Zeitschriftenartikel: „Power of saying no“

1

Hader, Richard. „The power of saying no“. Nursing Management (Springhouse) 38, Nr. 1 (Januar 2007): 6. http://dx.doi.org/10.1097/00006247-200701000-00001.

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2

Das, Bornali. „Power of saying “pause” to life“. Open Journal of Psychiatry & Allied Sciences 10, Nr. 1 (2019): 84. http://dx.doi.org/10.5958/2394-2061.2019.00007.7.

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3

Day-Calder, Mandy. „How to harness the power of saying no“. Nursing Standard 36, Nr. 2 (03.02.2021): 42. http://dx.doi.org/10.7748/ns.36.2.42.s17.

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4

Izraeli, Dafna M., und Todd D. Jick. „The Art of Saying No: Linking Power to Culture“. Organization Studies 7, Nr. 2 (April 1986): 171–92. http://dx.doi.org/10.1177/017084068600700206.

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5

Finn, Geraldine. „What Kind of Saying is a Song?“ Janus Head 13, Nr. 1 (2013): 241–76. http://dx.doi.org/10.5840/jh201413111.

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This essay takes the risk of a formal adventure – both on and off the page – in order to do justice to the specificity of the event, the particular Saying, named ‘song.’ Written by ear to be (read aloud as) heard it has been explicitly composed for oral presentation to perform the ‘truth’ it tells. Taking Joni Mitchell’s rendering of ‘Answer Me’ as its inspiration and point of departure, reference, and return, and drawing on the work of and intellectual tradition associated with Nietzsche, Heidegger, Merleau-Ponty, Lacan, Irigaray, Nancy, and Derrida, for example, the essay explores the power of popular song in the spirit of song itself. Neither music nor philosophy, neither poetry nor prose, but something in between: mousikē-philosophy/philosophy-mousikē.

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Kogl, Alexandra. „Easier Than Saying No: Domination, Interpellation, and the Puzzle of Acquiescence“. Hypatia 37, Nr. 4 (2022): 784–800. http://dx.doi.org/10.1017/hyp.2022.51.

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AbstractThis article treats ambiguous heterosexual experiences—not quite rape, but not quite “just sex” either—as a form of domination, distinct from both coercion and productive power. It argues that if we wish to make sense of the power dynamics involved in these experiences, it may be useful to view the domination that takes place as a kind of interpellation, understood in the Althusserian sense as a mutually constitutive dynamic in which ideologies create “good subjects,” and subjects reproduce ideology. Considering heterosexual domination as a form of Althusserian interpellation enables us to see the power in question as an embodied, intersubjective relation that demands the complicity of dominated persons, with lasting effects on their subjectivity. This approach avoids positing the dominated as helpless victims or passive objects, while bearing witness to and shedding light on their experiences.

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Matthewman, Steve. „SOCIAL SCIENCE IN THE TIME OF COVID-19“. Sites: a journal of social anthropology and cultural studies 18, Nr. 1 (15.08.2022): 80–102. http://dx.doi.org/10.11157/sites-id518.

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This article discusses the role of the social sciences in the time of COVID-19. The pandemic has led to a renewed appreciation of the social and with this comes the prospect for the social sciences to gain greater relevance. We note the reasons why disasters lead to an increase in sociality and the activities that social scientists are well-placed to undertake: speaking truth to power, calling out lies and sectional advantage, separating fact from opinion, assessing the consequences of political action, predicting social futures (saying how the world will be), assessing public opinion (saying how people would like it to be), and advocating for social justice (saying how the world should be). Social science work shows that another world is possible and that another world is desired. More significantly, it also shows how to bring this world into being.

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Davidson, Emma. „Saying It Like It Is? Power, Participation and Research Involving Young People“. Social Inclusion 5, Nr. 3 (26.09.2017): 228–39. http://dx.doi.org/10.17645/si.v5i3.967.

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Developments in the conceptualisation of childhood have prompted a fundamental shift in young people’s position within social research. Central to this has been the growing recognition of children’s agency within the landscapes of power between child participants and adult researchers. Participatory research has rooted itself in this paradigm, gaining status from its principles of social inclusion and reciprocity. While participatory research has benefitted from a growing theoretical analysis, insight can be deepened from reflexive accounts critiquing participation ‘in the field’. This article presents one such account, using the example of an ethnographic study with young people living in a ‘disadvantaged’ housing estate in the UK. It describes how efforts to ‘enable’ young people’s participation were simultaneously embraced, contested, subverted and refused. These, often playful, responses offered rich insight into how the young participants viewed themselves, their neighbourhood, and ‘outsiders’ efforts to give them voice. The article concludes by emphasising the importance of conceptualising participation not simply as a set of methods, but as a philosophical commitment which embraces honesty, inclusivity and, importantly, the humour that can come from this approach to research.

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Schwartz, Sydney L. „Early Childhood Corner: Developing Power in Linear Measurement“. Teaching Children Mathematics 1, Nr. 7 (März 1995): 412–16. http://dx.doi.org/10.5951/tcm.1.7.0412.

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Watching young children build their understandings about such attributes of objects as weight and length is fascinating. As teachers, wc have daily opportunities to see students developing power in linear measurement. Along with most teachers of young children, the author can vividly recall observing young children in the early stages of tuning into the length of objects as they used the classroom materials. One three-year-old was struggling to carry a double-unit kindergarten block, all the while saying to herself. “Heavy. Hea-ea-vey Hea-ea-ea-vey.”

