Auswahl der wissenschaftlichen Literatur zum Thema „Pope Franics“

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Zeitschriftenartikel zum Thema "Pope Franics"

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Malmenvall, Simon. „Enciklika Laudato si': kriza zahodnega individualizma v kontekstu politične antropologije in odprtosti katoliškega družbenega nauka“. Res novae: revija za celovito znanost 1, Nr. 1 (2016): 7–27. http://dx.doi.org/10.62983/rn2865.16.a.

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The author of this article argues that the encyclical Laudato si' of pope Francis – by both its structure and content – surpasses the merely historically contingent intervention of the Catholic social teaching which may contribute to solving the ecological question standing out at the beginning of the 21st century, enabling the encyclical to encourage a wider reflexion about ideational currents and societal life. This type of reflexion can be placed in a twofold context: in the context of classical European political anthropology studied and proposed by the philosopher Eric Voegelin and in the context of the openness of the Catholic social teaching discussed by the philosopher and theologian Charles Curran. In this regard, the ecological question is perceived by Franics as a crisis of contemporary Western individualism marked by its unwillingness to accept principles which would aim at obtaining an absolute social validity as well as by being reserved towards the presence of God in public discourse.
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Rourke, Thomas R. „Pope Francis“. Journal of Catholic Social Thought 13, Nr. 2 (2016): 285–309. http://dx.doi.org/10.5840/jcathsoc20161329.

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Deane-Drummond, Celia. „Pope Francis“. Journal of Catholic Social Thought 14, Nr. 2 (2017): 275–89. http://dx.doi.org/10.5840/jcathsoc201714217.

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Deane-Drummond, Celia. „Pope Francis“. Environmental Humanities 8, Nr. 2 (01.01.2016): 256–62. http://dx.doi.org/10.1215/22011919-3664369.

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Maria Poirier, Jose. „Pope Francis“. Chesterton Review 39, Nr. 1 (2013): 211–13. http://dx.doi.org/10.5840/chesterton2013391/230.

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Jackelén, Archbishop Dr Antje. „To Pope Francis“. Dialog 54, Nr. 3 (September 2015): 209–11. http://dx.doi.org/10.1111/dial.12178.

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Heille, Gregory. „Pope Francis: Preacher“. Liturgy 33, Nr. 2 (09.03.2018): 3–10. http://dx.doi.org/10.1080/0458063x.2018.1412208.

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Bevans, Stephen. „POPE FRANCIS AND INCULTURATION“. Jurnal Ledalero 18, Nr. 2 (17.12.2019): 203. http://dx.doi.org/10.31385/jl.v18i2.186.203-222.

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<p><strong>Abstract:</strong> This article contains the idea of Pope Francis’ contextualizations as expressed in some of his encyclicals. In his Evangelii Gaudium (Joy of the Gospel), Pope Francis supports inculturation as well as having the view that Hellenist culture is particularly appropriate in expressing Christian faith, and thus needs to be appreciated as a norm for the Church aside from the Holy Bible. In his Laudato Si (On Care for our Common Home), Pope Francis refers to a method used in liberation theology that is “See – judge – act”. Pope Francis stresses the importance of the process of observation of situations, considering the causes, and designing the actions. By referring to chapter 8 of the Apostolic Mandate Amoris Laetitia (The Joy of Love), the risks that must always be carried by each person who wishes to confront the Gospel with concrete-actual conditions are discussed. In the concluding part of this article several examples of the Pope’s sensitivity towards cultures and unusual and complex social political situations are shown by referring to the Magnum Principium (The Great Principle) Decree and the visit of Pope Francis to Myanmar.</p><p><br /><strong>Keywords:</strong> Pope Francis, Evangelii Gaudium, Laudato Si’, Amoris Laetitia, Magnum Principium, theology inculturation</p>
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Napolitano, Valentina. „Francis, a Criollo Pope“. Religion and Society 10, Nr. 1 (01.09.2019): 63–80. http://dx.doi.org/10.3167/arrs.2019.100106.

