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1

NOMURA, Kaeko, und Koichiro KURODA. „Healthism in Postwar Japan“. Japanese Sociological Review 55, Nr. 4 (2005): 449–67. http://dx.doi.org/10.4057/jsr.55.449.

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2

Bartholomew, James R., und Andrew Gordon. „Postwar Japan as History“. Journal of Japanese Studies 21, Nr. 1 (1995): 121. http://dx.doi.org/10.2307/133088.

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3

Frost, Peter K., und Andrew Gordon. „Postwar Japan as History“. Journal of Interdisciplinary History 25, Nr. 4 (1995): 769. http://dx.doi.org/10.2307/205861.

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4

Creighton, Millie R., und Andrew Gordon. „Postwar Japan as History.“ Pacific Affairs 68, Nr. 1 (1995): 120. http://dx.doi.org/10.2307/2759787.

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5

Witek, John W. „Postwar Japan as History“. History: Reviews of New Books 22, Nr. 4 (Juni 1994): 186–87. http://dx.doi.org/10.1080/03612759.1994.9949111.

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6

Roth, Joshua Hotaka. „Kamikaze Truckers in Postwar Japan“. Transfers 9, Nr. 3 (01.12.2019): 1–19. http://dx.doi.org/10.3167/trans.2019.090302.

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Many Japanese workers in lower-paying positions were drawn to the growing trucking sector in the 1950s and 1960s, characterized by contingency and the thrill of risk and reward, in contrast to the stasis of lifetime employment guarantees emerging in other sectors of the economy. The gamified reward structure in trucking, however, led to a spike in traffic accidents and a backlash against “kamikaze trucks.” Only after regulations and enforcement limited the most dangerous kinds of incentives did meaningful forms of play emerge at work from the bottom up, rather than the stultified forms imposed by businesses from the top down.
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7

Taira, Koji, und E. Patricia Tsurumi. „The Other Japan: Postwar Realities“. Journal of Japanese Studies 15, Nr. 1 (1989): 235. http://dx.doi.org/10.2307/132423.

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8

ABE, Kazutoshi. „Urban Geography in Postwar Japan“. Geographical review of Japan, Series B. 69, Nr. 1 (1996): 70–82. http://dx.doi.org/10.4157/grj1984b.69.70.

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9

Ito, Atsushi. „Emigration Policy in Postwar Japan:“. Journal of Rural Problems 46, Nr. 2 (2010): 177–86. http://dx.doi.org/10.7310/arfe.46.177.

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10

MOTOMORI, Eriko. „Changing Childhood in Postwar Japan“. Journal of Educational Sociology 74 (2004): 209–28. http://dx.doi.org/10.11151/eds1951.74.209.

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11

Hane, Mikiso, und E. Patricia Tsurumi. „The Other Japan: Postwar Realities.“ Pacific Affairs 62, Nr. 1 (1989): 105. http://dx.doi.org/10.2307/2760281.

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12

Fujita, Masahisa, und Takatoshi Tabuchi. „Regional growth in postwar Japan“. Regional Science and Urban Economics 27, Nr. 6 (November 1997): 643–70. http://dx.doi.org/10.1016/s0166-0462(96)02167-9.

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13

SAKAIYA, Shiro. „Political Participation in Postwar Japan“. Annuals of Japanese Political Science Association 64, Nr. 1 (2013): 1_236–1_255. http://dx.doi.org/10.7218/nenpouseijigaku.64.1_236.

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14

Kurosaka, Yoshio. „Fiscal Policy in Postwar Japan“. Japanese Economic Studies 17, Nr. 3 (April 1989): 3–42. http://dx.doi.org/10.2753/jes1097-203x17033.

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15

Kowalewski, David. „Political Protest in Postwar Japan“. Asian Affairs: An American Review 13, Nr. 1 (März 1986): 1–15. http://dx.doi.org/10.1080/00927678.1986.10553658.

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16

LEE, Seok-Won. „Shimizu Ikutarō and the Precarious Coexistence of Progressivism and Conservatism“. Social Science Japan Journal 24, Nr. 2 (01.06.2021): 327–45. http://dx.doi.org/10.1093/ssjj/jyab021.