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Diwan, Vinod. „Self-Reliance is the best strategy for development“. Central India Journal of Medical Research 1, Nr. 03 (27.12.2022): 1. http://dx.doi.org/10.58999/cijmr.v1i03.93.

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In public health, prevention or a disease is better than cure. This principle is applicable in many aspects of life. However, in recent years, clinical medicine has emphasized cure more than prevention. Power and use of power has something to do with this. Often doctors and other healthcare workers consider the population and patients as ignorant. When a patient question or suggests something related to her/his disease, symptoms or body, often "are you a doctor or I am a doctor" is heard from today's doctors. This attitude in healthcare is prevalent and not limited to doctors. Even nurses could be heard to show such arrogance. This must change. A person knows more about his or her body, how they feel than anyone else, including doctors. The saying "whose body is this" must be respected. Doctors must listen to what the patient is saying and take actions to empower the patient.

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Danler, Paul. „“Parlare senza dirlo” — or — “Speaking without saying it”“. Journal of Language and Politics 5, Nr. 3 (08.12.2006): 305–24. http://dx.doi.org/10.1075/jlp.5.3.03dan.

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This article is in the first place about the syntactic variants allowing for the elimination of those complements which do appear in active as opposed to passive, in causative as opposed to recessive and in personal as opposed to impersonal constructions in Italian (and other Romance languages). In the second place we will have a close look at why and when these variants seem to be preferably used in political speeches. On many occasions the political orator obviously opts not to state explicitly who the agent responsible for an action is and therefore linguistically resorts to a passive, a recessive or an impersonal construction. Our theses will be supported by excerpts from speeches by Mussolini, delivered between 1938 and 1944. Mussolini’s personality must have been an extremely complex and contradictory one. It is, among other things, these diathetical variants allowing for the elimination of complements which made it possible for him to conceal from his audiences how far he was away from his original socialist ideals once he was in power.

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Romanowsky, John W. „“When the Son of Man is Lifted Up”: The Redemptive Power of the Crucifixion in the Gospel of John“. Horizons 32, Nr. 1 (2005): 100–116. http://dx.doi.org/10.1017/s0360966900002218.

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AbstractSome scripture scholars argue for an interpretation of Johannine soteriology as primarily one of revelation which questions the redemptive centrality of the historical crucifixion. Others insist on the primacy of historical event in the Johannine narrative—“The Word became flesh” (Jn 1:14)—and the spiritual meaning of this event, which is at once concrete in its historicity and universal in its meaning as symbol. The historical event of the crucifixion as an object of Johannine theological reflection is indeed central in his soteriology, but only insofar as he reflects upon its transcendent meaning. The three “lifting up sayings” in John's gospel offer us a window into this crucial aspect of his soteriology. In this essay, the author's textual analysis of each saying provides us with ample evidence for the redemptive centrality of the historical crucifixion; but it also will make clear that the “lifting up of the Son of Man” in his “hour” on the cross is at the same time his exaltation and glorification, when he returns to the Father whence he came.

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Crease, Robert P., und Gino Elia. „When Bose wrote to Einstein“. Physics World 37, Nr. 4 (01.04.2024): 28–31. http://dx.doi.org/10.1088/2058-7058/37/04/23.

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In 1924 an Indian physicist called Satyendra Nath Bose wrote to Albert Einstein saying he had solved a problem in quantum physics that had stumped the great man. One century on, Robert P Crease and Gino Elia explain how the correspondence led to the notion of Bose–Einstein condensation and why it revealed the power of diverse thinking.

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Ali, Nurhalim Dani, Noveri Lysbetti M, Firdaus Firdaus, Rahyul Amri und Edy Ervianto. „Passive Filter Design for Improving Quality of Solar Power“. International Journal of Electrical, Energy and Power System Engineering 1, Nr. 1 (30.09.2018): 11–16. http://dx.doi.org/10.31258/ijeepse.1.1.11-16.

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With the progress of industry, power electronic equipment is widely used in power system, it has produced serious harmonic distortion. It goes without saying that harmonic analysis is a very important subject in power system. The influence of harmonics dominant because it is permanent. This harmonic influence spread to energy systems, energy devices, and influential to the energy source. For that, it is necessary a tool that is able to overcome these problems so that the electric energy services are not compromised and the reliability was not reduced. This study how to harmonic analysis, total harmonic distortion, and identifying the inverter at a solar power plant 320WP in accordance with the IEEE 519-2014.

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Elias, Rida, und Bassam Farah. „After Saying I Do For Better Or For Worse: Incoming CEOs’ Encounter With Power“. Academy of Management Proceedings 2019, Nr. 1 (01.08.2019): 18351. http://dx.doi.org/10.5465/ambpp.2019.54.

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Holm, Nancy Graham. „William Mandel: 'Saying No to Power - Autobiography of a 20th Century Activist and Thinker'“. American Studies in Scandinavia 32, Nr. 2 (01.09.2000): 89–95. http://dx.doi.org/10.22439/asca.v32i2.2770.