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This article explores the tension between Pope Francis as a ‘trickster’ and as a much-needed reformer of the Catholic Church at large. He is an exemplar of the longue durée of an embodied ‘Atlantic Return’ from the Americas to the ‘heart’ of Catholicism (Rome and the Vatican), with its ambivalent, racialized history. Through the mobilization of material religion, sensuous mediations, and the case of the Lampedusa crosses in particular, I engage with an anthropological analysis of Francis as a Criollo and the first-ever Jesuit pope. Examining Francis’s papacy overlapping racial and ethico-political dimensions, I identify coordinates around which the rhetorical, affective, and charismatic force of Francis as a Criollo has been actualized—between, most crucially, proximity and distance, as well as pastoral versus theological impulses. This article advances an understanding of Francis that emerges from a study of the conjuncture of affective fields, political theology, racialized aesthetics, and mediatic interface.
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Lemna, Keith Edward. „Pope Francis' Strong Thought“. Theological Librarianship 7, Nr. 2 (02.06.2014): 45–53. http://dx.doi.org/10.31046/tl.v7i2.343.

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Dissertationen zum Thema "Pope Franics"

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Copeland, M. Shawn, Francesco C. 1959 Cesareo, Mar Muñoz-Visoso und Richard 1958 Gaillardetz. „Pope Francis and the future of the global Church:“. The Church in the 21st Century Center at Boston College, 2014. http://hdl.handle.net/2345/bc-ir:103959.

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Francis has set a new tone for the papacy, but the impact of his leadership remains unclear this early in his reign. This panel brings together four experts of diverse experience and perspective for a robust discussion on the Francis Papacy and the global church
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Turner, Adam Chase. „Framing a Pope: Analyzing Media Frames in The New York Times Coverage of Pope Francis“. Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/91391.

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This study extends notions of framing theory by drawing from research analyzing the framing of Pope Francis within coverage from The New York Times. The mass media has, since the election of Pope Francis in 2013, provided him extensive coverage on a myriad of issues. Previous studies have noted Pope Francis' propensity to draw massive amounts of media attention towards his actions and statements, even noting the potential for Pope Francis to control the media narrative through his own implementation of frames. Drawing on framing theory, this study examines the ways in which coverage of Pope Francis is defined by The New York Times by finding relationships between the issues addressed in Papal coverage, the frames implemented within this coverage, the valence of the messages, and the presentation of Pope Francis himself. This thesis yields that coverage of Pope Francis within The New York Times has shifted from positive valence to primarily neutral valence when comparing the first three years of his papacy to second three years. The findings of this thesis could potentially inform future studies which may wish to determine potential for frame transfer due to the content of articles or for studies which may wish to delve deeper into the issue with a much larger sample.
Master of Arts
Since Pope Francis’ election, the mass media has focused heavily on his statements and actions. Previous literature attests to the notion that Pope Francis is unique among his predecessors when it comes to media coverage, primarily due to his propensity to make statements or moral recommendations that seemingly oppose or deviate from traditional Catholic values. This thesis explores the relationship between Pope Francis and the American mass media by analyzing 226 articles published by The New York Times within the first six years of his Papacy. The findings of this thesis point to notions related to the valence of Papal coverage, which began as primarily positive but have shifted in nature from the beginning of Francis’ Papacy. The findings of this thesis also point towards the religious nature of Papal coverage and also the potential for sexscandal coverage to shift representation of the Pope.
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SOUZA, LUCIANA DALL ORTO LUCENA DE. „THE DISABLED PEOPLE IN POPE FRANCIS PONTIFICATE: A MERCIFUL LOOK“. PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=29345@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
As pessoas com deficiência são pessoas fantásticas porque elas são doadoras e não sugadoras. Elas podem nos ensinar a viver uma vida de felicidade e alegria apesar do sofrimento. Papa Francisco é consciente de que o sofrimento está relacionado com a cultura do descarte. É por isso que ele sempre lembra a todos que ouçam as vozes de nossos irmãos e irmãs que são pobres, doentes, marginalizados. Ele deseja promover a cultura do encontro porque a cultura do encontro é o oposto da cultura do descarte cujas vítimas são precisamente as pessoas mais frágeis e vulneráveis. Olhar o mundo pelas lentes do encontro é perceber a presença de Deus que é misericordioso e que nos precede no amor. Papa Francisco nos encoraja no sentido de que sejamos para as pessoas com deficiência como Bons Samaritanos, e tenhamos para com essas pessoas solidariedade, caridade e misericórdia. Ele diz que nós não devemos ter medo de abrir as portas e sair para o encontro servindo com amor e ternura especialmente às pessoas com deficiência porque elas são recursos de humanidade.
The disabled people are great persons because they are givers and not takers. They can teach us to live a life with joy and laughter in spite of the pain. Pope Francis is conscious that the cause of the pain has to do with a throw-away culture. That is why he always reminds everybody to hear the voices of our brothers and sisters who are poor, sick, marginalized. He wants to promote the culture of encounter because the culture of encounter is the opposite of the throw-away culture whose victims are precisely the weakest and most fragile human beings. To see the world through the lens of encounter is to realize a presence of a merciful God who first encounters us in love. Pope Francis encourages us to take the disabled person on as Good Samaritans, with solidarity, charity and mercy. He says that we don t have to fear of opening the doors and going out to encounter, serving with love and tenderness especially the disabled people because they are true resources of humanity.
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Piccinin, Antonella. „Catholic public reason: John Rawls and catholic social teaching: from Vatican II to Pope Francis“. Doctoral thesis, Luiss Guido Carli, 2017. http://hdl.handle.net/11385/201122.