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Abstract Shimizu Ikutarō (1907–1988) is one of the most controversial postwar Japanese intellectuals. His transition from the icon of the Anpo protests to an advocate of a nuclear Japan has been considered an intellectual conversion (tenkō). Instead of revisiting the notion of conversion, this study shows that his wartime thoughts—bottom-up nationalism in particular—continued to influence Shimizu’s postwar writings and activism on both conservative and liberal sides. Shimizu delineated his historical concept of how ordinary people in Meiji and Taisho Japan had contributed to the development of a modern society and called for the construction of a new system. Endorsing Japan’s wartime efforts, Shimizu strove to center nationalist energies by ordinary Japanese on his concept of a new Japan. However, Shimizu’s adherence to bottom-up movements in wartime and postwar Japan reflects his problematic interpretation of Japanese history. Neglecting Japan’s nationalistic path to colonial violence, his writings on the society and culture of wartime and postwar Japan affirm grass-root nationalism as Japan’s key to modern development. This line of thinking was later associated with anti-American nationalist movements in the 1950s. His notion of civil society movements soon encountered a highly nationalistic project of a nuclear Japan in the 1970s.
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17

Budianto, Firman. „Representation of Science, Technology, and Memory of Postwar Japan in Japanese Anime“. Lingua Cultura 12, Nr. 3 (24.08.2018): 215. http://dx.doi.org/10.21512/lc.v12i3.2103.

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This research discussed the debates over the development of science and technology in postwar Japan portrayed in Tetsujin 28 anime. Most of the notable anime produced in Japan during 1940s to 1980s were closely related with the memory of wartime, as well as the development of science-and-technology. Tetsujin 28, as one of the anime engaged with the memory of postwar Japan, however, had an interesting storyline representing the debates over development of new technology at the period. By using John Fiske’s semiotics analysis, this qualitative research discussed the way Tetsujin 28 initially created by Mitsuteru Yokoyama (1934-2004) represented postwar Japan, as well as the interface between human and new technology developed during the period. The finding shows that postwar Japan represented in this anime is filled with a great sense of optimism in the middle of modernization. Japan is facing the prosperity era whose development is based on science and technology. Furthermore, the existence of Tetsujin 28 and other robotics technology can be seen as a representation of risk following the development of science and technology. On the other hand, the interface between the robot and human being depicted in this anime, in turn, will pave the way for new forms of life and hope for the prosperous nation.
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18

Kersten, Rikki, und J. Victor Koschmann. „Revolution and Subjectivity in Postwar Japan“. Journal of Japanese Studies 24, Nr. 2 (1998): 468. http://dx.doi.org/10.2307/133258.

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19

Heine, Steven, und J. Victor Koschmann. „Revolution and Subjectivity in Postwar Japan.“ Monumenta Nipponica 52, Nr. 3 (1997): 413. http://dx.doi.org/10.2307/2385641.

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20

YOHE, MELODEE, und RAMONA CASS. „VIRGINIA OHLSON: AMBASSADOR TO POSTWAR JAPAN“. Journal of Christian Nursing 5, Nr. 1 (1988): 25–29. http://dx.doi.org/10.1097/00005217-198805010-00006.

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21

Donnelly, Michael W. „Welfare and Capitalism in Postwar Japan“. International Relations of the Asia-Pacific 11, Nr. 1 (12.11.2010): 188–91. http://dx.doi.org/10.1093/irap/lcq019.

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22

Hughes, C. W. „The Diplomatic History of Postwar Japan“. International Relations of the Asia-Pacific 12, Nr. 2 (01.05.2012): 349–51. http://dx.doi.org/10.1093/irap/lcs005.

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23

Welker, James. „Homosexuality and Manliness in Postwar Japan“. Asian Studies Review 37, Nr. 3 (September 2013): 400–402. http://dx.doi.org/10.1080/10357823.2013.823844.

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24

Starrs, Roy. „Confluences: Postwar Japan and France (review)“. Journal of Japanese Studies 30, Nr. 2 (2004): 533–38. http://dx.doi.org/10.1353/jjs.2004.0077.