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17

Qudsy, Saifuddin Zuhri, Irwan Abdullah und Zuly Qodir. „The Symbolic Power of Sleeping without Mattress Practice in Kasuran Village of Yogyakarta“. Al-Albab 6, Nr. 2 (01.12.2017): 281. http://dx.doi.org/10.24260/alalbab.v6i2.726.

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The work aims at exploring the practice of symbolic power of sleeping without kapok (matress) in a hamlet of Kasuran. It explores the process of reproduction of symbolic power and how it becomes a ritual practice preserved by the people of Kasuran. For many Kasuran people, Sunan Kalijaga saying is final. They understand and believe in his textual meaning by practising sleeping without matress ritual. The study finds that the reproduction of meaning of sleeping without mattress happens in the hands of agents that actively promote the myth about the saying of Sunan Kalijogo. They include Wartilah as the head of the hamlet (believing and promoting Sunan Kalijaga statement), Suharso as a pious man from Hindu tradition, secretary of the forum of harmony among religious blievers (believing that this myth is supposed to happen far before Sunan Kalijaga Era), Juremi and Suwardi, the takmir (board management of mosque) that represent religious mass organization of Muhammadiyah and Nahdlatul Ulama (NU). Although the agents have different points of view in understanding the phenomenon, they actually maintain and preserve this kind of symbolic power to gain symbolic capital. This work also finds that the dynamic process of engineering and modification of living without mattress becoming living with spon mattress/springbed has been the results of the new interpretation by the people in the village. The latest is associated with spiritual, social and political engineering aspects of the practice.

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Haase, Fee Alexandra. „Saying and Speaking. A Voice-Centered Theoretical Approach to Communication and Media in the Aristotelian Tradition“. Eon 5, Nr. 2 (2024): 64–78. http://dx.doi.org/10.56177/eon.5.2.2024.art.1.

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This article presents a theory of communication for media and a related model that aim at explaining how communication is a process comprising various areas of human existence, while its manifestation in the voice is a concrete performance with a pertaining power. In Aristotle we find a scholar who described with the logos a faculty present in the human mind and speech, but his writings allow to reconstruct a more comprehensive perspective on the voice with the distinction between the modes of speaking and saying. In order to show this communication process we employ the concepts of mediation, enmediation, and remediation and the modes of speaking and saying in the Aristotelian tradition, we develop our model of a voice-centered theory of communication for media that comprises the for the voice permeable intrapersonal, interpersonal, and extrapersonal areas of communication.

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MORRISTON, WES. „Omnipotence and necessary moral perfection: are they compatible?“ Religious Studies 37, Nr. 2 (Juni 2001): 143–60. http://dx.doi.org/10.1017/s003441250100556x.

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This paper elaborates and defends an argument for saying that if God is necessarily good (morally perfect in all possible worlds), then He does not have the maximum conceivable amount of power and so is not all-powerful. It considers and rejects several of the best-known attempts to show that necessary moral perfection is consistent with the requirements of omnipotence, and concludes by suggesting that a less than all-powerful person might still be the greatest possible being.Great is your power, and your wisdom is immeasurable. Psalm 147.5

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Deustua, José. „Mining Markets, Peasants, and Power in Nineteenth-Century Peru“. Latin American Research Review 29, Nr. 1 (1994): 29–54. http://dx.doi.org/10.1017/s0023879100035317.

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“Jauja, rinconcito de mi valle.”Andean folk song, Juan BolívarThe military government of General Juan Velasco Alvarado (1968-1975) coined the phrase, “¡Campesino, el patrón no comerá más de tu pobreza!” (“Peasant, the patrón will feed no more on your poverty”). Clearly a favorite slogan of the self-described “Peruvian Revolution,” this saying appeared frequently on posters and in newspaper notices. Although linked to Velasco's agrarian reform program and peasant organizations like the Confederación Nacional Agraria (CNA), which emerged from the plan, this aphorism was said to have originated with José Ga-Mejía, La reforma agraria en el Perú (Lima: Instituto de Estudios Peruanos, 1980). I take the agrarian reform process into consideration because of its impact on my generation, which experienced all of its effects intensely.

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Sadri Alibabalu, Sayyad, und Teymur Sarkhanov. „IRAN’S PUBLIC DIPLOMACY AND RELIGIOUS SOFT POWER IN AFRICA“. Politics and Religion Journal 17, Nr. 2 (25.10.2023): 411–33. http://dx.doi.org/10.54561/prj1702411a.

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The purpose of the present study is to identify the ways that Iran has used to become an influential power in Africa. By using the “Export of the Islamic Revolution” and the ideology of “Resistance against Global Arrogance”, Iran has been able to strengthen its soft power by combining classic and modern methods. As a result, some communities in Africa are not only Iran’s allies but also part of Iran’s identity. Therefore, Iran has made a vast community of adherents in Nigeria and supported them in Ghana and Tanzania. In this regard, Iran is trying to consolidate its power in geopolitical competition with the Western as well as regional powers such as Saudi Arabia. It goes without saying, economic trouble and international sanctions have caused Iran to face some obstacles in its policy in Africa in recent years. Using an analytical approach, the authors look at the diplomatic, media and economic strategies that paved Iran’s way to being an attractive actor for some societies, especially in Africa. Therefore, this research helps to understand Iran’s soft power in Africa, as well as assess Iran’s foreign policy in general.