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The aim of this dissertation is to demonstrate the ways in which the Roman Catholic vision concerning ‘public reason’ presents some pertinent perspectives in contemporary political theory and debate. As part of this overarching objective, the dissertation presents an in-depth theoretical discussion and analysis of Rawls’ political theory on Public Reason, particularly in the context of contemporary political problems within Western societies regarding the issue of religion in the public sphere. In this broad context, the relationship between religion and politics will serve as a central focus of this dissertation, particularly in terms of civil society and the public sphere. The dissertation then establishes linkages between these theoretical concepts and Catholic Social Teaching, underpinned by the aim of proposing a substantial interpretation of Catholicism as a ‘reasonable comprehensive doctrine’. The purpose is to offer a delineation of the essential elements of Catholic Social Teaching that are relevant for the issue of the public participation of the church in the public-political square. This is done with the view to address questions of how the Church can theoretically and practically participate in this sphere, offering publicly-acceptable ‘justifying reasons’: namely a ‘Catholic Public Reason’. The dissertation will explicitly confirm the possibility of religious support for Rawlsian liberalism and demonstrate that Catholicism is not necessarily incompatible with it. Nevertheless, the dissertation will conclude by arguing that Catholicism generally is not compatible with liberalism from an ideological perspective, evidenced by ideological tensions. Thus, although it is suggested that some dialectical tensions remain, political liberalism, at least in its Rawlsian form, is neither hostile or unfriendly to the presence of religion in the public sphere, as many have traditionally assumed, and Rawls’ public reason – whose aim is not to exclude religion – is actually more welcoming than it is considered by its critics.
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Hong, Kimberly Yuen. „Tear down the veils : Francis Bacon's papal variations, 1946-1971 /“. Connect to title online (Scholars' Bank), 2009. http://hdl.handle.net/1794/9871.

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Vela, Victoria E. „Marriage and Annulments in the Papacy of Francis: Themes of Mercy and Accompaniment“. University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1595605783800129.