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25

Stockwin, J. A. A., Masumi Junnosuke und Lonny E. Carlile. „Postwar Politics in Japan, 1945-1955.“ Pacific Affairs 60, Nr. 1 (1987): 112. http://dx.doi.org/10.2307/2758845.

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26

Johnson, David T. „The Homicide Drop in Postwar Japan“. Homicide Studies 12, Nr. 1 (Februar 2008): 146–60. http://dx.doi.org/10.1177/1088767907310854.

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27

Yamamoto, Yasusi. „Born in 1949 in postwar Japan“. Photosynthesis Research 127, Nr. 1 (04.01.2015): 25–32. http://dx.doi.org/10.1007/s11120-014-0072-y.

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28

Ishida, Hiroshi, John H. Goldthorpe und Robert Erikson. „Intergenerational Class Mobility in Postwar Japan“. American Journal of Sociology 96, Nr. 4 (Januar 1991): 954–92. http://dx.doi.org/10.1086/229614.

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29

NAKASHIMA, Takuma. „Has Postwar Japan Restored its Sovereignty? :“. Annuals of Japanese Political Science Association 70, Nr. 1 (2019): 1_137–1_158. http://dx.doi.org/10.7218/nenpouseijigaku.70.1_137.

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30

Kume, I. „Institutionalizing Labor Accomodation in Postwar Japan“. Annuals of Japanese Political Science Association 42 (1991): 187–209. http://dx.doi.org/10.7218/nenpouseijigaku1953.42.0_187.

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31

Wilson, George M., und J. Victor Koschmann. „Revolution and Subjectivity in Postwar Japan“. American Historical Review 103, Nr. 4 (Oktober 1998): 1301. http://dx.doi.org/10.2307/2651309.

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32

Home, R. W., und Morris F. Low. „Postwar Scientific Intelligence Missions to Japan“. Isis 84, Nr. 3 (September 1993): 527–37. http://dx.doi.org/10.1086/356550.

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33

notoji, masako. „The Gendered Reconstruction of Postwar Japan“. Diplomatic History 33, Nr. 4 (September 2009): 759–62. http://dx.doi.org/10.1111/j.1467-7709.2009.00810.x.

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34

LOW, MORRIS F. „Accelerators and politics in postwar Japan“. Historical Studies in the Physical and Biological Sciences 36, Nr. 2 (01.03.2006): 275–96. http://dx.doi.org/10.1525/hsps.2006.36.2.275.

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ABSTRACT The destruction of Japan's cyclotrons by Occupation Forces after the Pacific War resulted in a major setback for experimental physics in that country. Key figures such as Yoshio Nishina, Sin-itirôô Tomonaga, and Ryôôkichi Sagane strived to help Japan rebuild its scientific infrastructure and regain some of its former eminence in the field, but in the wake of the dropping of the atomic bombs on Hiroshima and Nagasaki, the atom had new meaning. Local residents objected to the establishment of the Institute for Nuclear Study in Tanashi, Tokyo. Despite their protests, construction went ahead and the Institute of Nuclear Study (INS) opened in 1955. Within a few years, physicists sought to establish a second major accelerator facility. Sectionalism among physicists and shortage of funds plagued attempts to establish the National Laboratory for High Energy Physics (KEK) which eventually came into being in 1970. This paper reveals some of the problems that physicists faced and how they sought to overcome them within the context of a defeated Japan, wary of military research, and desperately seeking to rebuild its economy. Physicists sought to influence the direction of science policy and to deal with the concerns of citizens in a newly democratic Japan.
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35

Moore, Joe B. „Development and democracy in postwar Japan“. Asian Studies Association of Australia. Review 10, Nr. 3 (April 1987): 11–17. http://dx.doi.org/10.1080/03147538708712457.

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36

KERSTEN, RIKKI. „Defeat and the intellectual culture of postwar Japan“. European Review 12, Nr. 4 (Oktober 2004): 497–512. http://dx.doi.org/10.1017/s1062798704000432.