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Turpin, William. „Res Gestae34.1 and the settlement of 27b.c.“ Classical Quarterly 44, Nr. 2 (Dezember 1994): 427–37. http://dx.doi.org/10.1017/s0009838800043871.

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Augustus' account of the events of 28 and 27b.c. is maddeningly vague. In part the problem is simply that his individual phrases are ambiguous, but a more fundamental difficulty is the very nature of theRes Gestaeitself. The idea of publishing such a self-satisfied account of one's own doings is so alien to our modern sensibilities that we tend to read theRes Gestaeas though Augustus were capable of saying almost anything. We have concluded too easily, therefore, that atR.G. 34.1 Augustus is telling an outrageous lie, or at least an outrageous half-truth. After saying that he ended the civil wars, and acquired supreme power, Augustus claims to have handed over the state to the senate and the people of Rome. On the traditional reading this last claim is seriously misleading; Augustus may have handed over the state, but he fails to mention that the senate handed it back.

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Penwill, J. L. „Image, Ideology and Action in Cicero and Lucretius“. Ramus 23, Nr. 1-2 (1994): 68–91. http://dx.doi.org/10.1017/s0048671x00002393.

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nam saepe ego audiui Q. Maxumum, P. Scipionem, praeterea ciuitatis nostrae praeclaros uiros solitos ita dicere, cum maiorum imagines intuerentur, uehementissume sibi animum ad uirtutem accendi. scilicet non ceram illam neque figuram tantam uim in sese habere, sed memoria rerum gestarum earn flammam egregiis uiris in pectore crescere neque prius sedari, quam uirtus eorum famam atque gloriam adaequauerit.For I frequently heard that Quintus Maximus and Publius Scipio, along with other famous men of our state, were in the habit of saying that when they looked upon the images of their ancestors, their minds were most powerfully kindled towards virtue. Clearly they were not saying that the wax likeness of itself has so much power, but that through the memory of past achievements a flame grows in the breast of outstanding men of a kind that is not put down until their own virtue has won an equal fame and glory.

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Wennerlind, C. „Money Talks, but What Is It Saying? Semiotics of Money and Social Control“. Voprosy Ekonomiki, Nr. 2 (20.02.2010): 65–82. http://dx.doi.org/10.32609/0042-8736-2010-2-65-82.

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The article with the help of semiotic methodology considers social functions of money. The author provides a brief overview of semiotics, and shows how to establish links between inquiry into meanings and contexts and study of money, putting accent on the analogy between money and language and discussing contributions from Austrian and institutionalist traditions. Marxist approach to the analysis of moneys symbolic meanings is used to show how money becomes discourse of power.

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Walker, Allison S. „I Hear What You�re Saying: The Power of Screencasts in Peer-to-Peer Review“. Journal of Writing Analytics 1, Nr. 1 (2017): 356–91. http://dx.doi.org/10.37514/jwa-j.2017.1.1.13.

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Pourjali, Fariba, und Maryam Zarnaghash. „Relationships between assertiveness and the power of saying no with mental health among undergraduate student“. Procedia - Social and Behavioral Sciences 9 (2010): 137–41. http://dx.doi.org/10.1016/j.sbspro.2010.12.126.

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Potter, Sophie. „It Goes Without Saying: How the Neoliberal Agenda is Endangering Inclusive Education“. FORUM 64, Nr. 2 (21.07.2022): 79–86. http://dx.doi.org/10.3898/forum.2022.64.2.08.

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The UK education system is becoming increasingly dominated by exclusive economic and political ideology. The neoliberal agenda marketises young people and encourages them to take part in a competitive system. The rise of multi-academy trusts (MATs) further exacerbates an already inequitable system in which young people with special education needs and disabilities (SEND) are considered invaluable commodities. Coercive political tactics have allowed the education system to exist in this way without explicit questioning, and those in power benefit from withholding the opportunity to critique the system from educational practitioners. This article utilises Bourdieu's concept of doxa to explore the surreptitious privatisation of the UK education system and consider the implications of this agenda for inclusive education.

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Davies, William. „Elite Power under Advanced Neoliberalism“. Theory, Culture & Society 34, Nr. 5-6 (22.06.2017): 227–50. http://dx.doi.org/10.1177/0263276417715072.

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The financial crisis, and associated scandals, created a sense of a juridical deficit with regard to the financial sector. Forms of independent judgement within the sector appeared compromised, while judgement over the sector seemed unattainable. Elites, in the classical Millsian sense of those taking tacitly coordinated ‘big decisions’ over the rest of the public, seemed absent. This article argues that the eradication of jurisdictional elites is an effect of neoliberalism, as articulated most coherently by Hayek. It characterizes the neoliberal project as an effort to elevate ‘unconscious’ processes over ‘conscious’ ones, which in practice means elevating cybernetic, non-human systems and processes over discursive spheres of politics and judgement. Yet such a system still produces its own types of elite power, which come to consist in acts of translation, rather than judgement. Firstly, there are ‘cyborg intermediaries’: elites which operate largely within the system of codes, data, screens and prices. Secondly, there are ‘diplomatic intermediaries’: elites who come to narrate and justify what markets (and associated technologies and bodies) are ‘saying’. The paper draws on Lazzarato’s work on signifying vs asignifying semiotics in order to articulate this, and concludes by considering the types of elite crisis which these forms of power tend to produce.