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Hahn, O. S. B. Michael L. „From Communion Toward Synodality: The Ecclesial Vision of Pope Francis and Its Implications for Catholic Higher Education in the United States“. Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108477.

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Thesis advisor: Jane Regan
At the intersection of theology and education, this dissertation investigates the distinctive character of the participation of Catholic colleges and universities in the mission of the Catholic Church. In 1967, less than two years after the final session of the Second Vatican Council, Catholic educators assembled in Land O’Lakes, Wisconsin to discuss the nature and role of Catholic universities in the modern era. While representing a necessary and natural stage of development for Catholic higher education, the Land O’Lakes statement—and, particularly its assertion of “true autonomy”—lacked sufficient theological foundation. In response to perceived abuses stemming from an undue emphasis on institutional autonomy, Pope John Paul II published the apostolic constitution on Catholic universities, Ex corde Ecclesiae (1990). This document proposed an ecclesiology of communion as a more adequate theological foundation. Although communion ecclesiology represented a real advance on several fronts, ultimately, the inability of this theological foundation to resolve challenging issues regarding the distinctive mission of Catholic institutions became evident. Consequently, a more adequate ecclesiological foundation is required. This dissertation proposes that ecclesial synodality, as it has emerged in the papacy of Francis, provides a more constructive ecclesiological foundation for considering the relationship between Catholic higher education and the church. I propose that Catholic colleges and universities can serve as institutions to foster the practice of synodality in the church
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Religious Education and Pastoral Ministry
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Fee, Alexandra. „An Appeal to the Common Good: Pope Francis's Speech to Congress“. Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106813.

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Thesis advisor: R. Shep Melnick
This paper analyzes Pope Francis’s view of politics, particularly politics in the United States. Beginning with his speech before a special joint session of Congress on September 24, 2015, this paper explores many of the themes the Pope introduces in this speech, and compares those themes to those in other works he has published since being elected Pontiff in 2013. Then, this paper applies what he has said about contemporary American politics with the analysis of other scholars of American politics. Ultimately, I find that the Pope is very aware of problems in the United States, but hopes to present a positive alternative to address what he identifies as the contemporary world’s ills
Thesis (MA) — Boston College, 2016
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Bell, Rachel. „Serving the Body: Using the Political Theology of Pope Francis as a Bridge to Implement Theology of the Body Within Pastoral Ministry“. Walsh University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1555676073165535.

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Gagliano, Anna. „L'arcivescovo Francica Nava, il clero di Catania e la prima guerra mondiale“. Doctoral thesis, Università di Catania, 2012. http://hdl.handle.net/10761/973.

