Presbyterian Evangelistic Fellowship, and Presbyterian Churchmen United, conservatives attempted to redirect the direction of the PCUS; however, their efforts failed. Disgruntled by a liberal-moderate coalition that held power, many conservatives withdrew and created the Presbyterian Church in America (PCA) in 1973, the first major division of a Southern denomination. The PCA was not solely founded because of racial disagreements or any single cultural debate; rather decades’ long theological disagreements regarding the church’s role in society fueled separation along with several sharp social controversies. This departure also expedited reunion (1983) between the Northern and Southern Presbyterian denominations that formed the present Presbyterian Church in the United States of America (PC(USA)). Like many other historic Protestant denominations, the PC(USA) has seen a decline in membership, but the PCA and other small Presbyterian denominations have been growing numerically thereby guaranteeing the continued presence of Presbyterianism in America.

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3

Washington, Carrie. „The Roles of the Presbyterian Church, U.S.A., the Presbyterian Church in the U.S. and the United Presbyterian Church of North America in the Establishment and Support of Five Black Colleges“. Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331660/.

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The problem of this study was the roles of the general assembly agencies of the Presbyterian Church in the U.S.A., the Presbyterian Church in the U.S., and the United Presbyterian Church of North America in the development of Barber- Scotia College, Knoxville College, Johnson C. Smith University, Stillman College, and Mary Holmes College. The historical records of these three churches for the period from 1866 to 1983 were examined to analyze the factors surrounding the establishment of the five colleges, the differences and similarities in the administrative practices of the general assembly agencies charged with operating the colleges, the relationships of the colleges to the churches in the transition from dependent mission schools to independent colleges, and to identify way in which the Presbyterian Church (U.S.A.) may improve its support of Black higher education. The Presbyterian Churches established the mission schools to meet the religious, educational, and economical needs of the emancipated Black slaves. Though the three 2 churches had differences over the issues of slavery and doctrine, the administrative systems developed for the operations of the schools were very similar. All treated the missions schools as remedial temporary measures necessitated by the refusal of Southern and border states to provide adequately for the public education of Black people, and to satisfy the demand for educated Black clergy to attract Black members. From the period of 1866 to 1922, the churches laid the foundations for their educational and religious ministries to Black people by establishing over two-hundred schools. From 1923 to 1949, great reductions were made in the number of mission schools. During the period of 1950 to 1983, the Presbyterian Churches struggled with strategies to make the five remaining former mission schools independent of their administrative and financial support.

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4

Hutchinson, Jeffrey D. „Good work bringing the wisdom from above into the courts of the church /“. Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0385.

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5

Codling, James. „Presbyterian missions to Indians in western Canada“. Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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6

Lee, Sung Gyu. „A church growth model in Korean-American Presbyterian churches with special reference to the Messiah Presbyterian Church of Washington /“. Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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7

Lee, Murray Wesley. „Institutional Change| Intra-Denominational Coalition Collaboration in the Presbyterian Church in America“. Thesis, The University of Alabama, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10600317.

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The recent surge in religious studies coupled with the strict decline in religion creates the backdrop for the need for this paper. In this study, I use a fantasy theme analysis approach to analyzing data from 23 semi-structured interviews with Presbyterian Church in America (PCA) pastors. I utilize Institutional Work Theory, Symbolic Convergence Theory, and Bona Fide Group Perspective to understand how the dominant coalitions within the PCA interact to affect change in the institution. My findings highlight the difficulties associated with embedded agency and new contributions to each of the aforementioned theoretical perspectives. My project offers a perspective on the uniqueness and value of studying religious denominations as institutions.

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8

White, J. Andrew. „Darkness in the pasture clergy depression in the Presbyterian Church in America /“. Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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9

Cowden, Clark. „How the Presbyterian Church (USA) can develop a meaningful Hispanic ministry“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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10

Tarantino, Owen L. „Motivating staff to mission an analysis of church staff team leadership /“. Theological Research Exchange Network (TREN), 2009.

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11

Robinson, Emily Moberg. „Immigrant covenanters : religious and political identity, from Scotland to America /“. Diss., Digital Dissertations Database. Restricted to UC campuses, 2004. http://uclibs.org/PID/11984.

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12

Carroll, John Allen. „Encouraging church growth through adult professions of faith in a local congregation of the Presbyterian Church in America“. Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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13

Tilley, Douglas. „What are the factors that lead pastors to change pastorates?“ Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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14

Welden, Dale B. „The impact of the long-term pastorate“. Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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15

Panayiotides-Djaferis, Hercules Theodore. „The Reformed Presbyterian Mission to Cyprus a history and evaluation /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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16

Kim, Paul D. „Mentoring preachers, an individualized approach based on the strengths of the mentee“. Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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17

Gilpin, Lawrence A. „When the long-term pastor leaves the local church process of pastoral transition in the Presbyterian Church in America /“. Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p030-0161.