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Budiati, Budiati. „Politeness Maxim In the film ” Laskar Pelangi”“. Register Journal 5, Nr. 2 (01.11.2012): 75–88. http://dx.doi.org/10.18326/rgt.v5i2.75-88.

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Sentential implicature is something meant or implied that is proposed to avoid impoliteness in making harmonious conversation. For the sake of politeness it was postulated cooperative politeness and maxims; tact maxim, approbation maxim, generosity maxim, modesty maxim, agreement maxim and sympathy maxim. The measurement of politeness or impoliteness is also determined by the four factors; power, range, distance and familiarity. In “Laskar Pelangi” the movie, it was found some maxims with Indonesian cultural background for its politeness. Politeness was shown by addressing someone just by name or by saying “Mr.” and “Mrs”, according to the power and relationship, minimizing dispraise of others, and mentioning something or someone indirectly.

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MORRISTON, WES. „Power, liability, and the free-will defence: reply to Mawson“. Religious Studies 41, Nr. 1 (18.02.2005): 71–80. http://dx.doi.org/10.1017/s0034412504007450.

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Tim Mawson argues that the ability to choose what one knows to be morally wrong is a power for some persons in some circumstances, but that it would be a mere liability for God. The lynchpin of Mawson's argument is his claim that a power is an ability that it is good to have. In this rejoinder, I challenge this claim of Mawson's, arguing that choosing a course of action is always an exercise of power, whether or not it is good for one to have that power. I then go on to develop an argument for saying that if (for the reasons presented by Mawson) it is not good for God to have the ability to make evil choices, then it isn't good for us to have it either, in which case the free-will defence is unsustainable.

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Dr. Jamal M. Al-Sayed Alawi. „The Kinship and The Political Background of Shakespeare's tragedies: Hamlet and Macbeth“. Research Ambition an International Multidisciplinary e-Journal 7, Nr. III (30.11.2022): 08–10. http://dx.doi.org/10.53724/ambition/v7n3.04.

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There are so many studies have been written about Shakespeare's plays and life such as Shakespeare's History Plays (1944) by E.M.W. Tillyard, Elizabethan Psychology and Shakespeare (1972) by Ruth L. Anderson, Shakespeare's Philosophical Patterns (1973) by W.C. Curry, (Lal. 1985. P26) and others, but few have been written in the political side of the tragedies, and particularly about the relationship between kingdom and power. This paper is an attempt to cover this area.In Shakespeare's tragedies: Hamlet and Macbeth one notices that the main element of the collapse of the kingdom was the king's kinship but not the king. The political struggle to seize power mainly stands on the military powers, This paper tries to find out the main political, social, and religious factors that lead to political conflict in the kingdoms in Hamlet and Macbeth, the elements of similarity and dissimilarity of the political fight to seize the power of kingship in the two plays and whether this way of political conflict to seize power a universal fact that stick to the nature of kingship and its continuity. The Lahjian Arab poet was right when he advised his Sultan of Lahij saying:“It's said: Do not fear the King but be afraid of his relatives and servants.”

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Mehl, Édouard. „La Puissance et son nombre, d'Abélard à Kepler“. RIVISTA DI STORIA DELLA FILOSOFIA, Nr. 4 (Dezember 2021): 668–85. http://dx.doi.org/10.3280/sf2021-004004.

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Power and its Number, from Abelard to Kepler. Catholic theology has always held, contrary to what the philosophers say, that God can do everything: his power is infinite, he always has a reserve of power and this reserve is not exhausted in the opus creationis. Thus, God's power is divine because it is incomprehensible. Therefore, there is an essential equivocity in the potentia Dei, which cannot be confused with the power of nature. What are examined here instead are some of the arguments in favor of the opposite thesis. Let us take seriously a logical objection: by saying that divine power is inexhaustible, is this not to assert the impossibility of its being exhausted and, in so doing, to impose on it a limit which, by definition, it cannot bear? Should not a consistent theology refrain from considering the divine power according to comparisons borrowed from the kingdom of created things (metaphors of royalty, source, light)? Kepler's attempt to think of nature as a pure Trinitarian symbol seems in this respect to deserve special attention.

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Corrigan, Philip. „On Visualisation as Power“. Sociological Review 35, Nr. 1_suppl (Mai 1987): 255–81. http://dx.doi.org/10.1111/j.1467-954x.1987.tb00089.x.

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Meanings Offering three texts-as-images (to illustrate photogrammar), a sketch is made of analogies between Foucault's pastoral powers and the grammar of the picturesque and the picturable as part of an investigation of the dialexis of Authority and Difference. Picturing, it is argued, works not only in the depicting but in the photogrammar of what and whom is shown how, they thus encourage ways of seeing and saying more general than any one re-presentation. Critique begins with the stress on these selecting and dividing practices but must then move to a study of orthogonality (who is projecting whom) as a particular form of Authority in relation to Difference. Comme toujours, distanciation that makes this feature of cartography clear begins with making strange what is obvious (hence innocence, naivété) and being a little gauche (hence stupidity). Memories We forget, or at least I do. In close analogy with W. B. Yeats' poem for ‘Unknown Instructors’, I acknowledge here the influence of Jean Luc Godard and, in part through him, Ludwig Wittgenstein. Reviewing Godard's work, in a retrospective in Toronto (February-March, 1988) I was struck by the meanings and questions and methods I had taken from his work, especially from Les Carabiniers (1962) in the closing scene where these Rifle- men return with their booty: their postcards acting as the real; equally from the Godard-Gorin Letter to Jane (1972), how the struggle for new questions instead of old answers has to be a difference done differently. But, sentimentally, nothing surpasses (and in this reviewing I wept again) Alphaville (1965) for its insight into Authority as grammar, and as Terror. Thank you.