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La presente tesi di dottorato nasce dall esigenza di studiare gli esiti del primo conflitto mondiale a Catania, con particolare attenzione alla partecipazione del clero a questo evento. Si è cercato di sondare, attraverso dati precisi, il reale coinvolgimento dei religiosi alle vicende del conflitto per ricostruire la lettura che questo evento storico ebbe in tali ambienti. La figura dell Arcivescovo Giuseppe Francica Nava di Bontifè (1826-1928) compendia le speranze e il coraggio del popolo dell arcidiocesi etnea: se da un lato si mostrò in totale accordo con le direttive papali, condannando la guerra in ogni sua manifestazione, dall altro si attivò fin da subito per coordinare una serie di iniziative a sostegno dei soldati e delle loro famiglie. La grande guerra, pur nella sua tragicità, fu un occasione di apostolato per la chiesa, per rintuzzare alle frange anticlericali le accuse di disfattismo rivolte ai sacerdoti e le insinuazioni contro Benedetto XV di lavorare segretamente a favore degli Imperi centrali. L intera falange ecclesiastica mostrò sempre e comunque un atteggiamento conforme alle disposizioni del governo nazionale e fu capace di mantenere solido il fronte interno di resistenza anche nei momenti più difficili. La storia generale sulla prima guerra mondiale non può prescindere dall approfondimento delle realtà particolari che hanno contribuito a formarla. Il puzzle di storie locali è in continua evoluzione, e il contributo di ogni singolo studioso serve a dipanare questa matassa che ancora oggi presenta delle lacune. La guerra non fu combattuta solo nelle trincee dai militari, ma fu anche vissuta e condivisa da uomini e donne rimasti nelle retrovie per sostenere la patria in armi. Ricostruire loro storie significa fornire un ulteriore contributo alla storia generale della prima guerra mondiale. Non è mia pretesa riscrivere la storia politica di Catania durante la guerra, poiché altri studiosi lo hanno già fatto, così come non ho nemmeno la presunzione di presentarne una storia prettamente militare, dal momento che questo argomento esula dalle mie competenze e dal mio progetto iniziale. Il mio lavoro, nella fattispecie, si inserisce in un quadro più generale di chiarimento dell atteggiamento del clero di Catania e del suo Arcivescovo durante il primo conflitto mondiale. Il mio obiettivo è quello di lasciar parlare i protagonisti, in ciò fedele all insegnamento del poeta Marziale: Hominem, pagina nostra sapit . I personaggi principali sono tanti, a cominciare dall Arcivescovo Francica Nava per proseguire con i sacerdoti militari, testimoni attenti e operanti della guerra. A loro ho rivolto la mia attenzione, ai loro scritti, ai loro rapporti con la città di Catania e con la Santa Sede.
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Bücher zum Thema "Pope Franics"

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Felici, Fotografia, Hrsg. Pope Francis. London: Dorling Kindersley, 2015.

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Travers, Ailís. Pope Francis: The story of our pope. Dublin, Ireland: Veritas, 2014.

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Francis. Inspiration from Pope Francis. Boston: Pauline Books & Media, 2014.

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Kasimow, Harold, und Alan Race, Hrsg. Pope Francis and Interreligious Dialogue. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96095-1.

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Croos, Dushan. Pope Francis. Catholic Truth Society, 2013.

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Francis A New World Pope. William B Eerdmans Publishing Co, 2013.

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Cummings, Owen F., und John Wester. Popes, Councils, and Theology: From Pope Pius IX to Pope Francis. Wipf & Stock Publishers, 2021.

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Cummings, Owen F., und John Wester. Popes, Councils, and Theology: From Pope Pius IX to Pope Francis. Wipf & Stock Publishers, 2021.

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Popes, Councils, and Theology: From Pope Pius IX to Pope Francis. Wipf & Stock Publishers, 2021.

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Pope Francis. Rosen Publishing Group, 2018.

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Buchteile zum Thema "Pope Franics"

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Løland, Ole Jakob. „Francis, Pope“. In Encyclopedia of Latin American Religions, 1–5. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_225-1.

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Løland, Ole Jakob. „Francis, Pope“. In Encyclopedia of Latin American Religions, 481–85. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_225.

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Braun, Christian Nikolaus. „Pope Francis (1936–)“. In Just War Thinkers Revisited, 265–79. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003428688-20.

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Kozerska, Ewa. „Pope Francis on Europe“. In The Right-Wing Critique of Europe, 245–60. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003226123-22.

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Aguilar, Mario I. „International mediations“. In Pope Francis, 38–55. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-4.

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Aguilar, Mario I. „From Auschwitz to Hiroshima“. In Pope Francis, 25–37. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-3.

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Aguilar, Mario I. „An interfaith journey“. In Pope Francis, 9–24. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-2.

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Aguilar, Mario I. „Peace and the care of the planet“. In Pope Francis, 56–71. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-5.

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Aguilar, Mario I. „Towards a shared humanity“. In Pope Francis, 72–86. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-6.

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Aguilar, Mario I. „Introduction“. In Pope Francis, 1–8. London: Routledge India, 2021. http://dx.doi.org/10.4324/9781003172345-1.