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18

Kim, Hong Man. „The ministries of piety in the Korea mission of the Presbyterian Church in the United States of America (1884-1907) and their contributions to the Korean Presbyterian revival of 1903-1907 a historical study /“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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19

Borchert, Catherine Glennan. „Exscinded!: The Schism of 1837 in the Presbyterian Church in the United States of America and the Role of Slavery“. Cleveland, Ohio : Case Western Reserve University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=case1236819487.

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Thesis (Ph.D.)--Case Western Reserve University, 2009
Title from PDF (viewed on 26 May 2009) Includes abstract Department of History Includes bibliographical references [and appendices] Available online via the OhioLINK ETD Center

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20

Creech, Joseph Leslie. „A study of the personal and family related needs of PCA-only furloughing missionaries“. Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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21

Calfano, Brian Robert Oldmixon Elizabeth Anne. „Politics and the American clergy sincere shepherds or strategic saints? /“. [Denton, Tex.] : University of North Texas, 2007. http://digital.library.unt.edu/permalink/meta-dc-3991.

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22

Powers, Ted. „Church planting apprenticeships developing laborers for the harvest /“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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23

Brunson, Ronnie L. „The San Luis plan (1987) a guide to contextualized church planting in the Latin America urban context /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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24

Kendall, Walton R. „Pursuing church revitalization that is tailored to a church's unique personality“. Theological Research Exchange Network (TREN), 2009.

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25

Swenson, William J. „Pastoral care in the large PCA church a model for ministry /“. Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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26

Delivuk, John Allen. „Biblical authority in the Westminster Confession and its twentieth century contextualization in the Reformed Presbyterian Testimony of 1980 /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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27

Burke, Jeffrey Charles. „The establishment of the American Presbyterian Mission in Egypt, 1854-1940 : an overview“. Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36557.

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This dissertation examines the educational contributions of the American Mission in Egypt using previously untapped archival documents from the Presbyterian Historical Society in Philadelphia. The principal focus of this research is on the establishment of American Mission schools in Egypt. The successes and failures of this missionary movement's work with Copts and Muslims are examined within the context of demographic data and political history. The study also discusses Egyptian anti-missionary sentiments directed against the American Mission in the 1920s and 30s, and constitutes an exploration of Christian-Muslim relations in nineteenth- and early twentieth-century Egypt.

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28

Kim, Phillip H. „Responding to cultural identity in the age of globalization a look at the Presbyterian Church in America (PCA) /“. Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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29

Yanagihara, Mariko. „A process for church mergers Asian American churches and White churches becoming a new creation in Christ /“. Chicago, IL : McCormick Theological Seminary, 2006. http://dx.doi.org/10.2986/tren.102-0711.

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30

Woehr, David M. „The Westminster Confession of Faith and doctrinal uniformity in the Presbyterian Church in the United States of America from the revolutionary period to the beginning of the old school/new school controversy (1770-1829)“. Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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31

Kim, Seoung Kook. „The relationship between transformational leadership and church growth in the Korean immigrant church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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32

Sattem, Jan Paul. „A task analysis of the Reformed North American pastor“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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33

Graham, Preston Don. „The True Presbyterian a case study of border state dissent during the American Civil War /“. Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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34

Yang, Cheong-Mo. „To equip Korean ruling elders for "small-group-preaching" in a local church“. Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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35

Chung, Byung Mo. „Developing a Sarangbang ministry for senior citizens, a case in the Sungdap Presbyterian Church“. Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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36

Kim, Kon Tae. „A study of effective strategies for evangelism applied to Richmond Korean Central Presbyterian Church“. Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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37

Brasher, Michael C. „Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia“. FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.

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The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equality vis-à-vis the U.S. Presbyterians (PCUSA) and paternalist models of ecclesial relations has affected recent political strategies pursued by the IPC. Despite the paternalism of the early missionary model, changing conceptions of social transformation during the 60s contributed to a shift in relations. Over time the IPC and PCUSA negotiated relationships in which groups both acknowledge a problematic history and insist upon an ethnic of partnership and respect. Today, PCUSA groups, in concert with the IPC, collaborate on a range of transnational political strategies aimed at strengthening the IPC’s leverage in local struggles for justice and peace. A review of this case suggests that long-established Christian networks may have an advantage over other civil society groups such as NGOs in facilitating strategies of transnational alliance. Although civil society organizations often have better access to important resources needed for international advocacy initiatives, Christian networks, such as the one established between the IPC and U.S. Presbyterian communities, rely on a history of negotiating power-disparity in order to elaborate relationships based on listening and partnership. Such findings prove important not only to how we conceptualize transnational alliance but also to the ways that we think about the history and future of Christian networks.

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38

Garriott, Craig Wesley. „Growing reconciled communities reconciled communities mobilized for wholistic growth /“. Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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39

Calfano, Brian Robert. „Politics and the American clergy: Sincere shepherds or strategic saints?“ Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc3991/.