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In this article, I examine how defeat in war has shaped intellectual discourse in postwar Japan, particularly intellectual debates on war guilt. Known as ‘war responsibility debates’ in Japanese, the disconnection that is imposed on national identity by defeat has led to a number of different responses from Japanese opinion leaders and scholars. Implicit in these responses is a desire to restore fundamental continuity, either by revising the appraisal of war, or by making guilt the unifying element in a transwar national identity. Defeat is the crux of the issue around which intellectuals have had to navigate in their quest for a continuous history for postwar Japan. This article considers the contributions made to this debate by Maruyama Masao, a pioneering thinker on political thought in postwar Japan; by the scholars in the Science of Thought Research Group in their study of political apostasy (tenkō) and the more recent advent of revisionist historians in the ‘Liberal School of History’ group. I conclude that this ongoing debate should itself be regarded as a positive phenomenon, as it continues to presume a basic link between the war and accountability that is fundamental to the integrity of Japan's postwar democracy.
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37

Ichihashi, Hideo. „The Reception of E.P. Thompson in Japan: The New Left, The Making, and “Moral Economy”“. International Review of Social History 61, Nr. 1 (April 2016): 51–73. http://dx.doi.org/10.1017/s0020859016000018.

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AbstractThis article traces the chequered history of the reception of E.P. Thompson in postwar Japan and tries to assess what kind of impact his thoughts and ideas had on the Japanese intellectual world. In so doing, this article will draw on interviews with several academics in Japan from various generations as well as written documents. The article begins with a survey of postwar left-wing politics in Japan, against which background Thompson was introduced as a New Left thinker. It also considers the National History Movement, whose problematic legacy seemed to condition the reception of The Making of the English Working Class in Japan in the 1960s. After exploring the limited reception of The Making among Japanese historians, we witness the more favourable reception of the concept of “moral economy”. The article demonstrates that the rather awkward history of the reception of E.P. Thompson in Japan cannot be understood without referring to the postwar concerns of Japanese intellectuals, concerns that changed fairly dramatically in the course of time.
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38

Nugroho, Bhakti Satrio, und Muh Arif Rokhman. „POSTWAR JAPANESE ADOPTION OF AMERICAN CULTURE IN LYNNE KUTSUKAKE’S THE TRANSLATION OF LOVE: A POSTCOLONIAL APPROACH“. Rubikon : Journal of Transnational American Studies 6, Nr. 2 (30.09.2019): 139. http://dx.doi.org/10.22146/rubikon.v6i2.61495.

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This paper discusses postwar Japanese adoption of American culture in a debut novel by Lynne Kutsukake entitled The Translation of Love. This novel is set during the U.S. occupation of Japan after the end of World War II. Postwar Japanese are forced to live under American power, while undergoing an economic, social, and moral crisis (kyodatsu). By using postcolonial perspective under Transnational American Studies, this paper finds the adoption of American culture by postwar Japanese characters in the novel, which come from various social backgrounds, including schoolteachers, schoolchildren, bar girls, and prostitutes. The adoption of American culture includes language (English), Western dating (lifestyle), custom, and fashion. This cultural adoption can be defined as the construction of new Japanese society built under American influence to be more “American-oriented”. Moreover, it further implies the devaluation of Japanese culture, the humiliation of postwar Japanese people, and the birth of Japanese cultural dependency toward American culture.Keywords: American culture; postcolonial; postwar Japan; transnational; U.S. occupation
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39

Hein, Laura. „Modern Art Patronage and Democratic Citizenship in Japan“. Journal of Asian Studies 69, Nr. 3 (22.06.2010): 821–41. http://dx.doi.org/10.1017/s002191181000149x.

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Wakimura Yoshitarō, a prominent Japanese economics professor and art collector, helped establish or sustain at least eight art museums in postwar Japan. He did so to create important institutions of democratic empowerment rather than nationalist displays of power. The crucial context was defeat in World War II, which left many Japanese, including Wakimura, committed to taming capitalism. Wakimura was particularly interested in creating new practices of art appreciation that could mediate relations between potentially antagonistic groups of Japanese, and in building museums as fresh spaces to house these newly egalitarian relationships. He emphasized the value to society created when individuals developed their aesthetic and thus political judgment. His efforts help explain the proliferation of both public and private art museums in postwar Japan as well as the nature of postwar political culture.
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40

Saunavaara, Juha. „Postwar Development of Hokkaido“. Journal of American-East Asian Relations 21, Nr. 2 (14.06.2014): 134–55. http://dx.doi.org/10.1163/18765610-02102004.