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Konferenzberichte zum Thema "Pope Franics"

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Pop, Vasile, Camellia Teodorescu, Irina-Valentina Radoi, Laurentiu Stefan Szemkovics und Nicoleta Bira. „RELIGIOUS AND SOCIO-ECONOMIC RELEVANCE OF POPE FRANCIS' VISIT TO ROMANIA“. In 6th INTERNATIONAL SCIENTIFIC CONFERENCE GEOBALCANICA 2020. Geobalcanica Society, 2020. http://dx.doi.org/10.18509/gbp.2020.60.

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Ivanova, T., und T. Savyolova. „Wavelet and SVD Smoothing for Pole Figures of Titanium“. In 3rd France-Russia Seminar. Les Ulis, France: EDP Sciences, 2007. http://dx.doi.org/10.1051/names2007003.

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Pop, Vasile, Camelia Teodorescu, Laurențiu Szemkovics, Andrei Ducman und Irina-Valentina Rădoi. „VISIBILITY OF THE VISIT OF POPE FRANCIS IN ROMANIA AS ENSURED IN THE ONLINE ENVIRONMENT“. In 6th INTERNATIONAL SCIENTIFIC CONFERENCE GEOBALCANICA 2020. Geobalcanica Society, 2020. http://dx.doi.org/10.18509/gbp.2020.81.

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Soliva, R., P. Labaume, L. Ducarme, J. Lamarche und J. P. Masse. „Fault Zone Structure and Diagenetic Evolution in Porous Carbonate Rocks, Provence, France“. In 2nd EAGE International Conference on Fault and Top Seals - From Pore to Basin Scale 2009. European Association of Geoscientists & Engineers, 2009. http://dx.doi.org/10.3997/2214-4609.20147184.

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Marques, Thiago Domingos. „A UTILIZAÇÃO DA OBSERVAÇÃO GUIADA DE BALEIAS NA APA, COMO FORMA DE CONSCIENTIZAÇÃO DA POPULAÇÃO: USO DO POTENCIAL TURÍSTICO DA ÁREA DE PROTEÇÃO AMBIENTAL DA BALEIA FRANCA“. In I Congresso On-line Brasileiro de Biologia Marinha e Oceanografia. Revista Multidisciplinar de Educação e Meio Ambiente, 2021. http://dx.doi.org/10.51189/rema/2267.

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Introdução: Este estudo buscou avaliar a atividade sustentável de observação de baleias, na Área de Proteção Ambiental da Baleia Franca localizada no litoral do sul de Santa Catarina, criada pelo decreto federal s/nº em 14 de setembro de 2000, como uma área de 156 mil hectares, 130 km de costa marítima, abrangendo nove municípios, desde o sul da ilha de Santa Catarina até o Balneário Rincão. As finalidades da APA da Baleia Franca são proteger, em águas brasileiras, a baleia franca austral (Eubalaena australis), ordenar e garantir o uso racional dos recursos naturais da região, ordenar a ocupação e utilização do solo e das águas, ordenar o uso turístico e recreativo, as atividades de pesquisa e o tráfego local de embarcações e aeronaves. Objetivos: O estudo buscou identificar as formas de consciencialização para preservação da baleia franca, por meio das observações guiadas. Material e métodos: A metodologia utilizada foi a pesquisa bibliográfica e análise com visitas e atividades guiadas de observação de baleias in loco Resultados: O nosso país é considerado um dos 10 melhores para se observar os cetáceos, incluindo a Baleia Franca e a Baleia Jubarte. O uso da atividade de observação guiada de Baleias na APA, demonstrar-se viável e um potencializar da consciencialização da população sobre a importância das baleias na comunidade inserida na região de observação, além do uso do potencial turístico da Área de Proteção Ambiental da Baleia, com o aumento do crescimento do turismo regional, no caso do turismo de observação e baleias, houve um reforço nas ações de divulgação do calendário 2021, com apoio do Sebrae/SC e da Santur de Santa Catarina. Entre as cidades de Garopaba, Imbituba e Laguna, foi criada a Rota da Baleia Franca, um destino que abrange alguns dos melhores pontos para se observar os animais. Conclusão: Pode-se identificar com o trabalho que, com a chegada das centenas de Baleias Francas entre julho e novembro, de forma sustentável, há um aumento exponencial do turismo regional na APA, potencializando o turismo e o aumento da conscientização da população sobre a importância da preservação das Baleias na região.
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6