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Scholars have evaluated the causes of clergy political preferences and behavior for decades. As with party ID in the study of mass behavior, personal ideological preferences have been the relevant clergy literature's dominant behavioral predictor. Yet to the extent that clergy operate in bounded and specialized institutions, it is possible that much of the clergy political puzzle can be more effectively solved by recognizing these elites as institutionally-situated actors, with their preferences and behaviors influenced by the institutional groups with which they interact. I argue that institutional reference groups help to determine clergy political preferences and behavior. Drawing on three theories derived from neo-institutionalism, I assess reference group influence on clergy in two mainline Protestant denominations-the Presbyterian Church (USA) and the Episcopal Church, USA. In addition to their wider and more traditional socializing influence, reference groups in close proximity to clergy induce them to behave strategically-in ways that are contrary to their sincerely held political preferences. These proximate reference groups comprise mainly parishioners, suggesting that clergy political behavior, which is often believed to affect laity political engagement, may be predicated on clergy anticipation of potentially unfavorable reactions from their followers. The results show a set of political elites (the clergy) to be highly responsive to strategic pressure from below. This turns the traditional relationship between elites and masses on its head, and suggests that further examination of institutional reference group influence on clergy, and other political elites, is warranted.

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40

Shinn, Samuel H. „Toward reconciling lifestyle through worship and service“. Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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41

White, Bruce R. „Mission work in the Hispanic context“. Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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42

Castro, Humberto. „Evangelism in the Hispanic community“. Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

Huntley, Heather Maurine. „Taming debauchery : church discipline in the Presbytery of St Andrews and the American colonies of New Jersey and New York, 1750-1800“. Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13663.

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Creating moralistic societies was a concern of the churches and the governments of Scotland and the American colonies of New York and New Jersey in the eighteenth century. However, church and state relations in Scotland and the American colonies were dissimilar and the differences manifested themselves in the various approaches taken by each body to suppress the immoral behaviour that existed in both countries. By examining the disciplinary procedures and cases in the parishes of the Presbytery of St Andrews and the Presbyterian churches in the colonies of New York and New Jersey, these divergences emerge and illuminate the relationship between church and state. The Church of Scotland was recognized as the established church by the state and was allowed to implement its own Presbyterian system of government and discipline according to its ecclesiastical doctrines and theological beliefs. The state utilized its legal systems to punish and correct immoral behaviour. In Scotland, the two systems had defined boundaries and complemented one another in their efforts to suppress immorality. However, not only did the American colonies lack a centralized state until 1776, but the colonies also lacked an established church. Alternatively, each colony had its own governing bodies, judicial systems, and a variety of church denominations. The Presbyterian Church, one of the many churches in the colonies of New York and New Jersey, utilised a Presbyterian system of ecclesiastical discipline in order to supplement the judicial systems' attempts to suppress immorality within the colonies.

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44

Fahler, Joshua D. „"Holding Up the Light of Heaven": Presbyterian and Congregational Reform Movements in Lorain County, Ohio, 1824-1859“. Kent State University Honors College / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1500555102981787.

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45

Kim, Young Ki. „Increasing knowledge about the laity's involvement in a Korean immigrant church /“. Free full text is available to ORU patrons only; click to view:, 2006. http://proquest.umi.com/pqdweb?did=1299814951&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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Applied research project (D. Min.)--School of Theology and Missions, Oral Roberts University, 2006.
Includes abstract and vita. Translated from Korean. Includes bibliographical references (leaves 163-166).

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46

Duncan, Jennings Ligon. „Common sense and American Presbyterianism an evaluation of the impact of Scottish realism on Princeton and the South (with an appendix on Protestant scholasticism) /“. Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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47

Rim, Hyung-sug. „Imin mokhoeja Kim Kye-yong yŏnʼgu = A study of immigrant church pastor Kye Yong Kim /“. (see URL, 2005. http://www.youngnak.com/).

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Thesis (D.Min.-Ministry Focus Paper)--Fuller Theological Seminary, School of Intercultural Studies, 2005.
This is a "Ministry Focus Paper" even though the approval sheet says "Dissertation." Author's name Rim, Hyŏng-sŏk on page 118. 880-02 Includes bibliographical references (leaves 114-117).

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48

Mang, Biak Hlei. „Building a bridge, reconciling the generation gap between parents and their adolescent children in a Taiwanese church context“. Chicago, Ill : McCormick Theological Seminary, 1996. http://www.tren.com.

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49

McLean, Patrica Rose. „Thai Protestant Christianity : a study of cultural and theological interactions between Western missionaries (the American Presbyterian Mission and the Overseas Missionary Fellowship) and indigenous Thai Churches (the Church of Christ in Thailand and the associated churches of Thailand-Central)“. Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30494.

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50

Park, Jae Neung. „Teaching Presbyterian polity in Clemson Korean Presbyterian Church“. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Dissertationen zum Thema „Presbyterian Church of America“

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