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The near revolutionary reforms that U.S. occupiers enforced in Japan between 1945 and 1952 altered the characteristics of the Hokkaido development system, but did not make it correspond to the administrative system in the rest of Japan. Although the establishment of the postwar Hokkaido development system was a subplot of the nationwide local government reform from the perspective of the U.S. occupation authorities, this process can be explained only when one understands the changes to the general occupation policy and the actions of the occupiers. While the Hokkaido electorate chose a socialist governor, by the end of U.S. occupation, the decision-making power drifted toward Japan’s conservative central government. While the occupation authorities originally prohibited creation of the Hokkaido Development Agency in 1947, they lifted that ban three years later and even reluctantly approved the establishment of the Hokkaido Development Bureau in 1951, although General Headquarters/Supreme Commander of Allied Powers (ghq/scap) discouraged such a move throughout the occupation. This article argues that the outcome was a compromise that failed to match anyone’s concept of an ideal situation.
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41

Scheiner, Betsey. „Approaches to Postwar Japanese Literature: Introduction“. Journal of Asian Studies 48, Nr. 1 (Februar 1989): 27–28. http://dx.doi.org/10.2307/2057662.

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For many japanese the events of August 1945 placed their country in a special position. The bombing of Hiroshima and Nagasaki gave Japan the dubious distinction of being the only country to have sustained atomic bomb attacks. Acceptance of the Potsdam Declaration meant that the military government was eradicated overnight, along with the extraordinary status of the emperor who had presided over it. Although the emperor himself remained on the throne, democracy came to Japan, and with it an entree into the international economic community.
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42

Iles, Timothy. „Enduring Postwar: Yasuoka Shōtarō and Literary Memory in Japan“. Japanese Language and Literature 55, Nr. 2 (27.09.2021): 493–97. http://dx.doi.org/10.5195/jll.2021.226.

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43

Akahori, Teruo. „Talk on Postwar Marine Engineering in Japan“. Journal of The Japan Institute of Marine Engineering 45, Nr. 3 (2010): 425. http://dx.doi.org/10.5988/jime.45.425.

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44

Hill, Christopher L. „Art and Engagement in Early Postwar Japan“. Modern Language Quarterly 82, Nr. 1 (01.03.2021): 133–35. http://dx.doi.org/10.1215/00267929-8742547.

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45

Nakamura, Keisuke, und Ikuo Kume. „Disparaged Success: Labor Politics in Postwar Japan“. Industrial and Labor Relations Review 53, Nr. 4 (Juli 2000): 713. http://dx.doi.org/10.2307/2696146.

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46

Chen, Chien-Hung, und Jin-Jou Dai. „Factors Influencing Farmland Prices in Postwar Japan“. Journal of Rural Problems 40, Nr. 1 (2004): 36–47. http://dx.doi.org/10.7310/arfe1965.40.36.

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47

김상준 명석영. „Animation and National Identity in Postwar Japan“. Korea Journal of Japanese Studies ll, Nr. 26 (Dezember 2007): 271–300. http://dx.doi.org/10.35368/kjjs.2007..26.009.

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48

Smith, Robert J., und Frank K. Upham. „Law and Social Change in Postwar Japan“. Journal of Japanese Studies 14, Nr. 1 (1988): 211. http://dx.doi.org/10.2307/132548.

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49

Rheem, YongTack. „The Life in Postwar Japan Women’s Poetry“. Center for Japanese Studies Chung-ang University 50 (28.02.2019): 149–66. http://dx.doi.org/10.20404/jscau.2019.02.50.149.

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50

Kim, GaeJa. „“Repatriation” to postwar Japan and positioning “Korean”“. Sungshin Humanities Research 46 (31.08.2022): 161–87. http://dx.doi.org/10.24185/sswuhr.2022.08.46.161.

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