D'Agostini, S., C. Benzi, A. Alquati, R. Alocci, S. Rebechi und B. Mari. „Opening of the holy door by Pope Francis: first worldwide live distribution via satellite of 4K UHD pictures and HDR HLG test“. In IBC 2016 Conference. Institution of Engineering and Technology, 2016. http://dx.doi.org/10.1049/ibc.2016.0002.

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7

Li, Bing, Xiang Wei, Lijiao Jia, Zhuangde Jiang und Lei Chen. „Pose and position calibration of laser displacement sensor in aspheric measurement“. In 2014 10th France-Japan/ 8th Europe-Asia Congress on Mecatronics (MECATRONICS). IEEE, 2014. http://dx.doi.org/10.1109/mecatronics.2014.7018590.

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8

Yilmaz, Baris, Sibel O¨zdogan und Iskender Go¨kalp. „Influence of Hydrogen Addition on Lean Premixed Methane-Air Flame Statistics“. In ASME 2010 10th Biennial Conference on Engineering Systems Design and Analysis. ASMEDC, 2010. http://dx.doi.org/10.1115/esda2010-25375.

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Hydrogenated premixed methane/air flames under lean conditions are simulated in this study. The computational model of the high pressure chamber setup of Orleans - ICARE (France) has been developed. The k-ε turbulence model with Pope-correction is used for turbulence modeling. The laminar flame properties are computed using GRI-Mech 3.0 mechanism with Chemkin software package. The turbulent flame front statistics are investigated with three premixed combustion models, namely Zimont, Coherent Flame Model (CFM) and modified version of CFM model (MCFM) models. It has been observed that increasing the volumetric percentage of hydrogen in the mixture results in reducing the flame-end position. The flame brush thickness becomes thinner as well. Satisfactory results have been obtained compared to experiments.
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Marotta, Anna. „La “fortezza invisibile”: il telegrafo ottico Chappe nella Francia napoleonica“. In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11458.

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The “invisible fortress”: the Chappe optical telegraph in the Napoleonic FranceEven in the defensive and fortifying processes, two aspects can be found: the material component and the immaterial one. If all the constructive, material and structural procedures are the first, for example, all that concerns remote communications (maximum optics) belongs to the second, an indispensable tool to complete an optimal strategy for offensive and/or defensive operations. Remote optical transmissions are closely connected to the management of defensive systems: this is also what happens with the optical telegraph of Claude Chappe, conceived during the French Revolution and adopted by Napoleon for the potential inherent in the strategic and territorial logic, as for the organization, structuring and sending of encrypted messages (which since the sixteenth century had also seen the interest of Leon Battista Alberti. The densest part of the network spreads to France, from Paris to the borders of the nation. In Europe, you will see achievements in Spain, up to Russia. The Lyon-Paris-Venice line also led to the construction of a Lombard-Piedmontese section. The present contribution stems from a conspicuous research, founded on the twenty-year collaboration of Marotta with the FNARH (Fédération Nationale des Associations de Recherche Historique sur la Poste et les Télécommunications). The system included the installation in high positions (hills, towers or bell towers) of a mechanical device, which could be reached at a distance of kilometers. On top of a fixed pole of about 5 m, the apparatus consisted of a central axis (ordinateur) at the ends of which two mobile arms (indicateurs) were fixed which allowed (in the variation of the reciprocal positions and inclinations) to realize multiple signals, at the base of an entire encrypted visual alphabet, arrived in 1841 up to 61000 messages. Multiple types of models made. The contribution will return the chronological developments of the system, in time and space of territories involved, with the relative comparisons of types, models and languages, also through 3D modeling.
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Moço, Aline Campos Paiva. „O discurso histórico na análise de Robert Rosenstone: o exemplo do filme o Nascimento de uma nação“. In Encontro de História da Arte. Universidade Estadual de Campinas, 2009. http://dx.doi.org/10.20396/eha.5.2009.4023.