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GOLDMAN, ALVIN I. „What Is Democracy (and What Is Its Raison D’Etre)?“ Journal of the American Philosophical Association 1, Nr. 2 (2015): 233–56. http://dx.doi.org/10.1017/apa.2014.30.

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ABSTRACT:This article aims to say what democracy is or what the predicate ‘democratic’ means, as opposed to saying what is good, right, or desirable about it. The basic idea—by no means a novel one—is that a democratic system is one that features substantial equality of political power. More distinctively it is argued that ‘democratic’ is a relative gradable adjective, the use of which permits different, contextually determined thresholds of democraticness. Thus, a system can be correctly called ‘democratic’ even if it does not feature perfect equality of power. The article's central undertaking is to give greater precision to the operative notion(s) of power. No complete or fully unified measure of power is offered, but several conceptual tools are introduced that help give suitable content to power measurement. These tools include distinctions between conditional versus unconditional power and direct versus indirect power. Using such tools, a variety of prima facie problems for the power equality approach are addressed and defused. Finally, the theory is compared to epistemic and deliberative approaches to democracy; and reasons are offered for the attractiveness of democracy that flows from the power equality theme.

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Heleno, José Manuel. „Heidegger and the Dialogue on Language“. Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 4, Nr. 2 (22.08.2021): 219–29. http://dx.doi.org/10.48075/aoristo.v4i2.27984.

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Our aim is to think about the dialogue between a Japanese and a inquirer, entitled Aus einemGespräch von der Sprache. Zwischen einem Japaner und einem Fragendem (1953-54). We try to arguethat, although there is no philosophy of language in Martin Heidegger there is a powerful languagedesign that marks the relationship with the being. Language becomes a saying that is anappropriation of what is given, that is, of what appears and becomes present. It is this relationshipwith the appearing that shows the power and mystery of language.

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Zadeh, Travis. „‘Fire Cannot Harm It’: Mediation, Temptation and the Charismatic Power of the Qur'an“. Journal of Qur'anic Studies 10, Nr. 2 (Oktober 2008): 50–72. http://dx.doi.org/10.3366/e1465359109000412.

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This paper examines debates concerning the theological status of the material Qur'anic codex (muṣḥaf), by focusing on a range of interpretations of a widely circulated ḥadīth which states ‘if the Qur'an were written on a hide, fire would not harm it’. This particular saying appears as a flashpoint in a series of on-going debates, which begin during the third/ninth century, concerning the otherworldly status of the Qur'an. By exploring the broader implications of these debates, as they inflect Ḥanbalī, Muʿtazilī, Imāmī, Ashʿarī and Māturīdī theological positions, this paper demonstrates how broad disputes over the eternality and inimitability of the Qur'an impacted on the status of scripture as a material object. Thus, while the physical Qur'anic codex became a sanctified object of veneration, the exact nature of its charismatic power remained contested.

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Gersdorf, Małgorzata, und Mateusz Pilich. „Judges and Representatives of the People: a Polish Perspective“. European Constitutional Law Review 16, Nr. 3 (September 2020): 345–78. http://dx.doi.org/10.1017/s1574019620000206.

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Relations between the judiciary and the elected authorities (i.e. the legislative and the executive) in each country and at all times are among the most sensitive from the point of view of statehood. There is an obvious truth expressed in the famous saying of Lord Acton: ‘Power tends to corrupt, absolute power corrupts absolutely’2. The universal calling of judges is to restrain executive and legislative branches of government in their efforts to increase their power, especially at the expense of individuals. A state where there is no sufficiently strong counterweight to the natural omnipotence of the people’s representatives is not in line with the principle of the rule of law, because there is no one to remind the elected powers that their mandate has its limits – contemporarily established in particular by constitutional norms and the international regime for the protection of human rights.3 Naturally, courts do not directly take part in a political discourse, even though some kind of judicial review of the acts of public authorities exists virtually everywhere; these should not be characterised as an interference in political matters.4 The mutual respect of the judiciary and elected authorities proves the maturity of the state constitutional system, regardless of how far-reaching the powers are of judges to examine the constitutionality of legislation.

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O’Neill, Cas. „Avoiding saying too much: The complexity of relationships between permanent parents and social workers“. Children Australia 26, Nr. 2 (2001): 19–25. http://dx.doi.org/10.1017/s103507720001018x.

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Relationships between social workers and foster care, permanent care and adoptive parents are based on a combination ofknowledge, power, partnership and support, the ‘mix’ of which is likely to change over time. Different interpretations of what each side contributes to these relationships during assessment and post-placement contact, add to the complexity which parents and workers negotiate.In a longitudinal research project on support in permanent placements, avoiding saying too much was an important part of these relationships. ‘Good’ and ‘bad’ parenting, expectations, blame, physical punishment and not coping are just some of the issues which were not spoken about.This article explores the gap between the things which can be said and the things which are rarely said, and looks at how this gap affects relationships between fami lies and workers.

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Donnelly, Dermot Francis, Oliver McGarr und John O'Reilly. „‘Just Be Quiet and Listen to Exactly What He's Saying': Conceptualising power relations in inquiry-oriented classrooms“. International Journal of Science Education 36, Nr. 12 (28.02.2014): 2029–54. http://dx.doi.org/10.1080/09500693.2014.889867.

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Bothe, Michael. „Le Bundesrat. La protection des intérêts des Länder selon la Loi fondamentale allemande“. Les Cahiers de droit 26, Nr. 1 (12.04.2005): 93–109. http://dx.doi.org/10.7202/042649ar.

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After dealing with the West German Bundersrat in a double-chamber system, the author, following the Basic Law of the country, depicts the varied powers of this Chamber. The participation of the Bundersrat in federal legislation is examined through its suspensive veto over every bill adopted by the first chamber — the Bundestag. The Bundersrat also has the power to approve certain categories of Bills. The participation of the Bundersrat in the federal administration, contentious powers and the nomination process are ideas also developed in this article. The author examines the political role of the Chamber and shows that the Bundersrat has a counterbalancing effect between the Bundestag and the federal government. The importance of the roles of the parties in developing the political position of the Bundersrat is also discursed herein. Professor Bothe concludes by saying that the Bundersrat is an important element of West German cooperative federalism and wonders if exporting this institution to Canada would be a wise move.

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Banks, Michael. „Where we are now“. Review of International Studies 11, Nr. 3 (01.07.1985): 215–33. http://dx.doi.org/10.1017/s0260210500114457.

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In reviewing any set of books, it is not often that one has the pleasure of welcoming an obvious classic. There is one here: John Vasquez's The Power of Power Politics, and much of this review article will be devoted to saying why. The other books fit together with it very well. They comprise two undergraduate textbooks, by Chan and by Russett and Starr; two lively contributions from the redoubtable John Burton; and an interesting collection of papers on the inter-paradigm debate, edited and commented upon in a rather muddled way by Maghroori and Ramberg. In different ways, all the books are concerned with the same two problems. How can we explain international relations? And how should we present to students what we think we know about it?

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Fajar Sidiq Widodo, Muhammad. „LEGAL STANDING KUASA ISTIMEWA UNTUK MEWAKILI MENGUCAPKAN IKRAR TALAK DALAM PERKARA CERAI TALAK“. Mahakim: Journal of Islamic Family Law 3, Nr. 1 (07.06.2022): 35–52. http://dx.doi.org/10.30762/mahakim.v3i1.123.

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Talak is a marriage breaker pledge that is charged to a husband who wants to divorce his wife. Talak must be pronounced in a religious court. after permission by the Religious Court, a husband can declare his talak. However, what if a husband cannot pronounce his talak, then the best way is to represent it. The concept represents saying talak, both of which are equally permissible in Islamic law and in positive law. this paper will discuss how Legal Standing or the authority to act as a power of attorney to represent declaring talak. The purpose of this study is to explore and find concepts of special power that are not contrary to the Indonesian legal system. This research is normative research, because it examines the norms related to the granting and receiving the power of representation as part of a legal system. Then in this study using the Statute Approach and the Concept Approach to solve core problems.

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Kail, P. J. E. „Hume, Malebranche and ‘Rationalism’“. Philosophy 83, Nr. 3 (Juli 2008): 311–32. http://dx.doi.org/10.1017/s0031819108000697.

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AbstractTraditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences (among the many similarities) between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the traditional story. This, however, is very far from saying that Hume's general orientation is an attack on something called ‘rationalism’.

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Kasthuri, A. Meena, und Mr Barath Kesavan. „Advanced Blind helper Android Application Using Text-to-speech synthesis“. International Journal for Research in Applied Science and Engineering Technology 11, Nr. 3 (31.03.2023): 1951–54. http://dx.doi.org/10.22214/ijraset.2023.49861.

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Abstract: This project aims to develop an Android application that enables blind people to detect currency denominations and make phone calls using handwritten text recognition and voice commands. The application uses image processing techniques and a trained TensorFlow model to recognize the denomination of banknotes, and an ML model to recognize handwritten text and convert it to a phone number. The user can initiate a phone call by saying a voice command, and the application provides audio feedback throughout the process.

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Greenspan, Anna. „The Power of Spectacle“. Culture Unbound 4, Nr. 1 (30.01.2011): 81–95. http://dx.doi.org/10.3384/cu.2000.1525.12481.

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When people say Shanghai looks like the future the setting is almost always the same. Evening descends and the skyscrapers clustered on the eastern shore of the Huangpu light up. Super towers are transformed into giant screens. The spectacular skyline, all neon and lasers and LED, looms as a science fiction backdrop. Staring out from the Bund, across to Pudong, one senses the reemergence of what JG Ballard once described as an “electric and lurid city, more exciting than any other in the world.” The high-speed development of Pudong – in particular the financial district of Lujiazui – is the symbol of contemporary Shanghai and of China’s miraculous rise. Yet, Pudong is also taken as a sign of much that is wrong with China’s new urbanism. To critics the sci-fi skyline is an emblem of the city’s shallowness, which focuses all attention on its glossy facade. Many share the sentiment of free market economist Milton Friedman who, when visiting Pudong famously derided the brand new spectacle as a giant Potemkin village. Nothing but “the statist monument for a dead pharaoh,” he is quoted as saying. This article explores Pudong in order to investigate the way spectacle functions in China’s most dynamic metropolis. It argues that the skeptical hostility towards spectacle is rooted in the particularities of a Western philosophical tradition that insists on penetrating the surface, associating falsity with darkness and truth with light. In contrast, China has long recognized the power of spectacle (most famously inventing gunpowder but using it only for fireworks). Alongside this comes an acceptance of a shadowy world that belongs to the dark. This acknowledgment of both darkness and light found in traditional Chinese culture (expressed by the constant revolutions of the yin/yang symbol) may provide an alternative method for thinking about the tension between the spectacular visions of planners and the unexpected and shadowy disruptions from the street.