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Muito já se discutiu sobre a possibilidade de analisar filmes como documentos históricos. Uma das propostas mais aceitas desde os anos 60 do século passado é a de Marc Ferro, historiador francês da chamada Nova História que procurou teorizar como os filmes podem ser objetos de uma reflexão instigadora. Para ele, os filmes podem ser analisados como testemunhos do presente em que foram realizados e pela sua especificidade imagética, permitem que espaços não-visíveis da sociedade aflorem. Ferro também utiliza o conceito de contra-história, que pode ser encontrado em filmes que atuam como fontes de crítica a poderes instituídos.
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Berichte der Organisationen zum Thema "Pope Franics"

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Kerwin, Donald. Pope Francis, Migration, and the Journey to Human Development and Peace. Center for Migration Studies, März 2017. http://dx.doi.org/10.14240/cmsesy030717.

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2

Edenhofer, Ottmar, Alberto Valdés, Mahesh Sugathan, Stefano Zamagni, Arancha González, Marcelo Sánchez Sorondo, Cristina Calvo et al. Integration & Trade Journal: Volume 21: No. 41: March, 2017: Eco Integration in Latin America: Ideas Inspired by the Encyclical Laudato Si'. Inter-American Development Bank, April 2017. http://dx.doi.org/10.18235/0008312.

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Inspired by the encyclical Laudato Si', by Pope Francis, Nobel prizes and world experts pose concrete options for advancing in a regional eco-integration where social and environmental dimension of development are priorities. The commitments made to mitigate climate change at the Paris and Marrakesh summits require the cooperation of different nations in a joint effort to counteract global warming. Latin America has an enormous natural wealth that represents an opportunity, but also a great responsibility: to protect the planet and at the same time find ways to reduce the inequities that characterize the region. The new edition of IDB-INTAL Integration & Trade Journal offers creative measures, analyzes the governance challenges offered by the current scenario, describes sustainable models of trade, examines the impact of climate change and draws bridges to advance in an integral ecology where humanism became the engine of civilization.
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Novella, Rafael, und David Rosas-Shady. Demanda y brechas de talento digital en Costa Rica. Banco Interamericano de Desarrollo, Dezember 2023. http://dx.doi.org/10.18235/0005371.

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La evidencia sobre las brechas de talento digital en Costa Rica, cómo en el resto de América Latina y el Caribe, es escaza, dispersa, y carece del nivel de detalle suficiente para guiar el diseño de soluciones por parte de las empresas privadas y el sector público. Para resolver este problema, el Banco Interamericano de Desarrollo ha desarrollado y viene implementado en varios países de la región la Encuesta sobre Talento Digital. Este documento presenta los principales resultados de la implementación de la encuesta entre un grupo de más de 400 empresas de Costa Rica; analiza su nivel de transformación digital, pone en evidencia la existencia de una importante brecha entre la demanda de habilidades digitales de las empresas y la oferta de habilidades digitales de la fuerza laboral; cuantifica la demanda por perfiles TI; e identifica las principales estrategias y dificultades que enfrentan las empresas para atender sus necesidades de talento digital. El documento también resalta las diferencias más relevantes entre las empresas locales y las de inversión extranjera directa; entre las empresas que están dentro y fuera de la Gran Área Metropolitana, y entre las que están dentro y fuera de las Zonas Francas. Además, presenta recomendaciones sobre las políticas que se podrían implementar para reducir estas brechas.
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