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A, Vishwas, Divyanshu Kumari, Pradeep S, S. Shohan, Navya Suresh, Dhruv Nair und Dr Gopalakrishnan Chinnasamy. „Mechanics of Finance- Personal Finance advisory firm: “Finance Friend”“. International Journal for Research in Applied Science and Engineering Technology 10, Nr. 12 (31.12.2022): 1985–86. http://dx.doi.org/10.22214/ijraset.2022.48396.

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Abstract: The purpose of this study is to understand the importance of personal finance planning to be financially sound and well equipped for the uncertainty. According to the findings of this study, the ignorance of personal finance is to the pinnacle. This isn't just to set up family spending plan yet additionally to save, contribute as well as plan for our retirement. The meaning of financial management, its significance, the steps that each person can take to plan and manage their finances, and the awareness of financial management are all discussed in this writing. In addition to educating readers on how to plan and manage each individual's finances for their benefit today and in the future, which indirectly contributes to the development of the nation, the purpose of this writing is to raise awareness of the significance of personal finance planning and management. The impact of personal finance education on financial knowledge, attitudes, and actions is the subject of much debate. Our research also reveals that discussing money with friends, income, work experience, year/field of study, and family financial socialization were all important factors in influencing financial knowledge, attitudes, and behavior. We're not saying that formal financial education isn't important; rather, we're saying that its role in changing people's attitudes and behaviors should be carefully considered if that's its goal. The objective was to describe the financial knowledge, attitudes, and experiences of residents to inform the design of a personal finance curriculum.

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Dinero, Dan. „A big black lady stops the show: Black women, performances of excess and the power of saying no“. Studies in Musical Theatre 6, Nr. 1 (28.03.2012): 29–41. http://dx.doi.org/10.1386/smt.6.1.29_1.

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You, Jiseon, Chad Staddon, Alan Cook, James Walker, Jess Boulton, Wayne Powell und Ioannis Ieropoulos. „Multidimensional Benefits of Improved Sanitation: Evaluating ‘PEE POWER®’ in Kisoro, Uganda“. International Journal of Environmental Research and Public Health 17, Nr. 7 (25.03.2020): 2175. http://dx.doi.org/10.3390/ijerph17072175.

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With 2.3 billion people around the world lacking adequate sanitation services, attention has turned to alternative service provision models. This study suggests an approach for meeting the sanitation challenge, especially as expressed in Sustainable Development Goal 6.2, using a toilet technology system, such as Pee Power® that generates electricity using diverted urine as a fuel. A field trial was carried out in a girls’ school in Kisoro, Uganda, where the generated electricity was used to light the existing toilet block. The trial was evaluated in terms of social acceptability and user experience using a multidimensional assessment protocol. The results of our assessment show that users felt safer when visiting the toilets at night. Lights provided from the technology also helped with the perceived cleanliness of the toilets. The technology was well accepted, with 97% of the respondents saying that they liked the idea of the Pee Power® technology and 94% preferring it over other facilities on site. This shows how the technology helps meet SDG target 6.2, with its particular focus on vulnerable populations.

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Souza, Sweder. „Translanguaging, Heterodiscourse and Multilingualism in the Teaching-Learning of Languages: An Reflection“. Education and Linguistics Research 4, Nr. 2 (09.07.2018): 1. http://dx.doi.org/10.5296/elr.v4i2.13268.

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One of the central points for the concept of heteroglossia is negotiation, the social negotiation that is central to the heterodiscourse, since all the time one is negotiating to place of saying and, still, negotiating to position, in the interaction, in the own language. One issue that has become increasingly strong in translanguaging studies is the understanding that if one is negotiating tension, one is actually negotiating power relations. According to this context, this work aims at a theoretical-methodological reflection of some concepts that can, also to dialogism and interactionism, to contribute significantly to the practice and to the teaching-learning of languages.

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Jones, Nicholas. „‘Disparagement and Invidious Comparisons’? Assessing Critical Reactions to Mathias's First Symphony“. Tempo 60, Nr. 238 (Oktober 2006): 8–14. http://dx.doi.org/10.1017/s0040298206000283.

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A composer can't, and shouldn't, expect to please everybody. What is really important to me is whether what I've produced is exactly what I mean, and on that I'm prepared to stand. That doesn't imply, of course, that I don't think that some of my works are better than others – that is inevitable. One of the problems in modern music is that some composers tend to feel that they should be saying what they ought to mean; they're thinking about the process of writing too much, and relying too little on the tremendous power of the instinct, which must be trusted in the end.

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